The Corran Herald Issue 26, 1994
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Working Introduction
University of Pardubice Faculty of Humanities Department of English and American Studies The Influence of the Irish Folk Tales on the Notion of Irishness Thesis Author: Bc. Soň a Šamalíková Supervisor: Mgr. Olga Zderadič ková, M. Litt 2002 Univerzita Pardubice Fakulta humanitních studií Katedra anglistiky a amerikanistiky Vliv irských lidových příběhů na irství Diplomová práce Autor: Bc. Soň a Šamalíková Vedoucí: Mgr. Olga Zderadič ková, M. Litt 2002 Contents Introduction 1 Irishness 3 History 6 Folk tales and the oral tradition in Ireland 15 Fairy tale, myth, legend 17 Irish myths 19 Some Irish myths in detail 23 Irish legends 37 Irish fairy tales 43 Irish folk tales and nationalism 46 Folk tales and Irishness outside Ireland 53 Conclusion 57 Résumé (in Czech) 59 Bibliography 64 Introduction The Irish of the twentieth century are a complex, scattered nation, living not only in Ireland, but also in a part of the United Kingdom--Northern Ireland, as well as in the rest of the country. In large numbers, they can be found in many 0 other countries of the world, mostly the United States of America. The Irish have a long history. Originally a specific Celtic people with a distinctive culture, for many centuries they were exposed to the cultures of numerous invaders, for many centuries they suffered oppression--most painfully under the English overrule. As Professor Falaky Nagy comments, the Irish are ”a people who, for centuries, have been told that their language, their culture, and their religion were worthless and that they should try to be more like the English” [Tay]. -
The Multivocality of the Cross of the Scriptures
THE MULTIVOCALITY OF THE CROSS OF THE SCRIPTURES: CLAIMING VICTORY, KINGSHIP, AND TERRITORY IN EARLY MEDIEVAL IRELAND by Caitlin Hutchison A dissertation submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Art History Spring 2019 © 2019 Caitlin Hutchison All Rights Reserved THE MULTIVOCALITY OF THE CROSS OF THE SCRIPTURES: CLAIMING VICTORY, KINGSHIP, AND TERRITORY IN EARLY MEDIEVAL IRELAND by Caitlin Hutchison Approved: __________________________________________________________ Lawrence Nees, Ph.D. Chair of the Department of Art History Approved: __________________________________________________________ John Pelesko, Ph.D. Interim Dean of the College of Arts and Sciences Approved: __________________________________________________________ Douglas J. Doren, Ph.D. Interim Vice Provost for Graduate and Professional Education I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Lawrence Nees, Ph.D. Professor in charge of dissertation I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Lauren Petersen, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Denva Gallant, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. -
Duald Mac Firbis (Dubhaltach Mac Firbhisigh) (C.1585 – 1670)
HIDDEN GEMS AND FORGOTTEN PEOPLE Adrian Roche Duald Mac Firbis (Dubhaltach Mac Firbhisigh) (c.1585 – 1670) Duald Mac Firbis (Dubhaltach Mac Firbhisigh) was the last in a family line of learned historians and scribes trained in the traditional Gaelic schools. The Mac Firbis clan were located in the townland of Lecan (now Lackan) in the parish of Kilglass, Co Sligo, and were well known as historians and annalists from around the thirteenth century.i The family were under the patronage of the Ó Dubhda (O'Dowd) clan, chiefs of Hy-Fiachrach, a sub-kingdom within Connacht until the fifteenth century.ii The family produced many manuscripts, and presumably also held a great collection of earlier documents at their school for history and poetry at Lecan. Two of the most important manuscripts they produced were The Yellow Book of Lecan, parts of which were written in Sligo around 1391, while other parts were written later. It included a mixture of historical and religious texts, as well as mythological and law tracts, and medical treatises. Many sections were compiled by Giolla Iosa Mór Mac Firbhisigh around the late fourteenth and early fifteenth centuries. The book is now in the Library of Trinity College Dublin.iii The second extant book is The Great Book of Lecan, which appears to have been written as a family heirloom. Much of the book was also written by Giolla Iosa Mór Mac Firbhisigh in the early fifteenth century. Parts of the manuscript now reside in both the Royal Irish Academy and in Trinity College Library.iv Duald Mac Firbis was born in Lecan sometime between 1585 and 1590, and was the eldest of four brothers. -
A Sixteenth Century Bardic Poem Composed for Seán Mac Conmara, Lord of West Clann Chuiléin1
A sixteenth century bardic poem composed for Seán Mac Conmara, Lord of West Clann Chuiléin1 The corpus of bardic poetry that has survived the collapse of the Gaelic order consists of some two thousand poems, now catalogued as part of the Trinity College initiative known as the Irish Bardic Poetry Database.2 Irish bardic poems are unique in historical sweep and purpose and also their discipline in terms of complexity of composition and regulated metre. Medieval and early modern Ireland was a divided polity where Gaelic lordships existed alongside the palatinate territories of Anglo-Irish lords, and where a gradation of ‘Gaelicisation’ penetrated deep into the latter territories. This resulted in a mixed culture that appreciated – and used – Gaelic concepts of law, kinship and literature.3 In Gaelic regions, it was the secular hereditary bardic families that ran schools of history and poetry and sought the patronage of the ruling lineages. In a society where lineage and status were important qualifiers for land and power, the preoccupation with poetry crafted to assert one’s lineage rights over subordinate vassal-septs was an important reason why patronage of bardic families was an essential requisite of any ambitious Gaelic lord. This paper concentrates on the late sixteenth century bardic poem Créd fá seachnaim síol Aodha? composed by Domhnall Ó Maoilchonaire for his patron Seán Mac Conmara, Lord of West Clann Chuiléin. It was possibly written as an inauguration ode in the early 1570s for Seán. The Mac Conmara of West Clann Chuiléin were the lineal descendants of the Uí Chaisín kings of east Clare and had their principal residence at Dangan (Daingean Uí Bhigín) tower-house north-east of Quin village.4 This paper will give an overview of the role of bardic poetry in late medieval Ireland as well as glean information on the bardic families settled in Thomond. -
Reclaiming the Raven: Irish-Australian Memory in the Post Modern Moment
H500 Literature and Communication Dissertation Reclaiming the Raven: Irish-Australian Memory in the Post Modern Moment By John Peter Luke Saunders, BA.Lit., Grad.Dip.Ed.Stud., B.Litt.Comm. (B910828K) Supervisor: Dr Horst Ruthrof This thesis is presented for the degree of Master of Arts, Literature and Communication I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution ......................................................... Murdoch University Perth, Western Australia Division of Social Sciences, Humanities and Education Copyright Licence/Restriction Masters Thesis Permission to copy all or parts of this thesis for study and research purposes only is hereby Granted Not Granted Title of Thesis: Reclaiming the Raven: Irish-Australian Memory in the Post Modern Moment Author: JOHN PETER LUKE SAUNDERS Signature: ____________________ Date: ____________ Abstract This thesis looks at the processes of memory, imagination and cultural development in a single family of Irish extraction. The line in question derives from a western Irish sept known as the Ui Fiachrach, whose symbol was that of the raven. The first chapter deals with the origins of the Ui Fiachrach and the impossibility of reaching an “Ur text”. It also critiques the notion of culture, noting that cultural difference (often defined on terms such as ‘blood’) can be a source of conflict. Finally, the problematic nature of the term ‘authenticity’ was explored. The second chapter is concerned with the politics of ethnographic representation and the uses of English and Gaelic as representational tools. The third chapter focuses on the differend that existed up till the later part of the 20th century against oral cultures (including Irish culture) and the imagination, as opposed to the realist/positivist/social Darwinist paradigm. -
A Bibliography of Early Medieval Archaeology in Ireland: Version 1
EARLY MEDIEVAL ARCHAEOLOGY PROJECT (EMAP) Report 2.2 A Bibliography of Early Medieval Archaeology in Ireland: Version 1 Lorcan Harney, Aidan O'Sullivan, Finbar McCormick & Thomas Kerr December 2008 UCD School of Archaeology Irish National Strategic Archaeological Research (INSTAR) Programme 2008 Early Medieval Archaeology Project (EMAP) Bibliography Version 1: December 2008 A Bibliography of Early Medieval Archaeology in Ireland: Version 1 Early Medieval Archaeology Project (EMAP) Report 2.2 Report to INSTAR 2008 UCD School of Archaeology/School of Geography, Palaeoecology and Archaeology, QUB/CRDS/ACS December 2008 1 Early Medieval Archaeology Project (EMAP) Bibliography Version 1: December 2008 Table of Contents Introduction .........................................................................................................1 General Publications..............................................................................................1 Politics and Identity ..............................................................................................7 Ethnicity, Political Groups and Genetics ...............................................................7 Gender ...........................................................................................................13 Kingship and Hierarchy ....................................................................................14 Gaming, feasting and recreation .......................................................................18 Early Medieval Settlement ...................................................................................20 -
Idlact Ocus Druidect,” That Is, of Idolatry and Druidism
“ idlact ocus druidect,” that is, of idolatry and druidism Ireland's fairy lore Rev. Michael Patrick Mahon 1919 • The Irish called Scoti and Ireland Scotia. Caledonia called Scotia Minor. Irish and Erse languages. Landing of the Milesians in Ireland. Amergins decision. ON page 175 of the fifth volume of the publications of the long since defunct Ossianic Society, we find Porphyrus, the platonic philosopher; Claudian, the Latin poet of the fourth century ; Ethicus, the Cosmographer ; Saint Prosper, who died A.D. 466 ; Orosius, the Spanish historian, who flourished in the beginning of the fifth century ; Gildas Britanicus in the sixth century, and Saint Isodore and Vener-able Bede in the seventh ; and Saint Donatus, Bishop of Fiesoli who died A.D. 840, all referred to as calling the Irish Scoti and Ireland Scotia, or saying, as Ethicus did, that Ireland was inhabited by the Scoti. And we know from Roden’s “ Insel der Heiligen” that the Irish were called Scots even as late as the fifteenth century, in several cities of Germany, Belgium, France and Switzerland where “ Schottenkloester” or Irish monasteries had been founded, and were still largely supplied with religious from Ireland. And of course we know very well that the great John Duns Scotus, and the lesser lights Scotus Erigena and Marianus Scotus were so called in the Middle Ages to distinguish their nationality. It was about the eleventh century, according to many eminent authorities, that the name became fixed on Scotland, or Caledonia, which when, and for a long time after, was known as Scotia Minor, on account of the predominant influence obtained by Ireland there through her colonies. -
Whispering Woods Celtic Pantheon Course
Whispering Woods Celtic Pantheon course Welcome to our Celtic Pantheon course. The goal of this course is to provide you with an overview of the Celtic pantheon. This course was developed with three options in mind. The first is to cover the members of the Tuatha De Danann, the second Celtic (primarily Irish) Deity and last but not least, other Celtic Deity as they appear in England, France and so forth. While such a course won't cover the entire Celtic pantheon, it is hoped that this course will provide a comprehensive view of the Celtic pantheon. Whispering Woods coven Celtic Pantheon Course A Brief History of the Five Invasions Lesson One The "Book of Invasions" (the Leabhar Gabhála), was compiled by monastic scholars around the 12th century CE (Common Era). It records a series of mythical occupations of Ireland, beginning with relatives of Noah and culminating in the coming of the Sons of Mil, the Milesians, who were known as the Gaels. The earliest inhabitants according to the "Book of Invasions" were the company of Cessair. She arrived at Dun na mBarc (in Co. Cork), Ireland, with 50 other women, and three men. Her father Bith (said to be a son of Noah), her husband Fintan, and a third man, Ladia. Cessair married Fintan Mac Bochra. The three men were to divide the women among them, as well as dividing Ireland into three. They were thought to have come from Hibernia. After being denied a place on the ark, they built their own ship and sailed for some seven years before landing in West Munster. -
Studien Und Texte Zur Keltologie. Bd 8
Three Historical Poems Ascribed to Gilla Cóemáin Studien und Texte zur Keltologie 8 Studien und Texte zur Keltologie Herausgegeben von Erich Poppe Band 8 Peter J. Smith Three Historical Poems Ascribed to Gilla Cóemáin A Critical Edition of the Work of an Eleventh-Century Irish Scholar Peter J. Smith Three Historical Poems Ascribed to Gilla Cóemáin A Critical Edition of the Work of an Eleventh-Century Irish Scholar Nodus Publikationen Münster Bibliographic information published by Die Deutsche Bibliothek Die Deutsche Bibliothek lists this publication in the Deutsche National- bibliografie; detailed bibliographic data is available in the internet at http://dnb.ddb.de. © Copyright 2007 by Peter J. Smith Alle Rechte vorbehalten — Printed in Germany Nachdruck oder Vervielfältigung, auch auszugsweise, verboten. F ∞ Gedruckt auf säurefreiem und alterungsbeständigem Papier gemäß ISO (DIN-ISO) 9706 Umschlaggestaltung: Nodus Design Nodus Publikationen Münster — Klaus D. Dutz Wissenschaftlicher Verlag • D–48 031 Münster • Germany http://www.go.to/nodus ISBN 978–3–89323–618–4 ISSN 1431–3049 ___________________________________________________________________________ To Aideen ___________________________________________________________________________ – 5 – ___________________________________________________________________________ 7. Donum Dei gach dán binn i gceartlár chuirp an léighinn; geibh é agus casgair a chéill — asgaidh Dé sein go soiléir. 31. Fios a seanchais ná a saoire ni fhuighbhidís arddaoine; léigidh so i ndán do dhéanaimh nó no slán dá seinsgéalaibh 7. Every melodious poem in the very head of the body of learning is donum Dei; recite it and dissect its sense — it is clearly the gift of God. 31 Noble men would have no knowledge of their traditions and nobility; allow these to be composed in poetry or else bid farewell to their ancient histories. -
The Intersection of Ethnicity and Material Culture: Manuscripts, Book Shrines and Political Realities in Late Medieval Gaelic Ireland
The Intersection of Ethnicity and Material Culture: Manuscripts, Book Shrines and Political Realities in Late Medieval Gaelic Ireland Georgia Henley Abstract This article approaches the material culture of late medieval Gaelic Ireland as an active locus for the negotiation and display of group identities.1 It works against assumptions about the failures of material and book culture to present evidence of ethnic identity in the medieval period. It uses Florin Curta (2007)’s productive, valuable theories about ethnic markers in the archaeological record to analyze material objects, specifically the Book of Ballymote and various refurbished book shrines, for evidence of ethnic identity markers generated by the external pressures of shifting power relations. Thematically, these objects are linked by deliberate associations with a perceived ancestral past, with the ultimate purpose of asserting claims over territory in times of dispute and change. This article argues that markers of group identity, and therefore ethnicity, are discernible in the contents and purposes of these objects, when analyzed in their appropriate historical contexts. The analysis of these objects is therefore a productive method of thinking about the function of ethnicity in late medieval Gaelic Ireland, with possible implications for other culture groups and periods across the medieval period. Introduction The study of ethnicity in the medieval period is fraught with issues of language, nationalism, a lack of survival of evidence, and at times the improper application of modern boundaries and ideas to the cultures of the past (Bartlett 2001; Jones 1997, 106–127; Smyth 1998). Nevertheless, it is necessary to consider the function, extent and formation of medieval ethnic groups if one is to understand historical causality. -
ANCIENT IRELAND -THE USERS' GUIDE Conan Kennedy EXTRACT
ANCIENT IRELAND -THE USERS’ GUIDE Conan Kennedy EXTRACT: A flint wielding population wandered around Ireland ten thousand years ago. This period is defined by archaeologists as the Old Stone Age, 8000 – 7000 BC. Little evidence of these early inhabitants remains, and little is known of them. It is generally said that they 'came from' Scotland or Western Britain, but this may only be because to Irish academics everything 'comes from' somewhere else. Then, within Ireland, this thought continues, things newly arrived change and, by some unexplained process, they become 'Irish'. What precisely defines this Irishness is not explained either. Concepts such as tribal consciousness and the interplay between that and the spirits of the land have been avoided. Such concepts are politically incorrect. Dangerous racial and nationalistic tensions lurk beneath the surface of the Irish psyche . .the veneer of euro-thought must be maintained lest these tensions explode into chaos. This is why the nature of Ireland, both ancient and modern, remains so obscure and mysterious. Our understanding has been hampered by fear of what we may discover. We are in the position of trying to explain the motor car, while denying the existence of wheels. But back to way back then. No doubt then, ten thousand years ago, life was lived in a form of quiet chaos. Quiet because there were really far too few people around to make for lively wars and cultural clashes. Though after about five thousand years things began to look up. A new influx 'came from' Britain and continental Europe, a people with the then new fangled polished stone axes. -
Holmberg-Dissertation-2017
Towards a Relative Chronology of the Milesian Genealogical Scheme The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:37945002 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Towards a Relative Chronology of The Milesian Genealogical Scheme A dissertation presented by Matthew Holmberg to The Department of Celtic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Celtic Languages and Literatures Harvard University Cambridge, Massachusetts January, 2017 i © 2017 – Matthew Holmberg All rights reserved. ii Dissertation Advisor: Professor Tomás Ó Cathasaigh Matthew D. Holmberg Towards a Relative Chronology of the Milesian Genealogical Scheme ABSTRACT As a result of Christianization, the Irish of the early historical period found a need to locate the history of their own people within that of the Bible. The result of their efforts is a body of what is termed ‘pesudohistorical’ doctrine. An integral aspect of this project was the creation of a genealogical framework meant to explain the origins and genetic relationships between the various peoples of Ireland. According to this framework, the free peoples of Ireland descended from a set of legendary ancestors collectively known as ‘the sons of Míl’ (meic Míled). The complex web of relationships by which the various peoples of Ireland were held to be connected to one another can be termed the Milesian genealogical scheme, and it underwent significant changes and reformulations.