Grassroots of the Men's Movement
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Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones. -
Families and Their Social Worlds 2Nd Edition Seccombe Test Bank
Families and their Social Worlds 2nd Edition Seccombe Test Bank Full Download: https://alibabadownload.com/product/families-and-their-social-worlds-2nd-edition-seccombe-test-bank/ Chapter 2 Families Throughout the World: Marriage, Family, and Kinship 2.1 Multiple Choice Questions 1) According to anthropologist William Stephens, the definition of marriage includes four important components. Which is NOT one of them? A) a socially legitimate sexual union B) a public announcement C) contains some ideas about permanence D) involves one man and one woman E) assumes an explicit marriage contract that spells out reciprocal obligations between spouses, and between spouses and their children Answer: D Diff: 2 Page Ref: 41 2) Families are found throughout the world. Despite their diversity, there are many critical universal features of families. Which is NOT one of these universal features? A) marriage B) regulation of sexual behavior C) reproduction and socializing children D) taking care of the elderly E) property and inheritance Answer: D Diff: 2 Page Ref: 41-43 3) Deeya is a graduate of Yale University. This is an example of a/an: A) ascribed status B) achieved status C) bilateral status D) exogamy E) gemeinschaft Answer: B Diff: 2 Page Ref: 42 4) Laurel is a White teenager who lives in Beverly Hills, CA with her wealthy parents. Her sex, race, and social class are examples of a/an: A) ascribed status B) achieved status C) neolocal status D) endogamy E) gesellschaft Answer: A Diff: 2 Page Ref: 42 5) As a student, you usually take notes in class. Student is your ________; taking notes is your ________. -
Response: Race As a Semi-Measurable Component of Social Status
\\jciprod01\productn\H\HLC\55-2\HLC211.txt unknown Seq: 1 23-SEP-20 14:37 Response: Race as a Semi-Measurable Component of Social Status Michael L. Radelet* Numerous studies have found strong correlations between racial attributes and death sentencing. While much of the strength of these correlations reflects overt racism, the correlations also reflect a more general rule that the death penalty is most likely to be imposed on defendants with lower status for crimes against those with higher status. Indeed, race can be conceptualized as one component of social status. The increasing difficulty of measuring defendants’ and victims’ races also presents challenges for future researchers. These challenges invite researchers to find new ways to study the basic question: Is the death penalty reserved for the worst of the worst? TABLE OF CONTENTS INTRODUCTION .................................................. 675 I. RACE AS A COMPONENT OF SOCIAL STATUS ............... 676 R II. THE FUTURE OF RACE RESEARCH ......................... 678 R CONCLUSION .................................................... 680 R INTRODUCTION It is an honor to comment on the thought-provoking paper by my fellow Coloradans, Scott Phillips and Justin Marceau,1 and I thank the editors of the Civil Rights-Civil Liberties Law Review for providing a space to do so. I briefly discuss two issues related to the body of research on which Phillips and Marceau are building. First, I reflect on some of the broader issues that the statistical correlations between race and death sentencing are capturing. Second, I offer some observations about how research of this sort needs to evolve. We have come a long way since the early post-Gregg research on race and death sentencing,2 but we need to continue to develop this research, as Phillips and Marceau are doing, if we are to deepen our understanding of contemporary disparities in death sentencing. -
Hegemonic Masculinity and Counter-Hegemonic Feminist Discourses for Peace
St. John Fisher College Fisher Digital Publications Sociology Faculty/Staff Publications Sociology 12-2011 Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace Marta B. Rodríguez-Galán St. John Fisher College, [email protected] Follow this and additional works at: https://fisherpub.sjfc.edu/sociology_facpub Part of the Sociology Commons How has open access to Fisher Digital Publications benefited ou?y Publication Information Rodríguez-Galán, Marta B. (2011). "Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace." Prisma Social 7, 369-405. Please note that the Publication Information provides general citation information and may not be appropriate for your discipline. To receive help in creating a citation based on your discipline, please visit http://libguides.sjfc.edu/citations. This document is posted at https://fisherpub.sjfc.edu/sociology_facpub/1 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace Abstract Utilizing a pacifist eministf position, this paper looks at the relationship between ideas of masculinity and war, militarism and peacekeeping intervention. I argue that it is necessary to revise and redefine a pacifist feminist position, especially because, from this viewpoint, the current masculinist war-prone world order may best be combated by attacking its gender biases. In this context, pacifist eministsf have often been challenged by non-feminists, but also by non-pacifist eministsf who accuse them of drawing on essentialist notions of women as peace –makers. A non-violent attack on oppressive masculinity would need to be successful in disseminating a counter-hegemonic and non-essentialist, non-violent feminist education not just in academia, but also through increased access of pacifist eministf perspectives in the media. -
Militarised Masculinity in the Colombian Armed Conflict: Gender Attitudes and Configurations of Practice
Militarised masculinity in the Colombian armed conflict: gender attitudes and configurations of practice Signe Svallfors, Stockholm University Department of Sociology and Demography Unit WORK IN PROGRESS, DO NOT CITE OR CIRCULATE Abstract I explore a number of outcomes relating to the concept of militarised masculinity in Colombia, combing nationally representative data on individual women’s health and behaviour with regional historical data on armed conflict violence from 1998–2016. Militarised masculinity is operationalised both as attitudes towards gender equality and as configurations of practice. Using multiple department fixed effects linear probability models, the preliminary results show that conflict related positively to four different outcomes. The probability of emotional, less physical, as well as sexual intimate partner violence by men against women increased with more conflict violence. As did women’s tolerance towards violence against women. Conflict further related negatively to the probability of women taking part in decisions surrounding their health care, and the probability of women’s violence against their male intimate partners. Experiences of severe intimate partner violence and sexual violence perpetrated by others than the respondent’s partner did not associate to armed conflict. 1 Introduction Militarised masculinity conceptualises a shift in male gender norms, attitudes and behaviours towards the soldier as hegemonic within contexts of armed conflict (Goldstein, 2001; Rones & Fasting, 2017; Wadham, 2017). A growing body of research has analysed sexual violence in war (e.g. Cohen, 2013; Eriksson Baaz & Stern, 2009; M. L. Leiby, 2009; Muvumba Sellström, 2016; Solangon & Patel, 2012). But the gendered dynamics of war in the private sphere are less known and have scarcely been addressed quantitatively. -
7. Not So Romantic for Men
DENNIS S. GOUWS 7. NOT SO ROMANTIC FOR MEN Using Sir Walter Scott’s Ivanhoe to Explore Evolving Notions of Chivalry and Their Impact on Twenty-First-Century Manhood THE NEED FOR A NEW MALE STUDIES The New Male Studies offer an alternative to conventional gender-based scholarship on boys and men.1 Unlike Men’s-Studies research, which is fundamentally informed by gender feminism, New-Male-Studies research focusses on boys’ and men’s lived experiences and shares its concern about gender discrimination against all people with equity feminism.2 The New Male Studies are embodied and male positive (male affirming): their approach to manhood, which results when one “configure[s] biological masculinity to meet the particular demands of a specific culture and environmental setting,” not only celebrates males’ experience of different manhood cultures and subcultures, but also critiques—and suggests strategies for overcoming—systemic inhibitors of masculine affirmation (Ashfield, 2011, p. 28; Gilmore, 1990). An acute attentiveness to how manhood is inscribed in texts, textual criticism, and pedagogy is central to their methodology. In much of Western culture and literature, gynocentric (women-centered) and misandric (male-hating) value judgments have adversely influenced boys’ and men’s lives. For example, pervasive stereotypes of manhood that rely on gynocentric and misandric assumptions about males infer that it is acceptable to regard them as little more than pleasers, placaters, providers, protectors, and progenitors; such stereotypes assume the male body is primarily an instrument of service rather than the dignified embodiment of a sentient boy or a man (Nathanson & Young, 2001, 2006, 2010). -
"If You're Ugly, the Blackpill Is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board
University of Dayton eCommons Joyce Durham Essay Contest in Women's and Gender Studies Women's and Gender Studies Program 2020 "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Josh Segalewicz University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/wgs_essay Part of the Other Feminist, Gender, and Sexuality Studies Commons, and the Women's Studies Commons eCommons Citation Segalewicz, Josh, ""If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board" (2020). Joyce Durham Essay Contest in Women's and Gender Studies. 20. https://ecommons.udayton.edu/wgs_essay/20 This Essay is brought to you for free and open access by the Women's and Gender Studies Program at eCommons. It has been accepted for inclusion in Joyce Durham Essay Contest in Women's and Gender Studies by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board by Josh Segalewicz Honorable Mention 2020 Joyce Durham Essay Contest in Women's and Gender Studies "If You're Ugly, The Blackpill is Born With You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Abstract: The manosphere is one new digital space where antifeminists and men's rights activists interact outside of their traditional social networks. Incels, short for involuntary celibates, exist in this space and have been labeled as extreme misogynists, white supremacists, and domestic terrorists. -
Legitimate Concern: the Assault on the Concept of Rape
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Via Sapientiae: The Institutional Repository at DePaul University DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 9-2013 Legitimate concern: the assault on the concept of rape Matthew David Burgess DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Burgess, Matthew David, "Legitimate concern: the assault on the concept of rape" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 153. https://via.library.depaul.edu/etd/153 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Legitimate Concern: The Assault on the Concept of Rape A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Matthew David Burgess June 2013 Women’s and Gender Studies College of Liberal Arts and Sciences DePaul University Chicago, Illinois 1 Table of Contents Introduction……………………………………………………………………………………….3 A Brief Legal History of Rape………………………………………………………………….....6 -Rape Law in the United States Prior to 1800…………………………………………….7 -The WCTU and -
The Male Gender Empathy Gap: Time for Psychology to Take Action
6 “He was someone’s little boy once” THE MALE GENDER EMPATHY GAP: TIME FOR PSYCHOLOGY TO TAKE ACTION Martin Seager 1, Dr Warren Farrell 2, Dr John A. Barry 3 1 Consultant Clinical Psychologist at Southend Treatment and Recovery Service Change, Grow, Live, Southend, UK 2 Independent scholar, US 3 University College London, Clinical, Educational and Health Psychology, Faculty of Brain Sciences, London, WC1E 6BT, UK Corresponding author: Dr John A. Barry University College London, Clinical, Educational and Health Psychology, Facul- ty of Brain Sciences, London WC1E 6BT. Email: [email protected] NEW MALE STUDIES: AN INTERNATIONAL JOURNAL ~ ISSN 1839-7816 ~ Vol 5, Issue 2, 2016 Pp. 6-16 © 2016 AUSTRALIAN INSTITUTE OF MALE HEALTH AND STUDIES. 6 MALES: WHY CAN’T WE SYMPATHISE? Gender is not just an equality issue, but a diversity issue. Although differences are celebrated in every other field, in the social sciences, gender differences are denied or played down. We aren’t supposed to generalize about gender, because – in general – men and women are the same, supposedly. However as human beings, most people intuitively recognise that although men and women share many similarities, we are different in im- portant ways. For example, as described by Barry (2016), when women are depressed they might well cry, comfort eat, talk about their feelings with friends, or with a counsellor. Moreover, women seem to know when they are depressed, and when they realise it they might seek help. When men are depressed they might sleep less, become irritable, abuse drink and drugs, play video games, use sex or pornography more, become aggressive or fight (Brownhill et al, 2005). -
Robert Bly's "Sleepers Joining Hands": Shadow and Self Michael Atkinson
Masthead Logo The Iowa Review Volume 7 Article 42 Issue 4 Fall 1976 Robert Bly's "Sleepers Joining Hands": Shadow and Self Michael Atkinson Follow this and additional works at: https://ir.uiowa.edu/iowareview Part of the Creative Writing Commons Recommended Citation Atkinson, Michael. "Robert Bly's "Sleepers Joining Hands": Shadow and Self." The Iowa Review 7.4 (1976): 135-153. Web. Available at: https://doi.org/10.17077/0021-065X.2134 This Contents is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in The oI wa Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. Falling intoHoles inOur Sentences its This body holds protective walls around us, it watches us whenever we walk out. Each we take in conversation our step with friends, moving or the watches us into is slowly flying, body us, calling what possible, into what is not into said, the shuckheap of ruined arrowheads, or the old man with missing fingers. We take our first in words each and a step day, instantly fall into hole in our sounds. sane afternoons in a room our Overly during twenties come back to us in the form of a son who is mad, every longing another person had that we failed to see the returns to us as a body squinting of the eyes when we and no the ruthless talk, sentimentality, only body performing its each of our confrontations into our magic, transforming energy, changing labors over white-haired books into and scholarly certainty healing power, and our cruelties into an old man with missing fingers. -
Antifeminism in New Nationalist Discourse 2020 AUTHORS
Antifeminism in New Nationalist Discourse 2020 AUTHORS Sophio Tskhvariashvili Shota Saghinadze The project was achieved with the support of the Women’s Fund in Georgia Georgian Young Greens 2020 Antifeminism in New Nationalist Discourse Problem description Antifeminism, as a political phenomenon, is reactionary and is often used as a tool for right-wing radicalization. Antifeminism is often associated with anti-queer sentiments since the main goal of feminist and queer activism is to eliminate the patriarchal social order and the social inequality it causes. In the Georgian context, we can identify the political actors who take this reac- tionary position and divide them into three research categories: 1) FAR-RIGHT (GEORGIAN MARCH, LEVAN VASADZE, ETC.) Their position on the above issues is direct and openly negative, which, in many cases, can also be a source of direct violence. These distinctly reactionary groups do not want to maintain a dominant quo status and seek to return to the mythologized "good old days" where a cis-hetero, Christian, ethnically Georgian man held an absolute dominant position. A necessary condition for the self-expression of their power is the subjugation of women and the destruction of "deviants". 2) "PROGRESSIVE" FORCES (GIRCHI, FREEDOM SOCIETY, ANTI-OCCUPATION MOVEMENT) In this case, we are dealing with politically relatively variable groups that fall into the range of those with nominally progressive values: libertarians, liberals, and liberals with nationalistic tendencies. They position themselves as advocates of women and queer rights, although their rhetoric often serves to downplay the importance of feminist and queer movements. The frequent disregard for the positions of queer and feminist activ- ists, and the rejection of systemic problems as a concept, only serves to reinforce the existing misogynistic and queerphobic background. -
Slide 1. Lecture 9 Family Level Societies (Bands)
Slide 1. Lecture 9 Family Level Societies (Bands) Slide 1. Definitions Achieved Status- Social status and prestige gained by personal abilities and skills rather than inheritance. Egalitarian- Societies in which all members have equal access to resources contingent on age and sex. Reciprocity- roughly equivalent exchanges of goods and services between individuals involving simple barter and/or gifts in face-to-face exchanges. Slide 3. Bands- Family Level Organization Family Level- bilateral, flexible kinship Small, mobile, Egalitarian, non-territorial hunting and gathering Strong Sharing ethics – “We hunt to share” Sexual division of labor lack of formal government and economic institutions Status is achieved rather than acquired, as many leadership positions exists as warranted by circumstances and number of qualified people. Violence- present but no institutional warfare Slide 4. Men go for risky prey (big animals) Slide 5. Women go for reliable prey (plants and small animals) Slide 6. Men tend to share to gain mating opportunities and build prestige in the group. Slide 7. Women tend to share to feed offspring, provision kin networks, and maintain cooperative relationships with other women. Slide 8. Reciprocity- Food Sharing/ Sexual Division of Labor In most band societies, men and women procure different sets of prey. Food procured by both sexes is shared- however, objectives seem to differ. Women tend to share to feed offspring, provision kin networks, and maintain cooperative relationships with other women. Men tend to share to gain mating opportunities, and build prestige and status in the group, Slide 9. Case 1 The Shoshone of the Great Basin (also includes Paiute) Slide 10.