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The Variants of Warburg's Manuscripts on His Indian
The Epistemic Advantage of Self-Analysis for Cultural-Historical Insights: The variants of Warburg’s manuscripts on his Indian Journey A vantagem epistêmica da autoanálise para insights histórico-culturais: as variantes dos manuscritos de Warburg em sua jornada indígena Dra. Sigrid Weigel Como citar: WEIGEL, S. The Epistemic Advantage of Self-Analysis for Cultural- Historical Insights: The variants of Warburg’s manuscripts on his Indian Journey. MODOS. Revista de História da Arte. Campinas, v. 4, n.3, p.386-404, set. 2020. Disponível em: ˂https://www.publionline.iar.unicamp.br/index.php/mod/article/view/4 794˃; DOI: https://doi.org/10.24978/mod.v4i3.4794. Imagem: The Diptych Oraibi (GUIDI; MANN, 1998). The Epistemic Advantage of Self-Analysis for Cultural-Historical Insights: The variants of Warburg’s manuscripts on his Indian Journey A vantagem epistêmica da autoanálise para insights histórico-culturais: as variantes dos manuscritos de Warburg em sua jornada indígena Dra. Sigrid Weigel* Abstract The article is devoted to analyze different versions and drafts of the 1923 Warburg’s Lecture, held in Kreuzlingen in 1923, on his travel to the United States in 1895/96, at the end of his long convalescence in the sanatorium of Ludwig Binswanger, as well as the respective lectures of 1897. This essay focuses on how the dispersion of these texts, their different dates and interferences in publications over decades had epistemological implications in the interpretation of his famous Conference. Thus, the contrast between fundamental points of these texts, both in their forms and contents – including deliberate terminological fluctuations –, raises theoretical questions that interfere with the understanding of Warburg’s work in its methodological specificity. -
Paleface and Redskin Wing Terrorists; the Policeman Guarding Him Round the Clock Was in Fact a Nazi Spy
make the most of what is left, in himself ever-changing caress of an early evening once declared to a gentile professor, "At and the world, ^ain, he addresses us: breeze. the bottom of my soul I am a Christian." After swearing Heise to secrecy about his What were we waiting for? The appearance Thus ends this play/film—on a lyri- confession, he screamed the sentence of the Messiah? Was all this nothing? I was cal note of revised values, of consol- again through the open windows. He quite fed up wjth the search for perfection. ing accommodation, with a civilization wanted the neighbors to hear it And rather amazed by all that I had—the Sometimes in his madness, though, lemonade stand with its lemonade, the cafe shrugged away. with its irritable customers and staff, the Warburg believed his pursuers to be squirrels, the birds, the trees I sat on Note. The Designated Mourner IS Y^uh\i%\ie A Germany's anti-Semites who, with the the bench for a very long time, lost—sunk by Farrar, Straus and Giroux (103 pp., demise of Wilhelm II, and of the rule of deep—in the experience of unbelievable $19). I suggest seeing the film first; then, tolerance that Warburg attributed to physical pleasure, maybe the greatest plea- when you read it, the actors' voices will him, were now plotting to eliminate sure we can know on this earth—the sweet, he in your ears. • influential Jews. Even as his doctors at Kreuzlingen worked to cure Warburg of these delusions, his younger brorfier Max, who had assumed leadership of the private bank M. -
2017 Fernald Caroline Dissert
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE VISUALIZATION OF THE AMERICAN SOUTHWEST: ETHNOGRAPHY, TOURISM, AND AMERICAN INDIAN SOUVENIR ARTS A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By CAROLINE JEAN FERNALD Norman, Oklahoma 2017 THE VISUALIZATION OF THE AMERICAN SOUTHWEST: ETHNOGRAPHY, TOURISM, AND AMERICAN INDIAN SOUVENIR ARTS A DISSERTATION APPROVED FOR THE SCHOOL OF VISUAL ARTS BY ______________________________ Dr. W. Jackson Rushing, III, Chair ______________________________ Mr. B. Byron Price ______________________________ Dr. Alison Fields ______________________________ Dr. Kenneth Haltman ______________________________ Dr. David Wrobel © Copyright by CAROLINE JEAN FERNALD 2017 All Rights Reserved. For James Hagerty Acknowledgements I wish to extend my most sincere appreciation to my dissertation committee. Your influence on my work is, perhaps, apparent, but I am truly grateful for the guidance you have provided over the years. Your patience and support while I balanced the weight of a museum career and the completion of my dissertation meant the world! I would certainly be remiss to not thank the staff, trustees, and volunteers at the Millicent Rogers Museum for bearing with me while I finalized my degree. Your kind words, enthusiasm, and encouragement were greatly appreciated. I know I looked dreadfully tired in the weeks prior to the completion of my dissertation and I thank you for not mentioning it. The Couse Foundation, the University of Oklahoma’s Charles M. Russell Center, and the School of Visual Arts, likewise, deserve a heartfelt thank you for introducing me to the wonderful world of Taos and supporting my research. A very special thank you is needed for Ginnie and Ernie Leavitt, Carl Jones, and Byron Price. -
A Preservation Plan for the Fred Harvey Houses
University of Pennsylvania ScholarlyCommons Theses (Historic Preservation) Graduate Program in Historic Preservation 2010 Branding the Southwest: A Preservation Plan for the Fred Harvey Houses Patrick W. Kidd University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/hp_theses Part of the Historic Preservation and Conservation Commons Kidd, Patrick W., "Branding the Southwest: A Preservation Plan for the Fred Harvey Houses" (2010). Theses (Historic Preservation). 144. https://repository.upenn.edu/hp_theses/144 Suggested Citation: Kidd, Patrick W. (2010) "Branding the Southwest: A Preservation Plan for the Fred Harvey Houses." (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hp_theses/144 For more information, please contact [email protected]. Branding the Southwest: A Preservation Plan for the Fred Harvey Houses Keywords Historic Preservation; Southwest, Railroad Disciplines Architecture | Historic Preservation and Conservation Comments Suggested Citation: Kidd, Patrick W. (2010) "Branding the Southwest: A Preservation Plan for the Fred Harvey Houses." (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hp_theses/144 BRANDING THE SOUTHWEST: A PRESERVATION PLAN FOR THE FRED HARVEY HOUSES Patrick W. Kidd A Thesis in Historic Preservation Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements of the Degree of Master of Science in Historic Preservation 2010 ____________________________ Advisor Dr. Aaron V. Wunsch, PhD Lecturer in Architectural History ____________________________ Program Chair Dr. Randall F. Mason, PhD Associate Professor This work is dedicated to all those who strive to preserve and promote our rich rail heritage and to make it available to future generations. -
Rethinking the Warburgian Tradition in the 21St Century1
Rethinking the Warburgian tradition in the 21st century1 Silvina P. Vidal Part one: why go back to Warburg? The ideas of Aby Warburg, who died in 1929, are still alive. This can be seen in the renewed interest in his writings as well as in the continuity of his topics, questions and intuitions in the work of distinguished scholars who, in their own ways, have given shape to the Warburgian legacy. The importance that European historiography has dedicated to Warburg in the last three decades, especially after the publication of Carlo Ginzburg’s article ‘Da Aby Warburg a Ernst Gombrich. Note su un problema di metodo‘ in 19662 and the biography written by Ernst Gombrich in 1970,3 coincides with the disillusion caused by the major 20th century historical narratives. In particular Michael Foucault’s studies on madness and the history of sexuality showed that the mechanisms of repression, marginalisation and punishments of differences and disagreements had been more relevant and effective in building the image of the modern rational subject than the Hegelian progress of self-consciousness. Foucault’s work put into question fundamental aspects of the modern historiographical paradigm such as the existence of individuals with a clear consciousness of action, confidence in the continuous progress of human reason and the development of one objective account in History. On another level of controversy, Hayden White’s Metahistory4 discussed the epistemological status of historical discipline, highlighting the rhetorical dimension of history, which was seem as a linguistic construction (with certain tropes and figures) that did not differ from fictional narrative. -
Discussion Questions for Appetite for America by Stephen Fried
Discussion Questions for Appetite for America by Stephen Fried 1. Why did Western railroad passengers eat a trackside restaurants rather than in dining cars? 2. How and why did Fred Harvey create the first national chain of restaurants (and later hotels)? 3. How and why were the famous Harvey Girls invented? 4. Did Fred Harvey’s businesses change attitudes about gender and race in America? 5. Why did the Fred Harvey company later go into the dining car business--and compete against itself by still running trackside restaurants? 6. How and why did Fred Harvey and the Santa Fe Railroad turn New Mexico and Arizona into major international tourist attractions? 7. How did family issues affect the business after Fred Harvey was no longer involved? 8. How did Fred Harvey assure that his name and his standards would live on after his death? 9. How and why did Fred Harvey's heir Ford go into business with Native American artisans? 10. What role did the Fred Harvey operation at the Grand Canyon play in the development of western tourism and the national parks? 11. What early restaurant and hotel chains were influenced by Fred Harvey? 12. There are examples of Harvey House restaurants’ generosity, during the Great Depression, for instance. “It was company policy never to let anyone who couldn’t afford to pay to leave hungry.” (Chapter 37: Loaves and Fishes). Are there examples of this today or are such practices entirely a thing of the past? 13. What role did the Fred Harvey Indian Detours play in the development of Santa Fe as one of the nation's top tourist attractions? 14. -
Pathos at Oraibi: What Warburg Did Not See*
1 David Freedberg Pathos at Oraibi: What Warburg did not see* On May 1, 1896 Aby Warburg saw the Hemis Kachina dance at Oraibi, the ancient and remote Hopi pueblo on Third Mesa in the wash below Tuba City in Arizona.1 Though Shongopovi was settled a little earlier, twelfth-century Oraibi is probably the oldest continuously inhabited place in the United States.2 The date on which Warburg saw the dance is not often recorded in the voluminous literature on the lecture he gave on the Serpent Ritual some twenty- seven years later – and this is just the least of the many strange omissions and distortions in the history of what has become a landmark in the intellectual history of the twentieth century.3 Warburg’s lecture is fraught with the tension between paganism and classical culture, and with the implications of this tension for the human soul. It is unresolved in its view of the psychic and cultural resonance of the rational versus the irrational. It is full of the then modish preoccupation with the relations between Athens and Alexandria -- that is, between classical civilization and its roots in something wilder and less restrained. Underneath it all lies Warburg’s anxiety about what he felt to be the tragic split between man’s need for distance and his lost and irrecoverable ability to control nature directly. For all the enthusiasm the lecture has evoked, none of its many commentators have noted *∗Published as “Pathos a Oraibi: Ciò che Warburg non vide”, in: Claudia Cieri Via and Pietro Montani, eds., Lo Sguardo di Giano, Aby Warburg fra tempo e memoria, Turin: Nino Aragno, 2004, pp. -
Logos and Pathos in the Paintings of Sandro Botticelli
www.jpnim.com Open Access eISSN: 2281-0692 Journal of Pediatric and Neonatal Individualized Medicine 2019;8(2):e080227 doi: 10.7363/080227 Received: 2019 Sept 10; accepted: 2019 Sept 11; published online: 2019 Oct 23 Original article Logos and pathos in the paintings of Sandro Botticelli Giuseppe Di Giacomo Faculty of Philosophy, Sapienza University of Rome, Rome, Italy Abstract The Author focuses on the representation of the anatomical defects detected in Botticelli’s paintings as a process of individualization of the sitter. It seems coherent with the non idealistic patterns brought about by the newest acquaintance with the Flemish painture, pursued in Italy thanks to the innovative style of Antonello da Messina. It is seen as closely related with the dramatization and the emotional effect of the portrayal, a challenge between logos and pathos, between drawing and color, rationale and emotional. Keywords Botticelli, Portrait of a Young Man, Italian Renaissance, facial deformity in art, non idealistic naturalism. Corresponding author Giuseppe Di Giacomo, Professor of Aesthetics, Faculty of Philosophy, Sapienza University of Rome, Rome, Italy; email: [email protected]. How to cite Di Giacomo G. Logos and pathos in the paintings of Sandro Botticelli. J Pediatr Neonat Individual Med. 2019;8(2):e080227. doi: 10.7363/080227. 1/6 www.jpnim.com Open Access Journal of Pediatric and Neonatal Individualized Medicine • vol. 8 • n. 2 • 2019 In his remarkable essay “Cranio-facial physiognomy. In Northern European countries, the deformity in the Botticelli’s ‘Portrait of a Young search for a “non idealistic naturalism”, that can Man’ (NG626)” [1], Francesco Velardi, Pediatric be defined “fabulous” or “fantastic”, was fostered Neurosurgeon, speculates that, in this young man’s instead: it is thanks to this “naturalism” that the portrait painted in 1483, Sandro Botticelli reveals Flemish style appears as revolutionary, compared an anatomical defect of the sitter, a “cranio-facial with the Neo-Platonic Italian models. -
Memory, Metaphor, and Aby Warburg's Atlas of Images
Memory, Metaphor, and Aby Warburg’s Atlas of Images Series editor: Peter Uwe Hohendahl, Cornell University Signale: Modern German Letters, Cultures, and Thought publishes new English- language books in literary studies, criticism, cultural studies, and intellectual history pertaining to the German-speaking world, as well as translations of im- portant German-language works. Signale construes “modern” in the broadest terms: the series covers topics ranging from the early modern period to the present. Signale books are published under a joint imprint of Cornell University Press and Cornell University Library in electronic and print formats. Please see http://signale.cornell.edu/. Memory, Metaphor, and Aby Warburg’s Atlas of Images Christopher D. Johnson A Signale Book Cornell University Press and Cornell University Library Ithaca, New York Cornell University Press and Cornell University Library gratefully acknowledge the support of The Andrew W. Mellon Foundation for the publication of this volume. Copyright © 2012 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2012 by Cornell University Press and Cornell University Library Printed in the United States of America Library of Congress Cataloging-in-Publication Data Johnson, Christopher D., 1964– Memory, metaphor, and Aby Warburg’s Atlas of images / Christopher D. Johnson. p. cm. — (Signale : modern German letters, cultures, and thought) Includes bibliographical references and index. ISBN 978-0-8014-7742-3 (pbk. -
Weaving a Legend: Elle of Ganado Promotes the Indian Southwest
New Mexico Historical Review Volume 74 Number 2 Article 3 4-1-1999 Weaving a Legend: Elle of Ganado Promotes the Indian Southwest Kathleen L. Howard Follow this and additional works at: https://digitalrepository.unm.edu/nmhr Recommended Citation Howard, Kathleen L.. "Weaving a Legend: Elle of Ganado Promotes the Indian Southwest." New Mexico Historical Review 74, 2 (1999). https://digitalrepository.unm.edu/nmhr/vol74/iss2/3 This Article is brought to you for free and open access by UNM Digital Repository. It has been accepted for inclusion in New Mexico Historical Review by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. Weaving a Legend: Ene of Ganado Promotes the Indian Southwest KATHLEEN L. HOWARD The fascination with the indigenous populations of the Greater Southwest has been and continues to be one of the prime rea sons people visit the region. Native Americans have attracted entrepreneurs, tourists, anthropologists, artists, historians and writers, all of whom have played a role in creating and perpetu ating a romantic image of the "American Southwest" and "In dian Country."1 For more than ninety years, the pleasant, classic visage of a Navajo Indian woman has gazed out at the American public from postcards, playing cards, and the pages of books. 2 Travelers who journeyed to the West over the Santa Fe Railroad between 1903 and 1923 could enjoy a personal encounter with Elle of Ganado as she worked at her blanket loom in the Indian Building next to the Alvarado Hotel in Albuquerque.3 Occasionally, Elle made appearances at fairs and shows representing the "Indian Southwest" on behalf of the Fred Harvey Company and the Santa Fe Railroad. -
David Freedberg Pathos at Oraibi: What Warburg Did Not See∗ On
1 David Freedberg Pathos at Oraibi: What Warburg did not see∗ On May 1, 1896 Aby Warburg saw the Hemis Kachina dance at Oraibi, the ancient and remote Hopi pueblo on Third Mesa in the wash below Tuba City in Arizona.1 Though Shongopovi was settled a little earlier, twelfth-century Oraibi is probably the oldest continuously inhabited place in the United States.2 The date on which Warburg saw the dance is not often recorded in the voluminous literature on the lecture he gave on the Serpent Ritual some twenty- seven years later – and this is just the least of the many strange omissions and distortions in the history of what has become a landmark in the intellectual history of the twentieth century.3 Warburg’s lecture is fraught with the tension between between paganism and classical culture, and with the implications of this tension for the human soul. It is unresolved in its view of the psychic and cultural resonance of the rational versus the irrational. It is full of the then modish preoccupation with the relations between Athens and Alexandria -- that is, between classical civilization and its roots in something wilder and less restrained. Underneath it all lies Warburg’s anxiety about what he felt to be the tragic split between man’s need for distance and his lost and irrecoverable ability to control nature directly. For all the enthusiasm the lecture has evoked, none of its many commentators have noted the fact that Warburg misunderstood a central element in almost all the dances of the Pueblos, and that when he visited the Hopi, he ignored the critical context of the dances he both saw and ∗ Published as “Pathos a Oraibi: Ciò che Warburg non vide”, in: Claudia Cieri Via and Pietro Montani, eds., Lo Sguardo di Giano, Aby Warburg fra tempo e memoria, Turin: Nino Aragno, 2004, pp. -
Aby Warburg on Manet
The afterlife of antiquity and modern art: Aby Warburg on Manet Dimitrios Latsis Introduction The decided turn towards critical and academic favour that Aby Warburg’s thought and works have undergone in the last three decades within Anglo-American and French scholarship has eclipsed even his revival within his native Germany.1 Indeed, Warburg is now considered a tutelary figure within fields as disparate as visual and cultural anthropology, library and information science, archive and media studies, in addition to his work’s having revitalized the contextual study of art history which – at least in its English-language iteration – had long been dominated by the formalist methodology of that other great student of Jakob Burkhardt, Heinrich Wölfflin. Indeed Warburg’s fortunes as a Weimar and pre- Weimar era intellectual have come close to matching those of his younger and also prematurely lost Jewish confrère Walter Benjamin. It was, arguably, critical interest in Benjamin’s work that has been partly responsible for the revitalization of Warburg studies, in the guise of a ‘search for origins’ for a certain German intellectual tradition that the Third Reich and the long silence that followed the destruction of the 1939-45 war all but eclipsed. Yet Aby Warburg’s status as a pioneer of the anthropological study of art and culture, as a visionary archivist and collector, as a mentor and institution builder, as an innovator in the use of photography as an art historical tool and as an interdisciplinarian avant-la-lettre has still not been enough to save him from the fate described by Gertrud Bing, the colleague who perhaps knew him best, as the art historian revered by many but read by very few.