Honorary Doctor of Letters Mr ZHANG Yimou
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Zhang Yimou Interviews Edited by Frances Gateward
ZHANG YIMOU INTERVIEWS EDITED BY FRANCES GATEWARD Discussing Red Sorghum JIAO XIONGPING/1988 Winning Winning Credit for My Grandpa Could you discuss how you chose the novel for Red Sorghum? I didn't know Mo Yan; I first read his novel, Red Sorghum, really liked it, and then gave him a phone call. Mo Yan suggested that we meet once. It was April and I was still filming Old Well, but I rushed to Shandong-I was tanned very dark then and went just wearing tattered clothes. I entered the courtyard early in the morning and shouted at the top of my voice, "Mo Yan! Mo Yan!" A door on the second floor suddenly opened and a head peered out: "Zhang Yimou?" I was dark then, having just come back from living in the countryside; Mo Yan took one look at me and immediately liked me-people have told me that he said Yimou wasn't too bad, that I was just like the work unit leader in his village. I later found out that this is his highest standard for judging people-when he says someone isn't too bad, that someone is just like this village work unit leader. Mo Yan's fiction exudes a supernatural quality "cobblestones are ice-cold, the air reeks of blood, and my grandma's voice reverberates over the sorghum fields." How was I to film this? There was no way I could shoot empty scenes of the sorghum fields, right? I said to Mo Yan, we can't skip any steps, so why don't you and Chen Jianyu first write a literary script. -
Copyrighted Material
Index Academy Awards (Oscars), 34, 57, Antares , 2 1 8 98, 103, 167, 184 Antonioni, Michelangelo, 80–90, Actors ’ Studio, 5 7 92–93, 118, 159, 170, 188, 193, Adaptation, 1, 3, 23–24, 69–70, 243, 255 98–100, 111, 121, 125, 145, 169, Ariel , 158–160 171, 178–179, 182, 184, 197–199, Aristotle, 2 4 , 80 201–204, 206, 273 Armstrong, Gillian, 121, 124, 129 A denauer, Konrad, 1 3 4 , 137 Armstrong, Louis, 180 A lbee, Edward, 113 L ’ Atalante, 63 Alexandra, 176 Atget, Eugène, 64 Aliyev, Arif, 175 Auteurism , 6 7 , 118, 142, 145, 147, All About Anna , 2 18 149, 175, 187, 195, 269 All My Sons , 52 Avant-gardism, 82 Amidei, Sergio, 36 L ’ A vventura ( The Adventure), 80–90, Anatomy of Hell, 2 18 243, 255, 270, 272, 274 And Life Goes On . , 186, 238 Anderson, Lindsay, 58 Baba, Masuru, 145 Andersson,COPYRIGHTED Karl, 27 Bach, MATERIAL Johann Sebastian, 92 Anne Pedersdotter , 2 3 , 25 Bagheri, Abdolhossein, 195 Ansah, Kwaw, 157 Baise-moi, 2 18 Film Analysis: A Casebook, First Edition. Bert Cardullo. © 2015 John Wiley & Sons, Inc. Published 2015 by John Wiley & Sons, Inc. 284 Index Bal Poussière , 157 Bodrov, Sergei Jr., 184 Balabanov, Aleksei, 176, 184 Bolshevism, 5 The Ballad of Narayama , 147, Boogie , 234 149–150 Braine, John, 69–70 Ballad of a Soldier , 174, 183–184 Bram Stoker ’ s Dracula , 1 Bancroft, Anne, 114 Brando, Marlon, 5 4 , 56–57, 59 Banks, Russell, 197–198, 201–204, Brandt, Willy, 137 206 BRD Trilogy (Fassbinder), see FRG Barbarosa, 129 Trilogy Barker, Philip, 207 Breaker Morant, 120, 129 Barrett, Ray, 128 Breathless , 60, 62, 67 Battle -
Electric Shadows PK
ELECTRIC SHADOWS A Film by Xiao Jiang 95 Minutes, Color, 2004 35mm, 1:1.85, Dolby SR In Mandarin w/English Subtitles FIRST RUN FEATURES The Film Center Building 630 Ninth Ave. #1213 New York, NY 10036 (212) 243-0600 Fax (212) 989-7649 Website: www.firstrunfeatures.com Email: [email protected] ELECTRIC SHADOWS A film by Xiao Jiang Short Synopsis: From one of China's newest voices in cinema and new wave of young female directors comes this charming and heartwarming tale of a small town cinema and the lifelong influence it had on a young boy and young girl who grew up with the big screen in that small town...and years later meet by chance under unusual circumstances in Beijing. Long Synopsis: Beijing, present. Mao Dabing (‘Great Soldier’ Mao) has a job delivering bottled water but lives for his nights at the movies. One sunny evening after work he’s racing to the movie theatre on his bike when he crashes into a pile of bricks in an alleyway. As he’s picking himself up, a young woman who saw the incident picks up a brick and hits him on the head... He awakens in the hospital with his head bandaged. The police tell him that he’s lost his job, and that his ex-boss expects him to pay for the wrecked bicycle. By chance he sees the young woman who hit him and angrily remonstrates with her. But she seems not to hear him, and hands him her apartment keys and a note asking him to feed her fish. -
Perspectives in Flux
Perspectives in Flux Red Sorghum and Ju Dou's Reception as a Reflection of the Times Paisley Singh Professor Smith 2/28/2013 East Asian Studies Thesis Seminar Singh 1 Abstract With historical and critical approach, this thesis examined how the general Chinese reception of director Zhang Yimou’s Red Sorghum and Ju Dou is reflective of the social conditions at the time of these films’ release. Both films hold very similar diegeses and as such, each generated similar forms of filmic interpretation within the academic world. Film scholars such as Rey Chow and Sheldon Lu have critiqued these films as especially critical of female marginalization and the Oedipus complex present within Chinese society. Additionally, the national allegorical framing of both films, a common pattern within Chinese literary and filmic traditions, has thoroughly been explored within the Chinese film discipline. Furthermore, both films have been subjected to accusations of Self-Orientalization and Occidentalism. The similarity between both films is undeniable and therefore comparable in reference to the social conditions present in China and the changing structures within the Chinese film industry during the late 1980s and early 1990s. Although Red Sorghum and Ju Dou are analogous, each received almost opposite reception from the general Chinese public. China's social and economic reform, film censorship, as well as the government’s intervention and regulation of the Chinese film industry had a heavy impact upon each film’s reception. Equally important is the incidence of specific events such as the implementation of the Open Door policy in the 1980s and 1989 Tiananmen Square Massacre. -
The Generational Pedigree of Chinese Directors and The
Scientific and Social Research Research Article The Generational Pedigree of Chinese Directors and the Contextual Features of their Works Xiaowen Liao* City College of science and technology, Chongqing University, Chongqing 402167, China. Abstract: The intergenerational division of Chinese the second one was unknown to the new culture people film directors is the product of the formation of To occupy the most popular cultural territory of film, specific historical context. For a period of time, that is to say, they don’t know the art of film, and they the intergenerational division of directors has are still in the blind spot. become the academic category of film scholars. The China’s second generation of directors are mainly intergenerational division is not only from the age of active around the 1930s, which is the period of Anti the work and the age of the director, but also from the Japanese and national salvation. China’s progressive social context of the film works and the development films have been led by the party. At that time, Comrade process of market system reform. This paper attempts Jin Qiubai, as the leader, set up the film leading group to clarify the intergenerational context characteristics of the Communist Party of China’s underground of Chinese directors' works from their genealogical party in Shanghai. Xia Yan was the group leader at development. that time, and they guided the film on the road of national development. The basic theme of the second Keywords: Chinese directors; Intergenerational generation of directors is to unite and inspire the division; Context of works patriotic spirit of the people and fight against the party Publication date: June, 2020 and feudalism under the leadership of the Communist Publication online: 30 June, 2020 Party of China and around the two major tasks of Anti *Corresponding author: Xiaowen Liao, liaoxiaowen2020 Japanese and national salvation. -
Exploration of Image-Building and Cultural Dissemination in Films And
Advances in Social Science, Education and Humanities Research, volume 123 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017) Exploration of Image-building and Cultural Dissemination in Films and Television Drama from the Perspective of Regional Culture Luo Xin Xi’an Fanyi University, Xi’an, Shaanxi710105, China [email protected] Keywords:Regional culture; Film and television art; Image-building; Cultural dissemination Abstract. Huge cultural differences among different countries and nations have long been existing in the world and various regional cultures provide a great deal of materials and inspirations for all kinds of artistic creation. Meanwhile, many works of art such as painting, music, film and television also help spread and pass on culture. Due to the interaction between regional culture and film and television art, research on the creation of film and television art from different geographical perspective will play a positive role in boosting cultural dissemination and in understanding and building artistic images. This paper strives to illustrate the artistic image-building and cultural dissemination in different areas through analyzing the natural landscape, the portrayal of characters, the application of localized language and the inheritance of special skills showed in films and television drama in hopes of comprehending the two - way interaction between regional culture and film and television art. The most important reason for the development of film and TV art lies in the progress of technology and the innovation in conception. The former depends on science and technology, while the latter on the inheritance and shaping of culture, which offers continuous material and inspirationfor the creation of film and TV art both in time and space. -
Introduction: Wu Tianming at St Andrews by Dina
Dina Iordanova. ‘Introduction: Wu Tianming at St Andrews,’ Frames Cinema Journal, Issue 14, December 2018. Available: https://framescinemajournal.com/article/introduction-wu-tianming-at-st-andrews/ An introduction to a dossier of video essays and writing about the director including contributions by Chris Berry (King’s College), Peize Li (St Andrews), Xie Fei (Beijing Film Academy), Wu Guangping (Beijing Film Academy), September (Quan) Liu (St Andrews), and Huimin Deng (St Andrews). Introduction: Wu Tianming at St Andrews By Dina Iordanova The cluster of video and written essays dedicated to the life and work of this great Chinese cineaste is a direct consequence of the great opening up that we are witnessing. In the past two years, I have received several doctoral students who have been sponsored by the China Scholarship Council (CSC) – some are in the UK to pursue a degree, whilst others are visiting for a year. In the Fall of 2017, I sat in a meeting with them and suggested that, as 1 part of the work of the Institute for Global Cinema and Creative Cultures (IGCCC), we would organise a showcase for a lesser-known aspect of Chinese cinema. Perhaps it could be something in the series of workshops dedicated to high profile cinema personalities who have passed recently, like the ones we already held for Abbas Kiarostami, Andrzej Wajda, or Om Puri? The students immediately proposed Wu Tianming (1939-2014), a great director and producer they said, known as the father of the Fifth Generation of directors and yet a man whose work is not as well known. -
Tiff Bell Lightbox Celebrates a Century of Chinese Cinema with Unprecedented Film Series, Exhibitions and Special Guests
May 6, 2013 .NEWS RELEASE. TIFF BELL LIGHTBOX CELEBRATES A CENTURY OF CHINESE CINEMA WITH UNPRECEDENTED FILM SERIES, EXHIBITIONS AND SPECIAL GUESTS - Programme features 80 films, free exhibitions and guests including Chen Kaige, Johnnie To and Jackie Chan - -Tickets on sale May 21 at 10 a.m. for TIFF Members, May 27 at 10 a.m. for non-members - Toronto – Noah Cowan, Artistic Director, TIFF Bell Lightbox, announced today details for a comprehensive exploration of Chinese film, art and culture. A Century of Chinese Cinema features a major film retrospective of over 80 titles, sessions with some of the biggest names in Chinese cinema, and a free exhibition featuring two internationally acclaimed visual artists. The flagship programme of the summer season, A Century of Chinese Cinema runs from June 5 to August 11, 2013. “A Century of Chinese Cinema exemplifies TIFF’s vision to foster new relationships and build bridges of cultural exchange,” said Piers Handling, Director and CEO of TIFF. “If we are, indeed, living in the Chinese Century, it is essential that we attempt to understand what that entails. There is no better way to do so than through film, which encourages cross-cultural understanding in our city and beyond.” “The history, legacy and trajectory of Chinese film has been underrepresented in the global cinematic story, and as a leader in creative and cultural discovery through film, TIFF Bell Lightbox is the perfect setting for A Century of Chinese Cinema,” said Noah Cowan, Artistic Director, TIFF Bell Lightbox. “With Chinese cinema in the international spotlight, an examination of the history and development of the region’s amazing artistic output is long overdue. -
The Bombay the Terrorist Ti Koun .
644 CHAPTER 26 Beyond the Industrialized West 26.1 0 The Bandit Queen: Phoolan 26.1 1 Bombay's vision of a united India: as the parents are reunited with their Devi protects her wounded lover. children, hands drop weapons and stretch out in friendship. critical cinema. "In India, there is no salvation outside Yet local audiences remained loyal to the national the commercial cinema." 1 Also pursuing this path was product-which was now incorporating more sexuality Mani Rathnam, a Tamil filmmakerwho found great suc along with MTV dance styles (e.g., Trimurti, 1995). Juras cess with Nayakan ("Hero," 1986), an adaptation of The sic Park was unable to trump another 1994 release, the Godfather. Rathnam's Bombay (1994) denounces the traditional romantic comedy-drama Hum Aapke Hain bloody religious strife of the early 1990s. A Hindu jour Koun ... ! ("Who Am I to You? "). Filled with sparkling nalist marries a Muslim woman, and the couple and their studio-shot dance numbers (Color Plate 26.5), it became children are thrust into the middle of anti-Muslim riot the most popular filmof the decade. Even after restric ing. Bombay neighborhoods are spectacularly re-created tions were lifted, American imports claimed no more than in a Madras studio, riot scenes are shot and edited for 10 percent of the box office. In a country where nearly visceral force, hand-held cameras race through the half the population earned only a dollar a day, admission streets, and children watch as people trapped in cars are to a local filmran only about fifty cents while Hollywood burned alive. -
Chinese Cinema and Transnational Cultural Politics : Reflections on Film Estivf Als, Film Productions, and Film Studies
Journal of Modern Literature in Chinese 現代中文文學學報 Volume 2 Issue 1 Vol. 2.1 二卷一期 (1998) Article 6 7-1-1998 Chinese cinema and transnational cultural politics : reflections on film estivf als, film productions, and film studies Yingjin ZHANG Indiana University, Bloomington Follow this and additional works at: https://commons.ln.edu.hk/jmlc Recommended Citation Zhang, Y. (1998). Chinese cinema and transnational cultural politics: Reflections on filmestiv f als, film productions, and film studies. Journal of Modern Literature in Chinese, 2(1), 105-132. This Forum is brought to you for free and open access by the Centre for Humanities Research 人文學科研究中心 at Digital Commons @ Lingnan University. It has been accepted for inclusion in Journal of Modern Literature in Chinese 現代中文文學學報 by an authorized editor of Digital Commons @ Lingnan University. Chinese Cinema and Transnational Cultural Politics: Reflections on Film Festivals, Film Productions, and Film Studies Yingjin Zhang This study situates Chinese cinema among three interconnected concerns that all pertain to transnational cultural politics: (1) the impact of international film festivals on the productions of Chinese films and their reception in the West; (2) the inadequacy of the “Fifth Generation” as a critical term for Chinese film studies; and (3) the need to address the current methodological confinement in Western studies of Chinese cinema. By “transnational cultural politics” here I mean the complicated——and at times complicit— ways Chinese films, including those produced in or coproduced with Hong Kong and Taiwan, are enmeshed in tla larger process in which popular- cultural technologies, genres, and works are increasingly moving and interacting across national and cultural borders” (During 1997: 808). -
British Film Institute Report & Financial Statements 2006
British Film Institute Report & Financial Statements 2006 BECAUSE FILMS INSPIRE... WONDER There’s more to discover about film and television British Film Institute through the BFI. Our world-renowned archive, cinemas, festivals, films, publications and learning Report & Financial resources are here to inspire you. Statements 2006 Contents The mission about the BFI 3 Great expectations Governors’ report 5 Out of the past Archive strategy 7 Walkabout Cultural programme 9 Modern times Director’s report 17 The commitments key aims for 2005/06 19 Performance Financial report 23 Guys and dolls how the BFI is governed 29 Last orders Auditors’ report 37 The full monty appendices 57 The mission ABOUT THE BFI The BFI (British Film Institute) was established in 1933 to promote greater understanding, appreciation and access to fi lm and television culture in Britain. In 1983 The Institute was incorporated by Royal Charter, a copy of which is available on request. Our mission is ‘to champion moving image culture in all its richness and diversity, across the UK, for the benefi t of as wide an audience as possible, to create and encourage debate.’ SUMMARY OF ROYAL CHARTER OBJECTIVES: > To establish, care for and develop collections refl ecting the moving image history and heritage of the United Kingdom; > To encourage the development of the art of fi lm, television and the moving image throughout the United Kingdom; > To promote the use of fi lm and television culture as a record of contemporary life and manners; > To promote access to and appreciation of the widest possible range of British and world cinema; and > To promote education about fi lm, television and the moving image generally, and their impact on society. -
Western China, Popular Culture, and the Ambiguous Centrality of the Periphery Kevin Latham SOAS, University of London
Western China, Popular Culture, and the Ambiguous Centrality of the Periphery Kevin Latham SOAS, University of London his essay explores various diverse and divergent representations of Western China1 in Chinese media and popular culture with the aim of considering how they, and their reappropriations, reproductions, and reinventions still populate TChina’s contemporary cultural landscape. In this way the essay will identify ways in which the peripherality of Western China has played, and continues to play, a key role in the constitution of mainstream Chinese popular culture. In particular, the essay will focus on examples from three different periods of Chinese cultural history: the Ming dynasty novelJourney to the West, revolutionary popular culture of the 1950s and 1960s, and cinema and television in the early post- Mao period. 1 Defining “Western China” is already problematic. China’s Western Development Plan (see below) designates Western China as the six provinces of Gansu, Guizhou, Qinghai, Shaanxi, Sichuan, and Yunnan, as well as the five autonomous regions of Xinjiang, Tibet, Inner Mongolia, Guangxi, and Ningxia. Other Chinese government definitions of Western China leave out Inner Mongolia and Guangxi from this list and include the municipality of Chongqing. However, geographically, both of these definitions include some regions—such as Shaanxi and Guizhou—that are actually fairly “central” in location. Some Chinese participants in the Perth symposium pointed out that they and, by implication, some other Chinese would consider, in their popular imaginary, Sichuan, Shaanxi, and some areas of the Yellow River valley to be part of “Central” China. However, in this essay the term “Western China” does not refer to a rigidly defined geopolitical territory, nor do I seek to identify the geographical boundaries of popular conceptualizations of what is or is not Western or Central China.