An Introduction to Buddhism Study Guide
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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
THE Buddhist Thinker and Reformer Nichiren (1222–1282) Is Consid
J/Orient/03 03.10.10 10:55 AM ページ 94 A History of Women in Japanese Buddhism: Nichiren’s Perspectives on the Enlightenment of Women Toshie Kurihara OVERVIEW HE Buddhist thinker and reformer Nichiren (1222–1282) is consid- Tered among the most progressive of the founders of Kamakura Bud- dhism, in that he consistently championed the capacity of women to achieve salvation throughout his ecclesiastic writings.1 This paper will examine Nichiren’s perspectives on women, shaped through his inter- pretation of the 28-chapter Lotus Sutra of Gautama Shakyamuni in India, a version of the scripture translated by Buddhist scholar Kumara- jiva from Sanskrit to Chinese in 406. The paper’s focus is twofold: First, to review doctrinal issues concerning the spiritual potential of women to attain enlightenment and Nichiren’s treatises on these issues, which he posited contrary to the prevailing social and religious norms of medieval Japan. And second, to survey the practical solutions that Nichiren, given the social context of his time, offered to the personal challenges that his women followers confronted in everyday life. THE ATTAINMENT OF BUDDHAHOOD BY WOMEN Historical Relationship of Women and Japanese Buddhism During the Middle Ages, Buddhism in Japan underwent a significant transformation. The new Buddhism movement, predicated on simpler, less esoteric religious practices (igyo-do), gained widespread acceptance among the general populace. It also redefined the roles that women occupied in Buddhism. The relationship between established Buddhist schools and women was among the first to change. It is generally acknowledged that the first three individuals in Japan to renounce the world and devote their lives to Buddhist practice were women. -
THE RELIGIOUS and SOCIAL SIGNIFICANCE of CHENREZIG in VAJRĀYANA BUDDHISM – a Study of Select Tibetan Thangkas
SSamaama HHaqaq National Museum Institute, of History of Art, Conservation and Museology, New Delhi THE RELIGIOUS AND SOCIAL SIGNIFICANCE OF CHENREZIG IN VAJRĀYANA BUDDHISM – A Study of Select Tibetan Thangkas INTRODUCTION he tradition of thangkas has earned itself the merit of pioneering Tibetan art in the 21st century. The purpose behind the effulgent images Tis not to simply lure worshippers with their exuberant colours and designs; it also follows an intricate system of iconometric and iconologic principles in order to beseech the benefaction of a particular deity. As a result, a thangka is worshipped as a didactic ‘visual aid’ for Tibetan Buddhist reli- gious practices. Tracing the origin of the artistic and socio-cultural practices behind a thangka recreates a texture of Central Asian and Indian influences. The origin of ceremonial banners used all across Central Asia depicts a similar practice and philosophy. Yet, a close affinity can also be traced to the Indian art of paṭa painting, which was still prevalent around the eastern province of India around the Pala period.1) This present paper discusses the tradition of thangka painting as a medium for visualisation and a means to meditate upon the principal deity. The word thangka is a compound of two words – than, which is a flat surface and gka, which means a painting. Thus, a thangka represents a painting on a flat sur- 1) Tucci (1999: 271) “Pata, maṇḍala and painted representation of the lives of the saints, for the use of storytellers and of guides to holy places, are the threefold origin of Tibetan tankas”. -
Faith: Its Arising
Faith: Its Arising Alfred Bloom Faith as a gift of Amida Buddha.—We now come to a discussion of one of Shinran’s most significant insights which certainly qualifies him for a place among the great religious thinkers of the world, and clearly comparable to the Protestant Reformers, Luther and Calvin, in whose thought faith as the gift of God’s grace worked a revolution in Christian theology. It should be pointed out here that the understanding of faith as a gift of the deity and determined by that deity does not inhibit preaching for conversion or the necessity of decision to accept the way of salvation. In this Shinran stands on common ground with thinkers in Christianity and Islam. For though Amida Buddha is the source of faith, Shinran continues to preach. In religious thought of this type, it is be- lieved that the proclamation of the message affords the opportunity for salva- tion to be realized by the individual. The point at which conversion is achieved is considered the time when the deity grants salvation. Thus we find also an idea of conversion in Shinran which is the decisive moment for the individual. This insight into faith on the part of Shinran extends its influence to every doctrine which he taught. Already in our discussion we have seen that the point at which Shinran departed from traditional thought was determined by his desire to emphasize the fact that faith, or salvation, is not due at all to the contriving action of man, but solely through the power of Amida Buddha. -
Faith in Buddhism Series Editor: Imre Hamar Faith in Buddhism
FAITH IN BUDDHISM SERIES EDITOR: IMRE HAMAR FAITH IN BUDDHISM EDITED BY IMRE HAMAR, TAKAMI INOUE INSTITUTE FOR EAST ASIAN STUDIES, EÖTVÖS LORÁND UNIVERSITY BUDAPEST 2016 The present volume was published with the support of the Komatsu Chiko Foundation, the Khyentse Foundation and the Shin Buddhist Comprehensive Research Institute, Otani University To the memory of Archbishop-Nun KOMATSU Chiko of Jakkoin Buddhist Temple © Imre Hamar (ed.), 2016 © Takami Inoue (ed.), 2016 ISBN 978-963-284-715-3 ISSN 1787-7482 Cover Art: A Painting of the Mahābodhi Stūpa and the Bodhi Tree at Bodhgaya by Rev. Chikō Komatsu CONTENTS List of Authors...................................................................................................................... vi Preface by Takami Inoue ...................................................................................................vii Preface by Imre Hamar ....................................................................................................... ix Kiyotaka Kimura: The Meaning and Perspective of Buddhist Studies: With Special Reference to Faith ............................................................................. 1 Akihiro Oda: The Concept of “Faith” in the Discourse on the Awakning of Mahayana Faith ...................................................................... 7 Gergely Hidas: References to Faith in Dhāraṇī Literature ............................................. 15 Erzsébet Tóth: The Concept of Tibetan Dad-pa (Faith) in Lam-rim (Stages of the Path to Enlightenment) ................................................................. -
Lecture 30: the Pattern of Buddhist Life and Work Today's Talk, As I
Lecture 30: The Pattern of Buddhist Life and Work Today's talk, as I think you were warned the week before last, is the last of a small group of three talks on the Sangha, that is to say the spiritual community, the third of the three jewels of Buddhism. And it also happens to be the end of our whole series that started at the beginning of the year, entitled `Introducing Buddhism'. Today that whole series at last comes to an end. As I've said, the series is called `Introducing Buddhism', so today it's as though the introductions were all over. By this time, as it were, we should have made the acquaintance of Buddhism; in fact by this time we should almost be on very good terms with it indeed. No doubt for some of you this course of lectures or talks has been more of the nature of a re-introduction than an introduction; and sometimes I must admit that in the case of some people at least I was introducing them to someone they already knew. You probably know how embarrassing it is sometimes on social occasions when you say `Mr So-and-so, meet Miss So-and so' and they say `Oh, we know each other quite well.' So in some cases, I'm sure, it has been rather like that; I've been giving an introduction to Buddhism in some cases to people who already were acquainted with Buddhism. But for others no doubt it has constituted a real introduction; and in the case of others, therefore, I hope that through this series of talks they have been able to make the acquaintance of Buddhism at least, and perhaps even to come into closer contact with it than that. -
The Meaning of Faith in Buddhism and Christianity by Alfred Bloom, Emeritus Professor, University of Hawaii
The Meaning of Faith in Buddhism and Christianity by Alfred Bloom, Emeritus Professor, University of Hawaii Recently I was asked to comment on issues between Buddhism and Christianity. The inquirer was particularly concerned with the appropriateness of using the term Faith in Buddhism. As we understand it, the term Faith in the West carries Christian connotations, essentially trust in a personal God. This applies also to several other terms such as Grace or Salvation and perhaps even Heaven or Hell. We use these concepts rather loosely when discussing religion with our friends. Interaction and dialogue have been taking place between these religions more frequently as family members are likely to belong to one Faith or another. In the scholarly realm there has also been increasing dialogue between Christians and Buddhists because of the rising interest in, and spread of, Buddhism in western society. Without proper understanding of each tradition and its teaching much confusion, distortion and misunderstanding arises. Because interaction between the various Faiths is increasing, it is very important that each follower be well informed about the nature of other religions. Dialogue is not only taking place between Christians and Buddhists but with other religions as well. The general principles of each religion should be taught in our Churches or temples so members can be informed, thereby reducing religious friction in families and society. The process of interaction between Faiths is more than a question of religious beliefs, concepts or words. It also involves culture. Within each religious tradition an understanding of life, values and social relations have developed over centuries. -
The Teaching of Buddha”
THE TEACHING OF BUDDHA WHEEL OF DHARMA The Wheel of Dharma is the translation of the Sanskrit word, “Dharmacakra.” Similar to the wheel of a cart that keeps revolving, it symbolizes the Buddha’s teaching as it continues to be spread widely and endlessly. The eight spokes of the wheel represent the Noble Eightfold Path of Buddhism, the most important Way of Practice. The Noble Eightfold Path refers to right view, right thought, right speech, right behavior, right livelihood, right effort, right mindfulness, and right meditation. In the olden days before statues and other images of the Buddha were made, this Wheel of Dharma served as the object of worship. At the present time, the Wheel is used internationally as the common symbol of Buddhism. Copyright © 1962, 1972, 2005 by BUKKYO DENDO KYOKAI Any part of this book may be quoted without permission. We only ask that Bukkyo Dendo Kyokai, Tokyo, be credited and that a copy of the publication sent to us. Thank you. BUKKYO DENDO KYOKAI (Society for the Promotion of Buddhism) 3-14, Shiba 4-chome, Minato-ku, Tokyo, Japan, 108-0014 Phone: (03) 3455-5851 Fax: (03) 3798-2758 E-mail: [email protected] http://www.bdk.or.jp Four hundred & seventy-second Printing, 2019 Free Distribution. NOT for sale Printed Only for India and Nepal. Printed by Kosaido Co., Ltd. Tokyo, Japan Buddha’s Wisdom is broad as the ocean and His Spirit is full of great Compassion. Buddha has no form but manifests Himself in Exquisiteness and leads us with His whole heart of Compassion. -
“Faith in Buddhism”
International Symposium “Faith in Buddhism” 2013. October 26 -27, ELTE Council Hall of the Faculty of Humanities 1088 Budapest, Múzeum krt. 4/A Organized by The Institute of East Asian Studies, Eötvös Loránd University The Shin Buddhist Comprehensive Research Institute, Otani University Sponsored by Komatsu Chiko Foundation International Symposium “Faith in Buddhism” 2013. October 26 -27, ELTE Council Hall of the Faculty of Humanities Organized by: The Institute of East Asian Studies, Eötvös Loránd University The Shin Buddhist Comprehensive Research Institute, Otani University 2013 October 26 .: 10:00-10:30 Opening Ceremony : M.C.: Prof. Dr. Hamar Imre, Director of the Institute of East Asian Studies, ELTE Word of Welcome: ELTE Prof. Dr. Erd ődy Gábor, Vice-Rector for Foreign Affairs, Dr. Dezső Tamás, Dean of the Faculty of Humanities and H.E. YamamotoTadamichi, Ambassador of Japan (Contents of Symposium ) Chairman: Prof. Dr. Hamar Imre 1. 10:30-11:00 Opening Address: Prof. Dr. Kimura Kiyotaka, President of Tsurumi University „Meaning and Perspective of the Buddhist Studies -With Special Reference to Faith -” (Papers cc. 20 minutes and 10 minutes discussion) 2. 11:00-11:30 Prof. Dr. Oda Akihiro, the Department of Buddhist Studies, Otani University „Faith in the Da-sheng-qi-xin-lun (Awakening of Faith in Mah āyāna)” 3. 11:30-12:00 Dr. Hidas Gergely, Lecturer, the Department of Indo-European Studies, ELTE „Faith in Proto-tantric Tradition” Lunch 12:20-14:20 Chairwoman: Dr. Birtalan Ágnes, Associate Prof., Head of the Department of Inner Asian Studies, ELTE 4. 14:30-15:00 Dr. Tóth Erzsébet, Assistant Prof., the Department of Inner Asian Studies, ELTE „The concept of Tibetan dad-pa 'faith' as discussed in the system of lam-rim 'stages of the path to enlightenment” 5. -
A GUIDE to HBS Part II
A GUIDE TO HBS Part II The Teachings and Practices of Honmon Butsuryu Shu By Rev. Nisso R. Fukuoka 2015 Honmon Butsuryu Shu Public Relations Bureau This book contains a collection of various articles (on the Lotus Sutra, Nichiren Buddhism, HBS etc.) as well as a record of question answers session etc. These articles were written over a period of several years. I wish to express my gratitude to Bernord Farrell, who kindly assisted in revising my articles in English with his ample knowledge of English. A GUIDE TO HBS PART II 1. The Lotus Sutra—The Most Worshipped Sutra. 4 2. What Is Buddhism? What Is The Lotus Sutra? 9 3. Division of Religious Groups in Japan 15 4. Four Sourses of Suffering Maxim 17 5. An Explanation of Descriptions in the Lotus Sutra 21 6. The Differences Between SGI (Soka Gakai)and HBS (Honmon Butsuryu Shu) 26 7. Does HBS have precepts? 29 8. The Odaimoku—NamuMyohoRengekyo 31 9. Is The Odaimoku Japanese? 33 10. Why HBS displays the statue of Nichiren Shonin in front of the Gohonzon 35 11. The Three Treasures—Sanbo 36 12. Kanjo Mon 39 13. The Gohonzon (The Object of worship) of HBS 41 14. Oko (Gathering of Members for Religious Service) 44 15. Chant the Odaimoku With Your Prayer Wholeheartedly 46 16. The Genealogy of HBS I 49 17. The Genealogy of HBS II 53 18. The Genealogy of HBS III 57 19. The Genealogy of HBS IV 66 20. Honmon Butsuryu Shu (HBS) 72 21. LIFE (INOCHI) 75 1 The Lotus Sutra—The Most Worshipped Sutra The King of Sutra—The Lotus Sutra hapter 16 of the Lotus Sutra, The Lifespan of the Eternal Buddha, elucidated that Shakamuni Buddha, the historical Buddha, who appeared in India stated: "My good sons, I became Buddha in the very far distant past and it has been countless, millions of nayutas of kalpas since CI, in fact, attained Buddhahood. -
Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship
Japanese Journal of Religious Studies 1999 26/3-4 Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship Jacqueline I. Stone This article places Nichiren within the context of three larger scholarly issues: definitions of the new Buddhist movements of the Kamakura period; the reception of the Tendai discourse of original enlightenment (hongaku) among the new Buddhist movements; and new attempts, emerging in the medieval period, to locate “Japan ” in the cosmos and in history. It shows how Nicmren has been represented as either politically conservative or rad ical, marginal to the new Buddhism or its paradigmatic figv/re, depending' upon which model of “Kamakura new Buddhism” is employed. It also shows how the question of Nichiren,s appropriation of original enlighten ment thought has been influenced by models of Kamakura Buddnism emphasizing the polarity between “old” and “new,institutions and sug gests a different approach. Lastly, it surveys some aspects of Nichiren ys thinking- about “Japan ” for the light they shed on larger, emergent medieval discourses of Japan relioiocosmic significance, an issue that cuts across the “old Buddhism,,/ “new Buddhism ” divide. Keywords: Nichiren — Tendai — original enlightenment — Kamakura Buddhism — medieval Japan — shinkoku For this issue I was asked to write an overview of recent scholarship on Nichiren. A comprehensive overview would exceed the scope of one article. To provide some focus and also adumbrate the signifi cance of Nichiren studies to the broader field oi Japanese religions, I have chosen to consider Nichiren in the contexts of three larger areas of modern scholarly inquiry: “Kamakura new Buddhism,” its relation to Tendai original enlightenment thought, and new relisdocosmoloei- cal concepts of “Japan” that emerged in the medieval period. -
Shintō and Buddhism: the Japanese Homogeneous Blend
SHINTŌ AND BUDDHISM: THE JAPANESE HOMOGENEOUS BLEND BIB 590 Guided Research Project Stephen Oliver Canter Dr. Clayton Lindstam Adam Christmas Course Instructors A course paper presented to the Master of Ministry Program In partial fulfillment of the requirements for the Degree of Master of Ministry Trinity Baptist College February 2011 Copyright © 2011 by Stephen O. Canter All rights reserved Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served −Joshua TABLE OF CONTENTS Acknowledgements........................................................................................................... vii Introduction..........................................................................................................................1 Chapter One: The History of Japanese Religion..................................................................3 The History of Shintō...............................................................................................5 The Mythical Background of Shintō The Early History of Shintō The History of Buddhism.......................................................................................21 The Founder −− Siddhartha Gautama Buddhism in China Buddhism in Korea and Japan The History of the Blending ..................................................................................32 The Sects That Were Founded after the Blend ......................................................36 Pre-War History (WWII) .......................................................................................39