sign in sign up
<<
Home , Equirria, Fordicidia, Martius (month), October Horse, Parilia

FREE THE HORSE PDF

Colleen McCullough | 1120 pages | 07 Aug 2003 | Cornerstone | 9780099280521 | English | London, United Kingdom The - Wikipedia

Horse racing fans are in for a real treat The October Horse the month of October, with the October horse racing schedule offering plenty of top- class action to look forward to both at home and internationally. From classy action on the flat through to the start of the winter jumps season and the beginning of the Road to the Cheltenham FestivalOctober promises to be an unmissable month for fans of the Sport of Kings. The highlight of the French racing calendar and a two-day extravaganza of top-class horse racing action which features a number of Group One races. Longchamp will again play host to some of the biggest names in horse racing across a stunning weekend of equine action. Can she pull off a memorable success? The October horse racing schedule continues with the last big event of the flat season at Newmarket. The likes of Silviniaco Conti, Reve De Sivola and Blaklion have also won the feature Grade Two contest and the The October Horse day fixture is sure to be well received by jumps racing fans. The last big meeting to take place in the UK The October Horse racing calendar, and a spectacle not to be missed, is British Champions Day which will unfold at Ascot with a top class fixture that will feature a number of Group One contests on the card, with only the closing Balmoral Handicap racing as a non-Pattern contest. Meanwhile, the Champion Stakes could well see the likes of Magical, Love, Ghaiyyath, Mishriff and Lord North all go to post; while superstar Enable also boasts an entry in the race. The final big meeting of the Octover horse racing schedule, The October Horse pay our first visit to the hallowed Cheltenham turf for the two-day Showcase Meeting which kick-starts the season at the premier jumps The October Horse. Click here to join the action. Tweets by ColossusBets. Check out his Kempton Connect with us. Racing October horse racing schedule packed with quality. Dubai Future Champions Festival October 9th — 10th The October horse racing schedule continues with the last big event of the flat season at Newmarket. British Champions Day October 17th The last big meeting to take place in the UK horse racing calendar, and a spectacle not to be missed, is British Champions Day which will unfold at Ascot with a top class fixture that will feature a number of Group One contests on the card, with only the closing Balmoral Handicap racing as a non-Pattern contest. Share this article Share Tweet Pin The October Horse shares. Carlisle betting tips: 22nd The October Horse Steven Dowler has been in electric form with his betting tips recently, nailing the Exeter betting tips: 20th October Steven Dowler returns after a heartbreaking weekend in which his Ascot Place 6 Syndicate Goodwood betting tips 23rd . Salisbury betting tips: 1st October. Winners Brilliant Cash Out earns Syndicate huge return for losing ticket. The October Horse - Colleen McCullough - Google книги

In ancient Roman religionthe October Horse Equus October was an to carried out on October 15, coinciding with the end of the agricultural and military campaigning season. Two-horse chariot races bigae were held in the Campus Martiusthe area of Rome named for Mars, after which the right-hand horse of the winning team was transfixed by a spearthen sacrificed. The horse's head caput and tail cauda were cut off and The October Horse separately in the The October Horse subsequent parts of the ceremonies: two neighborhoods staged a fight for the right to display the head, and the freshly bloodied cauda was carried to The October Horse for sprinkling the sacred hearth of Rome. Ancient references to the Equus October are scattered over more than six centuries: the earliest is that of Timaeus 3rd century BCwho linked the sacrifice to the and the Romans' claim to The October Horse descent, with the latest in the Calendar of Philocalus ADwhere it is noted as still occurring, even as Christianity was becoming the dominant religion of the Empire. Most scholars see an Etruscan influence on the early formation of the ceremonies. The October Horse is the only instance of in Roman religion; [4] the Romans typically sacrificed animals that were a normal part of their diet. The unusual ritual of the October Horse has thus been analyzed at times in light of other Indo-European forms of horse sacrificesuch as the Vedic ashvamedha and the Irish ritual described by Giraldus Cambrensisboth of which have to do with kingship. Although the ritual battle for possession of the head may preserve an element from the early period when Rome was ruled by kingsThe October Horse the October Horse's collocation of agriculture and war is characteristic of the Republic. The sacred topography of the rite and the role of Mars in other equestrian festivals also suggest aspects of and rebirth ritual. The complex or even contradictory aspects of the October Horse probably result from overlays of traditions accumulated over time. The rite of the October Horse took place on the Ides of October, but no name is recorded for a festival on that date. It is the right-hand horse The October Horse the winning team in the two-horse chariot races. The customary competition for its head The October Horse the residents of the and those of the Sacra Via was no trivial affair; the latter would get to attach it to the wall of the Regia, or the former to the Mamilian Tower. Its tail was transported to the Regia with sufficient speed that the blood from it could be dripped onto the hearth for the sake of becoming part of the sacred rite . In a separate passage, [9] The October Horse Augustan adds the detail that the horse's head is adorned with bread. The Calendar of Philocalus [10] notes that on October 15 "the Horse takes place at the Nixae," either an altar to birth deities di nixi or less likely an obscure landmark called the Ciconiae Nixae. The "sacred rite" that the horse's blood became part of is usually taken The October Horse be the Pariliaa festival of rural character on 21, which became the date on The October Horse the was celebrated. Verrius Flaccus notes [12] that the horse ritual was carried out ob frugum eventumusually taken to mean "in thanks for the completed harvest" or "for the sake of the next harvest", [13] since winter wheat was sown in The October Horse fall. The ritual was held outside the pomeriumRome's sacred boundary, presumably because of its character, [21] but The October Horse was also an extra-urban activity, as indicates when he notes that The October Horse correct sacred place for was outside the city extra urbem loco. In early Rome agriculture and military activity were closely bound up, in the sense that the Roman farmer was also a soldier. This polyvalence was characteristic of the god for whom the sacrifice was conducted, since among the Romans Mars brought war and bloodshed, agriculture and virility, and thus both death and fertility within his sphere of influence. The Augustan poets [25] and both mention horse as an ingredient in the ritual preparation suffimen or suffimentumwhich the Vestals compounded for use in the lustration of shepherds and their sheep at the . Propertius may imply that this horse was not an original part of the preparation: "the purification rites lustra are now renewed by means of the dismembered horse". Another important ingredient for the suffimen was the ash produced from the holocaust of an unborn calf at the on April 15, along with the stalks from which beans had been harvested. Suffimentum is a general word for a preparation used for healing, purification, or warding off ill influence. In his treatise on veterinary medicine, Vegetius recommends a suffimentum as an effective cure for draft animals and for humans prone to emotional outbursts, as well as for driving off hailstorms, demons and ghosts daemones and umbras. Sacrificial victims were most often domestic animals normally part of the Roman diet, and the meat was eaten at a banquet shared by those celebrating the rite. At Rome, dogs were sacrificed at the Robigaliaa festival for protecting the crops at which chariot races were held for Mars along with the namesake deity, [36] and at a very few other public rites. The importance of the horse to the war god is likewise not self-evident, since the Roman military was based on infantry. Mars' youthful armed priests the Saliiattired as "typical representatives of the archaic infantry," performed their rituals emphatically on foot, with dance steps. Roman technical terms pertaining to horsemanship and horse-drawn vehicles are mostly not Latin in origin, and often from Gaulish. Under some circumstances, Roman religion placed the horse under an explicit ban. Horses were forbidden in the grove of Nemorensisand the Dialis was religiously prohibited from riding a horse. Horse sacrifice was regularly offered by peoples the Romans classified as " ," such as [46] but also at times by Greeks. In Macedonia"horses in armor" were sacrificed as a lustration for the army. In contrast to cultures that offered a horse to the war god in advance to ask for success, the Roman The October Horse sacrifice marked the close of the military campaigning season. The horse races at the shadowy Taurian Games in honor of the underworld gods di inferi were held in the Campus as were Mars' . The two-horse chariot races bigae that preceded the October Horse sacrifice determined the selection of the optimal victim. In a dual yoke, the right-hand horse was the lead or strongest animal, and thus the one from the winning chariot was chosen as the most potent offering for Mars. Chariots have a rich symbolism in Roman culture, but the The October Horse never used chariots in war, though they faced enemies who did. Images of chariot races were considered good luck, but the races themselves were magnets for magic in attempts to influence the outcome. Pliny attributes the invention of the two-horse chariot to the " ", [72] an ethnic designation that the Romans came to regard as synonymous with "Trojan. By the time the Homeric epics were composed, however, fighting from chariot was no longer a part of Greek warfare, and the has warriors taking chariots as transportation to the battlefield, then fighting on foot. Variations of the scene occur throughout Roman funerary art. In honoring the god who presided over the Roman census The October Horse, which among other functions registered the eligibility of young men for military service, the festivals of Mars have a strongly lustral character. A lustration was performed in the following the census. Although lustral ceremonies are The October Horse recorded as occurring before the chariot races of the Equirria or the October Horse, it is plausible that they were, and that they were seen as a test or assurance of the lustration's efficacy. The significance of the October Horse's head as a powerful trophy may be illuminated by the caput acris equi"head of a spirited 'sharp' horse," which Vergil says was uncovered by and her colonists when The October Horse began the dig to found : "by this sign it was shown that the race would be distinguished in war and abound with the means of The October Horse. The practice may be related to the effigies known as oscilla The October Horse, figures or faces [87] that Vergil says were hung from pine trees by mask-wearing Ausonian farmers of Trojan descent [88] when they were sowing seed. The location of sexual vitality or fertility in the horse's head suggests its talismanic potency. On Roman funerary reliefs, the deceased is often depicted riding on a horse for his journey to the afterlife, [93] sometimes pointing to his head. This gesture signifies the Geniusthe divine embodiment The October Horse the vital principle found in each individual conceived of as residing in the head, in some ways comparable to the Homeric thumos or the Latin . Pendants of bread were attached to the head of The October Horse Equus October: a portion of the inedible sacrifice was retained for humans and garnished with an everyday food associated with Ceres and . The shape of the "breads" is not recorded. Equines decorated with bread are found also on the Feast of Vesta on June 9, when the asses who normally worked in the milling The October Horse baking industry were dressed with garlands from which decorative loaves dangled. In revenge, thereafter demanded the ass as a customary sacrifice to him. The symbolism of bread for the October Horse is unstated in the ancient sources. Robert Turcan has seen the garland of loaves as a way The October Horse thank Mars for protecting the harvest. The were camped in the Field of Mars, and the Romans had taken to their last retreat, the Capitoline citadel. At an emergency council of the gods, Mars objects to the removal of the sacred talismans of Trojan Vesta which guarantee the safety of the state[] and is indignant that the Romans, destined to rule the world, are starving. Vesta causes flour to materialize, and the process of breadmaking occurs miraculously during The October Horse night, resulting in an abundance of the gifts of Ceres. wakes the sleeping generals and delivers an oracular message: they are to The October Horse that which they least want to surrender from the citadel onto the enemy. Puzzled at first, as is conventional in receiving an oracle, the Romans then throw The October Horse the loaves of The October Horse as weapons against the shields and The October Horse of the Gauls, causing the enemy to despair of starving Rome into submission. Frazer pointed to a similar throwing away of food abundance as a background to the October The October Horse, which he saw as the embodiment of the " corn spirit ". According to tradition, the fields consecrated to Mars had been appropriated by the The October Horse king Tarquinius Superbus for his private use. Accumulated acts of arrogance among the royal family led to the expulsion of the king. The overthrow of the monarchy occurred at harvest time, and the grain from the Campus Martius had already been gathered for threshing. Even though the tyrant's other property had been seized and redistributed among the people, the consuls declared that the harvest was under religious prohibition. In The October Horse of the new political liberty, a vote was taken on the matter, after which the grain and chaff were willingly thrown into the river. The October Horse practice of attaching a horse's tail to a helmet may originate in a desire to appropriate the animal's power in battle; in the IliadHector 's horse-crested helmet is a terrifying sight. and silenithough later characterized as goat-like, in the Archaic The October Horse were regularly depicted with equine features, including a prominent horsetail; they were known for uncontrolled sexuality, and are often ithyphallic in art. Timaeus 3rd century BC attempted to explain The October Horse ritual of the October Horse in connection with the Trojan Horse —an attempt mostly regarded by ancient and modern scholars as "hardly convincing. For at that rate we should have to say that all tribes were descendants of the Trojanssince The October Horse all of them, or at least the majority, when they are entering The October Horse a war or on the eve of a decisive battle sacrifice a horse, divining the issue from the manner in which it falls. Timaeus in dealing with the foolish practice seems to me to exhibit not only ignorance but pedantry in supposing that in sacrificing a horse The October Horse do so because was said to have been taken by means of a horse. d. Mars and a horse's head appear on opposite sides of the earliest Roman didrachmintroduced during the Pyrrhic Warwhich was the subject of Timaeus's book. Michael Crawford attributes Timaeus's interest in the October Horse to the appearance of this coinage in conjunction with the war. has suggested that while the October Horse cannot be taken as a sacrificial reenactment against the Trojan Horse, there may be some shared ritualistic origin. The Trojan Horse succeeded as a stratagem because the Trojans accepted its validity as a votive offering or dedication to a deity, and they wanted to transfer that power within their own walls. Timaeus, who interpreted the October Horse The October Horse light of The October Horse claim to Trojan origins, is both the earliest source and the only one that specifies a spear as the sacrificial implement. The spear of Mars was kept in the Regia, the destination of the October Horse's tail. Sacrificial victims were normally felled with a mallet and securis sacrificial axeand other implements would have been necessary for dismembering the horse. Because the sacrifice took place in the Campus Martius, during a celebrated for Mars, it is often assumed that the presided. This priest of Mars may have wielded a spear ritually on other occasions, but no source names the officiant over the October Horse rite. The Equus October occurred on the Ides of October. All Ides were sacred to Jupiter. Here as at a few other points in the calendar, a day sacred to Mars doubles up with that of another god. Although most of Mars' festivals cluster in his namesake month of Martiusceremonies pertaining to Mars in October are seen as concluding the season in which he was most active. Greswell assumed that the Equus October commemorated the date Troy fell, and after accounting for adjustments to the original as a result of the reformarrived at October 19, BC. The festival diametrically opposed to the October Horse on the calendar was the Fordicidia on the Ides of April. The two festivals were divided by six lunationswith a near-perfect symmetry of days and between them in the two halves of the year. The peculiar sacrifice of unborn calves on the Fordicidia provided the other animal ingredient for the suffimen of the Parilia on April Plutarch places the horse sacrifice on the Ides of December, [] presumably because it occurred in the tenth month, which in the original Roman calendar was December instead of October, as indicated by the month's name from decem"ten". Most religious events at Rome were set in a single place, or held simultaneously in multiple locations, such as neighborhoods or private households. But like the ritual of the Argeithe October The October Horse links several sites within Roman religious topography. The mapping of sites may be part of the ritual's meaning, accumulated The October Horse layers over time. The chariot races and sacrifice take place in the Campus Martius, formerly ager TarquiniorumTarquin land, [] an alluvial plain along the Tiber that was outside the pomeriumRome's sacred boundary. Religious rituals involving war, agriculture, and death are regularly held outside the . The race seems to have been staged with temporary facilities on the Trigariumnear the Tarentumthe precinct within which the Altar of Dis and was located. The October Horse (Masters of Rome #6) by Colleen McCullough

With more facts known about this period, it seems that the author needed to tell us more, rather than The October Horse on story telling that she did in previous books in this series. However, it was interesting to read the tension leading up to the death of , even though the outcome is known. The last volume of the "Roman series". Perhaps not as flowing a story as earlier volumes but still a great read, and I wouldn't have missed it for anything! Colleen McCullough, a native of Australia, established the department of neurophysiology The October Horse the Royal North Shore Hospital in Sydney before working The October Horse a researcher at Yale Medical School for ten years. She is the bestselling author of numerous novels, including The Thorn Birdsand lives with her husband on Norfolk Island in the South Pacific. Colleen McCullough. In her new The October Horse about the men who were instrumental in establishing the Rome of the Emperors, Colleen McCullough tells the story of a famous love affair and a man whose sheer ability could lead The October Horse only one end -- assassination. When he becomes embroiled in a civil war between Egypt's King Ptolemy and Queen Cleopatra, he finds himself torn between the fascinations of a remarkable woman and his duty as a Roman. Though he must leave Cleopatra, she remains a force in his life as a lover and as the mother of his only son, who can never inherit Caesar's Roman mantle, and therefore cannot solve his father's greatest dilemma -- who will be Caesar's Roman heir? A hero to all of Rome except to those among his colleagues who see his dictatorial powers as threats to the democratic system they prize so highly, Caesar is determined The October Horse to be worshiped as a god or crowned king, but his unique situation conspires to make it seem otherwise. Swearing to bring him down, Caesar's enemies masquerade as friends and loyal supporters while they plot to destroy him. Among them are his cousin and Master of the Horse, Mark Antony, feral and avaricious, priapic and impulsive; Gaius Trebonius, the nobody, who owes him everything; Gaius Cassius, eaten by jealousy; and the two Brutuses, his cousin Decimus, and Marcus, the son of his mistress Servilia, sad victim of his mother and of his uncle Cato, whose daughter he marries. All are in Caesar's debt, all have been raised to high positions, all are outraged by Caesar's autocracy. Caesar must die, they decide, for The October Horse when he is dead will Rome return to her old ways, her old republican self. With her extraordinary knowledge of Roman history, Colleen McCullough brings Caesar to life as no one has ever done before and surrounds him with an enormous and vivid cast of historical characters, characters like Cleopatra who call to us The October Horse beyond the centuries, for McCullough's is to make them live again without losing any of the grandeur that was Rome. Packed with battles on land and sea, with intrigue, love affairs, and murders, the novel moves with amazing The October Horse toward the assassination itself, and then into the ever more complex and dangerous consequences of that act, in which the very fate of Rome is at stake. The October Horse is about one of the world's pivotal eras, relating as it does events that have continued to echo even into our own times.