A Critical Evaluation of the Compatibility of the Theology of John Wi
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Also in This Issue: Apply Now • Rts.Edu/Apply Dr
FALL 2017 RTS IS NOW IN DALLAS “THE JUST SHALL LIVE Prepare for a lifetime of ministry in a community of truth and grace, close to home. BY FAITH” by Dr. Derek Thomas Also in This Issue: Apply Now • rts.edu/apply Dr. Ligon Duncan on the Relevance of the Reformation Today John Calvin From the Old Testament on Assurance • New Executive Director in Atlanta JACKSON • ORLANDO • CHARLOTTE • ATLANTA • WASHINGTON D.C. • DALLAS • HOUSTON • NEW YORK CITY • MEMPHIS • GLOBAL A MIND FOR TRUTH. A HEART FOR GOD. A LIFE FOR MINISTRY. JACKSON / ORLANDO / CHARLOTTE / ATLANTA / WASHINGTON D.C. / DALLAS / HOUSTON / NEW YORK CITY / MEMPHIS / GLOBAL VISIT US AT RTS.EDU TABLE OF CONTENTS Ministry & Leadership Fall 2017 STAFF Publisher Dr. Ligon Duncan Editor in Chief 4 Brad Tisdale Chancellor’s Message Dr. Ligon Duncan explains why the Protestant Reformation Managing Editor is still relevant 500 years later. Paul Schwarz Art Director 6 Bill Henderson News Photography Director Learn about the new executive director in Atlanta and other MattMcQuade happenings across RTS. Editorial Assistants Catherine Bruce 12 Cheryl McCullouch Calvin on Assurance by Dr. J. Nicholas Reid Who We Are Reformed Theological Seminary exists to 16 serve the church by preparing its leaders “The Just Shall Live by Faith” through a globally accessible program of theological education based on the authority by Dr. Derek Thomas of the inerrant Word of God and committed to the Reformed faith. This program A MIND FOR TRUTH. promotes biblical fidelity, confessional integrity and academic excellence, and seeks 20 to prepare students marked by “A mind for Making His Mark truth. -
A Simple Critique of Dominionism
A simple critique of Dominionism There are several varieties of Dominionism flourishing today; some in conservative circles, other more extreme versions amongst Charismatics. What is Dominionism? It is the idea that the church will become so powerful that, in one way or another, will dominate the world; usually the idea is of a Christian world government. Now Dominionism is usually associated with a postmillennial eschatology; that is, a belief that Christ will return after a prolonged golden age of the church (which may or may not be 1,000 years long). However, not every postmillennialist is a Dominionist. Some Puritans held postmillennial views that supposed the church would grow increasingly in numbers and influence and effect an age of righteousness in society before the Lord returned; but they, mostly, did not teach that the church would rule the world. Reformed Dominion theology Reconstructionism The modern Reformed version of Dominionist ideas is called ‘Reconstructionism’ or ‘Theonomy’ and is taught by people like Rousas Rushdoony (now deceased), Gary DeMar, Gary North, David Chilton and Greg Bahnsen. It is a development of American Calvinism arising out of Reformed Presbyterianism. ‘Reconstructionism’ insists that the Bible (particularly the OT) must be applied to all areas of life and society reconstructed to obey this command. ‘Theonomy’ (from theos = God and nomos = law) refers to the idea that the civil laws of OT Israel are normative in all societies for all time, including death for adultery and homosexuality. The believer must keep the whole Mosaic Law to be sanctified and the civil law aspects are to be applied by the civil rulers. -
Incorporated Righteousness: a Response to Recent Evangelical Discussion Concerning the Imputation of Christ’S Righteousness in Justification
JETS 47/2 (June 2004) 253–75 INCORPORATED RIGHTEOUSNESS: A RESPONSE TO RECENT EVANGELICAL DISCUSSION CONCERNING THE IMPUTATION OF CHRIST’S RIGHTEOUSNESS IN JUSTIFICATION michael f. bird* i. introduction In the last ten years biblical and theological scholarship has witnessed an increasing amount of interest in the doctrine of justification. This resur- gence can be directly attributed to issues emerging from recent Protestant- Catholic dialogue on justification and the exegetical controversies prompted by the New Perspective on Paul. Central to discussion on either front is the topic of the imputation of Christ’s righteousness, specifically, whether or not it is true to the biblical data. As expected, this has given way to some heated discussion with salvos of criticism being launched by both sides of the de- bate. For some authors a denial of the imputation of Christ’s righteousness as the sole grounds of justification amounts to a virtual denial of the gospel itself and an attack on the Reformation. Others, by jettisoning belief in im- puted righteousness, perceive themselves as returning to the historical mean- ing of justification and emancipating the Church from its Lutheranism. In view of this it will be the aim of this essay, in dialogue with the main pro- tagonists, to seek a solution that corresponds with the biblical evidence and may hopefully go some way in bringing both sides of the debate together. ii. a short history of imputed righteousness since the reformation It is beneficial to preface contemporary disputes concerning justification by identifying their historical antecedents. Although the Protestant view of justification was not without some indebtedness to Augustine and medieval reactions against semi-Pelagianism, for the most part it represented a theo- logical novum. -
The Reformed Tradition Always Reforming? a Historical- Theological Study of the Doctrine of Justification in the Works of John Calvin, Jonathan Edwards, and N
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository THE REFORMED TRADITION ALWAYS REFORMING? A HISTORICAL- THEOLOGICAL STUDY OF THE DOCTRINE OF JUSTIFICATION IN THE WORKS OF JOHN CALVIN, JONATHAN EDWARDS, AND N. T. WRIGHT Jonathan Ray Huggins Dissertation presented for the degree of Doctor of Philosophy in the Faculty of Theology at Stellenbosch University Supervisor: Prof Robert Vosloo December 2012 Stellenbosch University http://scholar.sun.ac.za By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: 14 June 2012 Copyright © 2012 University of Stellenbosch All Rights Reserved i Stellenbosch University http://scholar.sun.ac.za ACKNOWLEDGMENTS I would like to express my most sincere gratitude to Professor Robert Vosloo for his guidance, patience, and scholarly review of my doctoral dissertation. I would like to thank the faculty and staff of the Faculty of Theology at Stellenbosch University for being so helpful and gracious to me throughout the process. I have grown to love the country of South Africa, and to value greatly the contributions of both Stellenbosch University and South Africa to both theology and the watching world. I would also like to thank the Berry College community of students, faculty, and staff, especially Alexander “Whit” Whitaker, for supporting me in this pursuit. -
Spiritual Gifts Booklet Updated 2017
Table of Contents I. Introduction II.What are Spiritual Gifts? III.What are the Spiritual Gifts? IV.What Does the Bible Teach about Spiritual Gifts? V. What are the Views on Spiritual Gifts? VI.What are Some Incorrect Views on Spiritual Gifts? VII.What is Vintage Church’s Stance on Spiritual Gifts? VIII.How Do You Discover Your Spiritual Gift(s)? IX. Conclusion X. Resources !2 I. Introduction Over the past one hundred years, spiritual gifts have become a topic of major debate within the church. Pentecostal and other charismatic churches have caused most Christians in all denominations to re-evaluate spiritual gifts. This is especially the case for “supernatural gifts” such as prophecy, healing, and speaking in tongues. This renewed interest in spiritual gifts has caused many to ask questions and ultimately remain more confused than before on the issue. In 1 Corinthians 12-14 the apostle Paul discusses spiritual gifts at length. As Vintage Church journeys through our sermon series on 1 Corinthians entitled “In the City. For the City.”, we will discuss the topic of spiritual gifts from 1 Corinthians 12-14. This mini-series is entitled “Power Up.” It is our hope that this mini-series will bring clarity to the issue of spiritual gifts and provide freedom to serve Christ and his church however he has gifted you. II. What Are Spiritual Gifts? Simply put, the definition of a spiritual gift is the manifestation of God’s grace on the life of a believer in Jesus Christ. In the New Testament a handful of words are used for spiritual gifts, but the primary word used is charismata. -
Baptism in the Holy Spirit
Baptism in the Holy Spirit Why study this now? What is the point of further study of this subject? Is it not the case that Charismatics accept the doctrine as it stands and cessationists reject it as a new experience? The positions are entrenched; why study it any more? What is new is that recent developments (e.g. the Toronto Experience) have so shocked many Charismatics that they now question the validity of their previous teaching, but do not doubt they had a genuine encounter with God in the past. At the same time, some cessationists are looking for more than dry, formal liturgy but do not agree with the concept of a second blessing . Is it not time for a re- evaluation of the apologetic of Charismatic teachers, yet opening up the teaching of the New Testament on what it means to be filled with the Spirit and to walk in the Spirit? There is no doubt that the Bible offers believers a walk with God that supersedes ordinary human life, even godly Enoch and sinful Samson knew something of this. Just what is it and how do we obey God in our reception of it? What was wrong with the previous teaching? A brief recapitulation of recent history and especially Charismatic history The beginnings of the modern idea of the baptism For many years, since Topeka in 1901 1 and Azusa Street in 1906 2, the doctrine of the baptism in, with or by the Holy Spirit remained largely the province of the Pentecostal churches of various sorts. -
Christian Conversion and Mission
Vol. 28, No. 1 January 2004 Christian Conversion and Mission iven the scores of editorial themes featured in the IBMR overview possible only for someone intimately involved with Gsince 1977, readers may be surprised to learn that that heartening story. And, finally, readers are once again in- “conversion” has never been included among them. Of course it debted to David Barrett and Todd Johnson for their twentieth has been an implicit motif many times, since the subject is seldom annual statistical table on global mission, this year drawing special far from the center of most mission-related discourse. Christian attention to conciliarism, not as an end in itself, but as a means scriptures have a lot to say about conversion. Given humanity’s toward God’s mission of “reconciling the world unto himself.” pervasive awareness that things, including us, are not as they ought to be, disappointingly deficient early believers must have been heartened by Paul’s assurance that they were being trans- formed into the likeness of Jesus the Christ, and that God’s On Page comprehensive transformation project involved all of creation, including humankind. 2 Converts or Proselytes? The Crisis over While missionaries across the ecclesiastical gamut generally Conversion in the Early Church agree on both the need for and the fact of Christian conversion, Andrew F. Walls sharp disagreement often exists regarding its description, its 8 Conflicting Understandings of Christian exact means, and its results. Contemporary Christian dissonance Conversion: A Missiological Challenge over conversion, Andrew Walls’s lead article points out, is nothing Richard V. Peace new. -
John 14:17 and the Holy Spirit in the Gospel of John
Running head: JOHN 14:17 1 John 14:17 and the Holy Spirit in the Gospel of John Daniel Sloan A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Fall 2011 JOHN 14:17 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Donald Fowler, Th.D. Thesis Chair ______________________________ Don Love, Th.M. Committee Member ______________________________ Darlene Graves, Ph.D. Committee Member ______________________________ James H. Nutter, D.A. Honors Director ______________________________ Date JOHN 14:17 3 Abstract This thesis examines John 14:17, along with other passages in John, and identifies whether or not the disciples were indwelled before Jesus’ glorification or after his glorification. It does this through defining of Holy Spirit terms, a study on the Holy Spirit in John, and word studies on different words throughout John. The conclusion of the paper shows that the Holy Spirit could not indwell the disciples before the glorification of Jesus and gives evidence to show why this could not occur. JOHN 14:17 4 John 14:17 and the Holy Spirit in the Gospel of John Was the Holy Spirit permanently inside of the disciples during the earthly ministry of Jesus, or did he only arrive for a permanent indwelling after Jesus returned to heaven at Pentecost? Many scholars, such as D.A. Carson1, Andreas Köstenberger 2, Larry Pettegrew3, and Leon Morris4, believe that the Holy Spirit only entered the disciples permanently at Pentecost, but there are some, such as Thomas Goodwin, John Owen, B.B. -
Not As Bad As the Truth: the Musings and Memoirs of David Pawson Pdf, Epub, Ebook
NOT AS BAD AS THE TRUTH: THE MUSINGS AND MEMOIRS OF DAVID PAWSON PDF, EPUB, EBOOK David Pawson | 256 pages | 20 Apr 2006 | Hodder & Stoughton General Division | 9780340864272 | English | London, United Kingdom Not as Bad as the Truth: The Musings and Memoirs of David Pawson PDF Book David Pawson believes that Christians need very clear biblical understanding before making political pronouncements about conflict in the Middle East. One of the main reasons for this confusion is their handling of the word 'covenant', which is so fundamental to scripture. His teaching is loved and criticised in equal, passionate measures. He argues that modern men too often neglect their social obligations and should return to the Biblical model of manhood. From here his teaching tapes — originally made for the church's sick and elderly members — became popular worldwide. Few theologians speak with such clarity and uncompromising biblical faithfulness as David Pawson. Now in his seventies, he has decided to write what will be one of the most eagerly-received autobiographies of any Find Peace with Meditation: Flash. Jesus: The Seven Wonders of History. Now in his seventies, he has decided to write what will be one of the most eagerly-received autobiographies of any modern-day Christian leader. The book details Pawson's testing of his premonition that Britain would become Islamic. Unavailable Find in Store. Positive, because we have such a rich heritage it would be folly to ignore. Olson Thomas C. This may be a liberal estimate according to saints like St. Pawson left Millmead in and engaged in an itinerant worldwide Bible teaching ministry predominantly through seminars for church leaders in Asia, Australia [4] , Africa, England, Europe, and the United States. -
28Th February 1936
The ' ' E li m E\·:rn g 1.· I :ind Foun,quare Re viv alist, " February 28th, 193G. AWAKE! CHRISTIANS, AWAKE! (see page 136) REGi6'-'i!REP AT T ; A . ' l!m·;._.·__-_ m' .~i ~--. \ i ... D . -._, . --- "•\l~'~ AND .· ._ - " - - Q~ REVIV~IS e yesterday, and. ~O-Q<:1X1~<!f~ xu,_. Vol. XVI I., No. 9 FEBRUARY 28th, 1936. Twopence Revival Fervour in Scotland PRINCIPAL'S TRIUMPHANT TOUR. Crowds - Converts - Healings Everywhere Fresh from the stirring scenes of revival power and blessing in Aberdeen and Dundee, Principal George Jeffreys and Party arrived in Dunfermline. Al though it was their first visit to this historic town, remarkable scenes of revival fervour were wit nessed. Enthusiastic crowds flocked to the Y.M.C.A. Hall and the St. Margaret's Hal l and :y sat spellbound under the powerful ministry of the 11-it Principal. In response to the soul-stirring presenta ,ve tion of the truth forty souls decided for Christ fe~' amidst rejoicing on the part of the saints. As in the former places God's power was manifested in healing and there were many testimonies. After the week-end meetings in Dunferml ine, the Party were most enthusiastically received by the saints at Ed inburgh. Night after night the Word went forth with astonishing results, and the people were held in the grip of Holy Ghost ministry. Here again signs confirmed the Word and there were forty decisions. Conviction rested so mightily upon the congregations that some remained behind to give themselves to Christ after the close of the meetings. -
THE 1936 ELIM MINISTERIAL CONFERENCE (See Pages 629, 635, 637) Cover Ii
T h .._• " Elim Evangel and Foursquare Revivalist," October 2nd, 1936. THE 1936 ELIM MINISTERIAL CONFERENCE (see pages 629, 635, 637) Cover ii. THE ELIM EVANGEL AND FOURSQUARE REVIVALIST October 2nd, 1936. The Elim Evangel AND FOURSQUARE REVIVALIST (Editor: Pastor E. C. W. Boulton.) Official Organ of the Elim Foursquare Gospel Alliance. ExEcvT1vE CouNcn.: BATTERSEA, September 24-0ctober 1. Unity Hall, Falcon Grove. Principal George J•lfreys (President) Youth Campaign by Evangelist D. Vanstone. Pastors E. J. Phillips (SecretaryrGencraI), E. C. W. Boulrun, BELFAST. Commencing September 20. Elim Hall, Beersbridge Road. P. N. Corry, R, E. Darragh, W. G. Hathaway, J. Mc\Vhirrer, Evangelistic Campaign by Miss N, Kennedy. J. Smith & R. Tweed. BIRMINGHAM, PERRY BAR, Regular meetings are now held in the Community Hall, Witton Lodge Road. General Headquarters 1 BIRMINGHAM, SPARKBROOK. Now in progress. Elim Tabernacle, ~o, Clarence Road, Clapham Park, London, s. W .4,---- Golden HH!ock Road. Revival Campaign by Pastor W. E. Smith. CATERHAM. October 16, 23 1 30; November 6 and 13. Co-operative Vol. XVII, October 21 1936 No·, 40 Hall, Upper Caterham. Special series of addresses on The Holy Spirit, by Pastor E. C. W. Boulton. CONTENTS CLAPHAM. October 8. Elim Tabernacle• Park Crescent. London Crusader Choir, 7.30 p.m. :\ Pageant of 20th-Century Miracle 625 CROYDON. October 4. Elim Tabernacle, Stanley Road. London Crusader Choir, 6.90 p.m. (Maidstone Prison, 2.90 p.m.). Conference Group of Elim Ministers 628 ELIM WOODLANDS, September 26. Open Saturday 3 to 9 p.m. " This Movement is an Eye-Opener " 629 Meeting in evening. -
I UNTO the THOUSANDTH GENERATION: THE
UNTO THE THOUSANDTH GENERATION: THE EVANGELICAL IMPORTANCE OF AN ESCHATOLOGY THAT EMBRACES SUFFERING FOR CHRIST by Paul LeFavor B.S., Liberty University, 2008 A THESIS Submitted to the faculty in partial fulfillment of the requirement for the degree of MASTER OF ARTS Religion at Reformed Theological Seminary Charlotte, North Carolina July 2016 i Accepted: __________________________________ Dr. Bruce Baugus, Thesis Advisor __________________________________ Dr. James Anderson, RTS Academic Dean ii ABSTRACT Paul D. LeFavor Unto the Thousandth Generation Contrary to popular belief, eschatology drives, or at least affects in large measure, one’s evangelical beliefs and efforts. For example, millions of professing Christians believe in a rapture which envisions an escape from tribulation. They ask: How could God allow His church to suffer? Such thinking leaves God’s people unprepared for trials and, for the most part, socially irresponsible. However, Christ tells us to expect tribulation (Jn 16:33) and even rejoice in it (Mt 5:12; cf. 1 Pet 4:12). Another prominent error in the church, which correlates to and is driven by rapture theology, presents us with a separate saving program for the ethnic nation of Israel, leading many Christians, in large measure, to fall short in their evangelistic efforts to Jews. The purpose of this study is threefold: First, to confront issues like these with biblical truth and demonstrate from biblical studies, church history and systematic theology that the phrase “Great Tribulation” is a technical term referring to the end time trial which has already been set in motion by Christ’s first advent and will culminate with His second advent (Acts 14:22; 1 Cor 11:25; Rev 7:14).