DOCSLIB.ORG

An Enlightening Compendium

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Enlightening Compendium An Enlightening Compendium Excerpts From - The Enlightenment A Secular Mini-Journal for Inquiring Minds By Donald A. Hatch Table of Contents Introduction 5 Imagine – By John Lennon 8 Section I - Humanism What is Humanism – By Dr. Rod Martin 9 Are You a Humanist? – By Duncan Watterworth 15 Humanist Associations – DAH 16 Humanist of the Year – About Pat Duffy Hutcheon 16 Amazing Life – By Pat Duffy Hutcheon 18 The Long Past of Humanism – By Dr. Rod Martin 19 Humanist Blessings – DAH 24 Five Humanists of Note 25 Mary Wollstonecraft – By Adriaan Mak 25 Percy Bysshe Shelly – DAH 26 Simone de Beauvoire – DAH 27 Richard Dawkins – DAH 28 Christopher Hitchens – DAH 29 The Human in Humanism – By Dr. Rod Martin 30 Faith, Reason and Atheism – By Dr. Rod martin 36 Life is a Stream Evolving – By Pat Duffy Hutcheon 40 Section II - Secularism Suma Secularia – DAH 41 The Advantages of Secular Societies – DAH 46 A Tale of Two Societies -Scandinavian and American – DAH 48 Secularism as Guarantor of Social Harmony – By Dagmar Gontard Zelenkova 50 How to be Secular: A Call to Arms for Religious Freedom – By Jaques Berlinerblau 52 Godless – By Dan Barker 55 Living the Secular Life – By Phil Zuckerman 57 Free Thinkers: A History of American Free Thinkers – By Susan Jacoby 58 Atheism For Dummies – By Dale McGowan 59 Section III - Science The Pale Blue Dot – By Carl Sagan 62 Ann Druyan’s Comments on Her Husband’s Death 62 What an Amazing Wonder – This Pale Blue Dot – DAH 63 What a Wonderful World – By Luis Armstrong 68 Science Versus Metaphysics and Theology 69 The Wonders of Science 70 2 Table of Contents (Continued) Section III – Science (Continued) A Few More Scientific Articles 78 Climate Change 78 Gaia – Goddess of The Earth – Proposed by James Lovelock 79 A Conscious Universe – Proposed by Phillip Goff 80 Accepting Darwin – Why is it Taking so Long? – DAH 81 A Momentous Breakthrough- Discovering the God Particle – About Peter Higgs 83 The Greatest Show on Earth – By Richard Dawkins 86 Defiant Earth: The Fate of Humans in the Anthropocene – By Clive Hamilton 86 Section IV - Philosophy Why Study Philosophy? – By Peter Hacker 87 Where Philosophy Began – DAH 87 A Few Philosophers of a Humanist Bent - DAH 88 Aristotle – By Edith Hall 93 Aristotle vs Plato – Is Plato Responsible for the Founding of Christianity? – DAH 98 Epicurus – DAH 99 The Swerve – By Stephen Greenblatt 100 The Future Role of Philosophy - DAH 101 Section V – Religions How Did Religions Come About? – DAH 103 Three Religions One God – Judaism, Christianity, Islam – DAH 103 The Invention of Christianity – DAH 107 Jesus of Nazareth: Son of God, Wise Teacher, or Imposter? – DAH 113 The Invention of Mormonism – DAH 118 Cults and Religions – Was Jesus Celibate? – DAH 120 Some Biblical Humour – By Catholic School Children 122 Section VI - Ethics and Morality Sources of Ethics and Morality – DAH 124 You May be Moral, but Are You Ethical? – By Dr. Goldwin Emerson 128 Bullying is no Fun for the Victim – By Dr. Goldwin Emerson 129 Capitalism Needs Controls to be Moral – By Dr. Goldwin Emerson 130 The Ethics of War – By Dr. Goldwin Emerson 131 Ethics and Integrity in Politics – By Dr. Goldwin Emerson 132 Who is Right and Who is Wrong About Rites? – by Dr. Goldwin Emerson 134 The Silver Rule – DAH 135 3 Table of Contents (Continued) Section VII - Equality and Inequality Equality – DAH 136 Inequality – DAH 137 Imagine our Economy as a Game of Monopoly – By Jill Richardson 137 Looking for Solutions – DAH 138 Section VIII - Four Book Reviews (Reviewed by Don Hatch) A Personal History of Awe – By Scott Russell Sanders 142 The Bonobo and the Atheist – In Search of Humanism Among the Primates - By Frans De Waal 144 The Age of Greed: The triumph of Finance and the Decline of America - By Jeff Madrick 145 A Review of Democracy and Its Crisis – By A. C. Grayling 147 Section IX - The Last Days The Last Days – DAH 150 Aging With Optimism – By Dr. Goldwin Emerson 150 Hume’s Deathbed – No Recanting for David – By Dennis Rasmussen 154 When Those Death Thoughts Intrude. – By Duncan Watterworth 155 Is Death Really the End? -DAH 156 How We Will Live On – By Robert (Bob) Thompson 157 Addendum - DAH 158 Appendix I - Principles of Humanist Canada 159 4 Introduction This book is a compendium of selected articles that have appeared in The Enlightenment, originally a newsletter for the Humanist Association of London and Area (HALA) in Ontario, Canada. The first issue was published in April 2005. The early issues contained information on the activities of humanist organizations locally and elsewhere. But the publication soon developed into a “mini-journal” covering subjects as diverse as the existence or non-existence of God, religions, philosophy, science, ethics, secular societies and more. It started out as a quarterly publication, but soon became bi-monthly and then monthly. It was intended that Enlightenment articles would dovetail with the purpose of HALA as stated in its Constitution: The purpose of The Association shall be to educate and increase the public’s understanding of the principles of secular worldviews, including humanism, through the provision of seminars, conferences, and newsletters. My aim in compiling this book is to fulfill the same purpose with an emphasis on education. The Humanist Association of London and Area, consisting of about eighty paid-up members, operated successfully in London for twenty years, but came to an end on December 31st, 2019, due to an inability to attract a sufficient number of volunteers to keep the Association active. When HALA ceased to exist, a number of Enlightenment readers inquired as to whether it would be possible to keep it going. I quickly assessed the situation and decided to keep the publication going on a monthly basis, using the subtitle, “A Secular Mini-Journal for Inquiring Minds.” It is emailed to about one hundred people as well as to five individuals who are not online and get it by regular mail. When I first became aware of humanist organizations in the early 2000s, and joined the group that was newly formed in London, Ontario, I observed there were members who thought the way to promote the attributes of humanism was to shout from the roof tops that “there is no God,” and at the same time bash religions. Then I observed that of the twelve Principles of the Humanist Association of Canada (now Humanist Canada) only one (number 10) dealt with the supernatural and the absence of God. The remaining eleven were concerned with other subjects including human rights, democracy, the scientific method, the freedom of each individual, the kinship of all humanity, world peace, and the preservation of the environment, among other things. These admirable attributes are well outlined in Humanist Canada’s definition of Humanism, which states: Humanism is a philosophy or life-stance based upon a profound respect for human dignity and the conviction that we are all ultimately accountable to ourselves and to society for our actions. Our worldview is deity-free and affirms our ability and responsibility to lead ethical and meaningful lives without the reliance upon a belief in the supernatural. As Humanists, we believe that reason and science are the best ways to understand the world around us. And we believe that dignity and compassion should be the basis for how we act towards others. Humanist Canada is committed to advancing free thinking and freedom of choice in Canada so that we can all live in a fair and equal society. Through our ceremonies, educational services, affiliate groups and partnerships, we bring Humanism to communities across the country while also raising awareness on the national stage. A further understanding of Humanism can be gained from the four articles in this compendium authored by Dr. Rod Martin. In these chapters Rod presents a comprehensive analysis of what Humanism is all about, particularly as it applies to humanist organizations and their members. 5 But it must be recognized that the above definition is only one explanation of the word humanism, because dictionaries offer three. It turns out that the word humanism is a homonym. A homonym is a word with one spelling and while sounding the same, can have two or more meanings. The word bark is an example. It can be the outer layer of a tree trunk or the sound a dog makes. The three dictionary definitions are: Humanism – The cultural movement of the Renaissance, based on classical studies. Humanism - The doctrine emphasizing a person’s capacity for self-realization through reasoning: rejecting religion and all things supernatural. Humanism – The doctrine that it is the duty of governments and citizens to promote the well-being of all humans, i.e., all of humanity. Consistent with the first definition, the word humanism was first used in the early 1800s to describe the revival of the study of Greek and Roman classics, including philosophy. This book contains a Section on philosophy. Definition number two defines the humanism of humanist associations and their members as mentioned above. In 1927 the newly formed “Humanist Fellowship” chose the word Humanist as part of the title of their organization. This group became the American Humanist Association in 1941. The word Humanist has appeared in the title of most Humanist Associations ever since. Definition number three is coming to the forefront more often now that inequality is increasing in many societies. It implies that concern for the well-being of all citizens should trump the quest for the almighty dollar by the few. Compassion should replace greed. In addition to the Section on Humanism, there is a Section on Secularism, so I think it would be helpful to point out a difference between the two.
Load more

Recommended publications
  • Christianity Unveiled; Being an Examination of the Principles and Effects of the Christian Religion
    Christianity Unveiled; Being An Examination Of The Principles And Effects Of The Christian Religion by Paul Henri d’Holbach - 1761 [1819 translation by W. M. Johnson] CONTENTS. A LETTER from the Author to a Friend. CHAPTER I. - Of the necessity of an Inquiry respecting Religion, and the Obstacles which are met in pursuing this Inquiry. CHAPTER II. - Sketch of the History of the Jews. CHAPTER III. - Sketch of the History of the Christian Religion. CHAPTER IV. - Of the Christian Mythology, or the Ideas of God and his Conduct, given us by the Christian Religion. CHAPTER V. - Of Revelation. CHAPTER VI. - Of the Proofs of the Christian Religion, Miracles, Prophecies, and Martyrs. CHAPTER VII. - Of the Mysteries of the Christian Religion. CHAPTER VIII. - Mysteries and Dogmas of Christianity. CHAPTER IX. - Of the Rites and Ceremonies or Theurgy of the Christians. CHAPTER X. - Of the inspired Writings of the Christians. CHAPTER XI. - Of Christian Morality. CHAPTER XII. - Of the Christian Virtues. CHAPTER XIII. - Of the Practice and Duties of the Christian Religion. CHAPTER XIV. - Of the Political Effects of the Christian Religion. CHAPTER XV. - Of the Christian Church or Priesthood. CHAPTER XVI. - Conclusions. A LETTER FROM THE AUTHOR TO A FRIEND I RECEIVE, Sir, with gratitude, the remarks which you send me upon my work. If I am sensible to the praises you condescend to give it, I am too fond of truth to be displeased with the frankness with which you propose your objections. I find them sufficiently weighty to merit all my attention. He but ill deserves the title of philosopher, who has not the courage to hear his opinions contradicted.
    [Show full text]
  • The Enlightenment, Special Ediction October 2010
    The Enlightenment The Newsletter of the Humanist Association of London and Area An Affiliate of Humanist Canada (HC) Volume 6 Number 8 Special Issue Two Contrasting Legacies of the Axial Age Grecian Philosophical Rationalism & Monotheistic Christianity From about 900 to 200 BCE (Before the Common Era) in different regions of the world, four great traditions came into being that have continued to influence humanity to this day. They were Confucianism and Taoism in China; Hinduism and Buddhism in India; monotheistic Judaism in Israel (followed by its offshoot Christianity); and philosophical rationalism in Greece. This was the period of Confucius, Buddha, Jeremiah and Socrates. During this era, which came to be known as The Axial Age, spiritual and philosophical geniuses pioneered intense creativity and generated new kinds of human experiences unlike anything that had occurred up until that time. This special issue of The Enlightenment will explore the outcomes of two of these historical entities, the glory that was Greece and the monotheistic Judaism in Israel that led to the invention of Christianity and the founding of the early Roman Catholic Church. In the centuries leading up to the beginning of the Common Era (CE) great things were happening in Greece. This was the civilization that spawned philosophy, democracy, and humanism, among other things, in a polytheistic society that honoured many gods and goddesses. At the same time, not far away in Palestine, the Jews were worshiping only one God called Yahweh. In the first century CE, one of these Jews who went by the name of Jesus, organized a band of twelve disciples and began preaching a reformed gospel that irritated the leaders in the Jerusalem Temple, and possibly the Roman civic authorities as well.
    [Show full text]
  • DOWNLOAD 2019 Annual Report File Type
    Annual Report 2019 Bold and brave. We are the global representative body of the humanist movement. 2 Foreword 3 Foreword Much of 2019 was marked by the ongoing persecution of my dear friend and Board colleague Gulalai Ismail. You will read more in this report about the ongoing requests we continue to receive from humanists at risk around the world. I Annual Report and my fellow members of the Board take these concerns seriously, and in late 2019 2019 approved plans from the Chief Executive to greatly increase the resources available to support humanists at risk. These are needed Contents more than ever. 2019 also was the year where I was re- Introduction 4 elected for the second time directly by our members at the General Assembly. It is a Our objectives 6 Gulalai was detained by Pakistani security huge privilege to be President of Humanists services on her way home from a Humanists International, and I am very grateful to you Our people 7 International Board meeting in October all for your continued support. Our joint 2018. Within minutes of her being detained work for human rights and human progress Key figures 8 our staff were alerted and had begun the has never been more vital and I thank you process of compiling information and Update on Gulalai 10 for allowing me to serve in leading it in the coordinating our global campaign to ensure coming years. her safety. Report on the General Assembly 12 Thank you. Almost an entire year of campaigning and Advocacy 14 lobbying followed. You may remember that when we met in Reykjavik in June 2019, we Our members 20 took a moment to reflect on the situation for our friend, and to redouble our efforts Growth and development 22 to bring her to safety.
    [Show full text]
  • Scott Douglas Jacobsen In-Sight: Independent Interview-Based Journal Interviews 01/14/2017
    SCOTT DOUGLAS JACOBSEN IN-SIGHT: INDEPENDENT INTERVIEW-BASED JOURNAL INTERVIEWS 01/14/2017 An Interview with Lawrence Hill (Part Two) on January 8, 2017 An interview with Lawrence Hill. He discusses: the motivation for compassionate truth; religious or secular worldview influencing it; long time to write novels and this as either part of habit or personality; view on books in terms of their personal importance; strengths and weaknesses of the writing style; reason for writing more non-fiction than fiction; importance of nearly dying; importance of Malcolm X as an influence on him; influence of Martin Luther King on him; meaning of blood to him; and the dangers of associating blood with race or religion. Keywords: author, blood, Lawrence Hill, Malcolm X, Martin Luther King, novelist, race, religion, writer. An Interview with Lawrence Hill (Part One) on January 1, 2017 An interview with Lawrence Hill. He discusses: geographic, cultural, and linguistic family background; familial influence on development; parents’ love story; influence on parents’ relationship on him; influences and pivotal moments in major cross-sections of life; being read to each night by his mother; journalistic experience influencing writing to date; self-editing for writers; number of drafts; singer- songwriter brother, Dan Hill, influence on professional work; recommended songs for listening pleasure by Dan; affect of Karen Hill’s mental illness and death on him; advice for coping with the emotional pain; Café Babanussa (2016) and an essay inside called On Being Crazy; and Karen’s written work and impact on him. Keywords: author, Canadian, Dan Hill, Karen Hill, Lawrence Hill, novelist, writer.
    [Show full text]
  • In the Polite Eighteenth Century, 1750–1806 A
    AMERICAN SCIENCE AND THE PURSUIT OF “USEFUL KNOWLEDGE” IN THE POLITE EIGHTEENTH CENTURY, 1750–1806 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Elizabeth E. Webster Christopher Hamlin, Director Graduate Program in History and Philosophy of Science Notre Dame, Indiana April 2010 © Copyright 2010 Elizabeth E. Webster AMERICAN SCIENCE AND THE PURSUIT OF “USEFUL KNOWLEDGE” IN THE POLITE EIGHTEENTH CENTURY, 1750–1806 Abstract by Elizabeth E. Webster In this thesis, I will examine the promotion of science, or “useful knowledge,” in the polite eighteenth century. Historians of England and America have identified the concept of “politeness” as a key component for understanding eighteenth-century culture. At the same time, the term “useful knowledge” is also acknowledged to be a central concept for understanding the development of the early American scientific community. My dissertation looks at how these two ideas, “useful knowledge” and “polite character,” informed each other. I explore the way Americans promoted “useful knowledge” in the formative years between 1775 and 1806 by drawing on and rejecting certain aspects of the ideal of politeness. Particularly, I explore the writings of three central figures in the early years of the American Philosophical Society, David Rittenhouse, Charles Willson Peale, and Benjamin Rush, to see how they variously used the language and ideals of politeness to argue for the promotion of useful knowledge in America. Then I turn to a New Englander, Thomas Green Fessenden, who identified and caricatured a certain type of man of science and satirized the late-eighteenth-century culture of useful knowledge.
    [Show full text]
  • Flyer 'New Atheism'
    A Research Project at the Institute for Criticism of Religion and Atheism The "New Atheism" the Scientific Study of Religion of the Freie Universität Berlin, Germany The term "New Atheism" was introduced by The history of religion has almost always been American journalist Gary Wolf in his article The accompanied by the criticism of religion – that Church of Non-Believers (Nov. 2006). He coined The scientific study of religion (German: appears in most cases as either an inter- or the term to describe the enormous success of Religionswissenschaft) is an academic discipline intra-religious criticism. Both forms of criticism then-bestsellers – The God Delusion by the which – unlike theology – takes a neutral do not extend beyond the borders of religious British zoologist Richard Dawkins, The End of position (from outside any particular religious viewpoints, so that criticism of religion does not Faith by Sam Harris, and Breaking the Spell: viewpoint) towards its subjects of research. In necessarily imply a fundamental rejection of Religion as a Natural Phenomenon by Daniel this vein, our research project shall be religion at all. Dennett – that openly criticize most forms of examining recent tendencies in atheistic religion. Since his article, the term has been criticism of religion. The atheistic criticism of religion, however, widely used both in the media coverage as well possesses another quality. Atheism – the Ancient as in the academic and religious debate for The most prominent of the (so-called) "New Greek adjective átheos means 'godless' – is the recent tendencies of criticism of religion. In the Atheists" are Richard Dawkins, Daniel Dennett, negation of the existence of God or the gods.
    [Show full text]
  • What Is Canadian Humanism? the Basic Tenets of Humanism, If One Wants the Elevator Pitch, Come in Compassion, Reason, and Science
    What is Canadian Humanism? The basic tenets of humanism, if one wants the elevator pitch, come in compassion, reason, and science. The more in-depth definitions change from generation to generation while represented within the declarations, manifestos, and statements. Some of the declarations, manifestos, and statements exist for organizations while others as a collective representative of a national stance. Humanism, by this multiple standard, becomes non-singular. The questions return home in the queries about the Canadian flavor of humanism, not by necessity an easy question and, in fact, one needing some exploration. This consideration of humanism as plural implies questions about Canadiana and Canadianisms. Canadianisms are those markers of cultural identity reflected in behaviour – often verbal output - and, mostly, tacit or implicit knowledge with few exceptions, like, “Eh,” or an “ou” sounding as if “oo,” e.g., “Oot” instead of “Out.” Others with some reflection may include kerfuffle, mickey, keener, Canuck, arse, hoser, and, of course, poutine. But this layering of humanism onto cultures can reflect rarer Canadian sensibilities - Molson muscle (potbelly), back bacon (Canadian bacon), rye and ginger (Canadian whiskey and ginger ale), serviette (paper napkin), and Mountie (member of the Royal Canadian Mounted Police or RCMP). Canadiana is often represented with the peculiar character of aloneness, being apart, in search of oneself without others, and simply living in the eternal Great Outdoors. An example of this may come in the Idea of North by the prominent Canadian pianist Glenn Gould, best known for playing Bach – and well, of whom Canadians and other nationals find intrigue decades after Gould’s death.
    [Show full text]
  • News Intervention: Assemblage 4
    1 2 In-Sight Publishing 3 News Intervention: Assemblage 4 4 IN-SIGHT PUBLISHING Publisher since 2014 Published and distributed by In-Sight Publishing Fort Langley, British Columbia, Canada www.in-sightjournal.com Copyright © 2020 by Scott Douglas Jacobsen In-Sight Publishing established in 2014 as a not-for-profit alternative to the large commercial publishing houses who dominate the publishing industry. In-Sight Publishing operates in independent and public interests rather than in dependent and private ones, and remains committed to publishing innovative projects for free or low-cost while electronic and easily accessible for public domain consumption within communal, cultural, educational, moral, personal, scientific, and social values, sometimes or even often, deemed insufficient drivers based on understandable profit objectives. Thank you for the download of this ebook, your consumption, effort, interest, and time support independent and public publishing purposed for the encouragement and support of academic inquiry, creativity, diverse voices, freedom of expression, independent thought, intellectual freedom, and novel ideas. © 2014-2020 by Scott Douglas Jacobsen. All rights reserved. Original appearance in or submission to, or first published in parts by or submitted to, News Intervention. Not a member or members of In-Sight Publishing, 2020 This first edition published in 2020 No parts of this collection may be reprinted or reproduced or utilized, in any form, or by any electronic, mechanical, or other means, now known or hereafter invented or created, which includes photocopying and recording, or in any information storage or retrieval system, without written permission from the publisher or the individual co-author(s) or place of publication of individual articles.
    [Show full text]
  • The Enlightenment
    The Enlightenment A Mini-Journal of the Humanist Association of London and Area Visit Our Web Site at www.humanists-london.org Volume 14 Number 6 June 2019 Tiers of Humanist Associations and What They Do. Humanist associations exist at several levels. Namely: International, National, Provincial or State, Local, and Other. All are non-theistic and serve a specific purpose consistent with their place in the hierarchy. We will start at the International level. International Humanist International (formerly the International Humanist and Ethical Union) was founded in 1952 in Amsterdam, Holland. It is now headquartered in London, England. The following, taken from their web site (https://humanists.international explains what they do: Here’s the short version: We campaign on humanist issues. We defend humanists at risk of persecution and violence. We lobby for humanist values at international institutions, including the United Nations. And we work to build the humanist movement around the world. We are non-theistic. Here is the longer version: Through Humanists International, humanists have a place at the table in international affairs. We speak from a specifically humanist perspective, representing our members and supporters at international bodies like the United Nations in Geneva and New York, the African Commission on Human and Peoples Rights, the Council of Europe, and other bodies. This means we are able to influence international law under the human rights framework, and this is a core area of our policy work. We also work on policy issues that are global or international in scope, for example on concerns that affect many countries, or in forums that are international in focus.
    [Show full text]
  • (2019) Revolutionary Contexts for the Quest: Jesus in the Rhetoric and Methods of Early Modern Intellectual History
    \ Birch, J. C.P. (2019) Revolutionary contexts for the quest: Jesus in the rhetoric and methods of Early Modern intellectual history. Journal for the Study of the Historical Jesus, 17(1-2), pp. 35-80. (doi: 10.1163/17455197- 01701005) The material cannot be used for any other purpose without further permission of the publisher and is for private use only. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/187702/ Deposited on 17 September 2019 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk REVOLUTIONARY CONTEXTS FOR THE QUEST Jesus in the Rhetoric and Methods of Early Modern Intellectual History Abstract: This article contributes to a new perspective on the historical Jesus in early modern intellectual history. This perspective looks beyond German and academic scholarship, and takes account of a plurality of religious, social, and political contexts. Having outlined avenues of research which are consistent with this approach, I focus on radicalised socio- political contexts for the emergence of 'history' as a category of analysis for Jesus. Two contexts will be discussed: the late eighteenth century, with reference to Joseph Priestley, Baron d'Holbach, and their associations with the French Revolution; and the interregnum period in seventeenth-century Britain, with reference to early Quaker controversies and the apologetic work of Henry More. I identify ideas about Jesus in those contexts which have echoed in subsequent scholarship, while challenging the notion that there is a compelling association between sympathetic historical conceptions of Jesus (as opposed to theological) and a tendency towards radical and revolutionary politics.
    [Show full text]
  • "The Philosophy of Humanism"
    THE PHILOSOPHY OF HUMANISM Books by Corliss Lamont The Philosophy of Humanism, Eighth Edition, 1997 (posthumous) Lover’s Credo: Poems of Love, 1994 The Illusion of Immortality, Fifth Edition, 1990 Freedom of Choice Affirmed, Third Edition, 1990 Freedom Is as Freedom Does: Civil Liberties in America, Fourth Edition, 1990 Yes To Life: Memoirs of Corliss Lamont, 1990 Remembering John Masefield, 1990 A Lifetime of Dissent, 1988 A Humanist Funeral Service, 1977 Voice in the Wilderness: Collected Essays of Fifty Years, 1974 A Humanist Wedding Service, 1970 Soviet Civilization, Second Edition, 1955 The Independent Mind, 1951 The Peoples of the Soviet Union, 1946 You Might Like Socialism, 1939 Russia Day by Day Co-author (with Margaret I. Lamont), 1933 (Continued on last page of book) THE PHILOSOPHY OF HUMANISM CORLISS LAMONT EIGHTH EDITION, REVISED HALF-MOON FOUNDATION, INC. The Half-Moon Foundation was formed to promote enduring inter- national peace, support for the United Nations, the conservation of our country’s natural environment, and to safeguard and extend civil liberties as guaranteed under the Constitution and the Bill of Rights. AMHERST, NEW YORK 14226 To My Mother FLORENCE CORLISS LAMONT discerning companion in philosophy Published 1997 by Humanist Press A division of the American Humanist Association 7 Harwood Drive, P.O. Box 1188 Amherst, NY 14226-7188 Eighth Edition Library of Congress Catalog Card Number: 96-77244 ISBN 0-931779-07-3 Copyright © 1949, 1957, 1965, 1982, 1990, 1992 by Corliss Lamont. Copyright © 1997 by Half-Moon Foundation, Inc. Copy Editor, Rick Szykowny ~ Page Layout, F. J. O’Neill The following special copyright information applies to this electronic text version of The Philosophy of Humanism, Eighth Edition: THIS DOCUMENT IS COPYRIGHT © 1997 BY HALF-MOON FOUNDATION, INC.
    [Show full text]
  • Canadian Atheist, Not a Member of In-Sight Publishing, 2017-2019 This Edition Published in 2019
    IN-SIGHT PUBLISHING Published by In-Sight Publishing In-Sight Publishing Langley, British Columbia, Canada in-sightjournal.com First published in parts by Canadian Atheist, Not a member of In-Sight Publishing, 2017-2019 This edition published in 2019 © 2012-2019 by Scott Douglas Jacobsen. Original appearance in Canadian Atheist. All rights reserved. No parts of this collection may be reprinted or reproduced or utilized, in any form, or by any electronic, mechanical, or other means, now known or hereafter invented or created, which includes photocopying and recording, or in any information storage or retrieval system, without written permission from the publisher. Published in Canada by In-Sight Publishing, British Columbia, Canada, 2019 Distributed by In-Sight Publishing, Langley, British Columbia, Canada In-Sight Publishing was established in 2014 as a not-for-profit alternative to the large, commercial publishing houses currently dominating the publishing industry. In-Sight Publishing operates in independent and public interests rather than for private gains, and is committed to publishing, in innovative ways, ways of community, cultural, educational, moral, personal, and social value that are often deemed insufficiently profitable. Thank you for the download of this e-book, your effort, interest, and time support independent publishing purposed for the encouragement of academic freedom, creativity, diverse voices, and independent thought. Cataloguing-in-Publication Data No official catalogue record for this book. Jacobsen, Scott Douglas, Author Canadian Atheist: Set I/Scott Douglas Jacobsen pages cm Includes bibliographic references, footnotes, and reference style listing. In-Sight Publishing, Langley, British Columbia, Canada Published electronically from In-Sight Publishing in Langley, British Columbia, Canada 10 9 8 7 6 5 4 3 2 1 Designed by Scott Douglas Jacobsen Contents I Acknowledgements ..................................................................................................................
    [Show full text]