Christ- Katholischer Kirche" in Deutschland
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Festschriften Alt-Katholischer Gemeinden in Deutschland
Jubiläumsfrüchte : Festschriften alt- katholischer Gemeinden in Deutschland Autor(en): Ring, Matthias Objekttyp: Article Zeitschrift: Internationale kirchliche Zeitschrift : neue Folge der Revue internationale de théologie Band (Jahr): 94 (2004) Heft 3 PDF erstellt am: 05.10.2021 Persistenter Link: http://doi.org/10.5169/seals-404983 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch Jubiläumsfrüchte Festschriften alt-katholischer Gemeinden in Deutschland Matthias Ring Nachdem der Münchener Katholiken-Kongress 1871 grünes Licht für die Gründung eigenständiger alt-katholischer Gemeinden in Deutschland gegeben hatte, konstituierten sich in den Monaten danach die ersten förmlich. Vor allem die Jahre zwischen 1872 und 1875 sahen eine ganze Reihe solcher Gründungen. -
Anglicans and Old Catholics Serving in Europe 2019 Report
Anglicans and Old Catholics Serving in Europe A Report of the Anglican–Old Catholic International Coordinating Council 2013–2019 to the Anglican Consultative Council 17 Hong Kong April/ May 2019 and the International Bishops’ Conference, Lublin June 2019 AOCICC Amersfoort 2013 Kilkenny 2014 Contents Preface by the Co-Chairs 5 Executive Summary 7 Members of the Council 2013–2019 8 1 Introduction 9 a Bonn 1931: Belonging together 9 b The context of Europe: Walking together in an evolving Europe 10 c The context of the ecumenical movement 11 2 The significance of the Bonn Agreement today 13 a An Anglican Communion perspective 13 b An Old Catholic perspective 14 3 The AOCICC’s story 1998–2019 16 4 Outworking of the AOCICC mandate 19 a The AOCICC’s work achieved 2013–2019 19 b. Mandate i: ‘To continue to explore the nature and meaning of our communion’ 20 Mandate ii: ‘To promote knowledge of our churches and their relationship’ 22 Mandate iii: ‘To assist the annual meeting of Old Catholic and Anglican bishops’ 27 Mandate iv: ‘To explore the possibility of establishing a representative body’ 30 Mandate v: ‘To advise on the establishment of appropriate instruments’ 32 Mandate vi: ‘To review the consistency of ecumenical agreements’ 34 5 Proposals for the next AOCICC mandate 36 For submission to ACC-17, 2019 36 Anglican–Old Catholic Relations 36 Appendix 1 – Communiqués 37 Appendix 2 45 Willibrord Declaration 2017 45 Endnotes 47 3 Zurich 2015 Ghent 2016 Preface by the Co-Chairs To the Anglican Consultative Council (ACC) and the International Bishops’ Conference of Old Catholic Churches (IBC). -
Introduction to the 2018 Convocation for Restoration
Introduction to the 2018 Convocation for Restoration and Renewal of the Undivided Church: Through a renewed Catholicity – Dublin, Ireland – March 2018 The Polish National Catholic Church and the Declaration and Union of Scranton by the Very Rev. Robert M. Nemkovich Jr. The Polish National Catholic Church promulgated the Declaration of Scranton in 2008 to preserve true and genuine Old Catholicism and allow for a Union of Churches that would be a beacon for and home to people of all nations who aspire to union with the pristine faith of the undivided Church. The Declaration of Scranton “is modeled heavily on the 1889 Declaration of Utrecht of the Old Catholic Churches. This is true not only in its content, but also in the reason for its coming to fruition.”1 The Polish National Catholic Church to this day holds the Declaration of Utrecht as a normative document of faith. To understand the origins of the Declaration of Utrecht we must look back not only to the origin of the Old Catholic Movement as a response to the First Vatican Council but to the very see of Utrecht itself. “The bishopric of Utrecht, which until the sixteenth century had been the only bishopric in what is now Dutch territory, was founded by St. Willibrord, an English missionary bishop from Yorkshire.”2 Willibrord was consecrated in Rome by Pope Sergius I in 696, given the pallium of an archbishop and given the see of Utrecht by Pepin, the Mayor of the Palace of the Merovingian dynasty. Utrecht became under Willibrord the ecclesiastical capital of the Northern Netherlands. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
2016-04-15 Synod Address
Diocese of the Holy Cross SYNOD ADDRESS by the Rt. Rev. Paul C. Hewett, SSC Friday, April 15, 2016 at the Cathedral Church of the Epiphany, Columbia, SC May we take this time to thank the ladies at Epiphany, our ACW, for all their help in setting up this holy Synod, and to thank everyone who has taken the time to come. Today we welcome Carolyn Eigel from Holy Trinity Anglican Catholic Church in Greenville, South Carolina. She is here to commend Church School curricula she has been working on, displayed downstairs. It is also a pleasure to welcome St. Francis of Assisi, Spartanburg and their Rector, Fr. Nicholas Voyadgis, and the Nazareth House Apostolate in Taylorsville, Kentucky, with a warm welcome to Fr. Seraphim and Vicki, and to the new Rector of St. Mary the Virgin, Liverpool, New York. Fr. Richard Cumming. Bishop Timothy Farmer and Patsi send their warmest greetings and wish they could be with us. He is higher on the list for a kidney transplant, and we keep him in our prayers for recovery. On Sunday, May 8, we are planning an Evensong at Christ Church, Southern Pines, to install Father John Sharpe as a Canon of the Diocese. On Saturday, May 28, Deacon Geordy Geddings will be ordained to the Priesthood to serve at St. Bede’s, Birmingham. Grace be unto you and peace, from God our Father, and from the Lord, Jesus Christ. Next year, in September of 2017, we celebrate the 40th anniversary of the 1977 Affirmation of St. Louis. The Denver Consecrations came in January of 1978. -
The Very Term Intercommunion Gives Expression, on the One Hand, to The
INTERCOMMUNION: PROTESTANT ATTITUDES AND POLICIES I. THE DIVIDED CHURCH The very term intercommunion gives expression, on the one hand, to the tragic fact of a divided Christendom and, on the other hand, symbol- izes the increasingly shared yearning for mutual recognition and ecumenical fellowship among those segments of Christendom which we call denom- inations, communions or churches. The very fact that we have to speak of Churches instead of the Church is part of the tragedy, and part of our sinful involvement. Only in more recent times have Protestant people begun to recognize and take seriously the tragic consequences of the Reformation in the rise of denominationalism. Altars have been set up against altars, ecclesiastical "iron curtains" have divided Christendom into hostile camps and led to many unchristian consequences which we today, both Catholics and Protestants, are being led by the Holy Spirit to confess with shame and sorrow. The subject of intercommunion is very complex due to so many different theological traditions and ecclesiastical usages in Christendom. The attitudes of the churches vary all the way from a denial of the very idea of intercommunion to an entirely open communion. Between these extremes we find various degrees of intercommunion such as the recogni- tion of an occasional practice of intercommunion between different denom- inations under special circumstances, or a regular intercommunion based on mutual agreement between two distinct denominations. In the latter case, when a full mutual recognition of the ministries is included, inter- communion may also include the right of intercelebration. Generally speaking intercommunion is regarded by the Churches which have autho- rized it as a step toward or an anticipation of an organic union of the Churches. -
A M Tliches Kirchenblatt
Amtliches Kirchenblatt des Katholischen Bistums der Alt-Katholiken in Deutschland Band X Nr. 15 2017 Nr. 1 - Bonn, 1. Juli 2017 Bischöfliche Amtshandlungen Dekan Klaus Rudershausen: 12. Februar 2017 Wiesbaden (6). Ordinationen Bischof Dr. Matthias Ring hat Weitere bischöfliche Amtshandlungen - am 5. Februar 2017 in der Kirche Christi Himmelfahrt Bischof Dr. Matthias Ring hat am 11. März 2017 die zu Kaufbeuren-Neugablonz den Pastoralreferenten neue Pfarrkirche St. Martin der Gemeinde Dortmund Markus Stutzenberger zum Diakon geweiht. Er setzt geweiht. seinen Dienst als Geistlicher im Auftrag in der Gemein- de Kaufbeuren fort. Bischof Dr. Matthias Ring hat am 8. März 2017 in der Namen-Jesu-Kirche zu Bonn die Chrisammesse gefeiert - am 18. Februar 2017 in der St. Thomas Kirche zu Düs- und die Heiligen Öle für das Bistum geweiht. seldorf den Pastoralreferenten Uwe Hecht zum Diakon geweiht. Er setzt seinen Dienst als Geistlicher im Auftrag in den Gemeinden Düsseldorf und Aachen fort. Ernennungen, Wahlen und Einführungen - am 24. Juni 2017 in der Namen-Jesu-Kirche zu Bonn Bischof Dr. Matthias Ring hat Frau Dr. Elisabeth Bach (München) zur Diakonin ge- weiht. Sie ist als Geistliche im Ehrenamt in der Gemein- - mit Wirkung vom 1. Januar 2017 Vikar Alexander Eck de München in Zuordnung zu deren Pfarrer Siegfried (Bonn) zum Kontaktmann für das Anglican Council in Thuringer tätig. Deutschland ernannt. - am 24. Juni 2017 in der Namen-Jesu-Kirche zu Bonn - mit Wirkung vom 1. Februar 2017 auf Vorschlag der Frau Elisabeth Dudley (Hannover) zur Diakonin regionalen Pastoralkonferenz Pfarrer Timo Vocke geweiht. Sie ist als Geistliche im Ehrenamt in der Ge- (Baden-Baden) zum Dekanatsjugendseelsorger des meinde Hannover/Niedersachsen-Süd in Zuordnung zu Dekanates Nordbaden-Württemberg/Rheinland-Pfalz- deren Pfarrer Oliver Kaiser tätig. -
Chapter 10 the Church in the Late Sixteenth Century
Medieval and Reformation Church History Western Reformed Seminary (http://wrs.edu) John A. Battle, Th.D. CHAPTER 10 THE CHURCH IN THE LATE SIXTEENTH CENTURY Germany and the Lutherans after Luther’s death Political situation Other nations solidifying: England Spain France (language developing) Germany, Italy, Switzerland still in Holy Roman Empire, emperor crowned by pope Free cities generally independent Switzerland generally independent Only legal religions in Germany: Roman Catholicism Lutheranism Religious situation in general Reformation ideas widespread Spain: good start Poland: 1/3 converted Italy: many clergymen Austria: great bulk of people Switzerland: progress Especially widespread throughout Germany Variety of views 10.1 Diversity after Roman Catholic conformity Controversies in German Lutheran churches Reformed churches on borders Melanchthon’s controversies Situation in Saxony: Melanchthon the strongest influence there Opposed Calvinistic predestination (and strong statements of Luther) But influenced by Calvin and others on communion His school: “Philippists” or “Crypto-Calvinists” Prevailed for a time in Saxony Opposition to Melanchthon Lutherans generally accepted his milder view of predestination But bitter attacks against him and his views on Lord’s Supper Intolerant attitude of “real” Lutherans, called “Gnesio Lutherans”; they wanted state suppression of Philippists, consulted rulers Melanchthon’s death (1560) Attacks against him bitter and persistent 1560, about to die, “free from the bitterness of theologians” Spread -
Edited by Stig Hjarvard and Mia Lövheim NORDIC PERSPECTIVES
RELIGION AND MEDIATIZATION Nordic Perspectives Nordic Perspectives This book presents new research on the changing relationship between the media, religion and culture from a Nordic perspective, while engaging with the theory of the mediatization of religion. In contemporary society, news journalism, film and television series, as well as new digital media, provide critical commentary on religion while also enabling new forms of religious imagery and interaction. Religious leaders, communities and individuals reflexively negotiate their presence within this new mediatized reality. In an increasingly globalized Nordic context, the media have also come to play an important role in the performance of both individual and social identities, and in the representation and development of social and religious conflicts. Through empirical analysis and theoretical discussions, scholars from film and media studies, the sociology of religion, and theology contribute to the NORDIC PERSPECTIVES development of the theory of the mediatization of religion as well as to the broader research field of media, religion and culture. Edited by Stig Hjarvard and Mia Lövheim Edited by Stig HjarvardLövheim Stig and Mia Edited by NORDICOM Nordic Information Centre for Media and Communication Research University of Gothenburg Box 713, SE 405 30 Göteborg, Sweden Telephone +46 31 786 00 00 (op.) | Fax +46 31 786 46 55 www.nordicom.gu.se | E-mail: [email protected] NORDICOM’s activities are based on broad and extensive network of contacts and collaboration with members of the research community, media companies, politicians, regulators, teachers, librarians, and so forth, around the world. The activities at Nordicom are characterized by three main working areas. -
Fall Newsletter
Volume 1, Issue 1 Blessed Trinity Sept. - Nov. 2011 Parish FALL NEWSLETTER Forthcoming Events U NION OF S CRANTON BEGINS WITH Sept 11 - SOCL Classes begin CONSECRATION OF BISHOP FLEMESTAD Sept 15 - Parish Committee meeting July 25th—the Feast of Sept 16 - Eastern Diocese Clergy St. James the Greater was a Conference very important day in the life and history of our PNCC. Sept 19-24 - PNU Convention at Sea Prime Bishop Anthony Mikov- Oct. 18 - Consecration of Fr. Sr. Paul sky consecrated Very Rev. Roald Flemestad to the Holy Sobiechowski in Scranton (our next Office of Bishop for the Nordic diocesan bishop) Catholic Church. The conse- Oct. 28 & 29 - Polish Food Fest cration took place at historic St. Stanislaus Cathedral in Oct, 30 - All Souls Cemetery Service Scranton, PA. Nine PNCC bishops took part in the con- Nov. 13 - Thanksgiving Brunch & secration. Eric Nemkovich Parcel Post Auction served as the thurifer for the Liturgy and Fr. Rob was one of Polish Food Fest the Masters of Ceremony. Food prep dates: This consecration brought to reality the Union of • Cabbage Pierogi - Sept. 8, Scranton. A Union of Church- Fr. Rob, Bishop Roald Flemestad of the Nordic Catholic Church, Prime 9 & 10 es in full communion through Bishop Emeritus Robert and Eric after the July 25th consecration. their bishops. The bishops of • Potato & Cheese Pierogi - this Union will meet as the Church currently has six par- Officer, attended this Installa- Sept 30 - Oct 1 & 2 ICBC (International Catholic ishes in Norway. The Cathe- tion and assisted as a Master Bishops Conference). -
REPORT on a VISIT to the FREE SYNOD of the CHURCH of SWEDEN and the MISSIONARY PROVINCE 18 – 29 August, 2003 by the Rev
A REPORT ON A VISIT TO THE FREE SYNOD OF THE CHURCH OF SWEDEN AND THE MISSIONARY PROVINCE 18 – 29 August, 2003 by The Rev. Paul C. Hewett, SSC Phoenixville, Pennsylvania, Church of the Transfiguration Anglican Fellowship of the Delaware Valley Diocese of the Holy Cross Forward in Faith UK Stockholm: the St. Stephen’s Koinonia This year’s trip, with twelve days, was a blessing. There would be time for sightseeing and relaxed visiting, as well as a round of meetings and conferences. The Beijer’s were gracious hosts for the Stockholm leg, and they live in the center of the city. Fr. Göran’s tour of Gamla Stan, Skansen and the changing of the Guard at the Royal Palace was unforgettable. One evening Fr. Göran took me to the Koinonia of which he is the Pastor, St. Stephen’s, for a meeting of the Board, a solid and lively group. Their first taste of adversity was to begin in an excellent location in a very suitable chapel, only to be forced out, to meet where it would be harder to grow. St. Stephen’s is active in the new Missionsprovins, to spearhead a jurisdiction that will continue an orthodox witness for Swedes. Later on Fr. Göran took me to St. James in Stockholm, where he was the Vicar, until forced out for his witness for the Faith. On a Wednesday he celebrated the only Mass still permitted him at St. James, with over twenty in attendance. Alsike: the Sisters of the Holy Spirit These sisters not only helped restore the Religious Life in Sweden, they are now pioneers in setting up the Mission Province. -
Convocation of the Union of Scranton 2019 Part I Introduction and Greetings
Convocation of the Union of Scranton 2019 Part I Introduction and Greetings Dear Prime Bishop Anthony, Reverend and Right Reverend Fathers, I have been invited to speak to you about the journey of a small group of Anglican priests who four years ago searched for a way to bring back Anglicans into full Communion with the Union of Scranton, with the help of the Nordic Catholic Church, and what has been learned. Background Everything I say is based on my concern for the Christian Faith in Europe – a near endangered species - and especially in Britain it is in a very weak and friendless place and therefore: what we do here in North America will have consequences for us in Europe. In Britain from the very beginning, our predicament was not just opposition to women in Holy Orders but changes in the language of scripture, of liturgy, softening baptism, marriage, the abandonment of classical devotion and the “dumbing down” of priestly formation, abortion of babies, and of course gender issues. But now, it is the whole mind and opposition within the culture itself that is punishing us. We have our backs to the wall. We are “fighting in the trenches” against a militant secular atheism in the World and principally with the help of the media - which had already captured the minds of the population and their message has been swallowed by the leaders of collapsing institutional Churches. To use dramatic words, Edith Stein writing a lifetime ago said, “the world is in flames the battle between Christ and anti-Christ has broken into the open”.