European Bulletin of Himalayan Research (EBHR)
On Local Festival Performance: The Sherpa Dumji in a world of dramatically increasing uncertainties1 Eberhard Berg It is important to remember, however, that Tibetan Buddhism, especially the form followed by the Rnying ma pa, is intended first and foremost to be pragmatic (...). The explanation for the multiplicity of metaphors and tutelary deities lies in the fact that there must be a practice suited to every sentient creature somewhere. Forms or metaphors that were relevant yesterday may lose their efficacy in the changed situation of today. E.G. Smith (2001:240) The Sherpas are a small, ethnically Tibetan people who live at high altitudes in the environs of Mt. Everest in Solu-Khumbu, a relatively remote area in the north eastern part of the “Hindu Kingdom of Nepal”. Traditionally, their economy has combined agriculture with herding and local as well as long- distance trade. Since the middle of the 20th century they have been successfully engaged in the trekking and mountaineering boom. Organised in patrilineal clans, they live in nuclear family households in small villages, hamlets, and isolated homesteads. Property in the form of herds, houses and land is owned by nuclear families. Among the Sherpas, Dumji, the famous masked dance festival, is held annually in the village temple of only eight local communities in Solu- Khumbu. According to lamas and laypeople alike Dumji represents the most important village celebration in the Sherpas’ annual cycle of ceremonies. The celebration of the Dumji festival is reflective of both Tibetan Buddhism and its supremacy over authochtonous belief systems, and the way a local community constructs, reaffirms and represents its own distinct local 1 I would like to thank the Sherpa community of the Lamaserwa clan, to their village lama, Lama Tenzing, who presides over the Dumji festival, and the ritual performers who assist him, and the Lama of Serlo Gompa, Ven.
[Show full text]