Conflict Resolution
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Stereotypes and Prejudice
Stereotypes and Prejudice Their Overt and Subtle Influence in the Classroom CONNIE T. WOLFE University of Michigan STEVEN J. SPENCER Hope College The authors examine overt and subtle forms of stereotyping and prejudice. Two theories that explain overt prejudice are reviewed: realistic conflict theory and social identity theory. Although overt prejudice seems to have declined, subtle stereotyping is still pervasive. The authors review one theory, aversive racism theory, that explains this phenomenon. They also discuss two perspectives, attributional ambiguity and stereotype threat, which provide accounts of the impact of subtle racism. Both overt and subtle prejudice present challenges for the classroom. The authors describe one intervention called the jigsaw classroom that encourages work toward common goals and helps reduce the expression and impact of overt discrimination. A second intervention program, wise schooling, is presented, which aims to reduce the impact of subtle stereotypes by reducing stereotype threat. Why do prejudice and discrimination exist? Has overt racism been replaced by more subtle forms of prejudice? How does stereotyping affect its targets? In this article we describe two theories, realistic conflict theory and social identity theory, which provide an answer to the first question. We address the second question by noting that although overt discrimination has decreased, subtle forms of prejudice are still quite common and we describe one theory, aversive racism, that provides a compelling account of this change in the expression of prejudice. Finally, we answer the third question by describing two phenomena, attributional ambiguity and stereotype threat, that result from the pervasive nature of subtle stereotyping. This article is a selective overview of what social psychology has to say about these crucial issues. -
Conflict Sensitivity and Peacebuilding Programming Guide
CONFLICT SENSITIVITY AND PEACEBUILDING Programming Guide NOVEMBER 2016 N C O FLIC S T EM AN T A S L Y Y S S I E S & M T H E N O O I R T I E A S T N O E F M C E H L A P N M I G E & N P G I R S O E G D R M A CONFLICT 02 SENSITIVITY AND PEACEBUILDING PROGR AMMING GUIDE AcKNOWLEDGEMENTS There are many individuals across UNICEF who have provided valuable insights and contributions to the production of this guide. The guide was produced through a consultative process and informed by practical application of its content through several training workshops at country and regional levels, often tied to UNICEF programme planning processes. Special thanks go to Zachary Metz, Naghmeh Sobhani and Kristoffer Nilaus-Tarp, the three consultants who worked closely with Sharif Baaser and John Lewis (HATIS/ Programmes Division, UNICEF NYHQ) in producing the guide as part of a broader capacity development project. UNICEF would like to thank the Government of The Netherlands and the Swiss Agency for Development and Cooperation (SDC) for their generous funding contributions that made the production of this guide possible. CONFLICT SENSITIVITY AND 03 PEACEBUILDING PROGRAMMING GUIDE SUMMARY, OVERVIEW AND GUIDE TO THE GUIDE SUMMARY AND OVERVIEW The Conflict Sensitivity and Peacebuilding Programming Guide is a tool for UNICEF field staff and leadership to understand, situate and operationalize conflict sensitivity and peacebuilding through UNICEF’s existing work or new initiatives in different contexts and in partnership with other stakeholders. -
The Psychology of Peace, Conflict, and Reconciliation in Northern Ireland Spring, 2019 PSY386 Tentative Syllabus (Updated 4/6/19)
The Psychology of Peace, Conflict, and Reconciliation in Northern Ireland Spring, 2019 PSY386 Tentative Syllabus (updated 4/6/19) Professor: Ellen Shupe, Ph.D. 2218 ASH Email: [email protected] Cell: (616) 516-0818 Readings Feeney, B. (2004). A short history of the Troubles. Dublin, Ireland: The O’Brien Press. Additional readings (see list below) Course Overview The Psychology of Peace, Conflict, and Reconciliation in Northern Ireland is a 6-credit study abroad program consisting of 3 weeks of class meetings on the GVSU Allendale campus and three weeks of travel and study in the North of Ireland. The course focuses on the psychology of conflict and on the psychology of peace and reconciliation, two topics that are often studied independently. There is a long history of scholarship on the dynamics, causes, and consequences of conflict and violence, from a variety of perspectives (e.g., social, biological, and clinical) and on interpersonal, intergroup, and international levels. Unlike theory and research on conflict, the specific focus on peace and reconciliation is relatively new to psychology. The emerging field of peace psychology draws on rich theory from clinical, social, political, and community psychology, and is influenced by literature from sociology, international relations, political science and other fields outside of psychology. Thus, both the psychology of conflict and the psychology of peace and reconciliation are broad topics that could easily be studied over the course of a year or more. Although we will also discuss interpersonal and international conflict, PSY386 will focus primarily on the psychological literature related to violent intergroup and ethnopolitical conflict and peace-building efforts, as they are most relevant to Northern Ireland. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Ebook Download the Psychology of Conflict and Conflict Management
THE PSYCHOLOGY OF CONFLICT AND CONFLICT MANAGEMENT IN ORGANIZATIONS 1ST EDITION PDF, EPUB, EBOOK Carsten K W De Dreu | 9781136679926 | | | | | The Psychology of Conflict and Conflict Management in Organizations 1st edition PDF Book Newstrom eds. Breaking the bonds of reciprocity in negotiations. These studies report that individuals low on need for affiliation prefer a dominating style, whereas those high on need for affiliation tend to use an obliging style. In forcing, one party aims to achieve his or her goal by imposing a solution onto the other party. Zaheer, S. Conflict within interdependence: Its value for productivity and individuality. Those differences will lead to conflict if the individuals reach different conclusions. Wiley Encyclopedia of Management , 11 , 1—4. Recently viewed 0 Save Search. Help Learn to edit Community portal Recent changes Upload file. The five styles are as follows:. The Academy of Management Review, 23 3 , — Journal of Applied Psychology , 97 2 , — How arbitration works. International Journal of Conflict Management , 5 , — Management of a business. Journal of Personality and Social Psychology , 66 4 , — The goal is to hold conflict levels in the middle of this range. Conflict coaching is a new and rapidly growing process in the public as well as private sector Brinkert, This style is also the best choice in situations in which one party cannot resolve the conflict alone. This process is experimental and the keywords may be updated as the learning algorithm improves. Academy of Management Journal, 26 2 , — Types of management. It takes two to tango: An interdependence analysis of the spiraling of perceived trustworthiness and cooperation in interpersonal relationships. -
The Effects of Racial Conflict on Organizational Performance: a Search for Theory
New Horizons in Adult Education and Human Resource Development 13 Volume 21, Number 1/2, Winter/Spring 2007 THE EFFECTS OF RACIAL CONFLICT ON ORGANIZATIONAL PERFORMANCE: A SEARCH FOR THEORY Marilyn Y. Byrd Instructor, Business Administration and Systems University of Mary Hardin-Baylor Abstract This article addresses the effect of racial conflict on organizational performance as an issue that needs theoretical support in the foundational theories of human resource development (HRD). While the field of HRD recognizes theories from multiple disciplines, the field lacks a theoretical framework to inform leadership in managing racial conflict. In this article literature across multiple disciplines was reviewed to identify research and theory that links racial conflict, racial groups, organizational groups, and performance outcomes. The findings indicate Critical Race Theory (Bell, 1993; Delgado, 1995; Ladson-Billings & Tate, 1995) and Embedded Group Theory (Alderfer & Smith, 1982) provide useful frameworks for addressing inter-group conflict by offering counter discourse through storytelling. This article also suggests a conceptual framework for HRD to begin theory-building research of its own. The purpose of this article is to address the effect of racial conflict on organizational performance as an issue that needs theoretical support in the foundational theories of HRD. This article examines foundational theories of HRD, suggest a conceptual framework for theory- building research addressing racial conflict, racial groups, organizational groups, and performance outcomes, discuss why HRD should be concerned with racial conflict, and review theories and research from other fields that might be useful in addressing the topic. The following research questions are addressed: 1. What foundational theories of HRD inform racial conflict among work groups? 2. -
The Praxis of Grassroots Diplomacy for Social Entrepreneurship
International Journal for Service Learning in Engineering Vol. 9, No. 2, pp. 116-134, Fall 2014 ISSN 1555-9033 THE PRAXIS OF GRASSROOTS DIPLOMACY FOR SOCIAL ENTREPRENEURSHIP Andrew Hinton Kate Ortbal Penn State University Penn State University University Park, PA 16802 University Park, PA 16802 [email protected] [email protected] Khanjan Mehta Penn State University University Park, PA 16802 [email protected] Abstract – Social entrepreneurs design and implement innovative, sustainable, and scalable solutions to pressing social challenges across the world. While the success of their ventures is impacted by numerous factors, their long-term viability and endurance depends on the relationships built with diverse stakeholders. The praxis of grassroots diplomacy facilitates the development of harmonious and effective relationships that catalyze social change. This art and science of pro-active conflict avoidance and resolution helps navigate multifaceted social dynamics and develop successful entrepreneurial alliances and ecosystems. With the help of several examples and mini case-studies, this article articulates the meaning and importance of grassroots diplomacy. A conceptual framework based on six core competencies of proactive scenario planning, empathy, trust-based relationship building, equitable collaboration, conflict resolution, and ethical reflection is presented. Finally, a practical methodology that animates these core competences into a structured process that strengthens partnerships and ventures is presented. These -
Traditions of Conflict Resolution in South Africa
Traditions of Conflict Resolution in South Africa R.B.G. Choudree1 ABSTRACT In the domain of law, and elsewhere, alternative dispute resolution can be used in more than one way. It may signify a recognition that there are other methods than litigation, and that these may sometimes be more appropriate. But it may also serve as a label for methods which are frowned upon as popular but amateurish. This article is written from the perspective that the deep roots and valid reasons for tradi- tional conflict resolution methods and customs should be taken seriously. They form part of time-proven social systems, in which the objective is usually more than just settling a case. Such methods, whether they include more adjudication or more mediation, are especially oriented towards reconciliation and the maintenance or even improvement of social relationships. Representative examples from a few South African societies are discussed, as well as the current situation of Western and customary law, modern courts and tribal courts, legal professionals and traditional leaders. Possibilities for the future are pointed out, in an increasingly urbanised South Africa, but a South Africa with a new Constitution. 10 R.B.G. Choudree Traditions of Conflict Resolution in South Africa 11 It was my fortune to be well versed in the fundamentals of what is methods of tribal courts resemble in some respect those of councillors in called Native Law and Custom, so I was able to take up my court our own society, they approximate more to the methods of our courts. They work with no great difficulty. -
Religious and Cultural Dimensions of Peacebuilding Nathan C
Religious and Cultural Dimensions of Peacebuilding Nathan C. Funk Nathan Funk is assistant professor in peace and conflict studies at Conrad Grebel University College in Waterloo, Ontario. He has lived in the Middle East and South Asia, designed an internet course on conflict resolution, worked on research and training projects for the United States Institute of Peace, and participated in cooperative efforts to develop conflict resolution curricula at Middle Eastern universities. His publications include two edited volumes: Peace and Conflict Resolution in Islam (University Press of America, 2001) and Ameen Rihani: Bridging East and West (University Press of America, November 2004). Recent studies suggest that there is one common denominator shared by Middle Eastern Muslims who support suicide bombings and other attacks against Western targets: belief that the religious core of their identity—indeed, their religion itself—is under attack. In other words, they believe that the “War on Terror” is really a “War on Islam.”[1] And paradoxically, they also appear to believe that saving their religion may require desperate, “defensive” methods that violate basic principles of Islamic just war theory. Such beliefs and behaviors are not unique to Muslims. For complex psychological reasons, many people in this world are willing to become martyrs if they believe it is necessary to redeem what they value most, to save an assaulted or humiliated core identity. Though such obviously self-destructive behaviors appear to arise most readily within beleaguered or traumatized communities such as Sri Lankan Tamils and Palestinian Muslims, the use of violence to defend a “sacred” sense of identity is by no means a rare phenomenon. -
What Is Racial Domination?
STATE OF THE ART WHAT IS RACIAL DOMINATION? Matthew Desmond Department of Sociology, University of Wisconsin—Madison Mustafa Emirbayer Department of Sociology, University of Wisconsin—Madison Abstract When students of race and racism seek direction, they can find no single comprehensive source that provides them with basic analytical guidance or that offers insights into the elementary forms of racial classification and domination. We believe the field would benefit greatly from such a source, and we attempt to offer one here. Synchronizing and building upon recent theoretical innovations in the area of race, we lend some conceptual clarification to the nature and dynamics of race and racial domination so that students of the subjects—especially those seeking a general (if economical) introduction to the vast field of race studies—can gain basic insight into how race works as well as effective (and fallacious) ways to think about racial domination. Focusing primarily on the American context, we begin by defining race and unpacking our definition. We then describe how our conception of race must be informed by those of ethnicity and nationhood. Next, we identify five fallacies to avoid when thinking about racism. Finally, we discuss the resilience of racial domination, concentrating on how all actors in a society gripped by racism reproduce the conditions of racial domination, as well as on the benefits and drawbacks of approaches that emphasize intersectionality. Keywords: Race, Race Theory, Racial Domination, Inequality, Intersectionality INTRODUCTION Synchronizing and building upon recent theoretical innovations in the area of race, we lend some conceptual clarification to the nature and dynamics of race and racial domination, providing in a single essay a source through which thinkers—especially those seeking a general ~if economical! introduction to the vast field of race studies— can gain basic insight into how race works as well as effective ways to think about racial domination. -
Ch 12: Aggression
13 Aggression and conflict What’s it about? (Social Psychology pp. 482–525) Conflict is seen as the perceived incompatibility of goals, where what is wanted by one group may be against the desires of another group. Aggression is defined by social psychologists as a behaviour whose immediate intent is to hurt someone. There are generally two distinct categories of aggression: instrumental aggression and hostile aggression. Group norms often promote aggressive behavior rather than restraining it. Models can reduce aggression, but often also enhance it. Factors that increase the chances of aggression include emotional arousal, alcohol, and time pressure, but similarity reduces aggression. The realistic conflict theory argues that intergroup hostility, conflict, and aggression arise from competition among groups for mastery of scarce but valued material resources. The relative deprivation theory suggests that social comparison, not objective reality, determines how satisfied or dissatisfied people are with what they have. Approaches to reduce aggression and conflict include minimizing or removing aggressive cues; altering perceptions; encouraging cooperation; encouraging careful interpretation and identification with others; trying to find mutually acceptable solutions; or working together toward a shared goal. Negotiation is reciprocal communication designed to reach agreement in situations where some interests are shared, and some are in opposition. Superordinate goals are shared goals that can be attained only if groups work cooperatively -
Non-Violence: a Prerequisite for Peace and Security
Sheetal PhD Scholar Department of Political Science Aligarh Muslim University Aligarh [email protected] Non-Violence: A Prerequisite for Peace and Security “The term non-violence signifies the total absence of both “direct” (physical) and “indirect” (structural) forms of violence” - (Manfred B. Steger: 2001). The paper deals with the problem of violence in the society and explores how the spirit of non-violence can bring in peace and security in a world facing the threat of disintegrating into pieces. Ever sincethe dawn of creation humanity has been trying for peaceand tranquillity. Some choose the path of morality, ethics and religion and others adopted the course of economic,politics and social sciences yet the problem is as unsolved as it had been from the onset. Violence is still prevailing in our society. In the ancient times efforts were made by various leaders (e.g. twenty-fourth Jain ‘Tirthankara’ Mahavira and Gautam Buddha) created peace through non-violence. Both the reformers adopted the path of non-violence and applied it in their own lives. In modern times Mahatma Gandhi adopted this ideal of non violence. Although he was not the first person who used this weapon but he was the first person who raisednon violence to a level never achieved earlier according to Mark Shepard (Mark Shepard, 2002). Krishna Kriplani again asserts that ‘Gandhi was the first in human history to extend the principle of non violence’(Krishna Kriplani, 1990). According to Gandhi non-violence is the new version of Sanskrit word of ‘Ahimsa’. Ahimsa implies avoidance of physical violence. Gandhi’s non-violence meant the search for truth.