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Bruno Antonio Buike, Editor (Sr.) Maria Ziegler, Übersetzerin Mensbrugghe, Alexis Van Der (Russ.-Orthodox. Erzbischof): Die

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Bruno Antonio Buike, Editor (Sr.) Maria Ziegler, Übersetzerin Mensbrugghe, Alexis Van Der (Russ.-Orthodox. Erzbischof): Die Bruno Antonio Buike, Editor (Sr.) Maria Ziegler, Übersetzerin Mensbrugghe, Alexis van der (russ.-orthodox. Erzbischof): Die Theologie des Eucharistischen Opfers im Lichte der Heiligen Schrift und der alten Väter (Textarchäologie zu Spuren von Nicht-Banalität in praemodernen Metatales am Beginn des 3. Jahrtausends nach Christus) Buike, Bruno Antonio: Nachwort - Zum Umfeld von Alexis van der Mensbrugghe (hl. Johann von Schanghai und San Francisco, Sergius Heitz, serb.-orthod. Skite Basilius Grolimund, Institute St. Serge, Paris und Séminaire orthodoxe russe, Epinay-sous- Senart) pic: Ikone „Marä Verkündigung“, Typ Ohrid, Serbien - Diese Ikone befindet sich auf vielen Haupttüren von Ikonostasen und auf Tabernakeltüren, weil es ohne das „Ja“ der Muttergottes zur Botschaft des Engels keine Eucharistie gäbe. - Ikone „Pfingsten“: Hier sieht man, daß die Muttergottes bei Versammlungen und Liturgien nach Jesu Himmelfahrt eine Art „Ehren- Vorsitz“ ausübte. © Neuss / Germany: Bruno Buike 2019 Buike Music and Science [email protected] BBWV E 59 Mensbrugghe, Alexis van der (russ.-orthodox. Erzbischof) / Übersetzerin: Sr. Maria Ziegler / Editor: Bruno Antonio Buike: Die Theologie des Eucharistischen Opfers im Lichte der Heiligen Schrift und der alten Väter - (Untertitel: Textarchäologie zu Spuren von Nicht-Banalität in praemodernen Metatales am Beginn des 3. Jahrtausends nach Christus) – Buike, Bruno Antonio: Nachwort - Zum Umfeld von Alexis van der Mensbrugghe (hl. Johann von Schanghai und San Francisco, Sergius Heitz, serb.-orthod. Skite Basilius Grolimund, Institute St. Serge, Paris und Séminaire orthodoxe russe, Epinay-sous-Senart) - Neuss: Bruno Buike 2019 Language: German 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! E59 Mensbrugge 1 INHALT Mensbrugghe, Alexis van der: DIE THEOLOGIEN DES EUCHARISTISCHEN OPFERS IM LICHTE DER HEILIGEN SCHRIFT UND DER ALTEN VÄTER (A) Das durch die heutige Situation gestellte Problem, S. 3 f (B) Das Opfer im Alten Testament, S. 6 f (C) Das Opfer im Neuen Testament: 1. Christus Hoherpriester des Neuen Bundes, S. 7 f (D) 2. Christus Schlachtopfer der Opferung: Sein Blut des Bundes und der Vergebung,. S. 8 f (E) Das Opfer Christi beim letzten Abendmahl, S. 12 f (F) Die biblische Theologie vom Gedächtnis: memoriale, S.15 f (G) Das letzte Abandmahl als Anamnese der Passion und des Todes des Erlösers, S. 23 f (H) Die Eucharistie der Kirche und das Opfer Christi: das, Zeugnis der Heiligen Schrift, S. 24 f (I) Die Eucharistie der Väter und das Opfer Christi: Die Tradition der Väter, S. 26 f - (1. S. 26 ) – 2. S. 26 f – 3. S. 29 f – 4. S. 31 f – 5 S. 32 f - 6. S. 36 f – 7. S. 38 f (J) (Resumee – ergänzter Gliederungspunkt), S. 39 f ---xxx--- Buike, Bruno Antonio: Nachwort - Zum Umfeld von Alexis van der Mensbrugghe (hl. Johann von Schanghai und San Francisco, Sergius Heitz, serb.-orthod. Skite Basilius Grolimund, Institute St. Serge, Paris und Séminaire orthodoxe russe, Epinay-sous- Senart, Grossraum Paris) 1 Einleitung, S. 41 f 1.1 Anmerkungen zu Kontexten, S. 41 f 1.2 Zu den Arbeitsprinzipien der Textedition, S. 56 f 2 Bibliotheksrecherche: Mensbrugghe, Alexis van der, S. 57 f 3 Dokumente: Alexis van der Mensbrugghe, S. 63 f 3.1 Alexis van der Mensbrugghe in OrthodoxWiki EN, S. 63 f 3.2 Alexis van der Mensbrugghe in der Nouvelle Biographie National Belgique (Model, Serge), S. 65 f 3.3 Erzbischof Alexij (van der Mensbrugghe) Der erste Erzbischof von Düsseldorf (Thon, Nikolaij, Ipodiakon), S. 69 f © Bruno Antonio Buike Neuss: Bruno Buike 2019 E59 Mensbrugge 2 4 Dokumente Sergius Heitz, S. 74 f 4.1 Sergius Heitz, Herausgeber Zeitschrift „Orthodoxie heute“ in Wikipedia DE, S. 74 f 4.2 In memoriam Sergius Heitz, Orthodoxe Fraternität, S. 76 f 4.3 Sergius Heitz, Erzpriester, Orthpedia - Untertitel: (Thon, Nikolaij) : Erzpriester Sergius Heitz - Zum (sic!) seinem 100. Geburts- und 10. Todestag, S. 80 f 5 Dokumente Johann von Schanghai und San Francisco, S. 88 f 5.1 Johannes von Schanghai, der Wundertäter – Orthpedia DE, S. 88 f 5.2 Troparion and Kontakion of St. John of Shanghai and San Francisco, S. 98 f 5.3 Johann von Schanghai und San Francisco Wikipedia DE, S. 98 f 6 Dokumente Orthodoxe Diözese St. Denis, Paris („freie Orthodoxie“ heute, in 2019), S. 101 f 6.1 Einige Exponenten der heutigen Diözese St. Denis mit dem hl. Johann von Schanghai und San Fancisco, S. 101 f 6.2 Geschichte, Timeline und einige Dokumente zu heutiger Diözese St. Denis, S. 104 f 6.3 Western Rite Orthodoxy, Wikipedia EN, S. 127 f 7 Photos zum Umfeld des Alexis van der Mensbrugghe, S. 143 f ---xxx--- Weil der Mensbrugghe-Beitrag zuerst in einer Art „inoffiziellen Zeitschrift“ als „Zirkular“ verteilt wurde, wird hier beigefügt das INHALTSVERZEICHNIS des HEFTES von „Orthodoxie heute“ mit dem ERSTDRUCK. Inhaltsverzeichnis des Heftes 32/33(1970) Orthodoxie heute, Heitz, Sergius (Düsseldorf/Neuss), Hrsg. Erzbischof Alexis (van der Mensbrugge): Die Theologien des eucharistischen Opfers im Lichte der Heiligen Schrift und der alten Väter S. 1 Von der geistlichen Auslegung der Heiligen Schrift . S. 22 S.M.Z.: Die Kirche Christi Leib S. 24 Christ und Kirche S. 24 ZU BÜCHERN S. 24 Aus der orthodoxen Kirche S. 29 Gregor von Nyssa: Hans Urs von Balthasar: Aus der ökumenischen Welt S.35 Adalbert Broszeit: Institut Ikonographisches S. 40 Nummer 32 / 33 8. Jahrgang ST. PETRUS UND PAULUS/ FEST KREUZERHÖHUNG 1970 © Bruno Antonio Buike Neuss: Bruno Buike 2019 E59 Mensbrugge 3 Mensbrugge, Alexis van der (russ.-orthodox. Metropolit): DIE THEOLOGIEN DES EUCHARISTISCHEN OPFERS IM LICHTE DER HEILIGEN SCHRIFT UND DER ALTEN VÄTER ---xxx--- Quelle der Originalvorlage: Mensbrugghe, Alexis van der: DIE THEOLOGIEN DES EUCHARISTISCHEN OPFERS IM LICHTE DER HEILIGEN SCHRIFT UND DER ALTEN VÄTER: in: Orthodoxie heute, 32/33(1970), 8. Jahrgang, Hrsg. Sergius Heitz, S. 1-22, Übersetzung ins Deutsche: Sr. Maria Ziegler – Es ist mir unbekannt, ob dieser Artikel und/oder diese – zunächst „hektographierte“? - „Privat-Zeitschrift“ irgendwo im deutschen Bibliothekssystem erfasst sind. ---xxx--- Vom 11. bis 15» September 19^7 hat die Landesuniversität von Wales in Cardiff, ihrem Sitz, in Zusammenarbeit mit der Diözese Llandaff für den anglikanischen Klerus des Landes eine fünftägige liturgische Konferenz mit dem exklusiven Thema "Liturgie und Opfer" organisiert. Es ist selten, daß ein so umfassendes Thema wie dieses, die Gelegenheit findet, unter so günstigen Umständen in seiner ganzen Spannweite behandelt zu werden. Auch ist es eine Seltenheit, daß es von einer gemischten Gruppe von Theologieprofessoren des römischen Katholizismus, der Orthodoxie und des Protestantismus verschiedener Prägung behandelt werden kann, die sich alle speziell mit dieser Materie beschäftigt haben und wünschen sie unparteilich, wenn auch von ihrem eigenen konfessionellen Gesichtswinkel aus, zu bearbeiten. Da die meisten Konferenzteilnehmer entweder die Linke, sogenannte "evangelische" Tendenz des Anglikanismus, die überhaupt keinen Grund sieht, die Eucharistie als Opfer zu heißen, repräsentierte, oder dessen rechten Flügel, der seine Anschauungen nach dem Modell einer der zahlreichen Schultheorien, die den Weg der Theologiegeschichte der römischen Kirche staffeln, prägt; und andererseits diese Lehrmeinungen in den Diskussionen immer wieder auf's Tapet kamen, und der Autor dieses Artikels immer wieder um seine Meinung über jene Theologumena gefragt wurde, hat er es für nützlich gehalten, sein anfängliches Thema hier zu erweitern, in dem er darin Anmerkungen einverleibt, die zu machen er damals nicht die Gelegenheit hatte. Infolgedessen ist aus dem ursprünglichen Titel seines “papers“ der lautete; „Das eucharistische Opfer im Neuen Testament und bei © Bruno Antonio Buike Neuss: Bruno Buike 2019 E59 Mensbrugge 4 den alten Vätern" hier "Die Theologien des eucharistischen Opfers im Lichte der Heiligen Schrift und der alten Väter" geworden. ---xxx--- (A) Das durch die heutige Situation gestellte Problem.- Wenn es ein Prinzip der Theologie gibt, das unsere protestantischen Brüder, gemäß dem Rat des Apostels Paulus an Thimotheus "zu Zeit und Unzeit" bei jedem ökumenischen Kolloquium über die Liturgie benachdruckt haben, so ist das wohl die fundamentale These der Einzigkeit des Kalvarienopfers, Übrigens wenn man auch nie einem einzigen Theologen begegnet ist, der nicht, wenigstens theoretisch, mit diesem fundamentalen Axiom einverstanden gewesen wäre, so muß man doch zugeben, daß die Art und Weise, auf die man die, den verschiedenen Kirchen eigentümlichen Theologien mit dem als allen gemeinsam anerkannten Axiom zu versöhnen trachtete,so disparat erscheinen,
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