My Rembrandt
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rembrandt Van Rijn
Rembrandt van Rijn 1606-1669 REMBRANDT HARMENSZ. VAN RIJN, born 15 July er (1608-1651), Govaert Flinck (1615-1660), and 1606 in Leiden, was the son of a miller, Harmen Ferdinand Bol (1616-1680), worked during these Gerritsz. van Rijn (1568-1630), and his wife years at Van Uylenburgh's studio under Rem Neeltgen van Zuytbrouck (1568-1640). The brandt's guidance. youngest son of at least ten children, Rembrandt In 1633 Rembrandt became engaged to Van was not expected to carry on his father's business. Uylenburgh's niece Saskia (1612-1642), daughter Since the family was prosperous enough, they sent of a wealthy and prominent Frisian family. They him to the Leiden Latin School, where he remained married the following year. In 1639, at the height of for seven years. In 1620 he enrolled briefly at the his success, Rembrandt purchased a large house on University of Leiden, perhaps to study theology. the Sint-Anthonisbreestraat in Amsterdam for a Orlers, Rembrandt's first biographer, related that considerable amount of money. To acquire the because "by nature he was moved toward the art of house, however, he had to borrow heavily, creating a painting and drawing," he left the university to study debt that would eventually figure in his financial the fundamentals of painting with the Leiden artist problems of the mid-1650s. Rembrandt and Saskia Jacob Isaacsz. van Swanenburgh (1571 -1638). After had four children, but only Titus, born in 1641, three years with this master, Rembrandt left in 1624 survived infancy. After a long illness Saskia died in for Amsterdam, where he studied for six months 1642, the very year Rembrandt painted The Night under Pieter Lastman (1583-1633), the most impor Watch (Rijksmuseum, Amsterdam). -
Gary Schwartz
Gary Schwartz A Corpus of Rembrandt Paintings as a Test Case for Connoisseurship Seldom has an exercise in connoisseurship had more going for it than the world-famous Rembrandt Research Project, the RRP. This group of connoisseurs set out in 1968 to establish a corpus of Rembrandt paintings in which doubt concer- ning attributions to the master was to be reduced to a minimum. In the present enquiry, I examine the main lessons that can be learned about connoisseurship in general from the first three volumes of the project. My remarks are limited to two central issues: the methodology of the RRP and its concept of authorship. Concerning methodology,I arrive at the conclusion that the persistent appli- cation of classical connoisseurship by the RRP, attended by a look at scientific examination techniques, shows that connoisseurship, while opening our eyes to some features of a work of art, closes them to others, at the risk of generating false impressions and incorrect judgments.As for the concept of authorship, I will show that the early RRP entertained an anachronistic and fatally puristic notion of what constitutes authorship in a Dutch painting of the seventeenth century,which skewed nearly all of its attributions. These negative judgments could lead one to blame the RRP for doing an inferior job. But they can also be read in another way. If the members of the RRP were no worse than other connoisseurs, then the failure of their enterprise shows that connoisseurship was unable to deliver the advertised goods. I subscribe to the latter conviction. This paper therefore ends with a proposal for the enrichment of Rembrandt studies after the age of connoisseurship. -
The Leiden Collection Catalogue, 3Rd Ed
Govaert Flinck (Kleve 1615 – 1660 Amsterdam) How to cite Bakker, Piet. “Govaert Flinck” (2017). In The Leiden Collection Catalogue, 3rd ed. Edited by Arthur K. Wheelock Jr. and Lara Yeager-Crasselt. New York, 2020–. https://theleidencollection.com/artists/govaert- flinck/ (accessed September 27, 2021). A PDF of every version of this biography is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. © 2021 The Leiden Collection Powered by TCPDF (www.tcpdf.org) Govaert Flinck Page 2 of 8 Govaert Flinck was born in the German city of Kleve, not far from the Dutch city of Nijmegen, on 25 January 1615. His merchant father, Teunis Govaertsz Flinck, was clearly prosperous, because in 1625 he was appointed steward of Kleve, a position reserved for men of stature.[1] That Flinck would become a painter was not apparent in his early years; in fact, according to Arnold Houbraken, the odds were against his pursuit of that interest. Teunis considered such a career unseemly and apprenticed his son to a cloth merchant. Flinck, however, never stopped drawing, and a fortunate incident changed his fate. According to Houbraken, “Lambert Jacobsz, [a] Mennonite, or Baptist teacher of Leeuwarden in Friesland, came to preach in Kleve and visit his fellow believers in the area.”[2] Lambert Jacobsz (ca. 1598–1636) was also a famous Mennonite painter, and he persuaded Flinck’s father that the artist’s profession was a respectable one. Around 1629, Govaert accompanied Lambert to Leeuwarden to train as a painter.[3] In Lambert’s workshop Flinck met the slightly older Jacob Adriaensz Backer (1608–51), with whom he became lifelong friends. -
Evolution and Ambition in the Career of Jan Lievens (1607-1674)
ABSTRACT Title: EVOLUTION AND AMBITION IN THE CAREER OF JAN LIEVENS (1607-1674) Lloyd DeWitt, Ph.D., 2006 Directed By: Prof. Arthur K. Wheelock, Jr. Department of Art History and Archaeology The Dutch artist Jan Lievens (1607-1674) was viewed by his contemporaries as one of the most important artists of his age. Ambitious and self-confident, Lievens assimilated leading trends from Haarlem, Utrecht and Antwerp into a bold and monumental style that he refined during the late 1620s through close artistic interaction with Rembrandt van Rijn in Leiden, climaxing in a competition for a court commission. Lievens’s early Job on the Dung Heap and Raising of Lazarus demonstrate his careful adaptation of style and iconography to both theological and political conditions of his time. This much-discussed phase of Lievens’s life came to an end in 1631when Rembrandt left Leiden. Around 1631-1632 Lievens was transformed by his encounter with Anthony van Dyck, and his ambition to be a court artist led him to follow Van Dyck to London in the spring of 1632. His output of independent works in London was modest and entirely connected to Van Dyck and the English court, thus Lievens almost certainly worked in Van Dyck’s studio. In 1635, Lievens moved to Antwerp and returned to history painting, executing commissions for the Jesuits, and he also broadened his artistic vocabulary by mastering woodcut prints and landscape paintings. After a short and successful stay in Leiden in 1639, Lievens moved to Amsterdam permanently in 1644, and from 1648 until the end of his career was engaged in a string of important and prestigious civic and princely commissions in which he continued to demonstrate his aptitude for adapting to and assimilating the most current style of his day to his own somber monumentality. -
Major Rembrandt Portrait Painting on Loan to the Wadsworth from the Rijksmuseum Amsterdam
FOR IMMEDIATE RELEASE Media Contact: Kim Hugo, (860) 838-4082 [email protected] Image file to accompany publicity of this announcement will be available for download at http://press.thewadsworth.org. Email to request login credentials. Major Rembrandt Portrait Painting on Loan to the Wadsworth from the Rijksmuseum Amsterdam Hartford, Conn. (January 21, 2020)—Rembrandt’s Titus in a Monk’s Habit (1660) is coming to Hartford, Connecticut. On loan from the Rijksmuseum in Amsterdam, the painting will be on view at the Wadsworth Atheneum Museum of Art from February 1 through April 30, 2020. Rembrandt van Rijn (1606–1669), recognized as one of the most important artists of his time and considered by many to be one of the greatest painters in European history, painted his teenage son in the guise of a monk at a crucial moment in his late career when he was revamping his business as a painter and recovering from bankruptcy. It has been fifty-three years since this painting has been on view in the United States making this a rare opportunity for visitors to experience a late portrait by the Dutch master among the collection of Baroque art at the Wadsworth renowned for its standout paintings by Rembrandt’s southern European contemporaries, Zurbarán, Oratio Gentileschi, and Caravaggio. While this painting has been infrequently seen in America, it exemplifies the dramatic use of light and dark to express human emotion for which Rembrandt’s late works are especially prized. “Titus in a Monk’s Habit is an important painting. It opens questions about the artist’s career, his use of traditional subjects, and the bold technique that has won him enduring fame,” says Oliver Tostmann, Susan Morse Hilles Curator of European Art at the Wadsworth. -
Adriaan Dortsman (1635–1682)
Adriaan Dortsman (1635–1682) uit de serie Belangrijke Amsterdamse Architecten door Anneke Huijser Adriaan Dortsman 1 ouwmeester Adriaan Dortsman of Dorsman (geboren rond 1635 in Vlissingen Adriaan Dortsman (1635-1682) en begraven 8 oktober 1682 in de Oosterkerk in Amsterdam) was in de zeven- Btiende eeuw een van de belangrijkste architecten die het Hollandse Classicis- me, met name de Nieuwe Stijl, in de bouwkunst introduceerden. Toch is hij wat onderbelicht gebleven ten opzichte van Jacob van Campen en Philips Vingboons. Dortsman kwam uit een geslacht van Vlissingse timmerlieden, leerde het vak van zijn vader, mogelijk Adriaen Adriaensz Dortsman, die in de Walstraat te Vlissingen woonde en in 1658 overleed. De doop- en familiegegevens zijn helaas bij een brand verloren gegaan. In elk geval had Adri- aan, zoals na zijn dood bleek, een broer, Anthony, en drie zusters, Jacomijntje, Elisabeth en Jannetie. Adriaan had grotere ambities dan in zijn familie gebruikelijk was. Hij vertrok in 1653 uit Vlissingen en studeerde o.a. landmeetkunde en vestingbouwkunde, waarschijnlijk in zijn woonplaats Haarlem of in Utrecht rond 1657, waar hij examen deed in landmeetkunde en aldaar zijn certificaat hiervoor behaalde. Hij volgde colleges wiskunde aan de Universiteit van Leiden rond 1658-59. De vroegst bekende tekening die Adriaan Dortsman, mogelijk al omstreeks 1658, in Leiden heeft gemaakt, wordt (volgens Wouter Kuyper in 1982) bewaard in het Leidse gemeente- archief. Het ontwerp is gesigneerd met ‘dortsman’, Het is een pentekening voorzien van arceringen en aquarel in licht grijsblauw. Het blijkt een voorloper te zijn voor zijn latere ont- werpen in Amsterdam. Ook bij de Rijksdienst voor Cultureel Erfgoed (RCE) in Amersfoort worden vroege tekeningen van Adriaan Dortsman bewaard, die helaas niet in de beeldbank van de dienst zijn opgenomen. -
Sexuality and Power
The Newsletter | No.54 | Summer 2010 12 The Study Sexuality and power A very Dutch view of the ‘submission’ of the Javanese – Nicolaas Pieneman’s (1809-1860) portrait of Dipanagara’s capture at Magelang on 28 March 1830 entitled ‘De onder- werping van Diepo Negoro aan Luitenant- Generaal De Kock, 28 Maart 1830’ (1833). Photograph courtesy of the Rijksmuseum, Amsterdam. ‘All Java knows this – how the Dutch allowed the kraton [of Yogyakarta] to be turned into a brothel and how [Prince] Dipanagara [1785-1855] has sworn to destroy it to the last stone’.1 Peter Carey Below: The mystic prince and his family. THE WORDS OF THE LEIDEN laWYER, Willem van Hogendorp a torrent of abuse against the Dutch officials of the pre-war Coloured drawing of Dipanagara in exile (1795-1838), then serving as a legal adviser to Commissioner- period and their inability to speak anything but market Malay, in Makassar (1833-55) reading a text on General L.P.J. du Bus de Gisignies (in office, 1826-1830), could complaining that ‘Chevallier [P.F.H. Chevallier, Assistant- Islamic mysticism (tasawwuf) accompanied not have been more blunt. Writing to his father Gijsbert Karel Resident of Yogyakarta, 1795-1825, in office, 1823-1825] and by his wife, Radèn Ayu Retnaningsih, and (1762-1834) during the second year of the Java War (1825-30), other Dutchmen had trotted into our [Yogyakarta] kraton as one of his sons, ‘Pangéran Ali Basah’, the 32-year-old Willem confided that the liberties that the though it was a stable and had shouted and called as though it who is having a vision of a Javanese spirit. -
The Tightrope Walk of the Dutch Nobility
BETWEEN CONFORMING AND CONSERVING: THE TIGHTROPE WALK OF THE DUTCH NOBILITY Nina IJdens A thesis submitted for the degree of Master of Science July 2017 Department of Sociology University of Amsterdam Supervisor: Dr. Kobe de Keere Second reader: Dr. Alex van Venrooij BETWEEN CONFORMING AND CONSERVING 1 Abstract Research has shown that the Dutch nobility has adapted to modernisation processes and continues to disproportionately occupy elite positions. This thesis builds on these findings by raising the question: (1) How does the Dutch nobility aim to maintain its high status position? Secondly, this thesis builds on a growing concern within studies of social stratification on how elite positions are legitimated in a highly unequal context. It investigates the nobility’s legitimation by raising the further questions (2a) How does the nobility legitimate itself through its organisations?; and (2b) How do members of the nobility justify their manifestation as a separate social group? The dataset consists of two sources: fourteen nobility organisations’ websites and fifty-two newspaper articles from 1990 until today, that contain interviews with members of the nobility. This research conducts a qualitative content analysis of these sources, looking for discursive hints of position maintenance, organisational legitimation, and justification. It shows that nobles maintain exclusive social networks that organise interesting networking opportunities; that the nobility copied modern organisational structures through which it could manifest itself as a social group; and that nobles justify their networks by appealing to a collective identity with a right to self-realisation. Moreover, the interviewees constantly both assert and downplay differences between themselves and the general public. -
Keyser, Thomas De Dutch, 1596 - 1667
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Dutch Paintings of the Seventeenth Century Keyser, Thomas de Dutch, 1596 - 1667 BIOGRAPHY Thomas de Keyser was the second son of Hendrick de Keyser (1565–1621), the famed Dutch architect, sculptor, and municipal stonemason of the city of Amsterdam, and his wife Beyken (Barbara) van Wildere, who hailed from Antwerp.[1] The family lived in a house that was part of the municipal stone yard along the Amstel River, between the Kloveniersburgwal and the Groenburgwal.[2] Thomas and his brothers Pieter and Willem were trained by their father in architecture, and each also became a highly regarded master stonemason and stone merchant in his own right. On January 10, 1616, the approximately 19-year-old Thomas became one of his father’s apprentices. As he must already have become proficient at the trade while growing up at the Amsterdam stone yard, the formal two-year apprenticeship that followed would have fulfilled the stonemasons’ guild requirements.[3] Thomas, however, achieved his greatest prominence as a painter and became the preeminent portraitist of Amsterdam’s burgeoning merchant class, at least until the arrival of Rembrandt van Rijn (Dutch, 1606 - 1669) in 1632. Nothing is known about his artistic training as a painter, which likely occurred in his younger years. Four Amsterdam portraitists have been considered his possible teacher. Ann Jensen Adams, in her catalogue raisonné of Thomas de Keyser, posits (based on circumstantial evidence) that Cornelis van der Voort (c. 1576–1624) -
Fashionable Mourners: Bronze Statuettes from the Rijksmuseum
Fashionable Mourners: Bronze Statuettes from the Rijksmuseum by Amanda Mikolic, Curatorial Assistant Cleveland’s celebrated early fifteenth-century alabaster tomb Figure 1. Mourners mourners are part of a major exhibition at the renowned from the Tomb of Philip the Bold, Rijksmuseum in Amsterdam this fall (fig. 1). In exchange, the Duke of Burgundy (r. Cleveland Museum of Art has the rare opportunity to exhibit 1363–1404), 1404–10. Claus de Werve four bronze mourners—traveling to North America for the (Netherlandish, first time—from the tomb of Isabella of Bourbon (1436–1465) 1380–1439). Vizille ala- (fig. 2). The original carvings are attributed to Jan Borman the baster; avg. h. 41.4 cm. The Cleveland Museum Younger and the casting attributed to Renier van Thienen. of Art, Bequest of Leonard C. Hanna Jr., 1940.128, 1958.66–67. Figure 2. Mourners from the Tomb of Isabella of Bourbon, c. 1475–76. Attributed to Jan Borman the Younger (Netherlandish, active 1479–1520); casting at- tributed to Renier van Thienen (Flemish, ac- tive 1460–1541). Brass copper alloy; avg. h. 56 cm. On loan from the City of Amsterdam, BK-AM-33-B, I, D, F. 2 3 Figure 3. Portrait of for overseeing the construction of Isabella’s tomb in addition to Isabella of Bourbon, c. casting the bronze mourners from wooden models attributed 1500. After Rogier van der Weyden (Flemish, to carver Jan Borman, who often worked with Van Thienen and c. 1399–1464). Musée was known in Brussels as a master of figural sculpture. des Beaux-Arts, Dijon, France. -
The Meanings of Rembrandt
Gary Schwartz The Meanings of Rembrandt On Friday, 27 October 1797 the National Council of the Batavian Republic (1795–1801), the successor to the Republic of the Seven United Provinces (1581– 1795), voted to accept a present offered to it by the Brabant printmaker Lambertus Antonius Claessens (1763–1834). “The first proof of a labor of three years, being an engraving depicting The Night Watch, un- dertaken in order to make the masterpiece of Rem- brandt, that outstanding painter of the fatherland, better and better known to the Batavian people and other art-loving nations” (figs. 1–2).1 The Council Opposite side: accepted the gift and ordered the maintenance com- Rembrandt Harmensz. mittee to find an appropriate place to hang the work. van Rijn This event had multiple meanings for Rem- Portrait of the Artist brandt’s posterity. Until now his civic guard portrait as Saint Paul (detail), of the company of Frans Banning Cocq had been one 1661 of the six paintings commissioned in the late 1630s for Rijksmuseum, the new hall of the Kloveniers (the musketeers and cepting and acknowledging Claessens’s compliment Amsterdam pikesmen), which since 1715 had hung together in the to the artist as a potent if undervalued representative town hall on Dam Square. Now it was singled out on of Dutch artistic culture in the world at large. Fig. 1 (to the right) its own as an immortal masterpiece, with the nick- The apotheosis had been in the making for thir- From the resolutions name by which it was here called for the first time, the ty years in select circles since the publication in 1767 of the National Council Night Watch. -
Changing the Game Museum Research and the Politics of Inclusivity Margriet Schavemaker
Changing the Game Museum Research and the Politics of Inclusivity Margriet Schavemaker First published in The Curatorial in Parallax, edited by Kim Seong-Eun, Choi Jina, and Song Sujong (Seoul: National Museum of Modern and Contemporary Art (MMCA), 2018), 89–105. Introduction Over the past two decades, the notion of a “discursive turn” has been shaping museum research all over the world. Instead of focusing on exhibitions as key “output,” museums now seem bent upon transforming themselves into networked organizations, which entails (co-)conducting research of all possible shapes and forms. In the theoretical discourse surrounding the aforementioned discursive turn, one finds a strong focus on institutional critique and antagonism, bringing counter-voices inside the museum. The museum criticizing itself from within has been a familiar description of the changes that were taking place. However, one might also argue that despite their potential for criticality and depth, these practices ultimately remained somewhat unchallenging and homogenous when it comes to both audience and outreach. Currently, a more radical turn towards diversity and inclusivity seems to be shaping our field. Not only in museums but across all of our institutions and social interactions, new and suppressed voices are demanding access, fundamental research, a rewriting of conventional narratives, and the deconstruction of the hegemonic powers that be. Is now the time when museums will actually begin to open up and museum research will finally liberate itself from the constraints of “preaching to the choir”? 1/14 In this essay, I will discuss some core programs and programmatic trajectories that have been developed by the Stedelijk Museum Amsterdam, firstly in order to bridge the gap between the museum and the academic world (including peers and professionals), and secondly to implement a more radical and self-critical opening up of the Fig.