Thomas Hobbes' Response to the Fool: Justice and Magnanimity
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The Intellectual Fallout from World War I As the Context of the Roots Post- Modernism
Olivet Nazarene University Digital Commons @ Olivet Faculty Scholarship – History History 10-24-2014 The nI tellectual Fallout from World War I William Dean Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/hist_facp Part of the Christianity Commons, Continental Philosophy Commons, Ethics and Political Philosophy Commons, European History Commons, Intellectual History Commons, Political History Commons, and the Social History Commons Recommended Citation Dean, William, "The nI tellectual Fallout from World War I" (2014). Faculty Scholarship – History. 19. https://digitalcommons.olivet.edu/hist_facp/19 This Presentation is brought to you for free and open access by the History at Digital Commons @ Olivet. It has been accepted for inclusion in Faculty Scholarship – History by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. 1 The Intellectual Fallout from World War 1 William W. Dean, Ph.D. October 24, 2014 Introduction Let me begin with some general thoughts about the importance of ideas in human life. All ideas—good, bad, indifferent—are rooted in human experience. Every thought we think comes to us in specific circumstances. The sudden flash of memory that raises the question, “Did I lock the door?” deals with a specific door to a particular house at a particular address. Whatever our age, job, responsibility, or relationship, our ideas are linked to the contexts in which we live. I intend here to explore the intellectual fallout from World War I as the context of the roots post- modernism. One of the surprises I encountered as I began to prepare this talk was the discovery of a long list of titles that linked World War 2 to postmodernism, but none that linked World War 1 in the same way. -
Harem Fantasies and Music Videos: Contemporary Orientalist Representation
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2007 Harem Fantasies and Music Videos: Contemporary Orientalist Representation Maya Ayana Johnson College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, and the Music Commons Recommended Citation Johnson, Maya Ayana, "Harem Fantasies and Music Videos: Contemporary Orientalist Representation" (2007). Dissertations, Theses, and Masters Projects. Paper 1539626527. https://dx.doi.org/doi:10.21220/s2-nf9f-6h02 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Harem Fantasies and Music Videos: Contemporary Orientalist Representation Maya Ayana Johnson Richmond, Virginia Master of Arts, Georgetown University, 2004 Bachelor of Arts, George Mason University, 2002 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts American Studies Program The College of William and Mary August 2007 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Maya Ayana Johnson Approved by the Committee, February 2007 y - W ^ ' _■■■■■■ Committee Chair Associate ssor/Grey Gundaker, American Studies William and Mary Associate Professor/Arthur Krrtght, American Studies Cpllege of William and Mary Associate Professor K im b erly Phillips, American Studies College of William and Mary ABSTRACT In recent years, a number of young female pop singers have incorporated into their music video performances dance, costuming, and musical motifs that suggest references to dance, costume, and musical forms from the Orient. -
United States Court of Appeals
Case 15-3775, Document 66, 03/10/2016 15-3775 UNITED STATES COURT OF APPEALS for the SECOND CIRCUIT MELISSA ZARDA AND DONALD MOORE AS INDEPENDENT CO- EXECUTORS OF THE ESTATE OF DONALD ZARDA, Plaintiff-Appellant, — against — ALTITUDE EXPRESS dba SKYDIVE LONG ISLAND and RAYMOND MAYNARD, Defendants-Appellees. ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF NEW YORK JOINT APPENDIX – VOLUME I GREGORY ANTOLLINO SAUL ZABELL & ASSOCIATES, P.C., Attorney for Plaintiff-Appellant Attorney for Defendants-Appellees 725 Seventh Avenue, Suite 705 One Corporate Drive New York, New York 10001 Bohemia, New York 11736 (212) 334-7397 (631) 589-7242 March, 2015 Table of Contents to the Joint Appendix VOLUME I Docket Sheet 1 Amended Complaint 25 Answer to Amended Complaint 41 Defendants’ Motion for Summary Judgment 49 Rule 56.1 Statement in Support of Defendants' Motion for Summary Judgment (together with Plaintiff’s Response) 49 Declaration of Saul Zabell in Support of Motion 87 "Exhibit 1" New York State Department of State Entity Information for 90 "Altitude Express, Inc." "Exhibit 4" Plaintiff’s Last Check 93 "Exhibit 11" Deposition transcript of Donald Zarda 94 The Following documents are not sequential but are inserted here as they refer to Plaintiff’s Deposition Plaintiff’s Deposition Designations Pages for trial 192 (The designations highlighted are highlighted references at record doc. 190) Defendants’ Objections 193 Defendants’ Designations Pages 196 (Highlighted references at record doc.191, Exh 2) Plaintiff’s Objections to Defendants’ deposition Designations, Amended 197 PX 21 (unadmitted over objection) to impeach David Kengle 201 Screenshots of life at the dropzone 203 VOLUME II "Exhibit 12" Deposition transcript of Raymond Maynard Day 1 301 Errata Sheet for Day 1 380 i Raymond Maynard Day 2 381 "Exhibit 13" Deposition transcript of Richard M. -
On the Development of Spinoza's Account of Human Religion
Intermountain West Journal of Religious Studies Volume 5 Number 1 Spring 2014 Article 4 2014 On the Development of Spinoza’s Account of Human Religion James Simkins University of Pittsburgh Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Simkins, James "On the Development of Spinoza’s Account of Human Religion." Intermountain West Journal of Religious Studies 5, no. 1 (2014). https://digitalcommons.usu.edu/imwjournal/ vol5/iss1/4 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 52 James Simkins: On the Development of Spinoza’s Account of Human Religion JAMES SIMKINS graduated with philosophy, history, and history and philosophy of science majors from the University of Pittsburgh in 2013. He is currently taking an indefinite amount of time off to explore himself and contemplate whether or not to pursue graduate study. His academic interests include Spinoza, epistemology, and history from below. IMW Journal of Religious Studies Vol. 5:1 53 ‡ On the Development of Spinoza’s Account of Human Religion ‡ In his philosophical and political writings, Benedict Spinoza (1632-1677) develops an account of human religion, which represents a unique theoretical orientation in the early modern period.1 This position is implicit in many of Spinoza’s philosophical arguments in the Treatise on the Emendation of the Intellect, the Short Treatise, and Ethics.2 However, it is most carefully developed in his Tractatus Theologico-Politicus (hereafter TTP).3 What makes Spinoza’s position unique is the fact that he rejects a traditional conception of religion on naturalistic grounds, while refusing to dismiss all religion as an entirely anthropological phenomenon. -
The Absurd Author(S): Thomas Nagel Reviewed Work(S): Source: the Journal of Philosophy, Vol
Journal of Philosophy, Inc. The Absurd Author(s): Thomas Nagel Reviewed work(s): Source: The Journal of Philosophy, Vol. 68, No. 20, Sixty-Eighth Annual Meeting of the American Philosophical Association Eastern Division (Oct. 21, 1971), pp. 716-727 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/2024942 . Accessed: 19/08/2012 01:08 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Journal of Philosophy, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Philosophy. http://www.jstor.org 7i6 THE JOURNAL OF PHILOSOPHY The formerstands as valid only if we can findcriteria for assigning a differentlogical formto 'allegedly' than to 'compulsively'.In this case, the criteriaexist: 'compulsively'is a predicate, 'allegedly' a sentenceadverb. But in countless other cases, counterexamplesare not so easily dismissed.Such an example, bearing on the inference in question, is Otto closed the door partway ThereforeOtto closed the door It seems clear to me that betterdata are needed beforeprogress can be made in this area; we need much more refinedlinguistic classificationsof adverbial constructionsthan are presentlyavail- able, ifour evidenceconcerning validity is to be good enough to per- mit a richerlogical theory.In the meantime,Montague's account stands: thereis no reason to thinka morerefined theory, if it can be produced, should not be obtainable within the frameworkhe has given us. -
Ludwig.Wittgenstein.-.Philosophical.Investigations.Pdf
PHILOSOPHICAL INVESTIGATIONS By LUDWIG WITTGENSTEIN Translated by G. E. M. ANSCOMBE BASIL BLACKWELL TRANSLATOR'S NOTE Copyright © Basil Blackwell Ltd 1958 MY acknowledgments are due to the following, who either checked First published 1953 Second edition 1958 the translation or allowed me to consult them about German and Reprint of English text alone 1963 Austrian usage or read the translation through and helped me to Third edition of English and German text with index 1967 improve the English: Mr. R. Rhees, Professor G. H. von Wright, Reprint of English text with index 1968, 1972, 1974, 1976, 1978, Mr. P. Geach, Mr. G. Kreisel, Miss L. Labowsky, Mr. D. Paul, Miss I. 1981, 1986 Murdoch. Basil Blackwell Ltd 108 Cowley Road, Oxford, OX4 1JF, UK All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be NOTE TO SECOND EDITION reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or THE text has been revised for the new edition. A large number of otherwise, without the prior permission of the publisher. small changes have been made in the English text. The following passages have been significantly altered: Except in the United States of America, this book is sold to the In Part I: §§ 108, 109, 116, 189, 193, 251, 284, 352, 360, 393,418, condition that it shall not, by way of trade or otherwise, be lent, re- 426, 442, 456, 493, 520, 556, 582, 591, 644, 690, 692. -
Sport: a Theory of Adjudication
SPORT: A THEORY OF ADJUDICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Bogdan Ciomaga, M.A. The Ohio State University 2007 Dissertation Committee: Approved by Professor William Morgan, Adviser Professor Donald Hubin ________________________ Adviser Professor Sarah Fields Graduate Program in Education Copyright by Bogdan Ciomaga 2007 ABSTRACT The main issue discussed in this work is the nature and structure of the process of adjudication, that is, the process by which referees make decisions in sport that possess normative import and force. The current dominant theory of adjudication in sport philosophy is interpretivism, which argues that adjudication is not primarily a matter of mechanically applying the rules of the game, but rather of applying rational principles that put the game in its best light. Most interpretivists are also realists, which means that they hold that the normative standing of adjudicative principles is independent of the beliefs and/or arguments of individuals or communities. A closer look at certain examples of sports and referees decisions supports a different approach to adjudication, called conventionalism, which claims that besides the rules of the game, referees are bound to follow certain conventions established by the athletic community. This conclusion is supported, among other things, by considerations concerning the nature of sport, and especially considerations that take into account the mutual beliefs held by the participants in the game. By following Marmor’s argument that conventions are best seen not as solutions to coordination problems but as constitutive features of autonomous practices like sport, I argue that a conventionalist theory of adjudication in sport has more explanatory force than interpretivist theories. -
Introduction
Introduction Many philosophers are willing to entertain the possibility that Aristotle’s moral psychology and ethics have some contemporary relevance, but it is rarer to find those who think that Aristotle’s ancient theories of governance and the organization of political power could inform our current condition in any meaningful way. After all, modern political communities are highly pluralistic, fractious, and incredibly complicated; Aristotle, by contrast, could only ponder constitutions appropriate for hopelessly small cities that were simple, homogeneous, and aspired to quasi-organic levels of organization. The difference between these two views is not merely that modern thinkers discuss conflict more than the ancients, or that modern thinkers understand political society as a response to a basic condition of chaos and lawlessness while Aristotle sees political society as a response to the human wish for friendship and higher activities of virtue. Rather, the claim is that only modern philosophers are willing to accept that there will always be splits and distinctions within the social and political orders of the community itself that need to be theorized: The peculiarly modern distinctions which began to emerge with Niccolò Machiavelli (1469–1527) and Thomas Hobbes (1588–1679) between state and society, specialized officials and citizens, ‘the people’ and government, are not part of the political philosophy of the Athenian city-state. For this city-state celebrated the notion of an active, involved citizenry in a process of self- government; the governors were to be the governed.1 On this reading, there is something “peculiarly modern” about recognizing the divisions among citizens that arise from intractable debates, zero-sum decisions requiring winners and losers, and the difficult question of who ix © 2019 State University of New York Press, Albany x Introduction among them should rule and be ruled. -
Empiricism, Stances, and the Problem of Voluntarism
Swarthmore College Works Philosophy Faculty Works Philosophy 1-1-2011 Empiricism, Stances, And The Problem Of Voluntarism Peter Baumann Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-philosophy Part of the Philosophy Commons Let us know how access to these works benefits ouy Recommended Citation Peter Baumann. (2011). "Empiricism, Stances, And The Problem Of Voluntarism". Synthese. Volume 178, Issue 1. 27-36. DOI: 10.1007/s11229-009-9519-7 https://works.swarthmore.edu/fac-philosophy/13 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Philosophy Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Empiricism, Stances and the Problem of Voluntarism Peter Baumann Synthese 178, 2011, 207-224 Empiricism can be very roughly characterized as the view that our knowledge about the world is based on sensory experience. Our knowledge about the world is "based" on sensory experience in the sense that we could not know what we know without relying on sense experience. This leaves open the possibility that sense experience is only necessary but not sufficient for the knowledge based upon it1-as long as the non-empirical elements are not themselves sufficient for the relevant piece of knowledge.2 The basing relation is not just a genetic one but also a justificatory one: Sense experience does not only lead to beliefs which happen to count as knowledge but also qualifies them as knowledge. In his important book The Empirical Stance Bas van Fraassen characterizes traditional empiricism at one point in a more negative way-as involving the rejection of "metaphysical" explanations which proceed by postulating the existence of something not 1 "But although all our cognition commences with experience, yet it does not on that account all arise from experience." (Kant, CpR, B1). -
Freedom and the State: the Social Contract This Course Aims To
Freedom and the State: The Social Contract This course aims to introduce students to central questions in political philosophy, through engagement with the work of several significant political philosophers: Thomas Hobbes, John Locke, Jean-Jacques Rousseau, Immanuel Kant and John Rawls. The topics with which we will be most deeply concerned include the legitimacy of the state; the limits of the state’s authority; the basis of rights of resistance or rebellion; the relevance of consent to political authority; the nature and value of freedom; the relationship between politics and human nature; and social justice. We will also, as often as we can, attempt to relate the views of these philosophers to contemporary debates. Program of lectures and reading Week 1 (15/01) Lecture 1: Political Legitimacy and the Social Contract Tradition Reading: Easy: Wolf (2006): 34-48. Easier: ‘Authority’ and ‘Political Obligation’ in the Stanford Encyclopedia of Philosophy. Harder: Boucher & Kelly (1994): ch. 1. Hampton (1997): Chapter 3. Week 2 (22/01) Lecture 2: Hobbes on Human Nature and the State of Nature Primary Reading: Leviathan, Part I, chs. 11, 13-16. Secondary Reading: Easy: Wolf (2006): 8-17. Easier: Levine (2002): 15-32. Newey (2008): ch. 4-5. Harder: Warburton, Pike and Matravers (2000): 100-105. Seminar question: If human nature is, or were, as Hobbes describes it, does it follow that life in the state of nature would be ‘solitary, poore, nasty, brutish and short’? Week 3 (29/01) Lecture 3: Hobbes on the Covenant, the Sovereign and the Right to Rebel Primary Reading: Leviathan, Part II, chs. -
Like a Pendulum in Time, the History of the Human Conception of Justice Has
Rugeles: What is Justice? Rugeles 1 What is Justice? An Investigation of Leo Strauss’s Natural Right Proposition Laura Marino Rugeles, Vancouver Island University (Editor’s note: The Agora editorial committee has awarded Laura Marino Rugeles the Kendall North Award for the best essay in the 2010 issue Agora.) of the The main concern of this essay is Leo Strauss’s presentation of the idea of justice in Natural Right and History. Although Strauss’s project appears to have the character of a historical account rather than a straightforward argumentative work about justice, it is reasonable to presume that the form of his historical reconstruction contains an argument in itself. Stewart Umphrey has said that “Strauss does not say what justice is, nor does he preach justice or cry out for spiritual renewal” (32). Instead, Strauss’s suggested argument is a “carefully considered hypothesis couched in further questions-like Socrates’ hypothesis that virtue is knowledge-and hypotheses of this kind are doctrines in a sense; they tell us where to keep looking” (Umphrey 33). I believe this claim to be fundamentally correct. In fact, Strauss’s work leaves us with projects of investigation that are pivotal to the question of justice. These projects will reveal themselves after a critical examination of Strauss’ historical account. Justice is an idea that each person can understand but hardly all can agree on. In fact, “the disagreement regarding the principles of justice... seems to reveal genuine perplexity aroused by a divination or insufficient grasp of natural right” (Strauss 100). That is indeed one of the most stubborn problems in human history. -
An Introduction to Philosophy
An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so.