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East African Journal of Traditions, Culture and Religion Rethinking East African Journal of Traditions, Culture and Religion, Volume 2, Issue 1, 2020 Article DOI: https://doi.org/10.37284/eajtcr.2.1.219 c-light-blue-500 East African Journal of Traditions, Culture and Religion eajtcr.eanso.org EAST AFRICAN Volume 2, Issue 1, 2020 NATURE & SCIENCE Print ISSN: 2707-5362 | Online ISSN: 2707-5370 ORGANIZATION Title DOI: https://doi.org/10.37284/2707-5370 Original Article Rethinking Religion and Sustainable Development in Africa Dr. Prisca A. Gobo1* 1 Department of History and Diplomatic Studies, University of Port Harcourt, Nigeria. * Author for Correspondence Email: [email protected]. Article DOI: https://doi.org/10.37284/eajtcr.2.1.219 Date Published: ABSTRACT 02 October 2020 This article suggests religion as a viable option for sustainable development in Keywords: Africa. The focus will be on the three major religions in Africa, namely, African Traditional Religion (ATR), Islam and Christianity. The crux of this paper is on Rethinking, the areas of strength and similarities in the three religions which could foster Religion, development. Approaching this topic from within the African and African Development, diasporic context, the nexus between the religions will be established. We will be historical in our interrogation of facts. By analysing the different historical Africa. sources and adherents of these religions, proper interpretation would be given to this topic using the interdisciplinary approach to historical writing. Conclusions would be drawn after careful examination of the facts which would clearly indicate that religion could aid sustainable development in more ways than one. APA CITATION Gobo, P. (2020). Rethinking Religion and Sustainable Development in Africa. East African Journal of Traditions, Culture and Religion, 2(1), 60-71. https://doi.org/10.37284/eajtcr.2.1.219 CHICAGO CITATION Gobo, Prisca. 2020. “Rethinking Religion and Sustainable Development in Africa”. East African Journal of Traditions, Culture and Religion 2 (1), 60-71. https://doi.org/10.37284/eajtcr.2.1.219. HARVARD CITATION Gobo, P. (2020) “Rethinking Religion and Sustainable Development in Africa”, East African Journal of Traditions, Culture and Religion, 2(1), pp. 60-71. doi: 10.37284/eajtcr.2.1.219. IEEE CITATION P. Gobo, “Rethinking Religion and Sustainable Development in Africa”, EAJTCR, vol. 2, no. 1, pp. 60-71 Oct. 2020. MLA CITATION Gobo, Prisca. “Rethinking Religion and Sustainable Development in Africa.” East African Journal of Traditions, Culture and Religion, Vol. 2, no. 1, Oct. 2020, pp. 60-71, doi:10.37284/eajtcr.2.1.219. 60 East African Journal of Traditions, Culture and Religion, Volume 2, Issue 1, 2020 Article DOI: https://doi.org/10.37284/eajtcr.2.1.219 DEFINITIONS AND CLARIFICATION OF INTRODUCTION CONCEPTS Religion can be a major source of development or Religion at least a major contributor to sustainable development in Africa in the twenty-first century. The English Dictionary defines religion as the Having said that, in spite of the laudable belief in a reality beyond what is perceptible by the involvement in promoting progress and senses and the practices associated with this belief. development, religion in Africa has in some ways In the words of Onyeso (1989), religion is an been inhibiting peace and progress. For instance, instrument, a weapon in man’s struggle to conquer many atrocities are committed in the society in the or contain his primordial fear-fear of the present, name of religion such as religious extremism, fear of the future, and fear of life after death. religious intolerance, hypocrisy, fanatism, Indeed, religion is as old as human society and manipulation, extortion and exploitation, just to rooted in history. The people of Africa were name a few. However, the argument here is that if intensely religious even before the contact with religion is properly channelled, we would see more Europeans. They regarded religion as the basis of of the positive and less of the negative results. It is reconciliation of the individual, families, clans and important to note that not all religious leaders and whole nations to the universe (Uya, 1992). Contrary followers are guilty of such misconduct and crimes to popular notions, the African believed in the against humanity, but it is imperative that those existence of a great God long before the advent of who are culpable desist from such acts. The African Islam and Christianity. Among the Igbo, Yoruba, society seems to be a society that victimizes the Efik/Ibibio/Annang of Nigeria and the Akan of victim, the religious leaders and followers should Ghana, for example, God was known as Chukwu, not make it worse by exploiting the poor. If Olorun, Abasi, and Onyama respectively. It is not religious bodies and leaders focus more on possible to have a word for something that does not promoting positive aspects of religion, it could exist. The African Traditional Religion (ATR) become a viable tool for conflict resolution, comprises belief in God, belief in the divinities, peacebuilding and ultimately, unity and spirits, ancestors as well as the practice of magic development. Religion may not completely rid the and medicine (Abia in Amadi et al., 2005). In ATR, society of all the ills and social vices, but it would God was accessible through a number of definitely reduce them to the barest minimum intermediaries, or messengers and “lesser gods.” needed for growth and development. The emphasis Religion is the thread that runs through every facet here is not on which religion or faith is right or of the African life and is at the root of its value wrong, but simply to acknowledge religion as the system, customs and traditions. Therefore, any bedrock for social, political and economic development plan in Africa that does not take developmental strides in the African continent religion into consideration is an exercise in futility based on historical facts. considering that religion is rooted in African history. Unity is not uniformity. What is needed for positive change is the unity of purpose, not uniformity, and Sustainable Development religion if properly harnessed, can provide that. This article is a contribution to the sustainable The 2030 Agenda for Sustainable Development, development debate. In an effort to boost the adopted by all United Nations Member States in economy of African nations, there is a need to look 2015, provides a blueprint for peace and prosperity inwards at what is already available – religion as a for the people and the planet in the present and the way of aiding the process of growth and ultimately future. They adopted 17 sustainable development development, in a sustainable manner. goals (SDGs) to be acted on by developed and developing nations alike. These 17 SDGs include: no poverty, zero hunger, good health and well- being, quality education, gender equality, clean water and sanitation; others are affordable and 61 East African Journal of Traditions, Culture and Religion, Volume 2, Issue 1, 2020 Article DOI: https://doi.org/10.37284/eajtcr.2.1.219 clean energy, decent work and economic growth, Rather, what is happening is that many religious industry, innovation and infrastructure, reduced leaders preach instant wealth by making their inequalities, sustainable cities and communities, members, believers and followers believe that one responsible consumption and production, climate can go to bed a pauper and wake up with duplexes action, life below water, life on land, peace, justice and exotic cars just by “praying” and “sowing and strong institutions and partnerships for the seeds.” That same quick-fix mentality runs through goals. These laudable goals can be achieved in every facet of African society. It is the driving force Africa at least to a reasonable extent if African behind drug trafficking, advance fee fraud (419), leaders and development planners will take into cybercrime, armed robbery, bribery and corruption, cognizance the important role that religion plays in kidnapping and embezzlement of public funds, the the continent and if religious leaders and followers list is endless. Many now believe that all they need will indeed act like partners in development. to succeed in life is a supernatural occurrence which African leaders have failed the continent so far, the will happen like a bang. This mindset is what religious leaders could change this narrative by Chinua Achebe calls the “Cargo-cult mentality” using their leadership positions for nation-building (Achebe, 1953). Unfortunately, the Nollywood in line with the dictates of their religion. industry is also guilty of promoting this negative stereotype through movies, further intensifying the Development damage considering its overwhelming influence on the populace. Imagery is a powerful tool that shapes Development could mean different things to the mindset and Nollywood being the mirror of the different people. However, the English dictionary society seems to be unaware of the effects of its defines development as the process of developing; negative narrative on the African people and growth directed change. It is also the application of continent. new ideas to practical problems. Development means “improvement in a country’s economic and So on all fronts, the continent has been reduced to a social conditions.” More specifically, it refers to continent of men and women who are eager to reap improvements in the way of managing an area’s from where they did not sow, a people who do not natural and human resources in order to create work but want to eat, a people that believe more in wealth and improve people’s lives. good luck than hard work, a people that believe its duties and responsibilities will be carried out by THE NEGATIVE PRACTICE OF RELIGION supernatural forces one bright sunny morning and IN AFRICA TODAY all its challenges will be over. We are now prepared to undertake a systematic Therefore, whether the African nations prepare well analysis of some of the major issues presented in for sporting activities like the Olympics, Common the preceding sections, aggregating them and Wealth Games, Nations Cup, and World Cup or testing their implications on the African continent not, we hope and pray that we will win somehow.
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