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In the United Methodist Church, Clergy
Terms and Definitions Appointed / Appointment: In the United Methodist Church, clergy (ordained or licensed) are sent out to serve by the Bishop, in consultation with the Superintendents, pastors and local churches. Clergy are appointed by the bishop on a yearly basis. The church or charge to which they are sent is the appointment. Appointments can only be changed by the bishop. Assigned: Some churches are led by lay persons such as Certified Lay Ministers or Lay Minister Candidates. These persons are assigned to a church. This term is used to help identify the difference between clergy who are appointed and laity who are assigned. BOOM (sometimes BOM or the “Board”): The Board of Ordained Ministry of the Susquehanna Conference has oversight of all clergy and their relationship to the Annual Conference. The Board is charged with caring for, examining, approving, and developing passionate, joy filled leaders in the United Methodist Church. Candidate for Ministry: A person who senses a call from God and officially begins to explore the possibilities of ministry as clergy is a candidate for ministry. Certified Candidate (for Ministry): A candidate for ministry, who has completed the candidacy studies, has been approved by his/her Charge Conference and has been approved by the DCOM. A certified candidate may attend Licensing School or Seminary (or both). Certified Lay Minister: A lay person who has completed the entrance and course requirements for the CLM program and has been certified by the DCOM. A CLM may preach, teach, help with administration, conduct funerals, and visit the sick or other duties as described in a covenant with the church or charge. -
The Passing of the Precentor
JOH N CAMP BELL IN THE TOLBOOTH C H U R C H F O ST G ILES, ED INBU R GH T H E P A S S I N G O F THE P R EC ENTOR B Y D U NC A N FR A SER , P rece ntor t o the Umted Fr ee Chu rch Gen er a l Assembly l I ’ THE EMPTY D ESK BOSTON S KI R K , , ‘ P hot o ra h d ’ ‘ J u n ( g e s ecwll for th l i book by r La r en . ) p p y ! , k u E D I N B U R G H ! P U B L I S H E D A T ’ “ HA Y W . J . J OH N KNOX s HO U SE , B Y LOND ON ! SA MU EL BAGSTE R §ONs LIMITED M C M V I s P R EFACE IN this little b ook the writer is well aware that he only touches the fringe Of a subj ect whi ch by - and - by may His o is receive fuller treatment . h pe i el kee that , meantime , t may h p to p alive the memory of th e Old meth o d of Uptaking the Psalme until that time comes for , unless something regarding e o n th Precentor is put record speedily , b o th the man and his work will soon be forgotten by a generation that has not been distinguished fo r valuing eithe r of em th too highly . -
Setting the Pastor's Compensation
SETTING THE PASTOR’S COMPENSATION The United Methodist Discipline directs the Staff/Pastor Parish Relations Committee to: 1. Consult with pastor and staff about: compensation, housing, pension, health and life insurance, vacation, professional expenses, continuing education, sabbaticals, honorariums for guests including preachers and organists, etc. 2. Recommend appropriate proposals pertaining to the items above to the Church Council on an annual basis. Process In order to give these matters appropriate consideration, many Staff/Pastor Parish Relations Committees begin the process of consultation with pastor and staff in August or September. The Staff/Pastor Parish Relations Committee recommends to the Church Council, and reports to the Finance Committee. The Church Council may make the final decision on compensation, etc. for all staff members except the pastor. Upon receiving the recommendations of the Church Council, the Church Conference makes the final decision regarding the pastor’s compensation package. Salary Package Components The policies and compensation package components which follow are approved for 2019. I. Minimum Base Compensation – A standardized minimum base compensation is established for The Upper New York Annual Conference that requires the following: A. A minimum base salary, set according to credential level, for all full-time clergy persons as follows: Base Full connection (elders & deacons): $39,984 Provisional (elders & deacons): $38,556 Associate Members: $37,842 FT LP completed Course of Study or MDiv: $37,128 FT Local Pastor: $35,700 (Less than full-time appointments shall receive a base salary pro-rated accordingly to that appointment) B. Plus an additional amount per full time equivalent year of service based on credentials as follows: Page 1 Full Provisional Associate FTLP w/MDiv FTLP per year of FTE service up to 2019 $385 $375 $370 $365 $350 25 years C. -
Chancel Choir Director JOB DESCRIPTION
JOB DESCRIPTION LaGrave Avenue Christian Reformed Church Position: Part-time Chancel Choir (adult) Director Summary LaGrave Avenue Christian Reformed Church, a growing and active 1900-member church established in 1887 and located in downtown, Grand Rapids, Michigan, seeks a part-time Chancel Choir director with an anticipated start date of summer, 2020. The director will lead a 70-member, all volunteer choir to enrich worship and bring praise and glory to God through the gift of singing. The director will work as part of a team of professional full and part-time staff and will advance the vision and goals of the church through their work and skills as an accomplished choral director. LaGrave’s music ministry, overseen by Minister of Music and Organist, Dr. Larry Visser, currently includes three vocal choirs, two handbell choirs, three assistant organists, several instrumentalists of all ages, with over 150 participants. The church’s 1996 five-manual, 108-rank Austin/Allen organ is among the finest in the region. The church also has an 8-foot Schimmel grand piano in the neo-Gothic 1960 sanctuary, which seats approximately 850. Additional information regarding LaGrave Avenue Christian Reformed Church may be gleaned from the church’s website: www.lagrave.org. Worship at LaGrave LaGrave Church is a Protestant church that is part of the Christian Reformed Church. Our theological roots are based in Calvinism. We believe that all things are under the sovereignty of Christ, and there is not one square inch of our world that is not being renewed and transformed under the Lordship and mind of Christ. -
District Committee on Ordained Ministry Handbook
Iowa Annual Conference of The United Methodist Church District Committee on Ordained Ministry Handbook 2018 Edition Iowa Conference Thanks to the connectional nature of the United Methodist Church, we express our gratitude to the West Ohio Annual Conference for the initial draft of this handbook. It is used here by permission and adapted for use in the Iowa Annual Conference. Questions should be directed to: Lisa Steel Director of Ministerial Services Iowa Annual Conference of the United Methodist Church 2301 Rittenhouse St. Des Moines, IA 50321 515-974-8939 [email protected] Iowa Annual Conference | dCOM Handbook |2018 Edition | 2 Table of Contents Purpose of this Handbook ............................................................................................................................................ 5 Our Responsibility Called Anew Task Force ............................................................................................................................................... 6 Definition of Effectiveness in Ministry ............................................................................................................................ 7 The District Committee on Ordained Ministry Adapted from The Book of Discipline 2016 (¶666) ................................. 9 dCOM Leadership Job Descriptions ........................................................................................................................ 11 Quick Start Guide for Interviews .............................................................................................................................. -
Liturgy and Anglican Identity, Prague, 2005
Liturgy and Anglican Identity A Statement and Study Guide by the International Anglican Liturgical Consultation Prague 2005 Contents: • Overview • Anglican Ethos, Elements, what we value in worship • Some Anglican emphases, trends and aspirations . Bernard Mizeki Anglican Church - South Africa . St Mary’s Anglican Church - England . St Mark’s Anglican Church - Australia . St John’s Anglican Church -Japan • Suggestions for Study Overview We believe that Anglican identity is expressed and formed through our liturgical tradition of corporate worship and private prayer, holding in balance both word and sacramental celebration. Specifically, our tradition is located within the broad and largely western stream of Christian liturgical development but has been influenced by eastern liturgical forms as well. The importance of the eucharist and the pattern of daily prayer were re-focused through the lens of the Reformation, making both accessible to the people of God through simplification of structure and text and the use of vernacular language. Through the exchanges and relationships between the Provinces of the Anglican Communion the legacy of these historic principles continues to inform the on-going revision of our rites and their enactment in the offering to God of our worship. Each Province of the Anglican Communion has its own story to tell, and although within the Communion we are bound together by a common history, what really unites us, as with all Christians, is our one-ness in Christ through baptism and the eucharist. Our unity in baptism and at the table of the Lord is both a gift and a task. We celebrate our unity in Christ and seek to realize that unity through the diversity of backgrounds and cultures within the compass of the world-wide Anglican Communion. -
Pulpit, Press, and Politics: Methodists and the Market for Books in Upper Canada
Book Reviews/Comptes rendus 195 fell upon the Militia Department and McGeer could have brought that point out more, as well as the frustrations of leadership at the university. These two criticisms are minor complaints, however, and should not detract from an otherwise excellent work of scholarship. Chris Hyland Kwantlen Polytechnic University Scott McLaren Pulpit, Press, and Politics: Methodists and the Market for Books in Upper Canada Toronto: University of Toronto Press, 2019. 264 pp. Pulpit, Press, and Politics highlights a topic that historians of education know well: there are many layers to the cultural significance of books. Books can provide insight into the economic practices of their time. They reveal dominant, as well as subversive, discourses of religion, politics, and citizenship. They can help us identify patterns in levels of literacy. They create communities of shared readers with the potential to make meaningful change. In this monograph, Scott McLaren explores many of these layers as he brings his expertise in the history of print culture to the setting of Upper Canada, exploring the connections between the transnational market for Methodist books and Upper Canadian religious identity. The book is centred around the relationship between Methodists in Upper Canada and the Methodist Book Concern, the publishing house of American Methodists es- tablished in New York in the 1780s. Immediately, it is made clear that the success of the Methodist Book Concern is easy to make sense of in the American context. It was because members of the Methodist Church were extremely loyal to their denomina- tion, and supporting the Book Concern was a way to demonstrate this denomina- tional loyalty. -
Some Notes on the Bema in the East and West Syrian Traditions
VII Some Notes on the Bema etc. 327 I,. Bouyer even goes so far as to claim that what is now generally accepted as the " Syrian arrangement " was formerly that of the ~~zantikerite as well ('). Because of the importance of this quesfion for the history of worship, it might be profitable to re- view the archeological and liturgical evidence. Some Notes on the Bema The most common solution to the problem of church anange- ment in both East and West was to place the seats for the clergy in the East and West Syrian Traditions in an apse at one end - usually the east - of the church. Before the clergy, at the beginning of the nave (or in the transept, or in the apse itself, depending on the architecture of the church) stood the altar. Beyond, further into the nave, stood the ambon Since the publication of H. C. Butler's Early Chwches of or ambons for the psalmody and readings. The congregation Syria (Princeton, 1929). archeologists and liturgiologists have occupied, it seems, not so much the central nave as today, but shown considerable interest in certain peculiarities in the liturgical the side naves, thus leaving the center of the church free for pro- disposition of a number of ancient churches in North Syria ('). cessions and other comings and goings of the ministers demanded by the various rites ('). (1) A partial list of recent works dealing with this problem would But modern archeological discoveries have shown that two include: H. C. BUTLER, Early Churches of Syria, Princeton. 1929,and Syria, areas of early Christianity followed a plan of their own: North Publications of the Princeton University Archeological Expedition to Syria Africa, and parts of Northern Syria and Mesopotamia. -
Eucharist Or Lord's Supper
Eucharist or Lord’s Supper January 30, 2015 Tertullian • Evening: Lord’s Banquet: Agape or Dilectio • Prayer (eucharist precedes other food) • Full Meal (feeding of needy) • Service of Praise • Morning before daybreak: • Bread & wine(?); • Milk and honey for newly baptized • Clergy preside • Eucharistic food not received while fasting • Sunday and some weekdays (Wednesday & Friday) • Domestic Ritual at meal time: • head of house presides as “priest” Tertullian (2) • Exclusion of Sinners from eucharist • Temporary or Permanent • 1 Corinthians 10:21: Table of God/table of demons • Readings and Psalms • Kiss of Peace • Private Consumption of eucharistic bread stored at home Cyprian • Morning Ritual and Agape • Full assembly appropriate for eucharist • Sacrifice in competition with demonic sacrifices • Wine mixed with water rather than water alone • Readings • Dismissal of penitents and catechumens • Prayer and Kiss of Peace • Prayer for dead (including martyrs), faithful, benefactors, enemies • Unity symbolized by Bread and Wine • Body and Blood of Christ • Christ and the Church • Necessary for Salvation • Commemorated Death and Resurrection of Christ Cyprian (2) • Eucharistic Bread and Wine shared • Bread could be taken home and stored for private reception • Food could harm those who received unworthily • Evening celebrations proved divisive in Carthage; used elsewhere in Africa • Bishop or Presbyter presides at eucharist • Clergy had to be free of sin to mediate before God • Exclusion of sinners from communion • Eucharist prepares for martyrdom The Ritual – Part I (the Word) • Entrance procession of clergy (from the west doors or perhaps from a side chamber) – bishop goes to the cathedra at the back of the apse, presbyters on the semi-circular bench on either side. -
Wedding Policies of Northside Church Wedding Policies
Wedding Policies of Northside Church Wedding Policies 2799 Northside Drive NW · Atlanta, Georgia 30305 404.355.6475 · www.NorthsideUMC.org TABLE OF CONTENTS The Church 4 Congratulations! Premarital Counseling 4 Rehearsal 4 Welcome to Northside Church. We look forward to hosting your upcoming wedding. In the United Methodist Church, weddings Ceremony 5 are a worship service and covenant before God. They follow Order of Service 6 “The Service of Christian Marriage,” as prescribed by The United Methodist Book of Worship. Northside Wedding Coordinator 7 We are pleased that you are planning to have your wedding Northside Music 7 here and look forward to being of assistance to you in this most important event. The Christian marriage ceremony celebrates Music Selections 9 God’s blessing of the union of husband and wife. Northside Production 10 The music, the ceremony, and all other aspects should fit into the The Wedding Program 10 sacred concept of marriage. We trust that your marriage will be a continuing blessing long after this special event has passed. Florist Instructions 12 Photographer Instructions 14 Videographer Instructions 16 Alcohol and Smoking Policies 18 Child Care 18 The Wedding Party 18 Miscellaneous Information 18 THE CHURCH The rehearsal is a time for careful planning of a worship experience. Please encourage your participants to conduct themselves with Please contact the senior pastor’s executive assistant when you are proper decorum. Northside’s organist does not attend the rehearsal. ready to set a date for your wedding. We reserve wedding dates up to Production staff will be present only by prior arrangement and will one year in advance for non-members and 18 months in advance for require an additional fee. -
The Unifying Role of the Choir Screen in Gothic Churches Author(S): Jacqueline E
Beyond the Barrier: The Unifying Role of the Choir Screen in Gothic Churches Author(s): Jacqueline E. Jung Source: The Art Bulletin, Vol. 82, No. 4, (Dec., 2000), pp. 622-657 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3051415 Accessed: 29/04/2008 18:56 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Beyond the Barrier: The Unifying Role of the Choir Screen in Gothic Churches JacquelineE. Jung Thomas Hardy's early novel A Laodicean (first published in in church rituals, "anti-pastoral devices"4 designed to prevent 1881) focuses on the relationship between Paula Power, a ordinary people from gaining access to the sacred mysteries. -
Reproduced by Permission on Project Canterbury, 2006 HIGH CHURCH VARIETIES Continuity and Discontinui
HIGH CHURCH VARIETIES Continuity and Discontinuity in Anglican Catholic Thought MATTIJS PLOEGER Westcott House, Cambridge, 1998 Originally published as: Mattijs Ploeger, High Church Varieties: Three Essays on Continuity and Discontinuity in Nineteenth-Century Anglican Catholic Thought (Publicatiereeks Stichting Oud-Katholiek Seminarie, volume 36), Amersfoort NL: Stichting Oud-Katholiek Boekhuis, Sliedrecht NL: Merweboek, 2001. For other volumes of the Publication Series of the Old Catholic Seminary, see www.okkn.nl/?b=494. For this 2006 internet edition the author has integrated the original three essays into one text consisting of three chapters. The Revd Mattijs Ploeger, M.A, studied at the Theological Faculty of Leiden University and the Old Catholic Seminary at Utrecht University (the Netherlands). Additionally he spent five months at the Anglican theological college Westcott House, Cambridge (United Kingdom), where the present text was written. In 1999 he was ordained to the diaconate and the presbyterate in the Old Catholic diocese of Haarlem (the Netherlands), where he serves as a parish priest. Fr Matt is a member of several ecumenical liturgical organisations in the Netherlands and is preparing a dissertation on liturgical/eucharistic ecclesiology at Utrecht University. He has published articles in the Dutch liturgical journal Eredienstvaardig and in the Old Catholic theological quarterly Internationale Kirchliche Zeitschrift. ACKNOWLEDGEMENTS The author wishes to express his gratitude to the Archbishop of Utrecht, the Most Revd Dr Antonius Jan Glazemaker, and the Bishop of Haarlem, the Rt Revd Dr Jan-Lambert Wirix- Speetjens, who allowed him to study at the Anglican theological college of Westcott House, Cambridge, during Easter Term and the summer of 1998.