Khumjung Gompa Rebuild Project, AUGUST 2017
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GLACIERS of NEPAL—Glacier Distribution in the Nepal Himalaya with Comparisons to the Karakoram Range
Glaciers of Asia— GLACIERS OF NEPAL—Glacier Distribution in the Nepal Himalaya with Comparisons to the Karakoram Range By Keiji Higuchi, Okitsugu Watanabe, Hiroji Fushimi, Shuhei Takenaka, and Akio Nagoshi SATELLITE IMAGE ATLAS OF GLACIERS OF THE WORLD Edited by RICHARD S. WILLIAMS, JR., and JANE G. FERRIGNO U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1386–F–6 CONTENTS Glaciers of Nepal — Glacier Distribution in the Nepal Himalaya with Comparisons to the Karakoram Range, by Keiji Higuchi, Okitsugu Watanabe, Hiroji Fushimi, Shuhei Takenaka, and Akio Nagoshi ----------------------------------------------------------293 Introduction -------------------------------------------------------------------------------293 Use of Landsat Images in Glacier Studies ----------------------------------293 Figure 1. Map showing location of the Nepal Himalaya and Karokoram Range in Southern Asia--------------------------------------------------------- 294 Figure 2. Map showing glacier distribution of the Nepal Himalaya and its surrounding regions --------------------------------------------------------- 295 Figure 3. Map showing glacier distribution of the Karakoram Range ------------- 296 A Brief History of Glacier Investigations -----------------------------------297 Procedures for Mapping Glacier Distribution from Landsat Images ---------298 Figure 4. Index map of the glaciers of Nepal showing coverage by Landsat 1, 2, and 3 MSS images ---------------------------------------------- 299 Figure 5. Index map of the glaciers of the Karakoram Range showing coverage -
National Parks and Iccas in the High Himalayan Region of Nepal: Challenges and Opportunities
[Downloaded free from http://www.conservationandsociety.org on Tuesday, June 11, 2013, IP: 129.79.203.216] || Click here to download free Android application for this journal Conservation and Society 11(1): 29-45, 2013 Special Section: Article National Parks and ICCAs in the High Himalayan Region of Nepal: Challenges and Opportunities Stan Stevens Department of Geosciences, University of Massachusetts Amherst, Amherst, MA, USA E-mail: [email protected] Abstract In Nepal, as in many states worldwide, national parks and other protected areas have often been established in the customary territories of indigenous peoples by superimposing state-declared and governed protected areas on pre-existing systems of land use and management which are now internationally considered to be Indigenous Peoples’ and Community Conserved Territories and Areas (ICCAs, also referred to Community Conserved Areas, CCAs). State intervention often ignores or suppresses ICCAs, inadvertently or deliberately undermining and destroying them along with other aspects of indigenous peoples’ cultures, livelihoods, self-governance, and self-determination. Nepal’s high Himalayan national parks, however, provide examples of how some indigenous peoples such as the Sharwa (Sherpa) of Sagarmatha (Mount Everest/Chomolungma) National Park (SNP) have continued to maintain customary ICCAs and even to develop new ones despite lack of state recognition, respect, and coordination. The survival of these ICCAs offers Nepal an opportunity to reform existing laws, policies, and practices, both to honour UN-recognised human and indigenous rights that support ICCAs and to meet International Union for Conservation of Nature (IUCN) and Convention on Biological Diversity (CBD) standards and guidelines for ICCA recognition and for the governance and management of protected areas established in indigenous peoples’ territories. -
The Sherpa and the Snowman
THE SHERPA AND THE SNOWMAN Charles Stonor the "Snowman" exist an ape DOESlike creature dwelling in the unexplored fastnesses of the Himalayas or is he only a myth ? Here the author describes a quest which began in the foothills of Nepal and led to the lower slopes of Everest. After five months of wandering in the vast alpine stretches on the roof of the world he and his companions had to return without any demon strative proof, but with enough indirect evidence to convince them that the jeti is no myth and that one day he will be found to be of a a very remarkable man-like ape type thought to have died out thousands of years before the dawn of history. " Apart from the search for the snowman," the narrative investigates every aspect of life in this the highest habitable region of the earth's surface, the flora and fauna of the little-known alpine zone below the snow line, the unexpected birds and beasts to be met with in the Great Himalayan Range, the little Buddhist communities perched high up among the crags, and above all the Sherpas themselves that stalwart people chiefly known to us so far for their gallant assistance in climbing expeditions their yak-herding, their happy family life, and the wav they cope with the bleak austerity of their lot. The book is lavishly illustrated with the author's own photographs. THE SHERPA AND THE SNOWMAN "When the first signs of spring appear the Sherpas move out to their grazing grounds, camping for the night among the rocks THE SHERPA AND THE SNOWMAN By CHARLES STONOR With a Foreword by BRIGADIER SIR JOHN HUNT, C.B.E., D.S.O. -
Sl.No Name of Religious and Cultural Sites
Travelling guide to religious and cultural sites in Bumthang Dzongkhag Gewog : Choekhor Sl.No Name of religious and cultural sites Description of sites Nearest road Distance from Distance to Contact person Contact Remarks point Chamkhar town the site number from the 1 Tashi Gatshel Dungtsho Lhakhang The main nangten of the Lhakhang are statues of Lusibi 20 Km 5 Mins Walk Tashi Tshering, 17699859 Guru Nangsi , Tempa, Chana Dorji. Caretaker 2 Sanga Choling Lhakhang The main relice of the Lhakhang is Guru Tshengye statuDhur toe 20 Km 5 Mins Walk Kezang Dorji, 17778709 Caretaker 3 Dhurm Mey Dungkhor Lhakhang The main nangten of the lhakhang are painiting of Dhurmey 19 Km 15 Mins Yeshi Pema, 17554125 Guru Rinpoche and Tshepamey. Caretaker 4 Dhur Dungkhor Lhakhang The main relices of lhakhang are statues of Chenrizey Dhurmey 19 Km 10 mins Ngawang 17577992 and Zhabdrung Ngawang Namgyal. walk 5 Dhendup Choling Lhakhang The main relices of Lhakhang are Desum Sangay and Dhurmey 19 Km 15 mins Lam Kinley 17603534 Guru Sangay 6 Barsel Lamsel/Dawathang Lhakhang The main relices of Lhakhang is Statues of Guru Dawathang 7 Km 1 min walk Kezang Dawa, Car 77661214 Rinpoche and a small, grey image of Thangtong Gyalpo. 7 Lhamoi Nyekhang The main relice of the Lhakhang is Guru Tshengye statuDawathang 7.5 Km 10 mins Choney Dorji, Lam 17668141 walk 8 Kurjey Guru Lhakang Status of Guru Rimpoche and Guru mediated in one Kurjey 7 Km 1 min walk Kinley, Caretaker 77113811 caves and left body imprint. 9 Kurjey Sampalhendup Lhakhang The main nangten is status of Guru Rinpoche. -
Landscape Change in Sagarmatha (Mt. Everest) National Park, Khumbu, Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 17 Number 2 Himalayan Research Bulletin: Article 16 Solukhumbu and the Sherpa 1997 Landscape Change in Sagarmatha (Mt. Everest) National Park, Khumbu, Nepal Alton C. Byers Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Byers, Alton C.. 1997. Landscape Change in Sagarmatha (Mt. Everest) National Park, Khumbu, Nepal. HIMALAYA 17(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol17/iss2/16 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Landscape Change in Sagarmatha (Mt. Everest) National Park, Khumbu, Nepal Alton C. Byers The Mountain Institute This study uses repeat photography as the primary Introduction research tool to analyze processes of physical and Repeat photography, or precise replication and cultural landscape change in the Khumbu (M!. Everest) interpretation of historic landscape scenes, is an region over a 40-year period (1955-1995). The study is analytical tool capable of broadly clarifying the patterns a continuation of an on-going project begun by Byers in and possible causes of contemporary landscapellanduse 1984 that involves replication of photographs originally changes within a given region (see: Byers 1987a1996; taken between 1955-62 from the same five photo 1997). As a research tool, it has enjoyed some utility points. The 1995 investigation reported here provided in the United States during the past thirty years (see: the opportunity to expand the photographic data base Byers 1987b; Walker 1968; Heady and Zinke 1978; from five to 26 photo points between Lukla (2,743 m) Gruell 1980; Vale, 1982; Rogers et al. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
HTN Newsletter Number 6
3 NUMBER 06 Himalayan Trust Nepal JUL - SEPT QUARTERLY NEWSLETTER 2 0 19 People do not decide to become extraordinary. They decide to accomplish extraordinary things. FOUNDER Sir Edmund Hillary - Sir Edmund Hillary ______________________________ Sir Ed with Sherpas bearing chang and a HONORARY MEMBERS petition for a school. Norbu Tenzing Norgay Phurba Sona Sherpa Reinhold Messner Sir Ed’s Centenary Celebration Prof. Wolfgang Nairz Fabienne Clauss On the occasion of Sir Ed’s 100 year birth anniversary, a grand function was Ingrid Versen th Manfred Haupl organized on 20 July 2019 at the premises of Himalayan Trust Nepal office. The ceremony was attended by more than 160 people from Solukhumbu and BOARD MEMBERS Kathmandu, among which were Member of Parliament of Solukhumbu, Mayor of Pasang Dawa Sherpa Solududhkunda Municipality, Chairman of Khumbu Pasanglhamu Rural Chairman Municipality, Foreign Affairs Officer from US Embassy, representatives of Nepal Tashi Jangbu Sherpa Vice-chairman Tourism Board (NTB), Trekking Agencies’ Association of Nepal (TAAN), Nepal Pasang Sherpa Lama Mountaineering Association (NMA), Himalayan Rescue Association (HRA), Treasurer NGOs, local kyidugs (associations), scholarship recipients and media personnel. Dr. Mingma Norbu Sherpa Different speakers at the function highlighted unprecedented contribution of Sir Secretary Lhakpa Tenji Lama Ed in the field of education, health, culture, tourism and livelihood. All the Joint Secretary participants offered butter lamp and khada to Sir Ed’s poster and made the day Ang Temba Sherpa a memorable one. Member Pasang Dawa Sherpa Member Dawa Phuti Sherpa Member Yangji Doma Sherpa Member Mr. Mahendra Kathet addressing Ms. Mingma Pradhan Lama addressing Centenary celebration at the premises of HTN office on 20th July 2019. -
A Perspective of the Cumulative Risks from Climate Change on Mt
International Journal of Environmental Research and Public Health Review A Perspective of the Cumulative Risks from Climate Change on Mt. Everest: Findings from the 2019 Expedition Kimberley R. Miner 1,* , Paul Andrew Mayewski 1, Mary Hubbard 2, Kenny Broad 3,4,5, Heather Clifford 1,6, Imogen Napper 3,7, Ananta Gajurel 3, Corey Jaskolski 4,5 , Wei Li 8, Mariusz Potocki 1,5 and John Priscu 8 1 Climate Change Institute, University of Maine, Orono, ME 04463, USA; [email protected] (P.A.M.); [email protected] (H.C.); [email protected] (M.P.) 2 Department of Earth Sciences, Montana State University, Bozeman, MT 59717, USA; [email protected] 3 National Geographic Society, Washington, DC 02917, USA; [email protected] (K.B.); [email protected] (I.N.); [email protected] (A.G.) 4 Abess Center for Ecosystem Science and Policy, University of Miami, Coral Gables, FL 33146, USA; [email protected] 5 Virtual Wonders, LLC, Wisconsin, Delafield, WI 53018, USA 6 School of Earth and Climate Sciences, University of Maine, Orono, ME 04463, USA 7 International Marine Litter Research Unit, University of Plymouth, Plymouth PL4 8AA, UK 8 Department of Land Resources and Environmental Sciences, Montana State University, Bozeman, MT 59717, USA; [email protected] (W.L.); [email protected] (J.P.) * Correspondence: [email protected] Abstract: In 2019, the National Geographic and Rolex Perpetual Planet Everest expedition success- fully retrieved the greatest diversity of scientific data ever from the mountain. The confluence of geologic, hydrologic, chemical and microbial hazards emergent as climate change increases glacier Citation: Miner, K.R.; Mayewski, P.A.; Hubbard, M.; Broad, K.; Clifford, melt is significant. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
Meditation on Love and Compassion by Shamar Rinpoche
THE PATH Dedicated to the Realization of Wisdom and Compassion Bodhi Path Buddhist Centers Summer 2011 Meditation on Love and Compassion by Shamar Rinpoche In general when we practice the Dharma and we commit ourselves to accomplishing positive actions, we encounter obstacles and difficulties. This is due to the fact that our minds are laden with emotions. Of these negative emotions, the main one is pride, which leads us to feel contempt for others (due to an over- estimation of oneself: I am the best, the strongest, etc). The existence of pride automatically gives rise to jealousy, hatred, or anger. With pride as its underly- ing cause, the emotion of anger creates the most pow- erful effects. This is because it leads us to carry out all kinds of seriously negative actions that will bring about future rebirths in the lower realms. In Western societies, the distinction between pride Karine LePajolec and firmness of mind is often confused. A lack of pride is construed to be a weakness. Pride is a built- up and concentrated form of ego grasping. So in this respect, it is a weakness. A person can have great strength of character, and a strong resolve to achieve a type of thought and try to see what it looks like a goal, such as enlightenment, for example, without and where it comes from. Does it come from the per- pride ever manifesting. son or from yourself? If you think it comes from the We need to dissociate pride — the affirmation of our mind, where does it arise from, how does it remain, own supremacy over others, which suggests a certain and where does it go when it disappears? In this way blindness — from firmness of mind that is a quality one takes the anger itself as the object of meditation free of all the negative aspects and reflection. -
The Role of Sherpa Culture in Nature Conservation
The Role of SHERPA CULTURE in NATURE CONSERVATION Copyright © Khumbu Sherpa Culture Conservation Society www.khumbusherpaculture.org Book : The Role of Sherpa Culture in Nature Conservation Publisher : Khumbu Sherpa Culture Conservation Society (KSCCS) Published Year : 2073 B.S. Edition : First Writer & Photographer : Tenzing Tashi Sherpa Typing & Translation : Tsherin Ongmu Sherpa Editor : Professor Stan Stevens, Ph.D. Design, Layout & Print : Digiscan Pre-press Pvt. Ltd., Naxal, Kathmandu The Role of SHERPA CULTURE in NATURE CONSERVATION Table of Contents 1. The Role of Sherpa Culture in Nature Conservation 1 Khumbu is a Sherpa Community Conserved Area 2 Sacred Himalayas 3 Sacred Lakes - Gokyo Lake 5 Springs 9 Religious Conserved Forests 10 Community Conserved Forest 11 Bird Conservation Area 12 Grazing Management Areas for Livestock 12 Conservation Tradition 13 Nawa System for Conservation 14 The Rules of Singhki Nawa (Wood Custodian) 14 The Custom of the Lhothok Nawa (Crop and Pastures Custodian) 15 The Work and the Duty Term of the Nawa and Worshyo 17 Yulthim (Community Assembly) 18 The Rules and Laws of Community 19 Short Story by Reincarnated Lama Ngawang Tenzing Zangbu about Nawa 20 The Sacred Worship Areas of Sherpas 21 Nangajong 21 Worshyo 22 Pangboche 23 Places in Between Fungi Thyanga Bridge and Pangboche Bridge 25 Khumjung and Khunde 29 Khumbu’s Chortens 33 Agriculture of Khumbu 35 Mountains Around Khumbu 38 2. The Role of KSCCS in Nature Conservation 39 A. Cultural Interaction 39 B. Cultural and ICCA Educational Tour 40 1. Community Tour 40 2. Sherpa Culture and Conservation Tour for Students Organized by Khumjung by KSCCS 41 3. -
European Bulletin of Himalayan Research (EBHR)
On Local Festival Performance: The Sherpa Dumji in a world of dramatically increasing uncertainties1 Eberhard Berg It is important to remember, however, that Tibetan Buddhism, especially the form followed by the Rnying ma pa, is intended first and foremost to be pragmatic (...). The explanation for the multiplicity of metaphors and tutelary deities lies in the fact that there must be a practice suited to every sentient creature somewhere. Forms or metaphors that were relevant yesterday may lose their efficacy in the changed situation of today. E.G. Smith (2001:240) The Sherpas are a small, ethnically Tibetan people who live at high altitudes in the environs of Mt. Everest in Solu-Khumbu, a relatively remote area in the north eastern part of the “Hindu Kingdom of Nepal”. Traditionally, their economy has combined agriculture with herding and local as well as long- distance trade. Since the middle of the 20th century they have been successfully engaged in the trekking and mountaineering boom. Organised in patrilineal clans, they live in nuclear family households in small villages, hamlets, and isolated homesteads. Property in the form of herds, houses and land is owned by nuclear families. Among the Sherpas, Dumji, the famous masked dance festival, is held annually in the village temple of only eight local communities in Solu- Khumbu. According to lamas and laypeople alike Dumji represents the most important village celebration in the Sherpas’ annual cycle of ceremonies. The celebration of the Dumji festival is reflective of both Tibetan Buddhism and its supremacy over authochtonous belief systems, and the way a local community constructs, reaffirms and represents its own distinct local 1 I would like to thank the Sherpa community of the Lamaserwa clan, to their village lama, Lama Tenzing, who presides over the Dumji festival, and the ritual performers who assist him, and the Lama of Serlo Gompa, Ven.