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Ayşe Hafsa Sultan Vefatı ve Eserleri 4 عایشه حفصه :Hafsa Valide Sultan (Osmanlı Türkçesi -d. 1479 - ö. 19 Mart 1534[4]), Osmanlı Padi ;سلطان şahı I. Selim'in 1494'te Trabzon'da evlendiği İkinci eşi, 19 Mart 1534 tarihinde oğlunun saltanatı sırasında muh- [2] Kanuni Sultan Süleyman'ın annesi ve Valide Sultan. temelen kalbe bağlı sorunlardan elli beş ya da elli al- tı yaşlarında öldü. İstanbul'daki Yavuz Sultan Selim Ca- mii'ndeki türbeye gömüldü. Yanında kızı Şah Sultan da medfundur.[20] 1 Kimliği İsmail Hakkı Uzunçarşılı Kitabeler'de ismini “Hafsa bint- i Abdü'l-Muin” olarak vermektedir.[1] Bu Hafsa Sultan'ın cariye kökenli olup Türk asıllı olmadığının bir delilidir. Necdet Sakaoğlu'na göre Kırım Hanı Mengli Giray'ın kı- zı olduğu iddiaları kanıtlanamamıştır.[1] Osmanlı Padişa- hı I. Selim'in Birinci eşi olan Kırım hanı[3] Mengli Gi- ray'ın kızı Âişe Hâtûn[5][6][3][7][8][9][10][11][12][13][14][15][16] ile karıştırılan Hafsa Sultan şimdiki Ukrayna sınırları içindeki Kırım Hanlığı'nda, 1479 kışına denk gelen bir zamanda dünyaya geldi. Manisa'da Ayşe Hafsa Sultan tarafından inşa ettirilmiş 2 Osmanlı Sarayına Girişi külliyenin bir parçası olan ve özellikle psikiyatrik tedavide ün salmış Darüşşifa. 14 yaşında babası ve Osmanlı padişahı Sultan Bayezid Han'ın uygun gördükleri bir şekilde Şehzade Selim ile Manisa'da 1522 yılında tamamlanan bimaristanı ile ün- evlendirildi. Kerç şehrinden yola çıkan kadırga ile Trab- lü külliyesinin yanı sıra, gelirlerini bu külliyeye vakfet- zon'a gelin olarak inmiştir. Sultan Selim'in şehzadelik dö- tiği Urla'da bir mescid yaptırdı. Marmaris'teki Osmanlı kervansarayı da, kitabesi 1545 tarihini taşımakla birlik- neminde Trabzon'da, oğlu Şehzade Süleyman'ın sancak [21] beyliklerinde de Kefe ve Manisa'da bulundu.[17] te, Hafsa Sultan'ın ismi ile anılmaktadır . 5 Ayşe Hafsa Sultan'ın kökeni 3 Valide Sultanlık Dönemi Ayşe Hafsa Sultan'ın kökeni hakkında çeşitli kaynaklarda iki değişik görüş yer almaktadır: Oğlunun tahta geçişiyle Hafsa Sultan da İstanbul'a geldi. Annesini çok seven, sayan ve hürmet eden Süleyman Han 1. Bunlardan birincisine göre Ayşe Hafsa Sultan, tarafında tarihte ilk defa kendisine Valide Sultan makamı “Abd'ûl-Muin” adında birinin kızıdır.[2] Diğer bir uygun görüldü. Oğlu üzerinde yoğun etkisi görülen Valide görüşe göre ise, Ayşe Hafsa Sultan Kırım hanı Sultan'ın baskın bir rol oynadığı bilinmektedir. Fakat bu Mengli Giray'ın kızıdır.[22] etkisini hiçbir zaman kötüye kullanmamıştır. 2. Gerçekten de Yavuz Sultan Selim'in eşlerinden bi- Hayatının sonuna kadar Hürrem Sultan'ın ilerleyişi risinin Mengli Giray'ın kızı, Beyhan Sultan, Hâfi- önünde set kurmuş ve ve haremdeki dengeleri iyi [18] ze Sultan ile Devlet-Şah (Yenişah) Sultan’ın annesi tutmuştur. Bu yüzden denilebilir ki iyiliği ile etkili Va- olan Âişe Hâtûn[5][2] olduğu kesin olarak bilinmek- lide Sultan yaşadığı sürece Hürrem Sultan'ın da yüksel- tedir. Ancak kesin olmayan diğer bir görüşe göre mesine bir imkan olmamaktadır. ise Kanuni Sultan Süleyman'ın öz annesi olan Ayşe Ayşe Hafsa Valide Sultan'ın günümüze ulaşan birçok Hafsa Sultan, Yavuz Sultan Selim'in Avrupa kökenli mektubu da vardır.[19] ikinci eşindir[23][24]. 1 2 8 KAYNAKÇA Diğer taraftan da Ayşe Hafsa Sultan, kendisinden yüz yıl [3] Reşat Kasaba (1 Dec 2009). A moveable empire: Ottoman kadar önce yaşamış olan Aydınoğlu Beyliği'nin son beyi nomads, migrants, and refugees. University of Washington Aydınoğlu İsa Bey'in kızı ve Yıldırım Beyazıd'ın eşi olan Press. s. 44. ISBN 978-0-295-80149-0. “Hafsa Sultan, the Hafsa Hatun ile karıştırılmamalıdır. Edirne'nin Havsa ka- daughter of the Crimean ruler Mengli Giray Khan.” sabasının ismini Hafsa Hatun'un orada yaşamış olmasın- [4] E.J. Brill’s First Encyclopaedia of Islam, 1913-1936 By dan dolayı ondan aldığı söylenir. Ama aslında adını ya- Martijn Theodoor Houtsma kınlardaki Has Köyünde büyük bir külliye yaptıran Fa- tih Sultan Mehmet'in sadrazamlarından Mahmud Paşa'ya [5] Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: izâfeten “Havass’ı Mahmud Paşa"dan (i.e. Mahmud Paşa Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, Has’ları) almıştır[25]. sultanefendiler. Oğlak Yayıncılık. s. 149. ISBN 978-9- 753-29623-6. https://books.google.com.tr/books?redir_ esc=y&hl=tr&id=6WUMAQAAMAAJ&dq=havatin+ hatun&focus=searchwithinvolume&q=mengli+giray. [6] Wander Stories (30 Dec 2013). Istanbul Tour Guide Top 10: a travel guide and tour as with the best local guide. WanderStories. ISBN 978-9-949-51624-7. “Hafsa Sultan was most likely the daughter of Mengli Giray” [7] Peter G. Bietenholz, Thomas Brian Deutscher (2003). Contemporaries of Erasmus: A Biographical Register of the Renaissance and Reformation, Volumes 1-3. University of Toronto Press. s. 298. ISBN 978-0-802-08577-1. “Sule- iman i (Solymannus), known in the West as Suleiman the Magnificent, was the son of *Selim i and Hafsa Sultan, the daughter of Mengli Giray” Hafsa Sultan'ın Türbesi, Fatih'teki Yavuz Selim Camii'nin içeri- [8] Brian Glyn Williams (1 Jan 2001). The Crimean Tatars: sindedir. The Diaspora Experience and the Forging of a Nation. BRILL. s. 56. ISBN 978-9-004-12122-5. “Selim I (who married Mengli Giray Khan’s daughter, Hafsa Hatum)" [9] Janusz Duzinkiewicz (2004). Derzhavi, Suspilʹstva, Kulʹ- 6 Çocukları tury: Skhid i Zakhid : Zbirnik Na Poshanu IAroslava Pe- lensʹkogo. Ross Pub.. ISBN 978-0-883-54181-4. 1. I. Süleyman [10] Halil İnalcık, Cemal Kafadar (1993). Süleymân The Se- 2. Hatice Sultan cond [i.e. the First] and his time. Isis Press. “she was a Tatar, a daughter of the Crimean Khan Mengli Giray” 3. Fatma Sultan [11] André Clot, Matthew Reisz (2005). Suleiman the Magni- 4. Hafsa Sultan[2] ficent. Saqi. s. 26. ISBN 978-0-863-56510-6. “His mot- her, Hafsa Hatun, is believed to have been the daughter of Mengli Giray, the khan of the Crimean Tartars.” 7 Popüler kültürdeki yeri [12] John Freely (1 Jul 2001). Inside the Seraglio: private lives of the sultans in Istanbul. Penguin. “Suleyman’s mother, 2003 yapımlı Hürrem Sultan dizisinde Ayşe Hafsa “Va- Hafsa Hatun, who was seventeen at the time of his birth, may have been a daughter of Mengli Giray, khan of the lide Sultan"ı Deniz Türkali canlandırırken, Muhteşem Crimean Tartars.” Yüzyıl dizisinde ise Nebahat Çehre tarafından canlandı- rılmıştır. [13] Carolus Bovillus (2002). Lettres et poèmes de Charles de Bovelles: édition critique, introduction et commentaire du ms. 1134 de la Bibliothèque de l'Université de Paris. Cham- 8 Kaynakça pion. ISBN 978-2-745-30658-6. [14] Henk Boom (2010). De Grote Turk: in het voetspoor van [1] Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: Süleyman de Prachtlievende (1494-1566). Athenaeum- Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, Polak & Van Gennep. ISBN 978-9-025-36764-0. sultanefendiler. Oğlak Yayıncılık. s. 148. ISBN 978-9- 753-29623-6. https://books.google.com.tr/books?redir_ [15] Gillian Long, Uradyn Erden Bulag, Michael Gervers esc=y&hl=tr&id=6WUMAQAAMAAJ&dq=havatin+ (2005). History and society in central and inner Asia: pa- hatun&focus=searchwithinvolume&q=hafsa+sultan. pers presented at the Central and Inner Asia Seminar, Uni- versity of Toronto, 16-17 April 2004. Asian Institute, Uni- [2] The Imperial House of Osman - 4 versity of Toronto. ISBN 978-0-772-77601-3. 3 [16] Elena Vladimirovna Boĭkova, R. B. Rybakov, Kinship in the Altaic World: Proceedings of the 48th Permanent International Altaistic Conference, Moscow 10–15 July 2005, pg.341 [17] http://www.islamansiklopedisi.info/dia/ayrmetin.php? idno=150122&idno2=c150069#1 [18] Nihat Yörükoğlu, “Hafsa Sultan’ın Portresi”, Vakıflar Bülteni, İstanbul 1970, s. 90-92 [19] Adnan Giz, “Yavuz’un Zevcesi, Kanunî Sultan Süley- man’ın Annesi Hafsa Hatun’un Mektupları”, Tarih Dün- yası, sy. 2, İstanbul 1952, s. 18, 768-769, 789-790 [20] http://haber.stargazete.com/yasam/ sah-sultanin-mezari-400-yil-sonra-bulundu/ haber-739328 [21] Kervansarayın, Kanuni Sultan Süleyman'ın 1522 Rodos Seferi sürecinde, Marmaris Kalesi ile eşzamanlı olarak in- şa edildiğini belirten kaynaklar da mevcuttur. [22] Prof. İlber Ortaylı'nın Ceviz Kabuğu programında padişah anneleriyle ilgili sözleri hakkında bir yazı [23] Bahçesaray Dergisi 35. sayı, Eylül-Ekim 2005, Kırım Derneği, İstanbul [24] Yavuz Sultan Selim'in eşleri, Osmanlı Araştırmaları Vakfı web sitesinden [25] Edirne Sâl Nâme’si, 1310 sahife 395 9 Dış bağlantılar • Manisa Hafsa Sultan külliyesi: “Hafsa Sultan Complex” (İngilizce). Archnet. http://www.archnet. org/library/sites/one-site.jsp?site_id=14037 Mani- sa Hafsa Sultan külliyesi:. • Fatih, İstanbul, Yavuz Sultan Selim külliyesi: “Se- lim I Complex (Hafsa Sultan tomb)" (İngiliz- ce). Archnet. http://www.archnet.org/library/sites/ one-site.jsp?site_id=7910 Fatih, İstanbul, Yavuz Sultan Selim külliyesi:. 4 10 METİN VE GÖRÜNTÜ KAYNAKLARI, YAZARLAR VE LİSANS 10 Metin ve görüntü kaynakları, yazarlar ve lisans 10.1 Metin • Ayşe Hafsa Sultan Kaynak: https://tr.wikipedia.org/wiki/Ay%C5%9Fe_Hafsa_Sultan?oldid=17488239 Katkıda bulunanlar: Timurberk, Karadeniz, Denisutku, İncelemeelemani, Cretanforever~trwiki, Arved, Vikiyazar, Nosferatü, Tarih, Dünya vatandaşı, Kibele, Commons- Delinker, TXiKiBoT, Ravages, Sakhalinio, Vikiçizer, robot, Kağıt, Takabeg, Cobija, Théoden, Luckas-bot, Superyetkin, Sadrettin, Khutuck Bot, İazak, Kılıç46, Rapsar, Türk Süvarisi, Rubinbot, Milesbroke, EmausBot, YBot, GAWB, Esc2003, KumulBot, Wall-e Bot, Kasirbot, Drgulcu, MerlIwBot, KediÇobanı, Eskayra, Kaslifter, Keivan.f, Ladytimide, SeyitA, EMr KnG, Beyaz Zenci, Vadaada, Eğitmen, Muratero, Dexbot, YFdyh-bot, Antmqr, Selenagomezgonzalez, Pipapo7,
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    ANLAŞMALI ECZANE LİSTESİ KOD ECZANE ADRES İLÇE İL TEL 232 TAMBAY ECZANESİ (ECZ.FATİH TANBAY) TÜRKİYE, Adana 1120, Seyhan, Cemalpaşa MAH. Toros Caddesi Gazipaşa Bulvarı NO:31/B SEYHAN ADANA 3224583210 459 EGE ECZANESİ (ECZ.İPEK BULUT) TÜRKİYE, Adana 1360, Çukurova, Belediye Evleri MAH. 84242. Sokak Turgut Özal Bulvarı NO:48 ÇUKUROVA ADANA 3222487707 620 FEHİMAN ECZANESİ (ECZ.MEHMET KAHYALAR) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:40 SEYHAN ADANA 3224578330 624 PARK ECZANESİ (DİLEK TANSUĞ) TÜRKİYE, Adana 1130, Seyhan, Kurtuluş MAH. Atatürk Caddesi Gülbahçe sitesi NO:65/N SEYHAN ADANA 3224531335 BÜYÜKNİSAN ECZANESİ (ECZ.FATMA SEMRA 672 TÜRKİYE, Adana 1280, Yüreğir, Cumhuriyet MAH. Gülbey Karataş Caddesi YÜREĞİR ADANA 3223243099 BÜYÜKNİSAN) 910 BELDE ECZANESİ (ECZ.BAŞAK YILDIRIM) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Atatürk Caddesi NO:14/F SEYHAN ADANA 3224573086 1202 ARDA ECZANESİ (ECZ.AHMET HAN ALPMAN) NO: 87/C Toros Çukurova 1170 Adana ÇUKUROVA ADANA 3222326155 1492 BAŞKENT ECZANESİ (ECZ.HAKAN ÇELİK ) TÜRKİYE, Adana 1150, Seyhan, Yenibaraj MAH. Hacı Ömer Sabancı Caddesi NO:22/B SEYHAN ADANA 3222262800 1555 BADEM ECZANESİ (ECZ.PELİN SAYGILI ) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. 60067. Sokak NO:6/A SEYHAN ADANA 3223223039 1566 YENİ SAYGIN ECZANESİ (ECZ.CANSU SAYGIN ) TÜRKİYE, Adana, Seyhan, Ziyapaşa MAH. NO:5 D:A SEYHAN ADANA 3224560016 1718 ŞİFA ECZANESİ (ECZ.AYDIN ÖNEN) TÜRKİYE, Adana 1060, Seyhan, Döşeme MAH. Cumhuriyet Caddesi NO:99 SEYHAN ADANA 3224316224 2247 ŞENCAN ECZANESİ (ECZ.ŞENCAN ÖZTÜRK) TÜRKİYE, Adana 1120, Seyhan, Reşatbey MAH. Cumhuriyet Caddesi NO:25 D:D SEYHAN ADANA 3224570565 ACEMBEKİROĞLU ECZANESİ (ECZ. HATİCE 3156 TÜRKİYE, Adana 01060, Seyhan, Döşeme MAH.
  • Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar

    Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar

    Early Modern Women: An Interdisciplinary Journal 2011, vol. 6 Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar he much-mythologized harem of the Ottoman sultans occupied a Tcentral place in European Orientalist thought for centuries.1 The harem, presented as an exotic world of forbidden sexuality inhabited by compliant yet sexually voracious women, appears in literature, art, and travel writing. While the most famous expressions of this harem fixa- tion date from later centuries,2 a focus on the harem as libidinous zone is demonstrably present in written sources from the sixteenth century. Yet an exploration of sixteenth-century European images turns up a surprising dearth of imagery in this vein. While Renaissance art lacks the languid odalisques or detailed views of the physical environment of the sultan’s harem familiar from later works, a series of largely overlooked representa- tions of elite Ottoman women do exist. Dating from the mid-sixteenth century, these images feature imagined portraits of sultanas — elite women such as Ottoman princesses, the sultan’s mother (valide sultan), or the sul- tan’s preferred concubine (haseki).3 Hurrem, the wife of sultan Süleyman, and his daughter Mihrimah appear most frequently in this genre. Yet strik- ing differences are immediately evident between their depiction and later, more familiar, views of the harem and harem women. The women shown in the Renaissance tradition were members of the sultan’s harem, yet they are not shown within a harem setting, nor do the images make reference to it. Although they are visually marked as Other, largely through the atten- tion given to their exotic dress, they are also presented as women who are of interest as individuals, possessing status and political significance.
  • Magnificent Century

    Magnificent Century

    MAGNIFICENT CENTURY Genre: The magnificent century of the Ottomans begins... Period Drama The magnificent ascent of Sultan Suleiman the Production: TIMS Productions Lawgiver to sovereignty commences…. Season 1: 48 x 1 Commercial hour Season 2: 78 x 1 Commercial hour Season 3: 92 x 1 Commercial hour Season 4: 93 x 1 Commercial hour Channel: Star TV / HD MAGNIFICENT CENTURY At the age of twenty-six, when he began his reign, Sultan Suleiman aimed to make the As they started their journey overland, an Ottoman ship set sail from Crimea in the Black Ottomans invincible, building a realm more powerful and extensive than that of Alexander Sea, bringing female slaves as gifts for the Ottoman palace … On this ship was Alexandra the Great. La Rossa, the daughter of a Ukrainian Orthodox minister … This young girl had been taken away from her family and sold to the Crimean palace. She had no idea that she would He ruled for 46 years, and during this time Sultan Suleiman became the greatest warrior become Hurrem, wife of Sultan Suleiman and mother of princes, ruling the empire with and ruler of both East and West. The young Suleiman received news of his succession him through bloodshed and intrigue. to the throne during a hunting party in 1520. Unaware that he would be ruling a reign beyond his dreams, he left behind his wife Mahidevran and his son, the little prince As Sultan Suleiman conquered the world, his great passion for Hurrem would come with a Mustafa, in his palace in Manisa. He took to the road with his close friend and companion high price.
  • Cengiz Han'in Kizlari Ve Yapmiş Olduklari

    Cengiz Han'in Kizlari Ve Yapmiş Olduklari

    Trakya Üniversitesi Edebiyat Fakültesi Dergisi, Cilt: 11, Sayı: 22, Temmuz 2021, s. 189-199. Trakya University Journal of Faculty of Letters, Volume: 11, Issue: 22, July 2021, pp. 189-199. Araştırma Makalesi / Research Article DOI: 10.33207/trkede.885655 CENGİZ HAN’IN KIZLARI VE YAPMIŞ OLDUKLARI EVLİLİKLER Genghis Khan’s Daughters and Their Marriages Çetin KAYA ÖZ: 1206 yılında düzenlenen kurultayda Temüçin, Moğol ve diğer milletlere mensup beylerin desteği ile Büyük Moğol Ulusu’nu kurmuştur. Böylece Moğolistan’ı siyasi olarak bir bütün hâline getirmiştir. Yine aynı kurultayda Cengiz Han unvanını almıştır. Cengiz Han’ın birçok eşi ve bu eşlerinden dünyaya gelen çocukları vardır. İlk eşi Börte Üçin’den dört erkek, beş kızı olmuştur. Cengiz Han’ın Börte Üçin’den doğan kızlarının en büyüğü Koçin Begi adı ile bilinmektedir. Koçin Begi İkires boyuna gelin olarak verilmiştir. Cengiz Han’ın ikinci kızı Çiçegen Begi, Oyrat boyuna gelin edilmiştir. Üçüncü kızı Alaha Begi, Önggütler ile evlendirilmiştir. Dördüncü kızı Tumalun Begi, Kongirat boyuna gelin verilmiştir. Cengiz Han’ın en sevdiği beşinci kızı Altalun Begi ise, Olhunut boyuna gelin olmuştur. Cengiz Han’ın Börte Üçin’den doğanlar haricinde, diğer kızları da bulunmaktadır. Bunlardan Al Altun Begi, Uygurlara gelin edilmiştir. Alaçin Begi’nin ise Cengiz Han’ın kızı olup olmadığı tam olarak bilinmese de, Ögedey Kağan zamanında Al Altun’un ölümü sonrası Uygurlara gelin olmuştur. Kaynaklardan tam olarak tespit edilemeyen ancak bazı araştırmacıların iddiası üzere Cengiz Han’ın, Kulan Hatun’dan doğan, Tulga isimli bir kızı bulunmaktadır. Bu kızın Karluklara gelin edildiği görülmektedir. Hakkında bilgi sahibi olduğumuz Cengiz Han’ın bütün kızları dönemin önde gelen şahsiyetleri ile evlendirilmişlerdir.
  • Enriching Knowledge Series for the Secondary History Curriculum: Rise

    Enriching Knowledge Series for the Secondary History Curriculum: Rise

    Enriching Knowledge Series for the Secondary History Curriculum: Rise and Development of the Islamic Civilisation up to the 19th century Lecture 3: From Family to the Nation: Women in Islam between the 15th to 19th centuries (由家到國：15 至 19 世紀伊斯蘭的婦女) CDI020181012 1 June 2018 Dr. Carol TSANG Department of History, University of Hong Kong Introduction: Why Women in Islam? Western imperialism（帝國主義） Current perception of Islamic women Misunderstandings What happened in the 15th to 19th centuries ‘Women’ as a case study 1. Western perception of Islam and Muslims Women as an oppressed group Male dominance and gender inequality ‘Orientalism’（東方主義）: Condescending （帶有優越感的）Western attitudes towards Middle Eastern, African and North African societies. The West depicts these societies as barbaric and undeveloped 2. Family – Women’s rights and roles The question of the veil（面紗） Different styles of a veil . Such difference has long existed in history . The Quran（可蘭經）and the hadith（聖訓） . Women’s perception of the veil Women’s status in family Role of women . Muhammad’s first wife (Khadija bint Khuwaylid) Helped Muhammad launch his career . Muhammad’s favourite wife (Aisha bint Abu Bakar) Assumed political leadership after Muhammad’s death . Muhammad’s youngest daughter (Fatimah bint Muhammad) Cared for Muhammad, her family and produced a male heir Role model for all Muslim women Women’s education and work 1 Women’s education opportunities . 859: Fatima al-Fihri founded the oldest existing university in the world, the University of Al Quaraouiyine, in Morocco . 1236-40: Razia Sultan established education centers The development of education in the Islamic world .