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Pujya Gurudev Shri Fulchandji Shastri, Aged 36, Is an Ardent Devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami
Pujya Gurudev Shri Fulchandji Shastri, aged 36, is an ardent devotee of Param Krupalu Dev Shrimad Rajchandra and Pujya Gurudev Shri Kanji Swami. HE is the founder of Adhyatmik Sadhana Kendra, Umarala in Gujarat. HE is one of the first resident Indian National who has travelled to 142 countries with a Spiritual Motive. Global Spiritual Leader, an Inspiring Speaker, and a great Visionary writer who provokes thinking with a penned collection of more than 40 books on Spirituality and Vegetarianism in various languages. HE has played a vital role in inspiring more than 5000 people worldwide to adopt Vegetarianism and led prisoners to transform positively. Gurudev delivers spiritual discourses at various events in India and overseas with several praises for getting HIS audiences deeply involved in the immense knowledge sharing sessions. HE also mentors several Jain Scholars and learned people who seek HIS guidance for their Spiritual advancement. HE has been recently invited as a speaker for Young Jains of America, Young Jain Professional, USA and the JAINA Convention 2017 and visits the US frequently for conducting Discourses for Paryushan and Gyaan Shibirs. HE stars a daily programme ‘Atma Sadhana’ on ‘Arihant Channel’ at 7.00 pm sharp. HE has been awarded numerous titles such as ‘Sir’, ‘International Multilingual’, ‘Numerologist of Southeast Asia’, ‘The Miracle Man’, and some more by HIS Global followers. Born on 25th July 1981 in Bhavnagar, Gujarat (India), HE showed spiritual inclination since early childhood and has surprised many with HIS exceptional abilities to express HIS studies since then. HE has amazed HIS followers by memorising and recalling 1500 Holy Scriptures by the tender age of 19 years. -
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, Honoring John Hagelin, Ph.D
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, honoring John Hagelin, Ph.D. October 6-7, 2017 Loyola Marymount University Program Friday, Oct. 6 1:30 p.m. | Introduction and Welcome Robbin D. Crabtree, Ph.D., Dean of Bellarmine College of Liberal Arts; Christopher Key Chapple, Ph.D.; and Nirinjan Khalsa, Ph.D. Health and Healing in Jainism and Sikhism 2 p.m. | Healing Mantras in Jainism: Bhaktamar Ellen Gough, Ph.D., Emory University; Manju Jain, Ph.D.; and Amressh Mehta, Ph.D. The recitation of the Bhaktamar Mantra has been employed as a Jaina healing technique, gaining popularity in the 18th century. This session will approach this practice from historical and clinical perspectives. 3 p.m. | The Living Vitality of Your Authentic Self Shanti Shanti Kaur Khalsa, Ph.D. Health care providers seek to address problems of illness and suffering. To elevate the experience of health recovery, it is important for the healer to stay well in the process. The flow of prāṇa serves to enhance the radiance and spirit of both healer and client, awakening the sacred in the self and the world. 3:30 p.m. | Treating Neurological Disorders with Ayurveda Karta Purkh Singh Khalsa, Yogaraj, DN-C, RH, LMT, NCTMB, CC, NAMAPM The brain is complicated. Healing the brain, more complicated still. By any measure, neurological disorders are among the most challenging conditions to treat. Ayurveda has a spectrum of low-tech, high concept methods that stand out as exceptionally successful for these conditions. After nearly fifty years of integrating natural medicine into contemporary medical practices, we are witnessing substantial clinical progress. -
Lord Mahavira Publisher's Note
LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world. -
Listing of Jain Books – 1
Listing of Jain Books – 1 Name Author Publisher Place/Year/# of Pages Ahimsa-The Science of Peace Surendra Bothara Prakrit Bharati Academy Jaipur 1937 132 Anekantvada Haristya Bhattacharya Sri Jaina Atmanand Sabha Bhavnagar 1953 208 Anekantvada-Central Philosophy of B. K. Motilal L. D. Indology Ahmedabad 1981 Jainism 72 Aspects of Jain Art and Architecture U. P. Shah and M. A. Dhaky Mahavir Nirvan Samiti, Gujarat Ahmedabad 1975 480 Aspects of Jaina monasticism Nathmal Tatia and Muni Today & Tomorrow Publi. New Delhi 1981 Mahendra Kumar 134 Atmasiddhi Shastra Shrimad Rajchandra Rajchandra Gyan Pracharak Ahmedabad 1978 Sabha 104 Bhagwan Mahavir and His Relevance Narendra Bhanawat Akhil Bharatvarshiya Sa. Jain Bikaner 221 In Modern Times Bright Once In Jainism J. L. Jaini Mahesh Chandra Jain Allahabad 1926 15 Canonical Litrature of Jainas H. R. Kapadia H. R. Kapadia Surat 1941 272 Comparative Study of (the) Jaina Y. J. Padmarajah Jain Sahitya Vikas Mandal Bombay 1963 Theories of Reality and Knowledge 423 Comparative Study of Jainism and Sital Prasad Sri Satguru Publi. Delhi 1982 Buddhism 304 Comprehensive History of Jainism Asim Kumar Chatterjee Firma KLM (P) Limited Calcutta 1978 400 Contribution of Jain Writers To Indian Buddha Malji Munshi Jain Swetambar Terapanthi Culcutta 1964 Languages Sabha, 28 Contribution of Jainism To Indian R. C. Dwivedi (Ed.) Motilal Banarasidas Delhi 1975 Culture 306 Cosmology : Old and New C. R. Jain The Trustees of The J.L.Jaini's Indore 1982 Estate 255 Dasaveyaliyasutta Ernst Leumann and Tr: The Manager of Sheth Anandji Ahmedabad 1932 Schubring Kalyanji 130 Dictionary of Jaina Biography Umrao Singh Tank Central Jaina Publishing Arrah 1917 House 132 Doctrine of Jainas Walter Schubring and Motilal Banarasidas Delhi 1978 Tr.Wohgang Beurlen 336 The Doctriness of Jainism Vallabhsuri Smarak Nidhi Bombay 1961 80 Doctrine of Karman In Jain Philosophy Helmuth Glasenapp. -
Activities in Saint Community
October , 201 3 Vol. No. 158 Ahimsa Foundation in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership "What would be the condition of the Indian Sanskrit literature if the contribution of the Jains were removed? The more I study Jain literature the more happy and wonder struck I am." Dr. Hertel, Germany ACTIVITIES IN SAINT COMMUNITY JAIN SECTS UNITE FOR PARYUSHAN FOR FIRST TIME IN HISTORY For the first time in 2,500 years, the two sects of Jainism — Shvetambar and Digambar — have come together for the pious festival of Paryushan. They are jointly observing an 18-day Paryushan in Jaipur. Across the country, Paryushan of Shvetambar Jains ended on Monday (September 9). But in Jaipur, the festival started on September 2 and will go on till September 19. In a discourse Muni Tarunsagarji said, "I called on the entire Jain community to give up their differences and come together and realize that the religion is stronger than their individual beliefs. Earlier, he gave a clarion call to Jains when he was in Bangalore 10 years ago and told people to keep aside the finer points of the two sects and come together. "That", he said, "would be the real honour to the Tirthankar (the liberated, omniscient ones)." A decade later, those in Jaipur have answered the call. When Tarunsagarji Maharajsaheb and Shvetambar monk Lalitprabji maharajsaheb said, "Na aath, na dus, athara ko yaad rakho bas (not eight, not 10, but remember 18 days of Paryushan)," the entire community, made up of about 60% Digambars and 40% Shvetambars, accepted the idea. -
Jain Award Boy Scout Workbook Green Stage 2
STAGE 2 TABLE OF CONTENTS 1. About the Jain Award: Stage 2 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 2 WORD: You will with your parents and spiritual leader meet regularly to complete all the requirements History of Jainism-Lives of Tirthankars: for this award. Mahavir Adinath Parshvanath RECORD Jain Philosophy Significance of Jain Symbols: Ashtamanga As you continue through this workbook, record and others the information as indicated. Once finished Four types of defilement (kashäy): your parents and spiritual leader will review anger ego and then submit for the award. greed deceit The story of four daughters-in-law (four types of spiritual aspirants) Five vows (anuvrats) of householders Jain Glossary: Ätmä, Anekäntväd, Ahinsä, Aparigrah, Karma, Pranäm, Vrat,Dhyän. WORSHIP: Recite Hymns from books: Ärati Congratulations. You may now begin. Mangal Deevo Practices in Daily Life: Vegetarian diet Exercise Stay healthy Contribute charity (cash) and volunteer (kind) Meditate after waking-up and before bed WITNESS: Prayers (Stuties) Chattäri mangala Darshanam dev devasya Shivamastu sarvajagatah Learn Temple Rituals: Nissihi Pradakshinä Pranäm Watch ceremonial rituals (Poojä) in a temple 3 ABOUT YOURSELF I am _____________________years old My favorite activities/hobbies are: ______________________________________ This is my family: ______________________________________ ______________________________________ -
VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements
NEW BHARATH MATRICULATION HIGHER SECONDARY SCHOOL,TVR VII STD Social Science Term 3 History Chapter 1 New Religious Ideas and Movements I. Choose the correct answer: Question 1. Who of the following composed songs on Krishna putting himself in the place of mother Yashoda? (a) Poigaiazhwar (b) Periyazhwar (c) Nammazhwar (d) Andal Answer: (b) Periyazhwar Question 2. Who preached the Advaita philosophy? (a) Ramanujar (b) Ramananda (c) Nammazhwar (d) Adi Shankara Answer: (d) Adi Shankara Question 3. Who spread the Bhakthi ideology in northern India and made it a mass movement? (a) Vallabhacharya (b) Ramanujar (c) Ramananda (d) Surdas Answer: (c) Ramananda Question 4. Who made Chishti order popular in India? (a) Moinuddin Chishti (b) Suhrawardi (c) Amir Khusru (d) Nizamuddin Auliya Answer: (a) Moinuddin Chishti Question 5. Who is considered their first guru by the Sikhs? (a) Lehna (b) Guru Amir Singh (c) GuruNanak (d) Guru Gobind Singh Answer: (c) GuruNanak II. Fill in the Blanks. 1. Periyazhwar was earlier known as ______ 2. ______ is the holy book of the Sikhs. 3. Meerabai was the disciple of ______ 4. philosophy is known as Vishistadvaita ______ 5. Gurudwara Darbar Sahib is situated at ______ in Pakistan. Answer: 1. Vishnu Chittar 2. Guru Granth Sahib 3. Ravi das 4. Ramanuja’s 5. Karatarpur III. Match the following. Pahul – Kabir Ramcharitmanas – Sikhs Srivaishnavism – Abdul-Wahid Abu Najib Granthavali – Guru Gobind Singh Suhrawardi – Tulsidas Answer: Pahul – Sikhs Ramcharitmanas – Tulsidas Srivaishnavism – Ramanuja Granthavali – Kabir Suhrawardi – Abdul-Wahid Abu Najib IV. Find out the right pair/pairs: (1) Andal – Srivilliputhur (2) Tukaram – Bengal (3) Chaitanyadeva – Maharashtra (4) Brahma-sutra – Vallabacharya (5) Gurudwaras – Sikhs Answer: (1) Andal – Srivilliputhur (5) Gurudwaras – Sikhs Question 2. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Jain Vishva Bharati Institute, Ladnun (Deemed University) Research Eligibility Test (Ret) - 2017 Paper – Ii Jainology and Comparative Religion & Philosophy
JAIN VISHVA BHARATI INSTITUTE, LADNUN (DEEMED UNIVERSITY) RESEARCH ELIGIBILITY TEST (RET) - 2017 PAPER – II JAINOLOGY AND COMPARATIVE RELIGION & PHILOSOPHY DATE OF EXAMINATION : JULY 27, 2017 ROLL NO. : SIG. OF INVIGILATOR TIME : 01.30 HOURS MARKS : 75 X 2 = 150 NOTE : 1. All questions are compulsory and of objective type. / lHkh iz'u vfuok;Z ,oa oLrqfu"B gSaA lHkh iz'uksa ds vad leku gaSA 2. All questions carry equal marks. / izR;sd iz'u dk ,d gh mÙkj nsuk gSA 3. Only one answer is to be given for each question. / 4. If more than one answer is marked, it would be treated as wrong answer. / ,d ls vf/kd mÙkj nsus dh n'kk esa iz'u ds mÙkj dks xyr ekuk tk;sxkA 1- tSu n'kZu ds vuqlkj bZ'oj gS&@ God is, according to Jainisim- ¼v½ txr~ dk drkZ@Creator of the world ¼c½ txr~ dk HkksDrk@Bhokta of the world ¼l½ Kkrk n`"Vk@Knower and viewer ¼n½ buesa ls dksbZ ugha@None of these ( ) 2- i pkfLrdk; dk ys[kd dkSu gS\@ Ä Who is the writer of the Panchatikaya? ¼v½ leUrHknz@Samantbhadra ¼c½ mekLokfr@Umaswati ¼l½ dqUndqUn@Kundkund ¼n½ egkizK@Mahaprajna ( ) 1 P.T.O. 3- tSu U;k; dk izFke lw= xzUFk dkSu lk gS\ / Which is the first sutra book of the Jain Nyay? ¼v½ rŸokFkZ lw=@Tattvarth Sutra ¼c½ izek.ku;rŸokyksd@Pramannayatattvalok ¼l½ ijh{kkeq[k lw=@Parikshamukh Sutra ¼n½ fHk{kqU;k;df.kZdk@Bhikshu-nyaykarnika ( ) 4- dkSu T;knk izkphu gS\@ Who is more ancient? ¼v½ ik'oZukFk@Parshwanath ¼c½ egkohj@Mahaveer ¼l½ gfjHknz@Haribhadra ¼n½ gsepUnz@Hemchandra ( ) 5- buesa ls fnxEcj vkpk;Z dkSu gaS\@ Which one is Digambar Acharya? ¼v½ LFkwfyHknz@Sthoolibhadra ¼c½ leUrHknz@Samantbhadra ¼l½ gsepUnz@Hemchandra ¼n½ {kekJe.k@Kshamasraman ( ) 6- buesa ls 'osrkEcj vkpk;Z dkSu gSa\@ Which one is Swetamber Acharya? ¼v½ vdyad@Aklank ¼c½ iwT;ikn@Poojyapaad ¼l½ okfnnso@Vadidev ¼n½ fo|kuUn@Vidyanand ( ) 7- fnxEcj vkxe fdl Hkk"kk esa jps x;s\@ In which language Digambar canons were composed? ¼v½ laLd`r@Sanskrit ¼c½ 'kkSjlsuh izkd`r@Shourseni Prakrit ¼l½ v/kZekx/kh izkd`r@Ardhmagdhi Prakrit ¼n½ viHkza'k@Apbhransh ( ) 2 P.T.O. -
(B A) Merit List Sr
Joint Entrance Test-2019 Result Deen Dayal Upadhyaya Gorakhpur University, Gorakhpur (B A) Merit List Sr. No. Roll No. Candidate's Name Father's Name Marks 1 70112362 TUSHAR SHUKLA DILIP PRATAP SHUKLA 378.00 2 70112744 VINEET KUMAR ANAND JAYNARAYAN PRASAD 354.00 3 70106865 KM SHALU GUPTA SHAMBHU PRASAD GUPT 351.00 4 70100450 ARADHANA YADAV NAVANATH YADAV 342.00 5 70100123 AKSHITA SHUKLA AKHILESH KUMAR SHUKLA 342.00 6 70112359 TULIKA TRIPATHI DHARMENDRA KUMAR TRIPATHI 342.00 7 70103663 ANKIT KUMAR SUBASH PRASAD CHAURASIYA 336.00 8 70109993 RINKA YADAV RAMSAWANRE 333.00 9 70103537 ANAND KUMAR PANDEY NAND LAL PANDEY 333.00 10 70103492 AMIT VERMA SANTOSH VERMA 330.00 11 70110057 RITESH MADDHESHIYA SURESH MADDHESHIYA 328.50 12 70109646 RAJIV SINGH MAHENDRA SINGH 327.00 13 70104253 BALRAM SINGH RAM NAGINA SINGH 327.00 14 70103657 ANKIT KUMAR NEBU LAL 318.00 15 70101188 KM ANGEERA GUPTA BRIJNARAYAN GUPTA 318.00 16 70110574 SANJANA GUPTA ASHOK KUMAR GUPTA 318.00 17 70101984 KM KAJAL MISHRA SHAILESH PRASAD MISHRA 315.00 18 70104164 AVNISH KUMAR YADAV VINOD KUMAR 315.00 19 70104188 AYUSH KUMAR PRAJAPATI VYAS MUNI PRAJAPATI 315.00 20 70104259 BASHISHTHA KANNAUJIYA RAMSUMER KANNAUJIYA 315.00 21 70108941 PRAGATI SHAHI RAJ SHARAN SHAHI 315.00 22 70103544 ANAND MISHRA DINESH MANI MISHRA 315.00 23 70107811 KUSUM YADAV RAM PRAKASH YADAV 312.00 24 70108873 PRACHI MISHRA JAI SHANKAR MISHRA 312.00 25 70103411 AMIT MOLAI 309.00 26 70104026 ASHOK GUPTA RAM PRAVESH GUPTA 309.00 27 70108944 PRAGYA DUBEY AJAY DUBEY 309.00 28 70111134 SHATRUGHNA SINGH NAGENDRA -
Analysis and Meaning of Samvatsari Pratikraman
Analysis and Meaning of Samvatsari Pratikraman Anop R. Vora Rochester, NY 1 Content 1. Reasons for the presentation & Goals 2. Generic Meaning of Pratikraman 3. Types of Pratikramans 4. Different Formats/Traditions 5. Six Essentials 6. Macro Structure 7. Translation of frequently used Prakrit words 8. Observations 9. Acknowledgments 10.References 2 Introduction Reasons for the Presentation Performing any ritual without understanding its meaning has a very limited benefit. Awareness is the key to spiritual success. Goals To improve understanding of the Pratikraman Ritual at the macro level. To help improve one’s thought pattern and behavior 3 Generic Meaning of Pratikraman It Means To Come Back To retreat from the worldly sins To get away from the tendency of Finding fault in others, criticizing others and to develop the habit of self analysis, self improvement, and introspection Repentance/atonement 4 Types of Pratikramans Devsi(Evening) Raishi(Morning) Pakkhi (Fortnight) Chaumasi(4 mos.) Samvatsari (year) 5 Different Formats /Traditions Pratikramans composed in PrakritPrakrit/Sanskrit/Gujarati/Hindi/Sanskrit/Gujarati/Hindi Pratikramans composed in English (JAINA ((NarendraNarendra ShethSheth),), Dr. Surendra SinghaviSinghavi,, Dr. Mukesh DoshiDoshi,, Pravin Shah, Manubhai DoshiDoshi)) 6 DIGAMBAR TRADITION No special Samvatsari Pratikraman as such Pratikraman performed during DAS LAKSHNA has the following features: -About 20 to 30 minutes long --NotNot structured, Flexible --DoneDone individually or collectively --ConsistsConsists -
Concept of God in Jainism
Concept of God in Jainism Jainism believes that the universe and all its substances or entities are eternal. It has no beginning or end with respect to time. The universe runs on its own accord by its own cosmic laws. All the substances change or modify their forms continuously. Nothing can be destroyed or created in the universe. There is no need for someone to create or manage the affairs of the universe. Hence Jainism does not believe in God as a creator, survivor, and destroyer of the universe. However, Jainism does believe in God, not as a creator, but as a perfect being. When a person destroys all his karmas, he becomes a liberated soul. He resides in a perfect blissful state in Moksha. He possesses infinite knowledge, infinite vision, infinite power, and infinite bliss. This living being is a God of the Jain religion. Every living being has the potential to become God. Hence Jains do not have one God, but Jain Gods are innumerable and their number is continuously increasing as more living beings attain liberation. Jains believe that since the beginning of time every living being (soul) because of its ignorance, is attached with karma. The main purpose of the religion is to remove this karma through self-knowledge and become a liberated soul. There are many types of karma. However, they are broadly classified into the following eight categories: 1. Mohniya karma It generates delusion in the soul in regard to its own true nature, and makes it identify itself with other external substances. 2.