Canon Law: 30 Items
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Stages of Papal Law
Journal of the British Academy, 5, 37–59. DOI https://doi.org/10.5871/jba/005.037 Posted 00 March 2017. © The British Academy 2017 Stages of papal law Raleigh Lecture on History read 1 November 2016 DAVID L. D’AVRAY Fellow of the British Academy Abstract: Papal law is known from the late 4th century (Siricius). There was demand for decretals and they were collected in private collections from the 5th century on. Charlemagne’s Admonitio generalis made papal legislation even better known and the Pseudo-Isidorian collections brought genuine decretals also to the wide audience that these partly forged collections reached. The papal reforms from the 11th century on gave rise to a new burst of papal decretals, and collections of them, culminating in the Liber Extra of 1234. The Council of Trent opened a new phase. The ‘Congregation of the Council’, set up to apply Trent’s non-dogmatic decrees, became a new source of papal law. Finally, in 1917, nearly a millennium and a half of papal law was codified by Cardinal Gasparri within two covers. Papal law was to a great extent ‘demand- driven’, which requires explanation. The theory proposed here is that Catholic Christianity was composed of a multitude of subsystems, not planned centrally and each with an evolving life of its own. Subsystems frequently interfered with the life of other subsystems, creating new entanglements. This constantly renewed complexity had the function (though not the purpose) of creating and recreating demand for papal law to sort out the entanglements between subsystems. For various reasons other religious systems have not generated the same demand: because the state plays a ‘papal’ role, or because the units are small, discrete and simple, or thanks to a clear simple blueprint, or because of conservatism combined with a tolerance of some inconsistency. -
The Hammond Collection
CATALOGUE OF THE IN THE LAW LIBRARY OF THE STATE UNIVERSITY OF IOWA. COMPILED BY FRANK H. NOBLE, fl.,,. M., LL. B., LIBRARIAN. LAW L\BRAPV DECH 1975 U£1iversity of Iowa lOWA CITY. PUBLISHED BY THE UNIVERSITY. 1895. INTRODUCTORY NOTE. The Hammond Historical Law Collection of which the following is a catalogue, has been donated to the State University of Iowa, by Mrs. William G. Hammond, in accor<lance with the wishes of her husband, expressed within a few days of his death, which occured at St. Louis, on April 12, 18<)4. Under the terms· of the gift the collection is to be kept tog~ther in cases specially provided for that purpose in the Law Library, and to remain there as a memorial of Dr. Hammond and of his connection with the Law Department as its Chancellor, from the organization of the Department in 1868 until 1881. The collection comprises twelve hundred and thirty-seven volumes, relating principally to the civil law and to the history of the common law. In the latter branch it covt!rs the legal institutions of the Teutonic tribes in general, and of the Anglo-Saxons in particular, as well- as the early period of the developments of legal institutions in England. Dr. Hammond, while preparing ii.is edition of Blackstone's Commen taries, collected copies of all th,e editions of that work published during the authOr's life-time, and this rare collection is included in the gift. In the Library is kept a card catalogue of the whole collection. -
Early English and Continental Law Books 1478–1546 January 13, 2015 the Lawbook Exchange, Ltd
Early English and Continental Law Books 1478–1546 January 13, 2015 The Lawbook Exchange, Ltd. Early English and Continental Law Books, 1478-1546 13 January 2015 "A Little too Human to be Strictly Scientific" 1. Acton, John [d. 1350]. [Badius, Josse (1462-1535), Editor]. Constitutiones Legitime seu Legatine Regionis Anglicane: Cu[m] Subtilissima Interpretatione D[omi]ni Johannis de Athon: Tripliciq[ue] Tabella. Necnon et [Con]stitutiones Provinciales ab Archiepiscopis Cantuariensibus Edite: Et Sum[m]a Accuratione Recognite: Annotate et Parisiis Coimpresse. [Paris: Wulfgangi Hopilii et P[ro]vissimi Bibliopole Joa[n]nis Co[n]flue[n]tini, (13) September 1504]. Collation: A-B8, a-e8, f10, g-o8, p6, q-s8 (-r1-8), t-v6 (-v6, a blank). [xvi], clv ff. Complete. Main text in parallel columns surrounded by two-column linear gloss. Quarto (10- 1/2" x 7-1/2"). Recent calf, boards have gilt rules enclosing handsomely tooled blind panels, gilt spine with raised bands and lettering piece, endpapers renewed. Printed throughout in red and black, woodcut pictorial title page, divisional title page (f. 1) and vignette at head of main text (f. 2), woodcut initials, some pictorial. Light toning to text, faint dampstaining in places, mostly confined to margins, occasional worming, mostly to rear of text, with negligible loss to text, brief early annotations to a few leaves. A handsome copy. $5,000. * First edition by Badius. Acton's Constitutiones was the first major treatise on English canon law. It is a commentary on the constitutions (edicts) of Otto and Ottobone, the papal legates in England during the mid-thirteenth century. -
A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected]
Georgia State University College of Law Reading Room Faculty Publications By Year Faculty Publications 1-1-2010 A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected] John Khalil Follow this and additional works at: https://readingroom.law.gsu.edu/faculty_pub Part of the Comparative and Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Ryan Rowberry & John Khalil, A Brief History of Coptic Personal Status Law, 3 Berk. J. Middle E. & Islamic L. 81 (2010). This Article is brought to you for free and open access by the Faculty Publications at Reading Room. It has been accepted for inclusion in Faculty Publications By Year by an authorized administrator of Reading Room. For more information, please contact [email protected]. A Brief History of Coptic Personal Status Law Ryan Rowberry John Khalil* INTRODUCTION With the U.S.-led "War on Terror" and the occupation of Iraq and Afghanistan, American legal scholars have understandably focused increased attention on the various schools and applications of Islamic law in Middle Eastern countries. 1 This focus on Shari'a law, however, has tended to elide the complexity of traditional legal pluralism in many Islamic nations. Numerous Christian communities across the Middle East (e.g., Syrian, Armenian, Coptic, Nestorian, Maronite), for example, adhere to personal status laws that are not based on Islamic legal principles. Christian minority groups form the largest non-Muslim . Ryan Rowberry and Jolin Khalil graduated from Harvard Law School in 2008. Ryan is currently a natural resources associate at Hogan Lovells US LLP in Washington D.C., and John Khalil is a litigation associate at Lowey, Dannenberg, Cowey & Hart P.C. -
Protestant Ecclesiastical Law and the Ius Commune
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Protestant Ecclesiastical Law and the Ius Commune Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Legal History Commons Recommended Citation Kenneth Pennington, Protestant Ecclesiastical Law and the Ius Commune, 26 RIVISTA INTERNAZIONALE DI DIRITTO COMUNE 9 (2015). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. 1 Protestant Ecclesiastical Law and the Ius commune Kenneth Pennington Protestants almost never called their ecclesiastical norms ‘canons.’1 When Protestant jurists or theologians wrote ‘canon law’ (Ius canonicum) in their works, it was clear to their readers that they meant Roman canon law. Surprisingly, Protestant jurists often cited Roman canon law and its jurisprudence long after Martin Luther burned books of Roman canon law at the Elster gate in Wittenberg. These jurists also continued to teach courses at the universities that treated the Ius canonicum. Consequently, an essay on Protestant canon law must confront the question: how much Roman canon law and the jurisprudence of the medieval Ius commune remained embedded in the Reformers’ legislation and jurisprudence and how much was rejected? Until relatively recently scholars answered that question largely according to their confessional affiliations. -
The Archdiocesan of Indianapolis Policies Provide a Setting for Many of the West Deanery Unified Catholic Schools Board Policies
The Archdiocesan Of Indianapolis policies provide a setting for many of the West Deanery Unified Catholic Schools Board policies. In accordance with the Constitution and Bylaws of the West Deanery Unified Catholic Schools, (WDUCS) the Board of Directors is responsible for policy development. “Formulating and enacting general, educational and financial policies guide the administration in achieving the objectives of the strategic plan.” Policies “shall be in compliance with the Canon laws of the Roman Catholic Church, Indiana civil law regarding accredited non-public schools and not-for-profit corporations, and the policies of the Member (Archdiocese). Such policies shall guide planning and administration in the following areas”: Policy Classifications: Faith Community: Contains all policies pertaining to Mission, Board of Directors, Governance, and Stake Holders. F-01 Drafting and Formatting Policy F-02 Amending the Constitution and Bylaws of West Deanery Unified Catholic Schools (WDUCS) Academic: Contains all policies governing admission to West Deanery Unified Catholic Schools, and student academic achievement. A-01 Admission to Cardinal Ritter High School A-02 Admission to Saint Michael-Saint Gabriel Elementary School Business: Contains all policies related to financial matters (institutional and student), and the management of funds. B-01 Tuition B-02 Archdiocesan Employee Tuition Discount B-03 West Deanery Unified Catholic Schools Employee Tuition Discount B-04 West Deanery Unified Catholic Schools/Marian University Tuition Discount B-05 West Deanery Unified Catholic Schools (WDUCS) Fixed Asset Capitalization Institutional Advancement/Development/Enrollment: Contains all policies governing marketing and fund raising. Personnel: Contains all policies governing all employees (Administration, Faculty, and Staff) of West Deanery Unified Catholic Schools. -
0341-0341 – Concilium Antiocenum – Canons the Canons of the Blessed
0341-0341 – Concilium Antiocenum – Canons The Canons of the Blessed and Holy FathersAssembled at Antioch in Syria this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf214.html NPNF (V2-14) Philip Schaff The Fathers of Gangra recognize not only the Holy Scriptures, but also the Apostolical traditions for the rule of morals. From this [canon] it is by no means doubtful that the fathers of this Synod considered that the Eustathians had violated some already existing ecclesiastical canons. Beveridge is of opinion that these are those commonly called the Canons of the Apostles (Synod. I. 5). Nor is this unlikely to be true, for there can be no doubt that the doctrines of the Eustathians condemned by this synod are directly opposed to those very “Canons of the Apostles”; and no small argument is drawn for the authority and antiquity of the Canons of the Apostles from the large number of Eustathian teachings found to be therein condemned, as Beveridge has pointed out and as can easily be seen by comparing the two. 103 THE SYNOD OF ANTIOCH IN ENCÆNIIS. A.D. 341. Elenchus. Historical Introduction. The Synodal Letter. The Canons, with the Ancient Epitome and Notes. 105 Historical Introduction. Of the Synod of Antioch which adopted the canons subsequently received into the code of the universal church we know the exact date. This is fixed by the fact that the synod was held at the time of the dedication of the great church in Antioch, known as the “Golden,” which had been begun by his father, Constantine the Great, and was finished in the days of Constantius. -
Documents, Part VIII
Sec. viIi CONTENTS vIiI–1 PART VIII. GLOSSATORS: MARRIAGE CONTENTS A. GRATIAN OF BOLOGNA, CONCORDANCE OF DISCORDANT CANONS, C.27 q.2 .............VIII–2 B. PETER LOMBARD, FOUR BOOKS OF SENTENCES, 4.26–7 ...................................................VIII–12 C. DECRETALS OF ALEXANDER III (1159–1181) AND INNOCENT III (1198–1216) 1B. Veniens ... (before 1170), ItPont 3:404 .....................................................................................VIII–16 2. Sicut romana (1173 or 1174), 1 Comp. 4.4.5(7) ..........................................................................VIII–16 3. Ex litteris (1175 X 1181), X 4.16.2..............................................................................................VIII–16 4. Licet praeter solitum (1169 X 1179, probably 1176 or1177), X 4.4.3.........................................VIII–17 5. Significasti (1159 X 1181), 1 Comp. 4.4.6(8)..............................................................................VIII–18 6 . Sollicitudini (1166 X 1181), 1 Comp. 4.5.4(6) ............................................................................VIII–19 7 . Veniens ad nos (1176 X 1181), X 4.1.15 .....................................................................................VIII–19 8m. Tuas dutu (1200) .......................................................................................................................VIII–19 9 . Quod nobis (1170 or 1171), X 4.3.1 ............................................................................................VIII–19 10 . Tuae nobis -
The Falsification of History, Especially in Reference to the Reformation and the Characters of the Reformers, As Pertinacious
“THE FALSIFICATION OF HISTORY, ESPECIALLY IN REFERENCE TO THE REFORMATION AND THE CHARACTERS OF THE REFORMERS, AS PERTINACIOUSLY REPEATED BY THE ADVOCATES OF RITUALISM.” Church Association Tract 12 BY THE REV. T. P. BOULTBEE, M.A., LL.D., PRINCIPAL OF ST JOHN’S HALL, THEOLOGICAL COLLEGE, HIGHBURY, MIDDLESEX. “WOE unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter. Woe unto them . which justify the wicked for reward, and take away the righteousness of the righteous from him.” What darkness is like the darkness of bewildering falsehood, and what light is like the truth? Once One walked this earth who called Himself “The Truth.’’ Brightly beamed the full-orbed face of that Eternal Truth on the world’s darkness. But around Him surged the legions of that opposite who is called “the father of lies;” the traitor practised his treason; and “false witness was sought to put Him to death.” Calm and silent the august face of the Truth gleamed through the falsehood. But the gathering lies prevailed. Affixed to the accursed cross, the Truth Himself expired, and all was dark. “The sun was darkened,” and “there was darkness over all the earth.” And so He who was the Truth was laid in the tomb, and the power of falsehood prevailed in its final triumph. Nay! this was the very victory of the Truth of God! The blood did but seal the covenant. “Every promise of God was now yea and amen in Christ Jesus.” “A testament is of force after men are dead,” and now no power of Satan’s utmost lie can break the bond. -
A Saintly Woman Is Not a Starving Woman: Parrhesia in “Birgitta's
A Saintly Woman is Not a Starving Woman: Parrhesia in “Birgitta’s Heart is a Pot of Delicious Food” Judith Lanzendorfer College of Arts, Humanities, and Social Sciences, English Department University of Findlay 1000 N. Main St. Findlay, 45840, Ohio, USA e-mail: [email protected] Abstract: This article focuses on Chapter 54, “Birgitta’s Heart is a Pot of Delicious Food”, of Birgitta of Sweden’s Revelationes extravagantes. This vision is striking in its use of parrhesis, the idea of speaking “truth to power”, particularly because this vision is less edited by an amanuensis than any other section of Birgitta’s works. Also striking in this vision is the use of food, which is often presented in medieval women’s visionary texts as a temptation; in Chapter 54 food is framed in a positive way. It is only ash from a fire that the food is cooked over, framed as worldly temptation, that is problematic. As such, the emphasis in the vision is balance between an understanding of the secular world and how it can coexist with one’s spiritual nature. Keywords: Birgitta of Sweden, Parrhesis, Foodways, Visionary, Authorial Voice In Chapter 54 of Revelationes extravagantes Birgitta of Sweden recounts a vision which is now known as “Birgitta’s Heart is a Pot of Delicious Food”. In this vision, Birgitta relates that: Once when Lady Birgitta was at prayer, she saw before her in a spiritual vision a small fire with a small pot of food above it, and delicious food in the pot. She also saw a man splendidly dressed in purple and gold. -
The French Recension of Compilatio Tertia
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 1975 The French Recension of Compilatio Tertia Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Religion Law Commons Recommended Citation Kenneth Pennington, The French Recension of Compilatio Tertia, 5 BULL. MEDIEVAL CANON L. 53 (1975). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. The French recension of Compilatio tertia* Petrus Beneventanus compiled a collection of Pope Innocent III's decretal letters in 1209 which covered the first twelve years of Innocent's pontificate. In 1209/10, Innocent authenticated the collection and sent it to the masters and students in Bologna. His bull (Devotioni vestrae), said Innocent, was to remove any scruples that the lawyers might have about using the collection in the schools and courts. The lawyers called the collection Compilatio tertia; it was the first officially sanctioned collection of papal decretals and has become a benchmark for the growing sophistication of European jurisprudence in the early thirteenth century.1 The modern investigation of the Compilationes antiquae began in the sixteenth century when Antonius Augustinus edited the first four compilations and publish- ed them in 1576. His edition was later republished in Paris (1609 and 1621) and as part of an Opera omnia in Lucca (1769). -
Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P
Fordham Urban Law Journal Volume 31 | Number 2 Article 6 2004 Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P. Doyle Catholic Priest Stephen C. Rubino Ross & Rubino LLP Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Thomas P. Doyle and Stephen C. Rubino, Catholic Clergy Sexual Abuse Meets the Civil Law, 31 Fordham Urb. L.J. 549 (2004). Available at: https://ir.lawnet.fordham.edu/ulj/vol31/iss2/6 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. CATHOLIC CLERGY SEXUAL ABUSE MEETS THE CIVIL LAW Thomas P. Doyle, O.P., J.C.D.* and Stephen C. Rubino, Esq.** I. OVERVIEW OF THE PROBLEM In 1984, the Roman Catholic Church began to experience the complex and highly embarrassing problem of clergy sexual miscon- duct in the United States. Within months of the first public case emerging in Lafayette, Louisiana, it was clear that this problem was not geographically isolated, nor a minuscule exception.' In- stances of clergy sexual misconduct surfaced with increasing noto- riety. Bishops, the leaders of the United States Catholic dioceses, were caught off guard. They were unsure of how to deal with spe- cific cases, and appeared defensive when trying to control an ex- panding and uncontrollable problem.