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Christianity Unveiled; Being an Examination of the Principles and Effects of the Christian Religion
Christianity Unveiled; Being An Examination Of The Principles And Effects Of The Christian Religion by Paul Henri d’Holbach - 1761 [1819 translation by W. M. Johnson] CONTENTS. A LETTER from the Author to a Friend. CHAPTER I. - Of the necessity of an Inquiry respecting Religion, and the Obstacles which are met in pursuing this Inquiry. CHAPTER II. - Sketch of the History of the Jews. CHAPTER III. - Sketch of the History of the Christian Religion. CHAPTER IV. - Of the Christian Mythology, or the Ideas of God and his Conduct, given us by the Christian Religion. CHAPTER V. - Of Revelation. CHAPTER VI. - Of the Proofs of the Christian Religion, Miracles, Prophecies, and Martyrs. CHAPTER VII. - Of the Mysteries of the Christian Religion. CHAPTER VIII. - Mysteries and Dogmas of Christianity. CHAPTER IX. - Of the Rites and Ceremonies or Theurgy of the Christians. CHAPTER X. - Of the inspired Writings of the Christians. CHAPTER XI. - Of Christian Morality. CHAPTER XII. - Of the Christian Virtues. CHAPTER XIII. - Of the Practice and Duties of the Christian Religion. CHAPTER XIV. - Of the Political Effects of the Christian Religion. CHAPTER XV. - Of the Christian Church or Priesthood. CHAPTER XVI. - Conclusions. A LETTER FROM THE AUTHOR TO A FRIEND I RECEIVE, Sir, with gratitude, the remarks which you send me upon my work. If I am sensible to the praises you condescend to give it, I am too fond of truth to be displeased with the frankness with which you propose your objections. I find them sufficiently weighty to merit all my attention. He but ill deserves the title of philosopher, who has not the courage to hear his opinions contradicted. -
The Enlightenment, Special Ediction October 2010
The Enlightenment The Newsletter of the Humanist Association of London and Area An Affiliate of Humanist Canada (HC) Volume 6 Number 8 Special Issue Two Contrasting Legacies of the Axial Age Grecian Philosophical Rationalism & Monotheistic Christianity From about 900 to 200 BCE (Before the Common Era) in different regions of the world, four great traditions came into being that have continued to influence humanity to this day. They were Confucianism and Taoism in China; Hinduism and Buddhism in India; monotheistic Judaism in Israel (followed by its offshoot Christianity); and philosophical rationalism in Greece. This was the period of Confucius, Buddha, Jeremiah and Socrates. During this era, which came to be known as The Axial Age, spiritual and philosophical geniuses pioneered intense creativity and generated new kinds of human experiences unlike anything that had occurred up until that time. This special issue of The Enlightenment will explore the outcomes of two of these historical entities, the glory that was Greece and the monotheistic Judaism in Israel that led to the invention of Christianity and the founding of the early Roman Catholic Church. In the centuries leading up to the beginning of the Common Era (CE) great things were happening in Greece. This was the civilization that spawned philosophy, democracy, and humanism, among other things, in a polytheistic society that honoured many gods and goddesses. At the same time, not far away in Palestine, the Jews were worshiping only one God called Yahweh. In the first century CE, one of these Jews who went by the name of Jesus, organized a band of twelve disciples and began preaching a reformed gospel that irritated the leaders in the Jerusalem Temple, and possibly the Roman civic authorities as well. -
The Battlefield Role of the Classical Greek General
_________________________________________________________________________Swansea University E-Theses The battlefield role of the Classical Greek general. Barley, N. D How to cite: _________________________________________________________________________ Barley, N. D (2012) The battlefield role of the Classical Greek general.. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa43080 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation reference above.) http://www.swansea.ac.uk/library/researchsupport/ris-support/ Swansea University Prifysgol Abertawe The Battlefield Role of the Classical Greek General N. D. Barley Ph.D. Submitted to the Department of History and Classics for the degree of Doctor of Philosophy 2012 ProQuest Number: 10821472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. -
Ancient Greek Society by Mark Cartwright Published on 15 May 2018
Ancient Greek Society by Mark Cartwright published on 15 May 2018 Although ancient Greek Society was dominated by the male citizen, with his full legal status, right to vote, hold public oce, and own property, the social groups which made up the population of a typical Greek city-state or polis were remarkably diverse. Women, children, immigrants (both Greek and foreign), labourers, and slaves all had dened roles, but there was interaction (oen illicit) between the classes and there was also some movement between social groups, particularly for second-generation ospring and during times of stress such as wars. The society of ancient Greece was largely composed of the following groups: male citizens - three groups: landed aristocrats (aristoi), poorer farmers (periokoi) and the middle class (artisans and traders). semi-free labourers (e.g the helots of Sparta). women - belonging to all of the above male groups but without citizen rights. children - categorised as below 18 years generally. slaves - the douloi who had civil or military duties. foreigners - non-residents (xenoi) or foreign residents (metoikoi) who were below male citizens in status. Classes Although the male citizen had by far the best position in Greek society, there were dierent classes within this group. Top of the social tree were the ‘best people’, the aristoi. Possessing more money than everyone else, this class could provide themselves with armour, weapons, and a horse when on military campaign. The aristocrats were oen split into powerful family factions or clans who controlled all of the important political positions in the polis. Their wealth came from having property and even more importantly, the best land, i.e.: the most fertile and the closest to the protection oered by the city walls. -
Index Nominum
Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius, -
Allotment and Democracy in Ancient Greece
Allotment and Democracy in Ancient Greece Paul DEMONT Contrary to the view generally accepted among historians of antiquity on the authority of Plato and Aristotle, allotment does not strictly go hand in hand with democracy. According to Paul Demont, it was rather the establishment of democracy that gradually democratized a practice that was originally aristocratic and religious. ''Democracy arises after the poor are victorious over their adversaries, some of whom they kill and others of whom they exile, then they share out equally with the rest of the population political offices and burdens; and in this regime public offices are usually allocated by lot'' (Plato, Republic VIII, 557a). ''It is accepted as democratic when public offices are allocated by lot, and as oligarchic when they are filled by election'' (Aristotle, Politics IV. 9, 1294b8). “The characteristics of democracy are as follows: the election of officers by all out of all; and that all should rule over each, and each in his turn over all; that the appointment to all offices, or to all but those which require experience and skill, should be made by lot” (Aristotle, Politics VI. 2, 1317b17-21). This feature of ancient democracy, much commented upon by ancients and moderns alike, must be contextualized. Allotment was a common procedure for making choices in all ancient societies, democratic or not, and in Greek society 1 of the archaic and classic periods, it often had a religious importance. Mogens H. Hansen, in 2 his important book on Athenian democracy , denies this fact, in order to refute Fustel de 1 See Pubblico sorteggio e cleromanzia: alcuni esempi, a.c. -
Beyond the Letter of His Master's Thought : CNR Mccoy on Medieval
CORE Metadata, citation and similar papers at core.ac.uk Provided by Érudit Article "Beyond the Letter of His Master’s Thought : C.N.R. McCoy on Medieval Political Theory" William P.Haggerty Laval théologique et philosophique, vol. 64, n° 2, 2008, p. 467-483. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/019510ar DOI: 10.7202/019510ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 10 février 2017 10:01 Laval théologique et philosophique, 64, 2 (juin 2008) : 467-483 BEYOND THE LETTER OF HIS MASTER’S THOUGHT : C.N.R. MCCOY ON MEDIEVAL POLITICAL THEORY William P. Haggerty Department of Philosophy Gannon University, Erie, Pennsylvania RÉSUMÉ : Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore qu’oublié, sur l’histoire de la philosophie poli- tique. Bien que l’ouvrage ait reçu de bonnes appréciations, il n’existe pas encore d’examen critique de son traitement de la théorie politique médiévale. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
1 the TROUBLE with ARISTOCRACY Hans Van
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery 1 THE TROUBLE WITH ARISTOCRACY Hans van Wees and Nick Fisher ‘The history of aristocracies … is littered with self-serving myths which outsiders have been surprisingly willing to accept uncritically’, a recent study warns (Doyle 2010, xv). Our volume shows that ancient ‘aristocracies’ and their modern students are no exception. In antiquity, upper classes commonly claimed that they had inherited, or ought to have inherited, their status, privilege and power because their families excelled in personal virtues such as generosity, hospitality and military prowess while abstaining from ignoble ‘money-making’ pursuits such as commerce or manual labour. In modern scholarship, these claims are often translated into a belief that a hereditary ‘aristocratic’ class is identifiable at most times and places in the ancient world, whether or not it is in actually in power as an oligarchy, and that deep ideological divisions existed between ‘aristocratic values’ and the norms and ideals of lower or ‘middling’ classes. Such ancient claims and modern interpretations are pervasively questioned in this volume.1 We suggest that ‘aristocracy’ is only rarely a helpful concept for the analysis of political struggles and historical developments or of ideological divisions and contested discourses in literary and material cultures in the ancient world. Moreover, we argue that a serious study of these subjects requires close analysis of the nature of social inequality in any given time and place, rather than broad generalizations about aristocracies or indeed other elites and their putative ideologies. -
In the Polite Eighteenth Century, 1750–1806 A
AMERICAN SCIENCE AND THE PURSUIT OF “USEFUL KNOWLEDGE” IN THE POLITE EIGHTEENTH CENTURY, 1750–1806 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Elizabeth E. Webster Christopher Hamlin, Director Graduate Program in History and Philosophy of Science Notre Dame, Indiana April 2010 © Copyright 2010 Elizabeth E. Webster AMERICAN SCIENCE AND THE PURSUIT OF “USEFUL KNOWLEDGE” IN THE POLITE EIGHTEENTH CENTURY, 1750–1806 Abstract by Elizabeth E. Webster In this thesis, I will examine the promotion of science, or “useful knowledge,” in the polite eighteenth century. Historians of England and America have identified the concept of “politeness” as a key component for understanding eighteenth-century culture. At the same time, the term “useful knowledge” is also acknowledged to be a central concept for understanding the development of the early American scientific community. My dissertation looks at how these two ideas, “useful knowledge” and “polite character,” informed each other. I explore the way Americans promoted “useful knowledge” in the formative years between 1775 and 1806 by drawing on and rejecting certain aspects of the ideal of politeness. Particularly, I explore the writings of three central figures in the early years of the American Philosophical Society, David Rittenhouse, Charles Willson Peale, and Benjamin Rush, to see how they variously used the language and ideals of politeness to argue for the promotion of useful knowledge in America. Then I turn to a New Englander, Thomas Green Fessenden, who identified and caricatured a certain type of man of science and satirized the late-eighteenth-century culture of useful knowledge. -
Flyer 'New Atheism'
A Research Project at the Institute for Criticism of Religion and Atheism The "New Atheism" the Scientific Study of Religion of the Freie Universität Berlin, Germany The term "New Atheism" was introduced by The history of religion has almost always been American journalist Gary Wolf in his article The accompanied by the criticism of religion – that Church of Non-Believers (Nov. 2006). He coined The scientific study of religion (German: appears in most cases as either an inter- or the term to describe the enormous success of Religionswissenschaft) is an academic discipline intra-religious criticism. Both forms of criticism then-bestsellers – The God Delusion by the which – unlike theology – takes a neutral do not extend beyond the borders of religious British zoologist Richard Dawkins, The End of position (from outside any particular religious viewpoints, so that criticism of religion does not Faith by Sam Harris, and Breaking the Spell: viewpoint) towards its subjects of research. In necessarily imply a fundamental rejection of Religion as a Natural Phenomenon by Daniel this vein, our research project shall be religion at all. Dennett – that openly criticize most forms of examining recent tendencies in atheistic religion. Since his article, the term has been criticism of religion. The atheistic criticism of religion, however, widely used both in the media coverage as well possesses another quality. Atheism – the Ancient as in the academic and religious debate for The most prominent of the (so-called) "New Greek adjective átheos means 'godless' – is the recent tendencies of criticism of religion. In the Atheists" are Richard Dawkins, Daniel Dennett, negation of the existence of God or the gods. -
Belief in History Innovative Approaches to European and American Religion
Belief in History Innovative Approaches to European and American Religion Editor Thomas Kselman UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Co1 Copyright © 1991 by University of Notre Dame Press Notre Dame, Indiana 46556 Ackn< All Rights Reserved Contr Manufactured in the United States of America Introc 1. Fai JoJ 2. Bo Library of Congress Cataloging-in-Publication Data Hi; 3. Alt Belief in history : innovative approaches to European and American religion I editor, Thomas Kselman. Th p. em. 4. "H Includes bibliographical references. anc ISBN 0-268-00687-3 1. Europe-Religion. 2. United States-Religion. I. 19: Kselman, Thomas A. (Thomas Albert), 1948- BL689.B45 1991 90-70862 270-dc20 CIP 5. Th Pat 6. Th of Sta 7. Un JoA 8. Hi~ Arr Bodily Miracles in the High Middle Ages 69 many modern historians) have reduced the history of the body to the history of sexuality or misogyny and have taken the opportunity to gig gle pruriently or gasp with horror at the unenlightened centuries be 2 fore the modern ones. 7 Although clearly identified with the new topic, this essay is none Bodily Miracles and the Resurrection theless intended to argue that there is a different vantage point and a of the Body in the High Middle Ages very different kind of material available for writing the history of the body. Medieval stories and sermons did articulate misogyny, to be sure;8 doctors, lawyers, and theologians did discuss the use and abuse of sex. 9 Caroline Walker Bynum But for every reference in medieval treatises to the immorality of con traception or to the inappropriateness of certain sexual positions or to the female body as temptation, there are dozens of discussions both of body (especially female body) as manifestation of the divine or demonic "The body" has been a popular topic recently for historians of and of technical questions generated by the doctrine of the body's resur Western European culture, especially for what we might call the Berkeley rection.