St. Vladimir's Seminary Institutions
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Archdiocesan History FINAL
A History of the Archdiocese of Pittsburgh and Western Pennsylvania Kristie Bosko Mertz, Ph.D. “…the more I study the history of the Orthodox Church in this land, the more convinced I become that our task here is God’s task, that God Himself helps us.” 1 — St. Patriarch Tikhon, Farewell Address, March 7, 1907 Introduction The history of our archdiocese is inextricably bound to the larger history of Orthodoxy in America. What is now known as the Archdiocese of Pittsburgh and Western Pennsylvania began in 1916 with the tonsuring and consecration of Fr. Alexander Dzubay as Bishop Stephen, within the former North American Diocese of the Russian Orthodox Church. His situation, in terms of being an immigrant of Carpatho-Russian ethnicity and a convert to Orthodoxy from the Byzantine Catholic (Greek Catholic) faith, was in no way unique at that time. However, it provides us with a glimpse of the evolving religious landscape and the foundation that was laid for the creation of the archdiocese and for its subsequent development. The Beginning of Orthodoxy in America Orthodoxy in America began in 1794, when Russian missionaries from Valaam Monastery arrived at Kodiak Island in the Aleutian Islands.1 The beginning of Orthodoxy in this country was found mainly in the future state of Alaska (which was a part of Russia) and in California, but very quickly grew up in the industrial areas of the United States such as Minnesota, Ohio, Pennsylvania, Connecticut, New York, and West Virginia. The entirety of North America and Canada was one large diocese with very scattered Orthodox communities. -
Music at Seminary
sn 0 SPRING 2006 music at seminary Message from the Metropolitan Dearly Beloved in Christ, Every year, Orthodox Christian men and women hear the Lord’s call to study theology at our seminaries. The student of theology must hear and obey the Lord’s words: Whoever would be first among you must be your slave (Matthew 20:27). Faithful service as a choir director, teacher, deacon, priest, or bishop requires emulation of the Lord and study of His Word. The life of the sn Church through history provides many lessons for Christians of the twenty-first century.To faithfully serve Christ today requires that we study the lives of our fathers in the faith, the per- secutions the Church has endured in the name of Christ, and the triumphs of the truth of the Gospel in the face of great resistance. Martin Paluch The Dean of St Vladimir’s Seminary has been guiding our seminarians through the study of the Church’s his- tory as a lay professor for many years. I am grateful to the Lord that I was able to ordain John Erickson to the Holy Diaconate on the feast of the Three Holy Hierarchs, the patrons of the seminary’s chapel, and to the Holy Priesthood on May 7, 2006. Father John is now called to renewed service to God’s people at the Holy Table. Please join me in fervent prayer for Father John in his ministry as a professor, as Dean of St Vladimir’s, and as a servant of the Lord. With love in Christ, +HERMAN Archbishop of Washington and New York Metropolitan of All America and Canada President, Saint Vladimir’s Orthodox Theological Seminary 2 • SPRING 2006 sn 0 contents spotlight at the seminary Robert Lisak MESSAGE FROM THE CAMPUS CHRONICLE ON THE COVER METROPOLITAN Seminary activities from April 2005 through February 2006 Students, such as Gregory Ealy and Ksenia Words of congratulations from Danylevich, study theories of chant as well Metropolitan Herman of the OCA to the 8 as practice singing and conducting for dean on the occasion of his ordination DOWN THE ROAD chapel services all in preparation for service Events calendar to the Church. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Eastern Orthodox Church in New Zealand
THE EASTERN ORTHODOX CHURCH IN NEW ZEALAND A thesis submitted in partial fulfilment of the requ i r·ements for 'the Degree of Master of Arts in Religious Studies in the University of Canterbury by S .A. Threadgi 11 University of Canterbury April 1987 I l ',; ACKNOWLEDGEMENTS I iJ \ I express thanks to Mr. Colin Brown for his excellent su~ervision and constant encouragement; Mr. C. Goodrich for his assistance in designing the Interview Schedules; the staff of the Anglican Diocesan Church Offices in Wellington, Christchurch and Dunedin; the librarian of the College .of Saint John the Evangelist, Auckland; the staff of National Archives, Department of Internal Affairs, Wellington; the staff of the National Council of Churches, Christchurch, for allowing me access to their files; Archbishop Dionysios, Fr. Speranta, Fr's Ambrose and Nicholi, Fr. Witbrock, and all the Orthodox laity who were either interviewed or informally spoken with. Thanks also to: Miss Lucia Randall for her help with typing and statistics and Mrs. Glenys Lamb for typing the final draft. Finally and most important, thanks to my mother Annie Sheridan, without whose support this thesis would not have been completed. TABLE OF CONTENTS CHAPTER ACKNOWLEDGEMENTS i i. TABLE OF CONTENTS i i; ABSTRACT v INTRODUCTION 1 1 HISTORY 5 1. Foundation 5 2. Schism 6 3. Occupation: East/West Relations (1453-1800) 7 4. 19th Century Nationalism 10 2 THE JURISDICTIONS 14 1. Introduction 14 2. The Ecumenical Patriarchte 16 3, The Greek Orthodox Church 18 4. The Romanian Orthodox Church 21 5. The Serbian Orthodox Church 24 6. -
Saints of North America
SAINTS OF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America AINTS SOF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America Contributors Maria Proch Alexandra Lobas Safchuk Jewelann Y. Stefanar Valerie Zahirsky Nicholas W. Zebrun Christine Kaniuk Zebrun Activities Kathryn Kessler Myra Kovalak Webmaster John E. Pusey Illustrations Christine Kaniuk Zebrun Permission is granted to duplicate for parish or personal use. All other rights reserved. Copyright © 2007 Orthodox Church in America P.O. Box 675, Syosset, NY 11781 All rights reserved. 2 Contents 4 Introduction 5 St. Alexander Hotovitsky Missionary of America 9 St. Alexis Toth Confessor and Defender of Orthodoxy 24 St. Herman of Alaska Wonderworker of All America 36 St. Innocent Enlightener of the Aleuts and Apostle to America 30 St. Jacob Netsvetov Enlightener of the Native People of Alaska 34 St. John Kochurov Missionary to America 39 St. John Maximovitch St. John of San Francisco and Shanghai 43 St. Juvenaly Hieromartyr of Iliamna 47 St. Nicholas of Ochrid & Zicha St. Nicholas of South Canaan 52 St. Peter the Aleut Holy Martyr of San Francisco 56 St. Raphael Hawaweeny Bishop of Brooklyn 61 St. Tikhon Patriarch of Moscow and Apostle to America 62 Glossary 63 Answer Keys 70 Additional Activities Copyright © Orthodox Church in America 3 Introduction to Parents and Teachers Dear Parents and Teachers, This activity book was created with the intention of providing information and creative activities featuring twelve North American Saints who are widely recognized as shining examples of our Orthodox faith on this continent. -
Monasticism Session 1 High School Level Ages 13-17 (45-50 Minutes)
Monasticism Session 1 High School Level Ages 13-17 (45-50 minutes) Theme: Who: Monastics Identify monastics Sub-Theme: Monastics are those chosen by God to live a life of prayer, work and community. God calls all of us to serve others. Some of us are called to pray and serve in a special setting. As monasteries are vital and important centers of prayer and service to others, we find people who have chosen to live this life, in closer communion with God. Note: Teachers will need to look over the materials and become familiar with them. Objectives: By the end of this session students should be able to: • Identify a monastic and his or her role in the Church • Define a monk as being a man or woman called to live a Christian life in a special way of prayer, community and service to others • Recognize the attributes of monastics as the foundations of Orthodox Christianity • Write a reaction paragraph about monastics Materials: KWL Chart (attached) • This is a reading strategy used to anticipate about a subject, before reading and/or studying it. Students will use this to set their motivation for reading (also known as anticipatory set). The first 2 columns are labeled KNOW and WANT TO KNOW. These stand for what a student may already know about the subject, and what they would like to know about it. The teacher will have students fill in these first 2 columns about what they know and would like to know about monks and monasteries. Then, as they research and study about them, they may fill in the third column, LEARNED, with what they have learned about monks and monasteries. -
A 21St-Century Confessor
A 21st-Century Confessor HIS EMINENCE JOVAN, ARCHBISHOP OF OHRID AND METROPOLITAN OF SKOPJE: A PRISONER FOR THE FAITH By the St. Herman of Alaska Brotherhood When they strike the shepherd they expect the sheep to scatter, but Church history is paradoxical—the more the Church is persecuted, the more followers it gets. —Archbishop Jovan1 1. Introduction On July 26, 2005, His Eminence Jovan, Archbishop of Ohrid and Metropolitan of Skopje, began serving a two-and-a-half year prison sentence in the Former Yugoslav Republic of Macedonia (FYROM).2 A month earlier a court of appeals had upheld a lower court ruling that had found him guilty of “inciting national, racial and religious hatred, schism and intolerance.” In reality the government has imprisoned him for entering into communion with the Orthodox Church. According to the Orthodox Archbishopric of Ohrid website, Archbishop Jovan is “the only confessor of the faith who, in modern Europe, has been convicted and put in prison because of his religious beliefs.” 2. The Region of Macedonia The present Republic of Macedonia covers about a third of the historical region of Macedonia. Situated in the south central part of the Balkan Peninsula, the historical region extends into Greece, Albania and Bulgaria. A number of ancient kingdoms and former empires controlled the lands now known as the Republic of Macedonia. These included the realm of Paionia, the ancient Macedonian kingdom, the Roman and Byzantine Empires, Serbia, Bulgaria, and the Ottoman Empire. In the fourth century BC, the region came to dominate the Greek city states and, eventually, an area that reached Persia, Egypt and India. -
Communities of New Skete
Monastic Communities Communities of New Skete Companions of New Skete Monks of New Skete 111 New Skete Lane 250 New Skete Lane PO Box 189 PO Box 128 Cambridge, NY 12816-0189 Cambridge, NY 12816-0128 Office 518-677-8863 Office 518-677-3928 Fax 518-677-2373 Sr. Melanie Updike, Superior Sr. Brigid Savage Temple of the Transfiguration Brother Stephen Updike Temple of Holy Wisdom Rev. Hieromonk Marc (Labish) Nuns of New Skete Rev. Hieromonk Christopher (Savage) 343 Ash Grove Rd. Cambridge, NY 12816-9704 Archdn. Peter (Kushner) Office 518-677-3810 Fax 518-677-3001 Monk Elias Mother Rebecca Monk Luke Mother Cecelia Monk David Mother Patricia Monk Stavros Mother Rita Monk John Mother Rachel Mother Sarah Brother Gregory Brother Ambrose (Miles) Novice: Sr. Katrina Vision New Skete is a monastic community of the Orthodox Church in America, comprised of three separate monastic houses: the Monks, the Nuns, and the Companions of New Skete. The Typicon of New Skete, first approved by the Lesser Synod on February 1, 1979, and published in 1980 (1st edition, reprinted 1988), is being revised to reflect the new circumstances of the communities. Each of our three monastic houses is equal in voice and governance, and each house has its own prior. Currently the community numbers 19 members in all. The monks have nine members, the nuns have seven members, while the companions number three (a married couple and a widow). Currently there is one novice with the nuns. New Skete lives in the conviction that an authentic and vibrant monasticism is an essential ingredient of healthy Church life. -
Saint Herman Press Catalog
Saint Herman Press Catalog Spiritual Counsels, Lives of Saints, and Theology in the Orthodox Christian Tradition Contents St. Herman Press ............................................................3 St. Herman Press New Releases ..................................................................4 The Writings of Fr. Seraphim Rose ...................8 or almost fifty years, the St. Herman of Alaska Brotherhood has Orthodox Theology .................................................14 Fbeen publishing Orthodox Christian literature. In 1965, with the In the Steps of St. Herman .................................... 16 blessing of St. John of Shanghai and San Francisco, the brotherhood Lives of Saints and Righteous Ones .............. 19 began its mission to bring the truths of Orthodoxy Christianity to the Optina Elder Series ................................................. 24 English-speaking world. Its beginnings were simple: only a storefront and The Sunrise of the East ..........................................26 a small, hand-operated printing press. Dedicated to the humble Russian Spiritual Counsels ....................................................27 Little Russian Philokalia Series .....................32 monk Herman—who, in 1794, was one of the first to bring the Orthodox Elder Paisios of Mount Athos ............................33 Gospel of Christ to North America—the St. Herman Brotherhood seeks For Young People .........................................................35 to combine the monastic life with the spread of spiritual -
When the Saints Go Marching In
North wall, Church of Holy Wisdom, New Skete Monas- tery, NY. Photo by Inga Leonova. CLOUD OF WITNESSES When the Saints Go Marching In Stavros Winner The landmark recording of the Ameri- ing from the span of human history. can gospel hymn “When the Saints Go The assembly of saints being vast, di- Marching In” was produced in 1938 vine scrutiny is meted out not accord- by Louis Armstrong and his orches- ing to a creed or profession of correct tra. Undoubtedly, Americans over the dogma, but on the basis of our behav- age of thirty can immediately hear the ior toward one another: did we feed tune in their heads: “Oh, when the the poor? give drink to the thirsty? ex- saints go marching in…Lord, I want tent hospitality to the stranger? clothe to be in that number, when the saints the naked? visit the imprisoned? go marching in.” But what most peo- ple do not know is that the lyrics were The vision portrayed in “When the inspired by the biblical book of Reve- Saints Go Marching In,” drawing on lation and other parts of Scripture. the New Testament, includes details depicted in the icons of some very The vision of the Son of Man in Reve- ancient Christian churches. I have lation 4, which draws on Ezekiel, Isa- experienced the visual impact of this iah, and Daniel for its imagery of the imagery as a worshipper in such di- one enthroned, was often interpreted verse churches as Santa Maria As- in Byzantium as the Pantocrator and sunta on the isle of Torcello, northeast linked with the parable of the Last of Venice; Sant’ Apollinare Nuovo in Judgment (Matt. -
UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations
UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Permalink https://escholarship.org/uc/item/9f61p9hw Author Sokoll, Aaron J Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Aaron Josef Sokoll Committee in charge: Professor Wade Clark Roof, Chair Professor Catherine Albanese Professor Kathleen Moore March 2018 The dissertation of Aaron Josef Sokoll is approved. ____________________________________________ Catherine Albanese ____________________________________________ Kathleen Moore ____________________________________________ Wade Clark Roof, Committee Chair March 2018 “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Copyright © 2018 by Aaron Josef Sokoll iii VITA OF AARON JOSEF SOKOLL March 2018 EDUCATION Present Ph.D., Religious Studies, UC Santa Barbara, (March 2018) “We're Not Ethnic”: Race, Ethnicity, and Identity in Eastern Orthodox America 2007 M.A., Religious Studies, University of Denver American Civil Religion and American Empire 1999 B.A., Philosophy, Cedarville University RESEARCH AND TEACHING INTERESTS Religion & Culture, American Religious -
Download May 2021 Pastoral Changes
PASTORAL CHANGES Official No. 646 May 2021 EPISCOPAL CONSECRATIONS (ELIEL), Archimandrite Gerasim was elected by the Holy Synod of Bishops as Bishop of Fort Worth on May 18, 2021. Bishop-elect Gerasim will be ordained on June 29, 2020, at St. Seraphim of Sarov Cathedral, Dallas, TX. RECEPTIONS ČIŽMÁR, Priest Ján was canonically received by vesting into the ranks of the clergy of the Orthodox Church in America effective May 5, 2021 by Archbishop Paul, on behalf of Metropolitan Tikhon. He was transferred to the omophorion of Archbishop Paul and is attached to the Diocese of the Midwest. (Diocese of the Midwest) ORDINATIONS ANDERSON, Curtis Christopher was ordained to the Holy Diaconate on May 3, 2021 by Archbishop Alexander at St. Seraphim of Sarov Cathedral, Dallas, TX. He is under the omophorion of Archbishop Alexander and attached to the Diocese of the South. (Diocese of the South) ASSIGNMENTS ANDERSON, Deacon Christopher was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 3, 2021. (Diocese of the South) ČIŽMÁR, Priest Ján was assigned Priest-in-Charge of St. Theodosius Cathedral, Cleveland, OH, effective May 5, 2021. (Diocese of the Midwest) (DURANT), Igumen Cyprian was released from his duties at St. Mary of Egypt Church, Norcross, GA, and was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 6, 2021. (Diocese of the South) FONSECA, Priest Elias was released from The Sign of the Theotokos Church, Montréal, QC, and assigned Priest-in-Charge of St. Benoît de Nursie Church, Verdun, QC, effective May 14, 2021. (Archdiocese of Canada) HODGES, Archpriest Mark had his suspension lifted, effective May 13, 2021.