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Spring 1986 Editor: the Cover Is the Work of Lydia Sparrow
'sReview Spring 1986 Editor: The cover is the work of Lydia Sparrow. J. Walter Sterling Managing Editor: Maria Coughlin Poetry Editor: Richard Freis Editorial Board: Eva Brann S. Richard Freis, Alumni representative Joe Sachs Cary Stickney Curtis A. Wilson Unsolicited articles, stories, and poems are welcome, but should be accom panied by a stamped, self-addressed envelope in each instance. Reasoned comments are also welcome. The St. John's Review (formerly The Col lege) is published by the Office of the Dean. St. John's College, Annapolis, Maryland 21404. William Dyal, Presi dent, Thomas Slakey, Dean. Published thrice yearly, in the winter, spring, and summer. For those not on the distribu tion list, subscriptions: $12.00 yearly, $24.00 for two years, or $36.00 for three years, paya,ble in advance. Address all correspondence to The St. John's Review, St. John's College, Annapolis, Maryland 21404. Volume XXXVII, Number 2 and 3 Spring 1986 ©1987 St. John's College; All rights reserved. Reproduction in whole or in part without permission is prohibited. ISSN 0277-4720 Composition: Best Impressions, Inc. Printing: The John D. Lucas Printing Company Contents PART I WRITINGS PUBLISHED IN MEMORY OF WILLIAM O'GRADY 1 The Return of Odysseus Mary Hannah Jones 11 God of Abraham, Isaac, and Jacob Joe Sachs 21 On Beginning to Read Dante Cary Stickney 29 Chasing the Goat From the Sky Michael Littleton 37 The Miraculous Moonlight: Flannery O'Connor's The Artificial Nigger Robert S. Bart 49 The Shattering of the Natural Order E. A. Goerner 57 Through Phantasia to Philosophy Eva Brann 65 A Toast to the Republic Curtis Wilson 67 The Human Condition Geoffrey Harris PART II 71 The Homeric Simile and the Beginning of Philosophy Kurt Riezler 81 The Origin of Philosophy Jon Lenkowski 93 A Hero and a Statesman Douglas Allanbrook Part I Writings Published in Memory of William O'Grady THE ST. -
How to Make Anyone Fall in Love with You.PDF
Page iii How to Make Anyone Fall in Love with You Leil Lowndes CONTEMPORARY BOOKS A TRIBUNE COMPANY Page iv Library of Congress Cataloging-in-Publication Data Lowndes, Leil. How to make anyone fall in love with you / Leil Lowndes. p. cm. Includes bibliographical references and index. ISBN 0-8092-3211-1 1. Love. 2. Man-woman relationships. 3. Intimacy (Psychology) 4. Sexual excitement. I. Title. HQ801.L69 1996 306.7—dc20 96-14502 CIP Jacket design by Scott Rattray Interior design by Mary Lockwood Excerpt from Obsession: Copyright © 1995 by Debra McCarthy-Anderson and Carol Bruce-Thomas. All rights reserved. Reproduced with the permission of the publisher, Harlequin Books S.A. Copyright © 1996 by Leil Lowndes All rights reserved Published by Contemporary Books An imprint of NTC/Contemporary Publishing Company Two Prudential Plaza, Chicago, Illinois 60601-6790 Manufactured in the United States of America International Standard Book Number: 0-8092-3211-1 10 9 8 7 6 5 4 3 2 1 Page v To fulfill the promise of the title, How to Make Anyone Fall in Love with You offers 85 techniques based on scientific studies into the nature of romantic love. Page vii CONTENTS 1 1 Anyone? Yes, Practically Anyone Science "Discovers" Sex 2 How More Research Was Compiled 4 How the Techniques Were Developed 5 How I Tested the Techniques 7 2 9 What Makes People Fall in Love? The Six Elements What Makes People Fall in Love? The Six Elements I. First Impressions 9 II. Similar Character, Complementary Needs 10 III. Equity 11 IV. Ego 12 V. -
Silence and Beauty
SILENCE AND BEAUTY Reflections A companion guide for introspection and discussion on Mako Fujimura’s book and video series CONTENTS Introduction 3 A companion to video 1 Fumi-e 7 A companion to video 2 Outsider vs. Insider 10 A companion to video 3 The Voice of God 14 Through Silence A companion to video 4 The Third Way 17 A companion to video 5 Silence and Beauty 20 Examined A companion to video 6 Silence 23 Discussion guide based on the novel by Shusaku Endo INTRODUCTION A companion to video 1 Born in Boston to Japanese parents, Mako Fujimura became the first nonnative to study in a prestigious school of painting in Japan that dates back to the fifteenth century. Throughout the process of completing Tokyo University of the Art’s doctoral- level lineage program he learned the ancient nihonga technique that relies on natural pigments derived from stone-ground minerals and from cured oyster, clam, and scallop shells. Rather than painting traditional subjects such as kimonos and cherry blossoms, Fujimura applied the nihonga style to his preferred modern medium of abstract expressionism. — from Silence and Beauty: Hidden Faith Born of Suffering Mako Fujimura, in his book Silence and Beauty, vividly reflects on his personal journey into Shusaku Endo’s Silence. By his chapter title of the same name, “A Journey Into Silence,” the curious subtitle reads: Pulverization. 3 Mako goes on to say, I entered the darkly lit exhibit room alone. The studio given to me as a National Scholar was a few blocks away from the Tokyo National Museum at Tokyo University of the Arts. -
Guilt, Forgiveness, and Reconciliation in Contemporary Music
IS SORRY REALLY THE HARDEST WORD? GUILT, FORGIVENESS, AND RECONCILIATION IN CONTEMPORARY MUSIC Ariana Sarah Phillips-Hutton Darwin College Department of Music University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy September 2017 ABSTRACT IS SORRY REALLY THE HARDEST WORD? GUILT, FORGIVENESS, AND RECONCILIATION IN CONTEMPORARY MUSIC Ariana S. Phillips-Hutton Guilt, forgiveness, and reconciliation are fundamental themes in human musical life, and this thesis investigates how people articulate these experiences through musical performance in contemporary genres. I argue that by participating in performances, individuals enact social narratives that create and reinforce wider ideals of music’s roles in society. I assess the interpenetrations of music and guilt, forgiveness, and reconciliation through a number of case studies spanning different genres preceded by a brief introduction to my methodology. My analysis of Arnold Schoenberg’s A Survivor from Warsaw illustrates the themes (guilt, confession and memorialisation) and approach I adopt in the three main case studies. My examination of William Fitzsimmons’s indie folk album The Sparrow and the Crow, investigates how ideals of authenticity, self-revelation, and persona structure our understanding of the relationship between performer and audience in confessional indie music. Analyses of two contemporary choral settings of Psalm 51 by Arvo Pärt and James MacMillan examine the confessional relationship between human beings and God. I suggest that by -
The Burning Mirror: a Christian Encounter with Shamanism
The Burning Mirror: Sandy Yule The Burning Mirror: A Christian Encounter with Shamanism Rev. Dr. Sandy Yule Published in 'Voices from the Edge' Series, No. 3 ISPCK, Delhi 2005 May 2002 The Burning Mirror: Sandy Yule Table of Contents Introduction Conversational Beginnings Shamanism Interlude: Summoning Animal Spirits Christian Europe and Witches Interlude: Witches and Malevolence The Burning Mirror (Story) Interlude: Through the Looking Glass The Image of the Burning Mirror Interlude: Self-awareness Meeting the Aztecs Interlude: Evil and Holocausts Narcissus and Sin Interlude: Discerning the Spirits Exorcism Interlude: Demons The Spirits of the Dead Interlude: Spirit in Humans Australian Aborigines and Shamanism Interlude: Spirits in the Landscape Enlightenment Revisited Interlude: Recognizing Spirit Afterword Select Bibliography The Burning Mirror: Sandy Yule The Burning Mirror Introduction This book is offered as a work of Christian theological reflection. It arises from active listening, by a person committed to Christian faith and life, to another very different faith tradition, that of shamanism. In terms of method, the work occurs in the second person more than in the third. Listening to another tradition cannot be done with proper respect if the basic orientation is towards setting out the facts of the case from the supposedly universal viewpoint of the author. In dialogue, more than one view can be presented in its own terms. This allows for the possibility of meeting the alien tradition at its strongest rather than at its weakest point. This allows us to reflect on what we hear in terms of what it shows us about our own shadow. Active listening leads to active imagining of how to make sense of what we hear. -
A Moveable East Identities, Borders and Orders in the Enlarged EU And
A Moveable East Identities, Borders and Orders in the Enlarged EU and Its Eastern Neighbourhood A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Benjamin Tallis School of Social Sciences Contents Table of Figures ............................................................................................................................... 3 Abstract ............................................................................................................................................ 4 Declaration ....................................................................................................................................... 5 Copyright Statement ........................................................................................................................ 5 Note on Referencing ........................................................................................................................ 5 Dedication ......................................................................................................................................... 6 Acknowledgements ......................................................................................................................... 6 Chapter 1 – Introduction: Identities, Borders and Orders in Central & Eastern Europe ......... 7 Chapter 2 - Analytical Framework: A Social, Spatial & Temporal Borderscape ..................... 20 2-1 Introduction: Interpreting Post-Frontier Bordering ......................................................................... -
Negotiating Femininity As Spectacle Within the Victorian Cultural Sphere
CRACKED MIRRORS AND PETRIFYING VISION: NEGOTIATING FEMININITY AS SPECTACLE WITHIN THE VICTORIAN CULTURAL SPHERE by LUCINDA IRESON A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of English College of Arts and Law University of Birmingham November 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Taking as it basis the longstanding alignment of men with an active, eroticised gaze and women with visual spectacle within Western culture, this thesis demonstrates the prevalence of this model during the Victorian era, adopting an interdisciplinary approach so as to convey the varied means by which the gendering of vision was propagated and encouraged. Chapter One provides an overview of gender and visual politics in the Victorian age, subsequently analysing a selection of texts that highlight this gendered dichotomy of vision. Chapter Two focuses on the theoretical and developmental underpinnings of this dichotomy, drawing upon both Freudian and object relations theory. Chapters Three and Four centre on women’s poetic responses to this imbalance, beginning by discussing texts that convey awareness and discontent before moving on to examine more complex portrayals of psychological trauma. -
Angela's Ashes a Memoir of a Childhood by Frank
Angela's Ashes A Memoir of a Childhood By Frank McCourt This book is dedicated to my brothers, Malachy, Michael, Alphonsus. I learn from you, I admire you and I love you. A c k n o w l e d g m e n t s This is a small hymn to an exaltation of women. R'lene Dahlberg fanned the embers. Lisa Schwarzbaum read early pages and encouraged me. Mary Breasted Smyth, elegant novelist herself, read the first third and passed it on to Molly Friedrich, who became my agent and thought that Nan Graham, Editor-in-Chief at Scribner, would be just the right person to put the book on the road. And Molly was right. My daughter, Maggie, has shown me how life can be a grand adventure, while exquisite moments with my granddaughter, Chiara, have helped me recall a small child's wonder. My wife, Ellen, listened while I read and cheered me to the final page. I am blessed among men. I My father and mother should have stayed in New York where they met and married and where I was born. Instead, they returned to Ireland when I was four, my brother, Malachy, three, the twins, Oliver and Eugene, barely one, and my sister, Margaret, dead and gone. When I look back on my childhood I wonder how I survived at all. It was, of course, a miserable childhood: the happy childhood is hardly worth your while. Worse than the ordinary miserable childhood is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood. -
KICKSTARTER MANUSCRIPT PREVIEW Part 4 Chapter Five: Antagonists It Is a Man’S Own Mind, Not His Enemy Or Foe, That Lures Him to Evil Ways
KICKSTARTER MANUSCRIPT PREVIEW Part 4 Chapter Five: Antagonists It is a man’s own mind, not his enemy or foe, that lures him to evil ways. —Gautama Buddha From the moment the Bargain is struck, Sin-Eaters face enemies from all sides. In the world of the living, necromancers and the eaters of the dead exploit and feast upon ghosts. In the world of the dead, Reapers and Kerberoi deceive and enslave them. Ideological differences between krewes spark bloody wars spread across both worlds. No matter their origin, they will all ensure that fighting for the dead is a perilous task. Reapers Some ghosts claim to be empowered by the Underworld, and that they serve its needs in return. Through the force of their Deathmasks (p. XX), Reapers travel into the world of the living to drag ghosts into the Great Below. They use their authority and prestige to defend the Underworld from those who would see it destroyed. One simple truth drives a chill into the heart of a Sin-Eater: Underneath all their power and clout, Reapers are the very same dead they have sworn to protect. A Ghost Like You Any ghost can become a Reaper. Becoming one is as simple as finding a Deathmask buried in the soil or floating down one of the many tributaries of the Rivers of the Underworld. Donning the mask triggers a startling transformation. Wearing a Deathmask is an exhilarating experience. A Reaper feels cold water running down his body, possibly the only sensation he’s felt in years. In an instant, the Reaper’s Corpus is infused with a monstrous visage. -
UNIVERSITY of CALIFORNIA Santa Barbara Memory On
UNIVERSITY OF CALIFORNIA Santa Barbara Memory on the Periphery of War: The Life Writing and Uncertainty of Peripheral Witnesses in British Literature of World Wars I and II A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Rebecca Christine Chenoweth Committee in charge: Professor Russell Samolsky, Chair Professor Aranye Fradenburg Joy Professor Glyn Salton-Cox Professor Dominique Jullien December 2018 The dissertation of Rebecca Christine Chenoweth is approved. _____________________________________________ L.O. Aranye Fradenburg Joy _____________________________________________ Glyn Salton-Cox _____________________________________________ Dominique Jullien _____________________________________________ Russell Samolsky, Committee Chair December 2018 Dedication Thank you to the members of my committee—Russell, Aranye, Glyn, and Dominique—for helping this project to take shape, for your guidance in research and writing, and for your support in every aspect of academic life not contained in these pages. Thanks also to Julie, Kay, and everyone involved in the Literature and the Mind Initiative for being a model of interdisciplinary thought; and to Bishnu, whose advising in the doctoral colloquium and beyond has made me a better scholar and teacher. Thank you to the English department staff who helped me to navigate the department and university—Mary Rae, Meg, and all the coordinators and advisors in the SASC—whose knowledge and support allowed me to balance research and teaching, and be better at both. Thank you to the Christopher Isherwood Foundation and the Huntington Library, as well as the University of Texas at Austin Office of Graduate Studies and the Harry Ransom Center, for supporting the archival research in this project, and for welcoming readers, students, and scholars to discover new things about the writers we love. -
Looking in a Broken Mirror: Reflections on the Split Writer And
‗Hidden‘ and ‗Looking in a Broken Mirror: Reflections on the Split Writer and the Visual Artist Character‘ Katherine Doube Submitted for the Degree of Doctor of Philosophy Discipline of English School of Humanities The University of Adelaide August 2010 ‗Looking in a Broken Mirror: Reflections on the Split Writer and the Visual Artist Character‘ 313 314 Introduction: Breaking the mirror ............................................ 317 Margaret Atwood‘s Cat’s Eye: Reflections of the artist ........ 337 Pricked by shards of glass: Writing ‗Hidden‘ .................... 353 Works cited ................................................................................ 383 315 316 Introduction: Breaking the Mirror As for the artists who are also writers, they are doubles twice times over, for the mere act of writing splits the self in two. Margaret Atwood, Negotiating with the Dead, 32. In Negotiating with the Dead Margaret Atwood writes about the idea of the writer as doubled, arguing that the person who exists in life, who drinks tea and feeds the dog, is somehow replaced during the act by the person who does the actual writing, the creator, as though these two people are separate individuals cohabiting the same body. ―The act of writing takes place at the moment when Alice passes through the mirror. At this one instant, the glass barrier between the doubles dissolves, and Alice is neither here nor there, neither art nor life, neither one thing nor the other, though at the same time she is all of these at once‖ (57). Paul Auster refers to another form of doubling in Hand to mouth. ―Most writers lead double lives,‖ he says. ―They earn good money at legitimate professions and carve out time for their writing as best they can‖ (4). -
Views from the Real World My Own Resources
Views from the Real World Early Talks in Moscow, Essentuki, Tiflis, Berlin, London, Paris, New York and Chicago As Recollected by His Pupils Introduction Gurdjieff is becoming well known as a pioneer of the new current of thought about man's situation, such as has been provided through- out the ages at times of transition in human history. A quarter century after his death, his name has emerged from a background of rumor and he is recognized today as a great spiritual force, who saw clearly the direction modern civilization is taking and who set to work behind the scenes to prepare people in the West to discover for themselves and eventually to diffuse among mankind the certainty that Being is the only indestructible reality. The outline of his life is familiar to readers of his Second and Third Series, Meetings with Remarkable Men (published in 1963) and Life Is Real Only Then, When "I Am" (privately printed in 1975). Born on the frontier of Russia and Turkey in 1877 "in strange, almost biblical circumstances," his education as a boy left him with many unanswered questions and he set out when quite young in search of men who had achieved a complete knowledge of human life. His early travels to unidentified places in Central Asia and the Middle East lasted twenty years. On his return, he began to gather pupils in Moscow before the first World War and continued his work with a small party of followers while moving, during the year of the Russian revolution, to Essentuki in the Caucasus, and then through Tiflis, Constantinople, Berlin and London to the Chateau du Prieuré near Paris, where he reopened his Institute for the Harmonious Development of Man in 1922 on a larger scale.