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Religion and the Church in Geoffrey of Monmouth
Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius. -
The Cathedral Church of Saint Asaph; a Description of the Building
SAINT ASAPH THE CATHEDRAL AND SEE WITH PLAN AND ILLUSTRATIONS BELL'S CATHEDRAL SERIES College m of Arskiitecture Liorary Coraell U»iversity fyxmll Utttomitg JilratJg BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hettrg HI. Sage 1S91 A,'i..c.^.'^...vs> Vfe\p^.\.\:gr... 1357 NA 5460.53™"""'™""'"-"'"'^ The cathedral church of Saint Asaph; a de 3 1924 015 382 983 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924015382983 BELL'S CATHEDRAL SERIES SAINT ASAPH 7^^n{M3' 7 ^H THE CATHEDRAL CHURCH OF SAINT ASAPH A DESCRIPTION OF THE BUILD- ING AND A SHORT HISTORY OF THE SEE BY PEARCE B. IRONSIDE BAX WITH XXX ILLUSTRATIONS LONDON GEORGE BELL & SONS 1904 A/A , " S4-fcO CHISWICK PRESS: CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. ' PREFACE The author published a monograph on " St. Asaph Cathedral in 1896, which has formed the basis of the present handbook. The historical documents are few, and the surviving evidence of the past with regard to our smallest cathedral is scanty at the best. The chief books of reference have been Browne Willis's valuable "Survey of St. Asaph,'' published in 1720, also Edwards' edition of the same published at Wrexham in 1801, and the learned work by the Ven. Archdeacon Thomas, M.A., F.S.A., on " The Diocese of St. Asaph." " Storer's Cathedrals," pub- lished in i8ig, together with similar works, have also been consulted. -
Holy Family & St Mary of the Angels
Recently died Parish Contacts Please pray for the eternal repose of the The Priory 67 Talbot St. Canton, Cardiff Holy Family & St Mary of the Angels following: tel: (029) 20 230 492 Keyston Rd, Fairwater CF5 3NP Kings Rd, Canton CF11 9BX Parishes of St. Mary’s and Holy Family Mrs Maria Kirk R.I.P. – The Funeral Service will 7th-14th February 2021 Fifth Sunday of Ordinary Time Cycle be celebrated at St Mary’s on Monday 8th February new email address is: [email protected] B at 9.45.am. Canon Peter Collins e-mail: [email protected] Holy Family Masses Mrs Rowena Wood R.I.P. – The Funeral Service Fr Nick Williams Readings for the 5th Sunday of the Year 5th Sunday of Ordinary Time (7th February) will be celebrated at Thornhill Crematorium on e-mail: [email protected] Job 7:1-4. 6-7. 6pm Vigil Mass Kitty Heald Friday 12th February at 10.15.am. Deacon Professor Maurice Scanlon Across the panorama of the three-year cycle of Sunday readings, we hear an 11.00 Michael McMahon Mr Spiro Galea R.I.P. - The Funeral Service will e-mail: [email protected] extract from the Book of Job on two occasions only. The Book of Job con- be celebrated at the graveside in Western Ceme- tel (029) 2021 2651 tains some of the most moving poetry to be found in biblical writings. The 6th Sunday of Ordinary Time (14th February) Deacon Christian Mahoney central theme of the book is pertinent to our present condition for it is a tery on Friday 12th February at 11.30am. -
Elwy Solar Energy Farm
Elwy Solar Energy Farm HERITAGE DESK BASED ASSESSMENT P19-2023 | JULY 2020 July 2020 | EP | P19-2023 Document Management Version Date Author Checked/approved by: Reason for revision Dr Elizabeth Pratt Gail Stoten 1 17th January 2020 - (Senior Heritage Consultant) (Senior Director – Heritage) Dr Elizabeth Pratt Gail Stoten 2 7th February 2020 Redline change (Senior Heritage Consultant) (Senior Director – Heritage) Dr Elizabeth Pratt Gail Stoten 3 18th February 2020 Redline change (Senior Heritage Consultant) (Senior Director – Heritage) Dr Elizabeth Pratt Gail Stoten 4 15th June 2020 Finalising impacts (Senior Heritage Consultant) (Senior Director – Heritage) Dr Elizabeth Pratt Simon Chamberlayne 5 23rd July 2020 Client comments (Senior Heritage Consultant) (Director – Planning) Dr Elizabeth Pratt Simon Chamberlayne Incorporation of initial 6 30th July 2020 (Senior Heritage Consultant) (Director – Planning) geophysical survey results Pegasus Group Pegasus House | Querns Business Centre| Whitworth Road | Cirencester | Gloucestershire | GL7 1RT T 01285 641717 | www.pegasusgroup.co.uk Birmingham | Bracknell | Bristol | Cambridge | Cirencester | East Midlands | Leeds | Liverpool | London | Manchester | Newcastle | Peterborough © Copyright Pegasus Planning Group Limited 2011. The contents of this document must not be copied or reproduced in whole or in part without the written consent of Pegasus Planning Group Limited July 2020 | EP | P19-2023 HERITAGE STATEMENT ELWY SOLAR ENERGY FARM, ST ASAPH, DENBIGHSHIRE ON BEHALF OF: SOLARCENTURY PREPARED -
7Th February 2021 Fifth Sunday of Ordinary Time
Weekend 6th and 7th February 2021 Fifth Sunday of Ordinary Time List of Topics in this newsletter – click on the topic to get to the relevant section Mass Times and Intentions week beginning 7th February ..................................................... 2 Quote of the Week ................................................................................................................ 2 St. Teilo’s remains closed for public worship, ....................................................................... 3 Live Streaming ...................................................................................................................... 3 Mass Times .......................................................................................................................... 3 Dial for Mass ......................................................................................................................... 3 Canon Isaac .......................................................................................................................... 4 Rest in Peace ....................................................................................................................... 4 Saint Teilo’s Day – Tuesday February 9th ............................................................................. 5 A Prayer to St. Teilo .............................................................................................................. 6 An Invitation to Hope: Mission through Prayer and Lament ................................................. -
TEULU ASAPH Diocese of St Asaph February/March 2014
FREE TEULU ASAPH Diocese of St Asaph February/March 2014 THE JEWELS IN OUR CROWN Before becoming Bishop of St Asaph, Bishop Gregory schools, and contributes the majority of the cost. I think was a school chaplain. Here he tells us why faith schools that is a wise decision. The Wales Government recognis- are so important for educating our children in Wales. es that education is too important a matter to let one size fit all. Diversity of educational provision allows different Our Church schools were described by one of the Church models of education to be tested out against each other. in Wales Review team as “the jewel in the crown”. We are committed to a model which puts concerns for The Church in Wales is Wales’ largest provider of spiritual education, for values and ethos, in prime education after the State, a position that we’re position, and we have distinctive insights and proud to have held for centuries. There contributions to make. are 168 Church in Wales schools, edu- That’s why I support Ysgol Llanbedr in cating 21,000 children and employ- THE Ruthin, for instance – it is important ing 3000 staff. Almost a third of not to lose faith based provision these are in our Diocese. Just in this part of Denbighshire. 6.4p in the pound of parish JEWELS IN Closing Ysgol Llanbedr share is spent support- would do a huge dis- ing our schools, which service to future gen- makes the work the di- OUR erations of children, re- ocese does incredible value. -
St. Paul Aurelian Catholic.Net
St. Paul Aurelian Catholic.net Paul Aurelian (known in Breton as Paol Aorelian or Saint Pol de Léon and in Latin as Paulinus Aurelianus) was a 6th-century Welshman who became first bishop of the See of Léon and one of the seven founder saints of Brittany. He allegedly died in 575 at the age of 140 after having been assisted in his labors by three successive coadjutors. This suggests that several Paul's have been mixed up. Gilbert Hunter Doble thought that he might have been Saint Paulinus of Wales. Family According to his hagiographic Life, completed in 884 by a Breton monk named Wrmonoc of Landévennec Abbey, Paul was the son of a Welsh chieftain named Perphirius/Porphyrius ("clad in purple"), from Penychen in Glamorgan. He was later given three saintly sister-martyrs; Juthwara, Sidwell and Wulvela. In the Life of Cadoc the princely founder of Llancarfan is reckoned the son of Gwynllyw, eponymous founder of the cantref of Gwynllwg and the son of Glywys. Medieval sources give Gwynllyw a brother, called "Pawl", who is chief of neighbouring Penychen. Career Paul first was a pupil of Saint Illtud at Llantwit Major. Later, he studied on Caldey Island with Samson of Dol and Gildas. He went to Brittany, establishing monasteries in Finistère at Ouessant on the northwest coast of Brittany, at Lampaul on the island of Ushant, on the island of Batz and at Ocsimor, now the city of Saint-Pol-de-Léon, where he is said to have founded a monastery in an abandoned fort. He was consecrated bishop there under the authority of Childebert, King of the Franks. -
St Asaph SJ 0390 7440
Clwyd Powys Archaeological Trust Historic Settlement Survey – Denbighshire - 2014 St Asaph SJ 0390 7440 105810 Introduction St Asaph lies towards the north coast of Wales, 7.5km south-west of Rhyl and 8.5 km north of Denbigh. The A525, running north/south through the Vale of Clwyd, passes through the settlement, and the A55 east/west trunk road bypasses its northern perimeter. The small town, recently elevated to city status lies on a hill spur between the Rivers Clwyd and Elwy. The cathedral is situated at the top of the hill, and the High Street, running westwards, slopes downwards from it to the bridge over the Elwy. The older part of the settlement is situated on the slopes below the cathedral on the east side of the River Elwy. The town expanded greatly during the 19th and 20th centuries from this small core and housing now extends much further north and south along the hillside and also covers the valley floor west of the river. This brief report examines the emergence and development of St Asaph up to the year 1750. For the more recent history of the settlement, it will be necessary to look at other sources of information and in particular at the origins and nature of the buildings within it. The accompanying map is offered only as an indicative guide to the historic settlement. The continuous line defining the historic core offers a visual interpretation of the area within which the settlement developed, based on our interpretation of the evidence currently to hand. It is not an immutable boundary line, and will require modification as new discoveries are made. -
TEULU ASAPH Esgobaeth Llanelwy Diocese of St Asaph Mehefin/Gorffennaf June/July 2014
FREE TEULU ASAPH Esgobaeth Llanelwy Diocese of St Asaph Mehefin/Gorffennaf June/July 2014 UNLOCKING OUR POTENTIAL INSIDE: Your 8-page 2020 Vision pullout Bishop Gregory said: “It really is like a trip to our spiritual home. Kentigern was Bishop of Strathclyde – which was a Welsh kingdom at the time – and from Glasgow he came to evangelise North Wales so in a sense we have come back to our roots. I hope people have enjoyed Glasgow and I hope they have had a fun time but I also hope they’ve got in touch with their spiritual heritage.” Bishop Gregory: “God is with us on the Journey” 3 Bishops, 3 Nations, Bishop Gregory encouraged pilgrims to remember God 1 final pilgrimage accompanies us on the journey of life after a final service at St Asaph Cathedral to bring the Diocesan Year of Pil- As a fitting end to the Year of Pilgrimage, more than 170 grimage to an end. For 12 months – from parishioners travelled to Glasgow on a chartered train on St Asaph’s Bank Holiday Monday to visit the spiritual home of our Diocese. Bishop Gregory led pil- grims to the home of St Kentigern (Mungo) who is buried in Glasgow. Kenti- Pilgrim’s Pullout:Day 2013 The Final Journey gern founded the Diocese until St Asaph’s Day 2014 – parishioners of St Asaph around 560AD. ooooooo across the Diocese have taken part in all sorts of pilgrim- It meant an early start for pilgrims – the train left Llandud- ages. On Sunday 4 May, pilgrims journeyed to the Ca- no at 7.00am before arriving thedral again – this time to draw into Glasgow at lunchtime. -
Religion and the Church in Geoffrey of Monmouth
Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius. -
AOOIC Anglican Oriental Orthodox International Commission Communiqué
Communiqué The Anglican-Oriental Orthodox International Commission has held its fourth meeting from the 5th to 10th October 2015 at Gladstone’s Library, Hawarden, Wales. The Commission greatly appreciates the welcome to his diocese given by the Right Reverend Gregory K Cameron, and the hospitality offered by the staff of the Library. The Commission is also grateful to the members of St Dyfnog’s Church Llanrhaeadr yng Nghinmeirch, Canolfan Dewi Sant, Abergele, and St Abba Eskhairon Coptic Orthodox Church in Llandudno, and the Dean and Chapter of St Asaph Cathedral, for their warm welcome, as well as to Bishop Gregory and Mrs Cameron for inviting the members of the Commission to their home, and for their kind and generous hospitality. A new publication containing the Agreed Statement on Christology of the Anglican-Oriental Orthodox International Commission 2014 was launched during Vespers in St Asaph Cathedral by the Co-Chairs of the commission, the Rt Revd Gregory K Cameron Bishop of St Asaph, and His Eminence Metropolitan Bishoy of Damietta, in the presence of the Rt Revd Dr Geoffrey Rowell, former Co-Chair of the Commission and co-signatory to the Statement. The Commission completed its work on the Procession of the Holy Spirit, agreeing on the omission of the Filioque clause that had been appended to the Niceno-Constantinopolitan Creed in the Latin Western tradition. The Co-Chairs signed an Agreed Statement on the procession of the Holy Spirit, which is Part A of our ongoing work on our theological understanding of the Holy Spirit. A detailed discussion of the action of the Holy Spirit in the Church followed, including a discussion of the four marks of the Church, namely: oneness, holiness, catholicity and apostolicity. -
Journal of the Sydney Society for Scottish History
Journal of the Sydney Society for Scottish History Volume 16 September 2016 Edited by ANDERS AHLQVIST LORNA G. BARROW CAROLE CUSACK MATTHEW GLOZIER and SYBIL JACK THE SYDNEY SOCIETY FOR SCOTTISH HISTORY INC PATRON Professor Emeritus Edward Cowan FRSE Glasgow University COMMITTEE OF THE SOCIETY FOR 2016–2017 PRESIDENT Matthew Glozier PHD MPHIL BA (HONS) GRADDIPED FRHISTS VICE-PRESIDENT Lorna G. Barrow PHD HONORARY SECRETARY Valerie J. Cameron Smith, President of Clan Cameron in Australia HONORARY TREASURER John Coombs COMMITTEE MEMBERS Anders Ahlqvist Wendy Broun John Coombs Sybil Jack Jonathan Wooding PUBLIC OFFICER Sybil M. Jack MA BLITT DIPED FTIA CYC FRHISTS Published by The Sydney Society for Scottish History 4/415 Glebe Point Road, GLEBE NSW 2037 ISSN 1320-4246 Articles in this journal are peer-reviewed. The editors and editorial board are not responsible for the opinions of contributors expressed herein. ii CONTENTS Foreword Sybil Jack v Scottish Identity in Australia: The Case of Old Sydneians in the Boer War, 1899–1902 Matthew Glozier 7 Queenship and the Challenge of a Widowed Queen: Margaret Tudor Regent of Scotland 1513–1514 Lorna G. Barrow 23 Edinburgh Castle Under Siege 1093–1544 David H. Caldwell 43 Scotland’s Sacred Waters: Holy Wells and Healing Springs Carole M. Cusack and Dominique Beth Wilson 67 A Scottish Inheritance? Mary Bennett, the Aboriginal Cause and the Legacies of the Past Alison Holland 85 The Huguenots of Scotland Robert Nash 111 The Heraldry of the Macleays and Their Kin: Scottish Heraldry and its Australian Context Stephen Michael Szabo 125 Addenda & Corrigenda to Volume xv (2015) 135 iii SCOTLAND’S SACRED WATERS: HOLY WELLS AND HEALING SPRINGS Carole M.