Studies in the Book of Hebrews

Total Page:16

File Type:pdf, Size:1020Kb

Studies in the Book of Hebrews HEBREWS Page i STUDIES IN THE BOOK OF HEBREWS By WAYNE E. McMORRAN BEREAN BIBLE CHURCH ARROYO GRANDE, CA 93420 COPYRIGHT ©2004 BY WAYNE E. McMORRAN HEBREWS Page ii TABLE OF CONTENTS CHAPTER ONE ............................................... Page 1 Introduction ............................................. Page 1 God Speaks! ............................................ Page 2 The Son Speaks for He is God! .............................. Page 5 The Son is Better than Angels. .............................. Page 7 The Result of Being Better than the Angels .................... Page 12 CHAPTER TWO .............................................. Page 16 PAY ATTENTION! .......................................Page 16 The Earth Subjected to Man ............................... Page 20 CHAPTER THREE ............................................ Page 33 Jesus and Moses ........................................Page 34 The Hardening of Hearts - Old Testament Style ................ Page 36 The Encouraging of Hearts - New Testament Style ..............Page 38 Warning Regarding Lack of Response ....................... Page 40 CHAPTER FOUR ............................................. Page 45 The Warning to be careful! ................................ Page 45 Those Who Have Entered the Rest ..........................Page 47 When is the Right Time to Enter? ...........................Page 48 Let's Enter this Rest! ..................................... Page 50 CHAPTER FIVE .............................................. Page 59 The Imperfect High Priest ................................. Page 59 The Better Priest ........................................Page 61 Are You a Christian Dullard? ............................... Page 63 CHAPTER SIX ............................................... Page 69 What We Do Not Need to Study ............................Page 69 Why We Need Not Study the Milk of the Word ................. Page 71 The Need for Us to Partake of the Meat of the Word ............Page 73 GOD'S INTEGRITY ......................................Page 77 OUR SURETY ..........................................Page 80 CHAPTER SEVEN ............................................ Page 84 What Kind of Priest was Melchizedek? ....................... Page 84 Why Do We Need a Better Preist? ..........................Page 91 Jesus's Oath of Office .................................... Page 94 Why Christ is the Better High Priest ..........................Page 96 CHAPTER EIGHT ........................................... Page 102 The Difference Between Christ and the Levites ................ Page 102 The Two Sanctuaries .................................... Page 103 What Was Wrong With the Old Sanctuary? .................. Page 105 CHAPTER NINE ............................................. Page 110 The First Tabernacle and its Furnishings ..................... Page 110 The Two Holy Places .................................... Page 114 How Christ Entered the Most Holy Place ..................... Page 117 HEBREWS Page iii Why Christ Entered the Most Holy Place ..................... Page 120 Christ Now Appears in the Most Holy Place for Us .............Page 122 CHAPTER TEN ............................................. Page 127 Christ's Sacrifice for Us is All We Need ...................... Page 127 Christ Our High Priest - a Summary ......................... Page 129 What We Ought to Do "Therefore" ......................... Page 131 The Call to Persevere ................................... Page 140 CHAPTER ELEVEN ..........................................Page 144 Faith Defined ..........................................Page 144 The Universe ..........................................Page 146 Abel's Faith ........................................... Page 147 Enoch's Faith ..........................................Page 148 Noah's Faith ........................................... Page 149 Abraham's Faith ........................................Page 150 Abraham and Sarah's Faith ............................... Page 152 Abraham's Ultimate Faith ................................. Page 156 Isaac's and Jacob's Faith ................................. Page 158 Joseph's Faith .........................................Page 160 Moses' Parents Faith .................................... Page 160 Moses' Faith ........................................... Page 162 Moses' Faith Applied .................................... Page 164 Israel's Faith ........................................... Page 165 Rahab's Faith ..........................................Page 166 The Faith of the Victorious ................................ Page 167 The Faith of the Unfortunate .............................. Page 168 Faith's Conclusion ......................................Page 170 CHAPTER TWELVE .........................................Page 174 The Christian's Run ..................................... Page 174 The Christian's Chastisement ............................. Page 178 Chastisement's Results .................................. Page 181 Avoiding Chastisement .................................. Page 182 Mount Zion is Not Mount Sinai ............................. Page 185 Do Not Refuse the Consuming Fire ......................... Page 189 CHAPTER THIRTEEN ........................................Page 193 Helpful Advice for Christians .............................. Page 193 The Final Comparison ................................... Page 197 The Final Instructions .................................... Page 198 The Benediction ........................................Page 199 The Post Script ........................................Page 200 INDICES ................................................... Page 202 HEBREWS Page 1 CHAPTER ONE Introduction: We shall keep the introduction to this letter short. Like most of the books of the Bible, we can learn about all we need to know from the book itself. We will begin by considering the title of the book. The title various from translation to translation, such as: The Epistle of Paul the Apostle to the HEBREWS KJV The Epistle to the HEBREWS The Open Bible (KJV), NAS The Letter to the HEBREWS RSV, Amplified Bible HEBREWS NIV, Living Bible, Wuest's Expanded Translation The Letter to Jewish Christians Phillips Paraphrase In some cases the term epistle is found and others the more modern English term letter. Since it is obviously a letter, either of these terms is redundant. The Phillips Paraphrase says Jewish Christians rather than Hebrews since that is who they were, but more on this later. Only the KJV has the name of Paul connected with the letter. The name Paul does not appear in any of the Greek texts except the Received Text translated by Stephens in 1550 and revised by Elzevir in 1624. It is also called by its Latin name Textus Receptus. Since 1624 many additional manuscripts (or partial manuscripts) of the Greek New Testament have been unearthed and so the newer Greek translations, based on this better evidence, leaved the name of Paul off and the book is called simply pros hebraious, "to Hebrews". Did Paul write this letter or not? This has been debated for centuries. These are considerable evidence that he may have (we will not some of this as we go through the book) and there are good arguments for his not being the author. What do we do? We follow Paul's good advice... I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone. But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Titus 03:09-09 It really makes no difference who wrote the letter. The author of the entire Book was the Holy Spirit and, if the Spirit inspired the human author to omit his name, then it was the will of the God that we not know the name - case closed. We need to say a few words about those to whom this book is written, the Hebrews. Who were (or are) they? The term appears in the N.T. three times: In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their HEBREWS Page 2 widows were being overlooked in the daily distribution of food. Acts 06:01 From this passage we find that the Jews, including those who had become Christians, were divided into two groups. There were the Jews who believed that the Hebrew language was God's language and one could worship Him in no other tongue. The Grecian Jews, on the other hand, were more broad minded and were willing to read the Septuagint (or LXX standing for 70) which was the Greek translation of the Old Testament, executed in about 400 BC. They didn't mind worshipping God in the Greek language, which they understood better (especially those not living in the Holy Land). We find Paul saying... Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham's descendants? So am I. 2 Corinthians 11:22 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a PhariPhilippianssee; 03:05 The Hebrew speaking Jews felt that they were "one cut above" the Grecian Jews (or Helenists) and we see this in Paul's statements. But note the context in which Paul speaks these words, he is not really bragging. It is somewhat of a paradox that this letter is addressed to the "Hebrews" since it is written in Greek! But, this is how the Holy Spirit wanted it and we will let it go at that. We conclude this introduction
Recommended publications
  • War and Peace in the Jewish Tradition
    War and Peace in the Jewish Tradition edited by Lawrence Schiffman and Joel B. Wolowelsky Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiiiii iiiiii 229/01/20079/01/2007 111:40:591:40:59 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiii iiii 229/01/20079/01/2007 111:40:591:40:59 Published by KTAV Publishing House, Inc. 930 Newark Avenue Jersey City, NJ 07306 Tel. (201) 963-9524 Fax. (201) 963-0102 www.ktav.com [email protected] Copyright © 2007 Yeshiva University Press This book was typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (16th : 2004 : New York, NY) War and peace in the Jewish tradition / edited by Lawrence Schiffman, Joel B.
    [Show full text]
  • LIBERTY UNIVERSITY SCHOOL of DIVINITY Research Paper
    LIBERTY UNIVERSITY SCHOOL OF DIVINITY Research Paper: Comprehensive Overview of ancient Near Eastern texts related to the Book of Deuteronomy Submitted to Dr. William Price, in partial fulfillment of the requirements for the completion of OBST800 – B02_202130 Hermeneutics by Raleigh Bagley III July 03, 2021 1 Abstract The examination of the Bible has been transformed by the nineteenth and twentieth centuries’ archaeological findings in the ancient Near East that have proposed challenging new inquests to interpreters, making it presently improbable to analyze the Old Testament without taking such findings into consideration. Deuteronomy’s origin and purpose persist as two of the several challenging areas in biblical scholarship. In the past half-century, certain relationships have been observed in the outstanding features of Deuteronomy and ancient Near Eastern vassal treaties and pledges of loyalty, and efforts have been made to place the text of Deuteronomy in the historical context. Throughout the history of the ancient Near East, the use of different forms of vassal treaties in different historical periods and the treaty framework adopted by various other written forms are firm. One example profoundly similar in its framing to the treaty forms of the Hittite vassal treaties of the second millennium B.C.E and the Neo-Assyrian vassal treaties of the first millennium B.C.E. is the Hebrew Bible’s book of Deuteronomy. Understanding comparative methodologies will assist in shedding light on the often-complex associations of ancient Near Eastern parallels to the Scriptures. It is to this advance of this academic analysis that the prevailing debate is fundamentally orientated, recognizing the current difficulties to the traditional reconstructions of ancient Near Eastern parallels for most of the Israelite social and religious institutions and exercising this momentum to cross-examine these entrenched elements― that Deuteronomic history becomes of critical importance when the question of the revelation and inspiration of the holy Scriptures is raised.
    [Show full text]
  • Mandatory War in the State of Israel & the IDF Code of Ethics
    Seton Hall University eRepository @ Seton Hall Theses Summer 6-2012 Mandatory War in the State of Israel & The IDF Code of Ethics Michal Fine Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/theses Part of the Jewish Studies Commons Recommended Citation Fine, Michal, "Mandatory War in the State of Israel & The IDF Code of Ethics" (2012). Theses. 232. https://scholarship.shu.edu/theses/232 I• .j 1 Seton Hall University 1 MANDATORY WAR IN THE STATE OF I ISRAEL 1 i & I f I I TH E IDF CODE OF ETmcs ! ! A Thesis submitted to the Faculty ofthe Graduate Program in Jewish-Christian Studies In partial fulfillment ofthe requirements for the degree ofMaster ofArts By Michal Fine South Orange, NJ December 2011 1 Approved ~C.~ML Mentor Date Date Member ofthe Thesis Committee Date ii Basic Values ofIsrael Defense Force (lDF): Difense ofthe State, its Citizens and its Residents - The IDF's goal is to defend the existence of the State ofIsrael, its independence and the security ofthe citizens and residents ofthe state. Love ofthe Homeland and Loyally to the Country - At the core ofservice in the IDF stand the love ofthe homeland and the commitment and devotion to the State ofIsrael-a democratic state that serves as a national home for the Jewish People-its citizens and residents. Human Dignity - The IDF and its soldiers are obligated to protect human dignity. Every human being is ofvalue regardless ofhis or her origin, religion, nationality, gender, status or position. - IDFCodeofEthicr­ I I ~ ~ CONTENTS 1 I ACKN"OWLEDGEMENTS ................'.....................................................v t i ABREVIATIONS..................................................................................vi INlRODUCTION ................................................................................
    [Show full text]
  • Shabbat Table Talk for Vaetchanan
    Hebrew for Christians www.hebrew4christians.com Parashat Vaetchanan Shabbat Table Talk Page Overview • Parashah: Vaetchanan ( !N:x;t.a,w", “and I pleaded”) • Chapters: Deut. 3:23-7:11 hr"At yrEb.dIB. qAs[]l; Wnw"òciw> Ãwyt'wOc.miB. Wnv'ñD>qi rv,a] Ã~l'A[h' %l,mñ, Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Preface: The Sabbath immediately following Tishah B’Av is called Shabbat Nachamu, “the Sabbath of Comfort,” because we take time to remember Israel’s promised future. The assigned Haftarah (Isa. 40:1-26) therefore begins: Nachamu, nachamu ammi yomar Adonai: “Comfort, comfort, my people, says your God.” Despite Israel’s tribulations, God’s love for her continues forever... Synopsis In last week’s Torah portion (Devarim), the Israelites were encamped near the land of Moab, just east of the Jordan, waiting to enter the Promised Land. Moses then began his “farewell address” by summarizing their 40 year history of wandering in the desert, including their 38 year exile at Kadesh Barnea, and their more recent conquest of the Amorite kings Sihon and Og. In this week’s portion, Moses first recalled how he had pled with God to allow him to enter the land, despite God’s earlier decree that he was forbidden to do so after the incident at Meribah. Despite his request, however, God refused to change His mind, though he permitted Moses to ascend a mountain to catch a glimpse of the land of Canaan. Nonetheless, Moses would die in the desert and was instructed to commission Joshua ( [:vuAhy>) to lead the people into the land.
    [Show full text]
  • The Doctrine of the Perizzites
    The Doctrine of the Perizzites Topics Hebrew Passages Other Authors Theories Location The Table of Nations Lists of Peoples Conclusions Charts, Maps and Doctrines Map Preface: T here are two basic theories: the Perizzites is a race of people, somewhat like the Canaanites; and the other view is, this is a nonspecific designation to heathen who lived in villages in the Land of Promise. 1. The Hebrew word for Perizzite is Perizzîy (é}.ø cò ) [pronounced per-ihz-ZEE], which means belonging to a village; rural population, rustics; and is transliterated Perizzite. Strong’s #6522 BDB #827. Although several identify this as a general term, referring to those who live in villages, as opposed to those who are nomads, ZPEB emphatically disagrees with that assessment.1 2. They are found in the following passages: The Perizzites are found in Gen. 13:7 15:19–20 34:30 Ex. 3:8, 17 23:23 24:11 33:2 34:11 Deut. 7:1 20:17 Joshua 3:10 9:1 11:3 12:8 17:15 24:11 Judges 1:4–5 3:5 1Kings 9:20 2Chron. 8:7 Ezra 9:1 Neh. 9:8 3. It is possible that this word is found in three more passages: Deut. 3:5 1Sam. 6:18 Esther 9:18–19. The word here is perâzîy (éæ. øÈ ) [pronounced peraw-ZEE], which means country, rural. It is found only three times c in the Old Testament (Deut. 3:5 1Sam. 6:18 Esther 9:19) and each time translated differently in the Authorized Version: unwalled, country, villages.
    [Show full text]
  • Chapter 1: the Inter-Group and Present Scholarship……………………………………………………………………………………..57
    YOUR BROTHERS, THE CHILDREN OF ISRAEL: ANCIENT NEAR EASTERN POLITICAL DISCCOURSE AND THE PROCESS OF BIBLICAL COMPOSITION A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dustin Dale Nash January 2015 © 2015 Dustin Dale Nash YOUR BROTHERS, THE CHILDREN OF ISRAEL: ANCIENT NEAR EASTERN POLITICAL DISCOURSE AND THE PROCESS OF BIBLICAL COMPOSITION Dustin Dale Nash, Ph. D. Cornell University 2015 The Hebrew Bible contains seventeen isolated passages, scattered from Genesis to 2 brother”) to define an inter-group“) אח Samuel, that use the Hebrew term relationship between two or more Israelite tribes. For over a century, biblical scholars have interpreted this terminology as conceptually dependent on the birth narratives and genealogies of Gen 29-50, reiterated in stories and lists elsewhere in the biblical corpus. However, examination of the Bible’s depiction of the Israelite tribes as “brothers” outside these seventeen passages indicates that the static genealogical structure of the twelve-tribe system constitutes a late ideological framework that harmonizes dissonant descriptions of Israel as an association of “brother” tribes. Significantly, references to particular tribal groups as “brothers” in the Mari archives yields a new paradigm for understanding the origins of Israelite tribal “brotherhood” that sets aside this ideological structure. Additionally, it reveals the ways in which biblical scribes exploited particular terms and ideas as the fulcrums for editorial intervention in the Hebrew Bible’s composition. More specifically, close analysis of these Akkadian texts reveals the existence of an ancient Near Eastern political discourse of “brotherhood” that identified tribal groups as independent peer polities, bound together through obligations of reciprocal peaceful relations and supportive behavior.
    [Show full text]
  • The Seven Nations of Canaan
    The Seven Nations of Canaan THE SEVEN NATIONS OF CANAAN[1] By Reuven Kimelman This study deals with the war and the seven Canaanite nations.[2] It complements my previous post on Amalek of March 13, 2014, “The Ethics of the Case of Amalek: An Alternative Reading of the Biblical Data and the Jewish Tradition. “The popular conception in both cases is that the Bible demands their extermination thereby providing a precedent for genocide.[3] The popular reading of the Canaanites filters it through the prism of Deuteronomy. The popular reading of Amalek filters the Torah material through the prism of Saul’s battle against Amalek in the Book of Samuel. In actuality, the biblical data is much more ambiguous making the most destructive comments the exception not the rule as will be evident from a systematic analysis of the Canaanite material in the Bible as was previously done with Amalek. This post will deal with the following seven questions with regard to the nations of Canaan: a). What are the different biblical approaches to the native nations of Canaan? b). According to the Bible, what actually happened to them? c). What is the evidence that the Bible is sensitive to the moral issues involved? d). How has the Jewish tradition removed the category of the seven nations from its ethical agenda? e). What is the role of the doctrine of repentance? f). What is the relevance of the “Sennacherib principle”? g). How relevant is the category “holy war”? With regard to the extermination of the seven nations of Canaan,[4] sometimes called Canaanites sometimes Amorites, the biblical record is also not of one cloth.
    [Show full text]
  • Consolation Of
    CANAAN'S THE WILDERNESS MANNA CHPS Sections of Chapter Vision # Moving of Date of Vision or moving of the Comments Year the Spirit Spirit ARTAXERXES (Of Foreign origin; NEHEMIAH : CONSOLATION OF JAH: The Spirit intercede in our behalf with groanings that cannot be uttered Artachshasta (or Artaxerxes), a title (rather than name) of 465-424bc several Persian kings: - Artaxerxes.) 1 Report from Jerusalem in the month Chisleu, in the twentieth THE WORD OF GOD in HIS CUP (The Children of Israel who were 20 year, as I was in Shushan the palace, obedient were His Cup). Nehemiah's Prayer THE GOOD HAND OF GOD: THE CUPBEARER OF PRAYERS. 1st work month Nisan, in the 20TH year of 2 Nehemiah Sent to Judah The answer to prayers (of Nehemiah) one of te 4 Carpenters-Appointed of Artaxerxes Governor for 12 years (Greater Fervenc and importunityy) Nehemiah Inspects Jerusalem's Walls governor the king THE REBUILDING OF THE WALL OF THE CITY, ITS GATES, 3 Rebuilding the Wall DOORS AND TOWERS (THE SERVICE OF THE MINISTRY OF THEIR PROFESSION) 4 Opposition to the Work THE CUP OF FAITH: HEAR:PRAY AND ACT The Work Resumes A.:S.K (ASK THEN SEEK AND KNOCK) 5 Nehemiah Stops Oppression of the Poor THE CUP OF SALVATION: BEING CUPBEARERS Nehemiah's Generosity OF OUR BROTHERS PRAYERS 6 Conspiracy Against Nehemiah wall was finished in the THE CUP OF RESTORATION: REPAIRING THE The Wall Is Finished 25TH day month Elul, BREACH, THE WALL COMPLETED, DOORS LEFT TO 52 days. BE HANGED 7 Lists of Returned Exiles THE LARGE & GREAT CUP, JERUSALEM: THE WALL Totals of People and Gifts BUILT, THE GATES AND DOORS SETUP, THE PORTERS, SINGERS AND LEVITES APPOINTED 8 Ezra Reads the Law THE WORD OF GOD IN HIS CUP (BOOK OF THE This Day Is Holy LAW) POURED FORTH IN OUR VESSEL IN THE Feast of Booths Celebrated STREET BEFORE THE WATER GATE.
    [Show full text]
  • Mezuzah Revisited. Parshat Vaetchanan
    Mezuzah Revisited. Parshat Vaetchanan. Mezuzah Revisited. Parshat Vaetchanan. By Chaim Sunitsky. Rashi on this Parsha (Devarim 6:9) says that since the word Mezuzot is written without the Vav[1], only one Mezuzah is necessary. It’s generally assumed that Rashi can’t argue with a clear Talmudic statement that every door of the house needs a Mezuzah[2] and therefore he can’t be understood at face value. However the custom in many places in Medieval Europe had always been to only affix one Mezuzah per house[3]. We will now try to examine if indeed there ever was a tradition that supported this minhag. The Rema makes a unique statement in Yoreh Deah (287:2): “The commonly spread minhag in these countries is to attach only one Mezuzah per house and they have nothing to rely on”. This statement is very unusual. Rema is known for supporting Jewish minhagim and it’s very common for him to use the expression “common minhag” often followed by a statement that this minhag should not be changed, or at least that this minhag can be relied on. Here however the Rema is saying just the opposite: the minhag has nothing to rely on and a “yere Shamaim” person should affix the Mezuzot on every entrance. It’s hard to understand how this incorrect “minhag” could have possibly become wide spread. R. Yissachar Dov Eilenburg[4] (the author of Beer Sheva on the Talmud) suggested that this mistake became widespread due to incorrect understanding of ourRashi . However I find it strange if the previous minhag was to affix a Mezuzah on every doorpost, how would it change in many countries simply because they misunderstood the Rashi’s Torah commentary[5].
    [Show full text]
  • Nations and Super-Nations of Canaan
    NATIONS AND SUPER-NATIONS OF CANAAN REUVEN CHAIM (RUDOLPH) KLEIN The Bible refers to the Holy Land many times as “the Land of Canaan”. However, in some instances, the Bible associates the land with more than just “Canaan”, but with multiple nations that lived there. Throughout the Bible, there are various lists of those Canaanite nations who occupied the Holy Land before the Israelites took hold of it. In this study, we will offer a critical analysis of those lists, comparing them to each other and to the genealogical list of Canaan’s sons. We will point out various discrepancies between how many nations are listed, the names given in those different sources, and their order.1 The most complete discussions on this topic thus far have ignored the plethora of traditional Jewish sources that resolve some of these issues.2 Thus, our study focuses more on traditional Jewish sources, rather than on academic scholarship. Many of the suppositions already found in the works of Jewish commentators from the Medieval and Renaissance periods have been independently offered by academia as well. Our survey serves to pin- point the earliest sources for some of those ideas and the contexts in which they were first proposed. CANAANITES IN GENESIS In the Bible’s genealogical tables, Canaan – who is described as a son of Noah’s son Ham – has eleven sons, the progenitors of eleven nations: Sidon (Sidonians),3 Heth (Hittites), Jebusites, Amorites, Girgashites, Hivites,4 Arkites, Sinites, Arvadites, Zemarites, and Hamathites (Gen. 10:15–18, I Chron. 1:13–16).5 These eleven sons plus Canaan himself make up the twelve tribes of Canaan.
    [Show full text]
  • THE ZIONIST BIBLE Bibleworld Series Editors: Philip R
    THE ZIONIST BIBLE BibleWorld Series Editors: Philip R. Davies and James G. Crossley, University of Sheffield BibleWorld shares the fruits of modern (and postmodern) biblical scholarship not only among practitioners and students, but also with anyone interested in what academic study of the Bible means in the twenty-first century. It explores our ever- increasing knowledge and understanding of the social world that produced the biblical texts, but also analyses aspects of the Bible’s role in the history of our civi- lization and the many perspectives – not just religious and theological, but also cultural, political and aesthetic – which drive modern biblical scholarship. The Zionist Bible Biblical Precedent, Colonialism and the Erasure of Memory Nur Masalha First published 2013 by Acumen Published 2014 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business © Nur Masalha, 2013 This book is copyright under the Berne Convention. No reproduction without permission. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notices Practitioners and researchers must always rely on their own experience and knowledge in evaluating and using any information, methods, compounds, or experiments described herein. In using such information or methods they should be mindful of their own safety and the safety of others, including parties for whom they have a professional responsibility.
    [Show full text]
  • The Promised Land: Gifted by God
    The Downriver Disciples Project explores THE PROMISED LAND: GIFTED BY GOD The "Promised Land," also described in the Holy Bible (1) as the "land flowing with milk and hon- ey," is the territory (Canaan) promised by the LORD to Abraham (Genesis 12:1-7, Genesis 15:1-20) and his descendants. This sworn oath was subsequently reaffirmed by the LORD with Abraham's son, Isaac (Genesis 26:1-6), and again with Abraham's grandson, Jacob (Genesis 28:10-15). This promise, also referred to as a "Covenant" (2), is fulfilled in Deuteronomy 1:8. Before the Israelites, Deuteronomy 7:1 tells us that Canaan was inhabited by seven regional ethnic divisions or nations- the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites (see also Genesis 10:15-19). Many were driven out by the Israelites following their departure from Egypt, which begins in Exodus 12:31-42. The Exodus narrative runs through the books of Exodus (3), Leviticus (4), Numbers (5), and Deuteronomy (6), with the Israelites finally entering Canaan in the book of Joshua (7). Where is this "Promised Land" in the Bible? a. In Genesis 15:18-21, we read of the Covenant as well as the geographical boundaries: "On that day the LORD made a covenant with Abram and said, 'To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites.'" b. The borders are also mentioned in Exodus 23:31, as the LORD said to Moses, "I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River." c.
    [Show full text]