Mrs. Booth's Most Unusual Enquiry Bureau
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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
A Vision of Heaven
A VISION OF HEAVEN This vision is attributed to William Booth, the founder of the Salvation Army. He had several visions that were significant in shaping his life and ministry. While all visions must be evaluated and tested by the Scriptures, we feel that this condensed account of his vision could also bring a significant impact to your own life. I felt as though I was in a dream. I knew I was ill – dangerously ill – because a relative insisted on my being told my real condition. And yet I was not disturbed about the fact. I thought I would recover. Most people do, I suppose, until the hand of death is upon them. And if I did not recover, I thought I had no reason to be terribly concerned, because I was a Christian. Hadn’t I been converted? Didn’t I believe the Bible? Why should I fear? But even so, disturbing thoughts crossed my mind about whether I had truly followed Jesus Christ. Had I done my duty to a perishing world with my time, influence, and money? These questions were very difficult for me to answer. Yet it was all in a dreamy way because of the burning fever that was numbing my brain. Meanwhile a strange faintness seized me. I lost consciousness. My next awareness was altogether beyond description. It was the thrill of a new and celestial existence. I was in heaven. After the first feeling of surprise had lessened, I looked around me. It was delightful way beyond anything on earth. And yet some of the more beautiful scenes and sounds and feelings of the world I had just left appeared to be repeated in my new experience, although in more wonderful ways. -
Boundless East End Tours
. India of film including internationally, Salvation Army in East London, Britain and and Britain London, East in Army Salvation short films from the historic work of The The of work historic the from films short historian, will be presenting a number of of number a presenting be will historian, Archives Film event: Tony Fletcher, film film Fletcher, Tony event: Film Archives 9.30am – 4pm – 9.30am July 6 Monday Thursday 9 July at 6 – 7pm – 6 at July 9 Thursday Closed July 5 Sunday development of The Salvation Army in the East End East the in Army Salvation The of development 5pm – 10am July 4 Saturday explore unique historical materials that chart the the chart that materials historical unique explore 5pm – 9.30am July 3 Friday - June 30 Tuesday Workshop: William Booth’s East End. A chance to to chance A End. East Booth’s William Workshop: 8pm – 9.30am June 29 Monday 277 Bancroft Road, London E1 4DQ E1 London Road, Bancroft 277 Heritage Centre will be open as follows: as open be will Centre Heritage Archives, and Library History Local Hamlets Tower During the 150th anniversary Boundless Congress, the the Congress, Boundless anniversary 150th the During 2.30pm June, 30th Tuesday 484 stop outside the College. the outside stop 484 Library and Archives and Library History Bus routes Bus and 185 176, 40, : Station Hill Denmark Station: Train Closest 11 Tower Hamlets Local Local Hamlets Tower SE5 8BQ SE5 of The Salvation Army in East London. East in Army Salvation The of London Camberwell, of short films from the past and present work work present and past the from films short of College, Booth William (Salvation Army) will be presenting a number number a presenting be will Army) (Salvation Centre Heritage International Anscombe John event: Film Archives Saturday 4 July 2.30 – 3.30pm – 2.30 July 4 Saturday to 5.30pm and on Saturday from 11am to 4pm. -
Herald of Holiness Volume 54 Number 37 (1965) W
Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 11-3-1965 Herald of Holiness Volume 54 Number 37 (1965) W. T. Purkiser (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Purkiser, W. T. (Editor), "Herald of Holiness Volume 54 Number 37 (1965)" (1965). Herald of Holiness/Holiness Today. 552. https://digitalcommons.olivet.edu/cotn_hoh/552 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. Novem ber 3, 1965 New Feature: Toward Abundant Living! (See page 5.) Church of the Nazarene Coordinators Named, Schedule Set for 1966 Ambassador Trip Team 1: H. T. Reza Take Team 2: Paul Orjala P,0« S/,op( for Student FI Evangelists page 12.) a m I IN THE SCIENTIFIC LABORATORIES there are exactinj standards to be met as the men of science prepare materials am machines for the journeys into faraway space. But in today’s world in the realm of human conduct, the standards of morality | virtue, integrity, ethics are in many cases deplorable. However, in true Christianity, the standards are still as higl I as ever. The call of God to the best and the highest in men has not lowered. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
A Publication of the Salvation Army
A Publication of The Salvation Army Word & Deed Mission Statement: The purpose of the journal is to encourage and disseminate the thinking of Salvationists and other Christian colleagues on matters broadly related to the theology and ministry of The Salvation Army. The journal provides a means to understand topics central to the mission of The SalvationArmy, inte grating the Army's theology and ministry in response to Christ's command to love God and our neighbor. Salvation Army Mission Statement: The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination. Editorial Address: Manuscripts, requests for style sheets, and other correspondence should be addressed to Major Ed Forster at The Salvation Army, National Headquarters, 615 Slaters Lane, Alexandria, VA 22314. Phone: (703) 684-5500. Fax: (703) 302-8623. Email: [email protected]. Editorial Policy: Contributions related to the mission of the journal will be encouraged, and at times there will be a general call for papers related to specific subjects. The Salvation Army is not responsible for every view which may be expressed in this journal. Manuscripts should be approximately 12-15 pages, including endnotes. Please submit the following: 1) three hard copies of the manuscript with the author's name (with rank and appointment if an officer) on the cover page only. This ensures objec tivity during the evaluation process. -
William Booth, Catherine Mumford and the Methodist Reformers
1 WILLIAM BOOTH, CATHERINE MUMFORD AND THE METHODIST REFORMERS By David Malcolm Bennett 2 WILLIAM BOOTH, CATHERINE MUMFORD AND THE METHODIST REFORMERS I The Booths The Methodist reform movement of the 1850s led to many defections from British Wesleyan Methodism in what is sometimes called “The Agitation”.1 Amongst these defectors were William Booth (1829-1912) and Catherine Mumford (Booth – 1829-90), of Salvation Army fame. William Booth had been brought up as a nominal Anglican, but when he was 15 he began to attend the Wesley Methodist Chapel in Nottingham in the north of England. It was through the ministry of this chapel that he was converted not long after. In 1849 he became unemployed, so he moved to London and joined the Wesleyans there. Catherine Mumford was born in Derbyshire not far from where the Booths lived, though the two families were, at that time, unknown to each other. She was brought up a Wesleyan Methodist and for most of her childhood lived in Boston, Lincolnshire. The Mumfords moved to London in 1844, not far from where William Booth was later to live. William and Catherine did not attend the same chapel but were introduced by a Methodist Reformer acquaintance.2 II The Divisions in Methodism It was not long after the death of John Wesley in 1791 that British Methodism began to divide. Because of ministerial dominance, one group broke away as early as 1797 to form the Methodist New Connexion. Another split occurred when Primitive Methodism was founded in 1811. This later became a large body. -
Methodists in Military Garb
Aldersgate Papers, Vol.2 September 2001 METHODISTS IN MILITARY GARB The Salvation Army as a living expression of John Wesley's movement by Alan R. Harley Introduction I worshipped everything that bore the name of Methodist. To me there was one God, and Wesley was his prophet. I had devoured the story of his life. No human compositions seemed to me to be comparable to his writings, and to the hymns of his brother Charles, and all that was wanted, in my estimation, for the salvation of the world, was the faithful carrying out into practice of the letter and the spirit of his instructions.1 So said the young William Booth. Even though Booth's subsequent writings make scant reference to Wesley and things Methodist, these words, uttered when twenty years old, find an echo in all Booth did in his subsequent ministry. Salvationist historians have called the early Salvation Army "old Time Methodism" and "a derivation of Methodism". The purpose of this paper is to ask if indeed there is such a relationship between Methodism and the Salvation Army. At the outset a difficulty is acknowledged. The younger movement has developed a strikingly distinctive identity, polity and ethos. These tend to make Salvation- ists feel self-contained rather than in continuity with a larger, older movement. It can be argued that in a significant number of instances these 'distinctives' represent the influence of the parent body. 1 F. De Latour Booth-Tucker, The Life of Catherine Booth, Vol.1 (Westwood: Fleming H. Revell, 1892) p.74. Aldersgate Papers, Vol. -
A Historical Ethnography of the Salvation Army's Home for Unwed
Journal of Sociology and Social Work December 2014, Vol. 2, No. 2, pp. 173–190 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jssw.v2n2a11 URL: http://dx.doi.org/10.15640/jssw.v2n2a11 The Last Flight of an Angel: A Historical Ethnography of The Salvation Army’s Home for Unwed Mothers Kimber M. Wickersham, Ph. D., LCSW1 & Denise M. Green, Ph.D., LCSW1 Abstract At the turn of the twentieth century The Salvation Army looked upon unwed pregnant women as sisters in need of a helping hand. These fallen females needed rescuing. The first maternity homes were therefore called Rescue Homes. The Salvation Army Rescue Home for Women in Birmingham, Alabama, established during the first decade of the twentieth century, was the first and last rescue home in the Southeast. Although there were several changes in address, changes in name, changes in clientele, and changes in service delivery, there was never a change in the mission. The length of stay and the criteria for admission changed to accommodate the public’s needs. The facility and staff were adjusted as social attitudes changed. However, the mission to assist females in need, and thereby help the community as a whole, never changed. This paper is a historical ethnography of the sole Salvation Army Maternity Home and thechanges in society’s perception of unwed pregnant girls and the opportunities afforded them. Introduction In 1944, Maud Morlock, United States Children’s Bureau, consultant on services, was gathering information to create pamphlets describing The Salvation Army Homes and Hospitals. -
Aldersgate Papers
ALDERSGATE PAPERS THEOLOGICAL JOURNAL OF THE AUSTRALASIAN CENTRE FOR WESLEYAN RESEARCH VOLUME 9 SEPTEMBER 2011 BEING OPEN TO GOD’S FREEDOM: WESLEYAN ROOTS AND CONTEMPORARY RELEVANCE Papers from the 3rd Annual Conference of the ACWR, held at the Nazarene Theological College, Brisbane, 5-6 August 2011 Apocalyptic Beauty: God’s Priority and the Ontology of the Future Stephen John Wright ………………………………………………………………………………………..9 A Free Man's World: Open Theism and the Feminist Critique of Autonomy Janice Rees …………………………………………………………………………………………………….22 The Failure of Classical Theism Demonstrated in a Noteworthy Christological Puzzle Dean Smith……………………………………………………………………………………………………..33 Red, Yellow, Blue and Green: Eco-justice within the Salvation Army Matthew Seaman……………………………………………………………………………………………..48 Other Papers Wesley at Aldersgate and the Discovery of a German New Testament Dean Drayton…………………………………………………………………………………………………..67 Putting It All in Perspective: A Survey of a Half Century of Doing Theology 1961–2011 Alan Harley………………………………………………………………………………………………………92 To Walk with God, Again Joseph Coleson………………………………………………………………………………………………107 Living Together as Daughters and Sons in God’s Already- But-Not-Yet World Joseph Coleson………..………………………………………………………………………………….....125 Book Reviews……………………………………………………………………..............................135 September 2011 Brisbane: Australasian Centre for Wesleyan Research 2011 Copyright © 2011 All rights reserved. This book is copyright. Except as permitted under the Copyright Act 1986, (for example a fair -
IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life. -
War Cry 9 June 2012 3 PA from Page 1 Spain Celebrate Poland and Ukraine
THE Tale wings its way into War Cry cinemas salvationarmy.org.uk/warcry Est 1879 No 7068 Page 16 FIGHTING FOR HEARTS AND SOULS 9 June 2012 20p/25c An Italian fan watches her team on a big screen at Euro 2008 PA photo RESEARCH LOOKS AT EURO 2012 WHO FANS writes PHILIP HALCROW WHAT’S the score with foot- ball fans? Is it that 99 per cent ARE of Republic of Ireland support- ers believe their squad has team spirit, compared with 65 per cent of England fans? Is it that 22 per cent of Swedish fans will support Denmark if their own team fails? Sixteen international teams are aiming to win Euro 2012, which is taking place in YA? Turn to page 3 PA The War Cry 2 9 June 2012 NewsPAUL HARMER Salvation Army remembers founder’s THOUSANDS Q of members speech and friends of The Salvation Army attended a weekend of worship services at the Albert Hall in London, marking 100 years since, at the same venue, founder William Booth gave his last public address. During the services, members of the congregations committed themselves to living by the values that William Booth promoted – to spread the good news about Jesus and to fight for social justice. YOUR prayers are requested for Gary, who is very ill with a brain SPEAKERS CONSIDER SOCIAL JUSTICE tumour; and for Inomwan, who longs for a deeper relationship with God. The War Cry Conference urges action over invites readers to send in requests for THE Salvation Army held International Director for Social prayer, including the massage a day conference on social Justice, Commissioner Christine names of individuals justice at its centre on London’s MacMillan, spoke about the and details of their Oxford Street.