From April 2006 to December 2007)

Home , Hermann Kulke

Publications Received = Eingegangene Publikationen : by the regional editor for South- Asia (from April 2006 to December 2007)

Objekttyp: Group

Zeitschrift: Asiatische Studien : Zeitschrift der Schweizerischen Asiengesellschaft = Études asiatiques : revue de la Société Suisse-Asie

Band (Jahr): 62 (2008)

Heft 2

PDF erstellt am: 04.10.2021

Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber.

Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind.

Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch

http://www.e-periodica.ch PUBLICATIONS RECEIVED by the regional editor for South-Asia from April 2006 to December 2007)

Acta Asiatica 90 Word and Meaning in Indian Philosophy), 2006. a.o. Akamatsu Akihiko: “Bhart hari on meaning and form: the second book of the V kyapad ya, k rik s 325–347”; Yoshimizu Kiyotaka: “The theorem of the singleness of a goblet graha-ekatva-ny ya): a M m s analysis of meaning and context”; Motegi Shujun: “ abda in the Yuktid pik ”; Hattori Masaaki: “The apoha theory as referred to in the Ny yamañjar ”; Wada Toshihiro: “A Navya-ny ya presupposition in determining the meaning of words”). Angot, Michel 2007): Taittir ya-Upani ad avec le commentaire de a kara. I: Introduction, texte et traduction. II: Notes, commentaires et appendices. Paris: Diffusion de Boccard. Publications de l’Institut de Civilisation Indienne, 75,1–2). Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2005. Tokyo: The International Research Institute for Advanced Buddhology, Soka University. 2006. a.o. Oskar von Hinüber: “Everyday life in an ancient Indian Buddhist monastery”; Diwakar Acharya and Noriyuki Kudo: “The first three folios of manuscript B of the Karmavibha ga”; Noriyuki Kudo: “One more manuscript of the Karmavibha ga in the National Archives of Nepal, Kathmandu: transliteration of manuscript E 1)”; Margarita I. Vorobyova-Desyatovskaya tr. Jan Nattier): “The Central Asian manuscript collection of the St. Petersburg branch of the Institute of Oriental Studies of the Russian Academy of Sciences”; Seishi Karashima: “A trilingual edition of the Lotus Sutra – new editions of the Sanskrit, Tibetan and Chinese versions 4)”; “An old Tibetan translation of the Lotus Sutra from Khotan: the Romanised text collated with the Kanjur version 2)”; Jan Nattier: “The names of Amit bha/Amit yus in early Chinese Buddhist translations 1)”; Cheng, Ming: “The transmission of Indian Ayurvedic doctrines in medieaval China: a case study of A ga and Trido a fragments from the Silk Road”; Akira

AS/EA LXII•2•2008, S. 637–664 638 EINGEGANGENE PUBLIKATIONEN

Yuyama: “Amoghavajra’s U a-Vijay Dh ra from Tunhuang” Jap).; “Miscellanea Philologica Buddhica IV)” Jap.)). Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2006. Tokyo: The International Research Institute for Advanced Buddhology, Soka University. 2007. a.o. Akira Yuyama: “On and around a hitherto unknown Indic version of the Prajñ -p ramit -ratna-gu a-sa caya¬ g th in a blockprint from Turfan”; “Miscellanea Philologica Buddhica IV)” Jap.); Oskar von Hinüber: “Three new bronzes from Gilgit”; Seishi Karashima and Margarita I. Vorobyova-Desyatovskaya: “Some Buddhist Sanskrit fragments from the collection of the St. Petersburg branch of the Institute of Oriental Studies of the Russian Academy of Sciences 1)”; Noriyuki Kudo and Margarita I. Vorobyova-Des¬ yatovskaya: “A newly identified fragment of the Saddharmapu ar ka kept in the St. Petersburg branch of the Institute of Oriental Studies”; Seishi Karashima: “Who were the icchantikas?”; “Miscellaneous notes on Middle Indic words 2)”; Noriyuki Kudo: “One more manuscript of the Karmavibha ga in the National Archives of Nepal, Kathmandu: transliteration of manuscript E 2)”; YE Shaoyong: “The M la¬ madhyamakak rik and Buddhap lita’s commentary 1): Romanized texts based on the newly identified Sanskrit manuscripts from Tibet”; “A re-examination of the M lamadhyamakak rik on the basis of the newly identified Sanskrit manuscripts from Tibet”; Jonathan A. Silk: “Bauddhavacana: notes on Buddhist vocabulary”; Jan Nattier: “‘One vehicle’ in the Chinese gamas: new light on an old problem in P li”; Paul Harrison: “A fragment of the * Sa b dh vak as tra from a newly identified Ekottarik gama manuscript in the Schøyen collection”). Aramaki, Noritoshi 2003): “Towards a new working hypothesis on the origin of Mah y na Buddhism”. The Eastern Buddhist, New Series, 35(1&2), 203–218. ASDIWAL. Revue génevoise d’anthropologie et d’histoire des religions. Numéro 1, 2006. Éditée par l’association d’étudiants en histoire des religions de l’Université de Genève. Bailey, Greg 2005): “Epics, Khilas and Pur as: continuities and ruptures”. Epics, Khilas and Pur as: Continuities and Ruptures. Proceedings of the Third Dubrovnik International Conference on the Sanskrit Epics and Pur as, September 2002. Ed. Petteri Koskikallio. Zagreb: Croatian Academy of Sciences and Arts. Pp. 1–17.

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 639

Bailey, Greg 2005): “The prav tti-niv tti chapters in the M rka eyapur a”. Epics, Khilas and Pur as: Continuities and Ruptures. Proceedings of the Third Dubrovnik International Conference on the Sanskrit Epics and Pur as, September 2002. Ed. Petteri Koskikallio. Zagreb: Croatian Academy of Sciences and Arts. Pp. 495–516. Bakker, Hans 2006): “A theatre of broken dreams: Vidi in the days of Gupta hegemony”. Interrogating History. Essays for Hermann Kulke. Ed. Martin Brandtner & Shishir Kumar Panda. New Delhi: Manohar. Pp. 165–187. Balbir, Nalini 2004): “Grammatical riddles from Jain works”. Jamb -jyoti. Munivara Jamb vijaya Festschrift. Ed. M. A. Dhaky & J. B. Shah. Ahmedabad: Shresthi Kasturbhai Lalbhai Smarak Nidhi. Pp. 269–309. Balbir, Nalini 2006): “Le Pañcanamask ramantra en charades”. Jaina-Itih sa- Ratna. Festschrift für Gustav Roth zum 90. Geburtstag. Ed. Ute Hüsken, Petra Kieffer-Pülz & Anne Peters. Marburg: Indica et Tibetica Verlag. Indica et Tibetica, 47). Pp. 9–31. Balbir, Nalini 2007): “A propos des hymnes jaina multilingues sanskrit, prakrit, persan)”. Indica et Tibetica. Festschrift für Michael Hahn. Zum 65. Geburtstag von Freunden und Schülern überreicht. Ed. Konrad Klaus & Jens-Uwe Hartmann. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Wiener Studien zur Tibetologie und Buddhismuskunde, 66). Pp. 39–61. Balcerowicz, Piotr & Mejor, Marek ed.) 2004): Essays in Indian Philosophy, Religion and Literature. First Indian edition. Delhi: Motilal Banarsidass. Warsaw Indological Studies, 1). a.o. Rahul Peter Das: “Indra and iva/Rudra”; Tatiana Y. Elizarenkova: “‘Words and things’ in the g¬ veda field-meadow-pasture)”; Cezary Galewicz: “Changing canons: what did S ya a think he commented upon”; Joanna Jurewicz: “Pra¬ j pati, the fire and the pañc gni-vidy ”; Halina Marlewicz: “Ved nta exegesis of Taittir yopani ad 2.1”; Sven Sellmer: “The heart in the g¬ veda”; Horst Brinkhaus: “The M rka eya-episode in the Sanskrit epics and Pur as”; John Brockington: “The structure of the Mok a-dharma¬ parvan of the Mah -bh rata”; Mary Brockington: Jar sa dha and the magic mango: causes and consequences in epic and oral tales”; Minoru Hara: “Two notes on the word upani ad in the Mah -bh rata”; Paolo Magnone: “Floodlighting the delute: traditions in comparison”; Satya Vrat Shastri: “Subh itas in the Pur as – a cultural perspective”; Claus Oetke: “The meaning of verse 25 of the Sa bandha-samudde a and its

AS/EA LXII•2•2008, S. 637–664 640 EINGEGANGENE PUBLIKATIONEN

context”; Hideyo Ogawa: “Bhart hari on prav tti as the first k raka”; Klaus Karttunen: “‘Sparrows in love’ – the display and pairing of birds in Sanskrit literature”; Lidia Sudyka: “What does the Bha i-k vya teach?”; Anna Trynkowska: “The structure and function of the first sarga of M gha’s i up la-vadha”; Albrecht Wezler: “Some remarks on the 135th adhikara a of the ‘Kau il ya’ Artha- stra entitled ‘policy to¬ wards sa ghas’”; Piotr Bacerowicz: “On the date of the Ny y vat ra”; Jonathan Ganeri: “Rationality as a method of research into the Ny ya system”; Marzenna Jakubczak: “Living liberation j van-mukti) in S khya and Yoga”; Sh ry Katsura: “N g rjuna and the trilemma or traik lyasiddhi”; Marek Mejor: “Some observations on the date of the Yukti-d pik apropos of the new edition)”; Ernst Prets: “Theories of debate, proof and counter-proof in the early Indian dialectical tradition”; Francesco Sferra: “Sanskrit manuscripts and photos of Sanskrit manuscripts in the Giuseppe Tucci’s collection: a preliminary report”). Ballanfat, Marc tr.) 2007): La Bhagavadg t Paris: Flammarion. Bhutoria, Mangilal 2005–06): Historicity of 24 Jain Tirthankars. Kolkata etc.: Priyadarshi Prakashan. Bisschop, Peter C. 2006): Early aivism and the Skandapur a. Sects and centres. Groningen: Egbert Forsten. Groningen Oriental Studies, 21). Bowles, Adam tr.) 2006): Mah bh rata Book Eight: Kar a volume one. New York University Press / JJC Foundation. The Clay Sanskrit Library). Bowles, Adam 2007): Dharma, Disorder and the Political in Ancient India. The paddharmaparvan of the Mah bh rata. Leiden/Boston: Brill. Brill’s Indological Library, 28). Brodbeck, Simon 2006): “Ekalavya and Mah bh rata 1.121–28”. Hindu Studies 10, 1–34. Bronkhorst, Johannes ed.) 2007): M m s and Ved nta. Interaction and continuity. Papers of the 12th World Sanskrit Conference, 10.3). Delhi: Motilal Banarsidass. Johannes Bronkhorst: “Ved nta as M m s ”; Marcus Schmücker: “Debates about the object of perception in the tra¬ ditions of Advaita and Vi i dvaita Ved nta”; Walter Slaje: “Y jñaval-kya- br hma as and the early M m s ”; John Taber: “Kum rila the Ved ntin?”; J. M. Verpoorten: “M m s - and Ved nta-sentences in Padmap da’s Pañcap dik chapter 2)”; Kiyotaka Yoshimizu: “Kum rila’s reevaluation of the sacrifice and the Veda from a Ved nta perspective”). Bronkhorst, Johannes 2007): Greater Magadha. Studies in the culture of early

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 641

India. Leiden/Boston: Brill. Handbook of Oriental Studies, 2/19). Bruhn, Klaus 2005): “Jaina Miniaturmalerei im Uttar dhyayana S tra”. Indo- Asiatische Zeitschrift 9, 37–47. Bruhn, Klaus 2006): “Further observations on western Indian miniatures”. Vanam l Festschrift A. J. Gail. Ed. Gerd J. R. Mevissen & Klaus Bruhn. Berlin: Weidler. Pp. 28–36. Bulletin of Faculty of Buddhism, Minobusan University, No. 7, 2006. a.o. Kaie MOCHIZUKI: “What are the major s tras in later Indian Buddhism?”) Candotti, Maria Piera: Interprétations du discours métalinguistique. La fortune du s tra A 1.1.68 chez Patañjali et Bhart hari. Firenze: Firenze Uni¬ versity Press. 2006. Clark, Matthew 2006): The Da an m - Sa ny s s. The integration of ascetic lineages into an order. Leiden/Boston: Brill. Brill’s Indological Library, 25). Colas, Gérard 2004): “The competing hermeneutics of image worship in Hinduism fifth to eleventh century AD)”. Images in Asian Religions: Texts and Contexts. Ed. Phyllis Granoff and Koichi Shinohara. Vancouver/Toronto: UBC Press. Pp. 149–179. Colas, Gérard 2006): “Jalons pour une histoire des conceptions indiennes de yajña”. Puru rtha 25, 343–387. Concordance to the Taish Canon and Dunhuang Buddhist Manuscripts. Second edition. The Dunhuang Manuscripts Collections in the St. Petersburg Branch of the Institute of Oriental Studies, Russian Academy of Sciences and Bibliothèque Nationale in Paris. Tokyo: International College for Postgraduate Buddhist Studies Library. 2006. The Taish Canon Concordance Series, II). Das, Rahul Peter 2003): “The invastion that never was – Das ‘neue’ Geschichtsbild der Hindu-Nationalisten”. Indien heute. Brennpunkte seiner Innenpolitik. Hrsg. Subrata K. Mitra / Bernd Rill. München: Hanns-Seidel-Stiftung. Argumente und Materialien zum Zeitgeschehen, 41). Pp. 113–119. Das, Rahul Peter 2004): “Indien, Israel und die Türkei. Eine Dreierallianz im Entstehen?” Jahrbuch für internationale Sicherheitspolitik 2004. Hrsg. Erich Reiter. Hamburg/Berlin/Bonn: E. S. Mittler & Sohn. Pp. 853–866. Das, Rahul Peter 2004): “Zentrum Asien, Peripherie Europa: Die Wahr¬ nehmung der Rolle Indiens im neuen internationalen Machtgefüge”. Grossmacht Indien. Hrsg. Rahul Peter Das & Hanne Schönig. Halle: Orientwissenschaftliches Zentrum. Orientwissenschaftliche Hefte,

AS/EA LXII•2•2008, S. 637–664 642 EINGEGANGENE PUBLIKATIONEN

13/2004). Pp. 1–17. Das, Rahul Peter 2005): Eurocentrism and the Falsification of Perception. An analysis with special reference to South Asia. Halle Saale). Südasienwissenschaftliche Arbeitsblätter, 7). Das, Rahul Peter 2005): “What the Indian election results could mean for Germany”. Asien 94 Januar 2005), 73–81. Das, Rahul Peter 2005): “Bangladesch als neue islamistische Gefahrenquelle? – Ein Analyseversuch”. Asien 97 Oktober 2005), 72–75. Das, Rahul Peter 2005): “Kaste”. Gemeinsame kulturelle Codes in koex¬ istierenden Religionsgemeinschaften. Leucorea-Kolloquium 2003. Hrsg. Ute Pietruschka. Halle Saale). Hallesche Beiträge zur Orientwissen¬ schaft 38 2004)). Pp. 75–116. Das, Rahul Peter 2006): “Die Hare-Krishna-‘Sekte’ ISCKON)”. Westliche formen des Hinduismus in Deutschland. Eine Übersicht. Hrsg. Michael Bergunder. Halle: Verlag der Franckeschen Stiftungen. Neue Hallesche Berichte, 6). Pp. 31–39. Das, Rahul Peter ed.) 2006): The Rival Positions in the IRM-GBC Con¬ troversy within ISKCON. Authorised statements by Krishnakant Desai and Christopher Shannon. Halle Saale). Südasienwissenschaftliche Arbeitsblätter, 9). Deleanu, Florin 2006): The Chapter on the Mundane Path Laukikam rga) in the r vakabh mi. A trilingual edition Sanskrit, Tibetan, Chinese), annotated translation, and introductory study. 2 vols. Tokyo: The International Institute for Buddhist Studies. Studia Philologica Buddhica, Monograph Series XXa, XXb). Dundas, Paul 2006): “The later fortunes of Jam li”. Studies in Jaina History and Culture. Disputes and dialogues. Ed. Peter Flügel. London and New York: Routledge. Pp. 33–60. Dundas, Paul 2007): History, Scripture and Controversy in a Medieval Jain Sect. London and New York: Routledge. Egawa, Atsushi ed.) 2007): Comparative History of the Civilizations Concerning Funerals and Commemoration of the Dead: Relatives, Neighboring Societies and States. A report of research project subsided by Grants-in-Aid for Scientific Research of the Japan Society for the Promotion of Science, Scientific Research A) Subject No. 16202012) 2004–2006. a.o. Fumio Enomoto: “Research trend on funerals and tombs in Indian Buddhism”). Eltschinger, Vincent 2007): Penser l’autorité des Écritures. La polémique de

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 643

Dharmak rti contre la notion brahmanique orthodoxe d’un Veda sans auteur. Autour de Pram av rttika 1.213–268 et Svav tti. Wien: Verlag der Österreichischen Akademie der Wissenschaften. Österreichische Akademie der Wissenschaften, Philosophisch-historische Klasse, Sitzungsberichte, 760. Band; Beiträge zur Kultur- und Geschichte Asiens, Nr. 56). Eltschinger, Vincent 2007): “On 7th and 8th century Buddhist accounts of human action, practical rationality and soteriology”. Pram ak rti Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday. Ed. Birgit Kellner, Helmut Krasser, Horst Lasic, Michael Torsten Much & Helmut Tauscher. Part 1. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Pp. 135–162. Falk, Harry 2004): “The Kani ka era in Gupta records”. Silk Road Art and Archaeology 10, 167–176. Falk, Harry n.d.): “The introduction of st pa-worship in Bajaur”. Afghanistan, ancien carrefour entre l’est et l’ouest. Actes du colloque international au Musée archéologique Henri-Prades-Lattes du 5 au 7 mai 2003. Ed. Osmund Bopearachchi & Marie-Françoise Boussac. Brepols. Pp. 347– 358. Falk, Harry 2006): A okan Sites and Artefacts. A source-book with bibliography. Mainz am Rhein: Philipp von Zabern. Monographien zur Indischen Archäologie, Kunst und Philologie, 18). Fauré, Emmanuel; Oguibénine, Boris; Yamazaki, Moriichi; Ousaka, Yumi 2006): Mah vastu-Avad na, vol. II. Word Index and Reverse Word Index. Tokyo: The Ch Academic Research Institute. Philologica Asiatica, Monograph Series 22). Flügel, Peter 2006): “Jainism and society”. Bulletin of SOAS 69(1), 91–112. Fussman, Gérard 2006): “Le bouddhisme sur la rive droite de l’Oxus”. Cours et travaux du Collège de France, Résumés 2005–2006, pp. 683–689. Gisel, Pierre 2006): Les monothéismes. Judaïsme, christianisme, islam. Genève: Labor et Fides. Religions en Perspective, 19). Gisel, Pierre 2006): “La question des ‘origines du christianisme’: la théologie face à un déplacement dans le rapport à l’histoire”. Pierre Geoltrain, ou comment ‘faire l’histoire’ des religions? Ed. Simon C. Mimoumi et Isabelle Ullern-Weité. Brepols. Bibliothèque de l’École des Hautes Études, Sciences Religieuses, 128). Pp. 341–355. Hahn, Michael 2002): “Ratn kara nti’s Vidagdhavism pana – an old and un¬ published work on Sanskrit riddles”. Bulletin d’Études Indiennes 20(2),

AS/EA LXII•2•2008, S. 637–664 644 EINGEGANGENE PUBLIKATIONEN

3–81. Hahn, Michael 2003): “Wilhelm Rau 1922–1999)”. Zeitschrift der Deutschen Morgenländischen Gesellschaft 153(1), 1–9. Hahn, Michael 2003): “Cry for help. The unidentified stanzas of N g rjuna’s Prajñ da a”. Archiv Orientální 71, 517–540. Hahn, Michael 2004): “Obstacle to enlightenment. Male perspectives on women in the poetic literature of the Buddhists”. Aspects of the Female in Indian Culture. Proceedings of the Symposium in Marburg, Germany, July 7–8, 2000. Ed. Ulrike Roesler & Jayandra Soni. Marburg: Indica et Tibetica Verlag. Indica et Tibetica, 44; Arbeitsmaterialien zur Religionsgeschichte, 17). Pp. 31–40. Hahn, Michael 2004): “N ti and subh ita stanzas from Haribha a’s J takam l ” Encyclopedia of Indian Wisdom. Prof. Satya Vrat Shastri Felicitation Volume. Ed. Ramkaran Sharma. Delhi/Varanasi: Bharatiya Vidya Prakashan. Pp. 780–799. Hahn, Michael 2005): “Haribha a and the Mah bh rata”. Journal of the Centre for Buddhist Studies, Sri Lanka, 3, 1–41. Hahn, Michael 2006): “Miscellanea etymologica tibetica VII”. Jaina-Itih sa- Ratna. Festschrift für Gustav Roth zum 90. Geburtstag. Ed. Ute Hüsken, Petra Kieffer-Pülz & Anne Peters. Marburg: Indica et Tibetica Verlag. Indica et Tibetica, 47). Pp. 237–257. Hahn, Michael 2006): “How it all began. The very beginning of the Buddha’s bodhisattva career, I. Haribha a’s version of the Prabh sa legend”. Journal of Buddhist Studies 4, 1–81. Hahn, Michael 2007): Haribha a in Nepal. Ten legends from his J takam l and the anonymous kyasi haj taka. Edition Minor. Tokyo: The International Institute for Buddhist Studies. Studia Philologica Buddhica, Monograph Series, 22). Hahn, Michael 2007): “Gopadatta’s J takam l On the first complete edition of its 16 extant legends”. Journal of Indian and Buddhist Studies / Indo¬ gakubukky gakukenky 55(3), 1043–1051 [= 15)–(23)]. Harikai, Kunio 2006): “Sanskrit text of the Tantrav rttika, Adhy ya 1, P da 4, collated with four manuscripts”. Annual Report of Medical Anthrop¬ ology and Humanity Saga Medical School, Nabeshima, Japan) 1, 1–57. Harikai, Kunio 2007): “Sanskrit text of the Tantrav rttika, Adhy ya 1, P da 2 chapters of arthav da and mantra), collated with four manuscripts”. Annual Report of Medical Anthropology and Humanity Saga Medical School, Nabeshima, Japan) 2, 1–69.

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 645

Heller, Amy 2006): “Recent findings on textiles from the Tibetan empire”. Riggisberger Berichte 9 Central Asian Textiles and Their Contexts in the Early Middle Ages), 175–188. Hinüber, Oskar von 2004): “Les documents épigraphiques indiens: difficultés de leur interprétation – exemples concernant l’irrigation”. Comptes ren¬ dus de l’Académie des Inscriptions & Belles–lettres, séances de l’année 2004 avril-juin. Paris: de Boccard. Pp. 989–1011. Hinüber, Oskar von 2005): “Bronzes from Gilgit and their inscriptions”. South Asian Archaeology 2001. Proceedings of the Sixteenth International Conference of the European Association of South Asian Archaeologists, held in Collège de France, Paris, 2–6 July 2001. Ed. Catherine Jarrige and Vincent Lefèvre. Volume II: Historical Archaeology and Art History. Paris: Éditions Recherche sur les Civilisations. Pp. 525–530. Hinüber, Oskar von 2005): “Der bh micchidrany ya”. Zeitschrift der Deutschen Morgenländischen Gesellschaft 155, 483–495. Hokkaido Journal of Indological and Buddhist Studies 21, October 2006. a.o. all in Japanese) Kazuyo Sakaki: “Guru worship in Natha Yoga and Sufism in medieval India”; Kazunobo Matsuda: “Note on the fragments of the Bamiyan manuscripts of the Abhidharmasa g tipary ya¬ p da stra”; Masamichi Ichigo: “A study of the second volume of the Bh van krama of Kamala la: translation and notes 2)”; Tomoyuki Yamahata: “The classifications of Apabhra a dialects”; Hirotaka Miyamoto: “Bh viveka’s criticism of the theory of existence and its background”; Motohiro Yamashita: “The rama theory in the Dharmas tras with reference to the Mok adharma chapter of the ntiparvan of the Mah bh rata”; Kiyotaka Yoshimizu: “Kum rila on the denotation of a verbal suffix”; Shoji Mori: “King Pasenadi and Buddhism”; Akira Miyaji: “Gandh ra / Mathur art and Mah y na Buddhism”). India in Warsaw. A volume to commemorate the 50th anniversary of the post¬ war history of Indological studies at Warsaw University 2003/2004). Ed. Danuta Stasik and Anna Trynkowska. Warsaw 2006. a.o. Giuliano Boccali: “On the origins of the Mah k vya: introduction to a round table”; John Brockington: “Some R m ya a textual issues”; Mary Brockington: “The R m ya a in the Mah bh rata: the ever-present R ma D arathi”; Alexander M. Dubyanskiy: “The theme of a military expedition in the Cilappatik ram”; Barbara Grabowska: “The killing of Ka sa: the hero’s path to the throne”; Joanna Jurewicz: “Spring, well

AS/EA LXII•2•2008, S. 637–664 646 EINGEGANGENE PUBLIKATIONEN

and bucket in the gveda”; Danuta Stasik: “Crow Bhu u i and his story of the deeds of R m”; Anna Trynkowska: “A poet and a critic: Mallin tha’s commentary on the fifth sarga of K lid sa’s Kum rasa bhava”). Indo-Iranian Journal 48(1–2), Spring 2005 come out 2006). a.o. Walter Slaje: “Kaschmir im Mittelalter und die Quellen der Geschichtswissenschaft”; Peter M. Scharf: “P inian accounts of the Vedic subjunctive: le k vaite”; Thomas Oberlies: “Der Gandharva und die drei Tage währende ‘Quarantäne’”; Jeson Woo: “Kamala la on yogipratyak a”). Indo-Iranian Journal 48(3–4), Winter 2005 come out 2006). a.o. Walter Slaje: “Epilegomena on ‘Water and Salt’ Water and Salt IV)”; Diwakar Acharya: “The role of Ca a in the early history of the P upata cult and the image on the Mathur pillar dated Gupta year 61”). Indo-Iranian Journal 49(1–2), Spring 2006. a.o. Peter Bisschop: “The s tra¬ p ha of the P upatas tra”; Kengo Harimoto: “The original Skandapur a, Lak m dhara and Ca e vara studies in the Skandapur a VIII”; Isabelle Ratié: “La mémoire et le Soi dans l’ varapratyabhijñ vimar in d’Abhinavagupta”; H. W. Bodewitz: “Vedic aghám: evil or sin, distress or death?”) Indo-Iranian Journal 49(3–4), Winter 2006. a.o. H. W. Bodewitz: “The Vedic concepts of ´gas and énas”; Minoru Hara: “A note on the Sanskrit word andha”; D. Seyfort Ruegg: “The Sv tantrika-Pr sa gika distinction in the history of Madhyamaka thought”). Jaina Studies. Newsletter of the Centre of Jaina Studies, SOAS, University of London. Issue 2, March 2007. a.o. Diwakar Acharya: “The original Pa hav yara a / Pra navy kara a discovered”; Peter Flügel: “A short history of Jaina law”; Robert J. Del Bontà: “Illustrating the lives of the Jinas: early paintings from the Kalpas tra”; Olle Qvarnström: “Jain cave paintings at Ellora”; Michael O’Keefe: “The catalogue of the Jain manuscripts of the British Library”; Sohan Lal Sancheti: “Jain libraries in Jodhpur”). Jinamañjari 34(2), October 2006. a.o. M. Whitney Kelting: “Candanb l embodied”; Lawrence A. Babb: “From Hinduism to Jainism and back again)”; John E. Cort: “The Uvasaggahara Stotra”; Lisa Nadine Owen: “Depicting a Jain assembly: representations of samavasara a at Ellora”; Alexander Keefe: “Overpowering glory: seeing and being seen in fifteenth century western India”; Catherine B. Asher: “Urban growth and decline: housing the moving Jina in Jaipur, Delhi and Lucknow”;

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 647

James Ryan: “Devotion to the distant divine in the Civakacint ma i”). Jinamañjari 35(1), April 2007. Jack C. Laughlin: “Mysticism and medieval Jain Kharataragaccha”; Preeti Shubhacandra: “Mysticism and monasticism in Jainism”; Jwala Prasad: “Bhaktamara Stotra: its date and author”; Bhuvanendra Kumar, G. B. Harisha & H. S. Harishankar: “Religio¬ cultural history: Kanakagiri Jain shrine, Karnataka, South India”; Bhuvanendra Kumar: “The Jain ma has: ecclesiastical centers in north and Deccan India”). Jinamañjari 36(2), October 2007. Journal of Buddhism Department of Buddhism, Komazawa Junior College, Tokyo) 12, 2006. a.o. Noriaki Hakamaya: “The definition of Buddhism in the Jñ naprasth na”; “Notes on p thagjana”). Journal of Indian and Tibetan Studies Indogaku Chibettogaku Kenky 9–10, 2005/2006. a.o. Yoshimichi FUJITA: “Development of the theory in the defense of legitimacy of the Great Vehicle in Mah y na s tras and treatises, I, Prajñ p ramit S tras: Bodhisattvas who abuse the Per¬ fection of Wisdom and those who are afraid of it” Jap.); Satoru NORIYAMA: “Arca a on the pak adharmat : an annotated translation of Hetubindu k 3) pp. 11,4 – 17,23)” Jap.); Kensuke OKAMOTO: “A tale of V ta oka: Japanese translation of the 28th chapter of the Divy vad na”; Mark Siderits & Shoryu Katsura: “M lamadhyamaka¬ k rik I–X”). Journal of Indian Philosophy 34(1–2), 2006. a.o. Kamaleswar Bhattacharya: “On the language of Navya-Ny ya: an experiment with precision through a natural language”; Charles Burnett: “The semantics of Indian numerals in Arabic, Greek and Latin”; Frits Staal: “Artificial languages across sciences and civilizations”; Michio Yano: “Oral and written transmission of the exact sciences in Sanskrit”). Journal of Indian Philosophy 34(3), 2006. Leonard W. J. van der Kuijp: “The earliest Indian reference to Muslims in a Buddhist philosophical text of circa 700”; Luis González-Reimann: “The divinity of R ma in the R m ya a of V lm ki”; Eli Franco: “A new era in the study of Buddhist philosophy”; Alf Hiltebeitel: “A vagho a’s Buddhacarita: the first known close and critical reading of the Brahmanical Sanskrit epics”; D. Brick: “Transforming tradition into texts: the early development of sm ti”). Journal of Indian Philosophy 34(4), 2006. Lawrence J. McCrea and Parimal G. Patil: “Traditionalism and innovation: philosophy, exegesis, and

AS/EA LXII•2•2008, S. 637–664 648 EINGEGANGENE PUBLIKATIONEN

intellectual history in Jñ na r mitra’s Apohaprakara a”; J. Westerhoff: “N g rjuna’s Catu ko i”). Journal of Indian Philosophy 34(5), 2006. Christopher G. Framarin: “Motivation in the Manusm ti”; Dan Arnold: “On semantics and sa keta: thoughts on a neglected problem with Buddhist apoha doctrine”; Paul Hacker: “Dharma in Hinduism”). Journal of Indian Philosophy 34(6), 2006. a.o. John D. Dunne: “Realizing the unreal: Dharmak rti’s theory of yogic perception”; André Couture: “The emergence of a group of four characters V sudeva, Sa kar a a, Pradyumna, and Aniruddha) in the Hariva a: points for consideration”; K. A. Jacobsen: “What similes in S khya do: a comparison of the similes in the S khya texts in the Mah bh rata, the S khyak rik and the S khyas tra”). Journal of Indian Philosophy 35(1), 2007. Claus Oetke: “On MMK 24.18”; Jonathan Geen: “Knowledge of Brahman as a solution to fear in the atapatha Br hma a / B had ra yaka Upani ad”). Journal of Indian Philosophy 35(2), 2007. C. W. Huntington: “The nature of the M dhyamika trick”; Emilie Aussant: “A case of vy kara ic oxymoron: the notion of anvarthasa jñ ”; Richard Nance: “On what do we rely when we rely on reasoning?”; Valerie Stoker: “Vedic language and Vai ava theology: Madhva’s use of nirukta in his gbh ya”). Journal of Indian Philosophy 35(3), 2007. Gregory Schopen: “The learned monk as a comic figure: on reading a Buddhist Vinaya as Indian literature”; David Mellins: “Unraveling the K vyaprak a: Jayadeva P y avar a’s idiosyncratic sequence of topics in the Candr loka”; Jonathan A. Silk: “Good and evil in Indian Buddhism: the five sins of immediate retribution”; Eli Franco: “The Macmillan Encyclopedia of Philosophy – 40 years later”). Journal of Indian Philosophy 35(4), 2007. Jayandra Soni: “Upayoga, according to Kundakunda and Um sv ti”; Isabelle Raité: “Otherness in the Pratyabhijñ philosophy”; Andrew J. Nicholson: “Reconciling dualism and non-dualism: three arguments in Vijñ nabhik u’s Bhed bheda Ved nta”). Journal of Indological Studies new title for Studies in the History of Indian Thought) 16 & 17, 2004–2005. Asko Parpola: “The N satyas, the chariot and proto-Aryan religion”; Werner Knobl: “Studies on the present participle: 1. The present participle expressive of intentionality”; Hideyo Ogawa: “Approaching the sentence meaning in the Mah bh ya:

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 649

the V tti and the k ”; Takeo Kagaya: “Study of the Mah bh ya on P ini S tra 7.2.1–7”; Muneo Tokunaga: “Exploring the original discourse of Bh ma: a study of the ntiparvan”). Journal of Indological Studies new title for Studies in the History of Indian Thought) 18, 2006. Masato Kobayashi: “P ini’s phonological rules and Vedic: A dhy y 8.2”; Yasutaka Muroya: “Some observations on the manuscript transmission of the Ny yabh ya”; John Taber: “Kum rila’s interpretation of M m s s tra 1.1.4”; Kengo Harimoto: “The date of a kara: between the C ukyas and the R rak as”; Taisei Shida: “On the causal factor for validity at the origination of cognition: what are the gu a and the general cause of cognition in Naiy yikas’ parata pr m yav da?”; Muneo Tokunaga: “Buddhacarita and Mah bh rata: a new perspective”). Journal of Naritasan Institute for Buddhist Studies 29, 2006. a.o. Shigeaki Watanabe: “Jayantabha a ad Ny yas tram 1.1.5. [I] Ny yamañjar I 113,26–119,28” Jap.); Yoshiyasu Yonezawa: “Lak a a k : Sanskrit notes on the Prasannapad 3)”). Journal of Naritasan Institute for Buddhist Studies 30, 2007. a.o. Zuiho Yamaguchi: “The philosophy in Prajñ p ramit inherited by N g rjuna and ntarak ita against the assertions of Vasubandhu and his followers, in the perspective of Buddha’s thought on time” Jap.); Shigeaki Watanabe: “Jayantabha a ad Ny yas tram 1.1.5. [II] Ny yamañjar I 120,2–123,12” Jap.); Yoshiyasu Yonezawa: “Lak a a k : Sanskrit notes on the Prasannapad 4)”). Journal of the International College for Postgraduate Buddhist Studies 10, March 2006 a.o. Junkichi Imanishi: “The Four Noble Truths and Buddha” Jap.); Toshinori Ochiai: “The translation of the Abhidharma¬ mah vibh stra and the compilation of its compendium: an attempt to restore the Wenyi cidi” Jap.); Sylvie Hureau: “Preaching and translating on po adha days: Kum raj va’s role in adapting an Indian ceremony to China”; Hubert Durt: “The Shijiapu of Sengyou: the first Chinese attempt to produce a critical biography of the Buddha”; Minoru Hara: “A note on the Brahm jjhesana” Jap.)). Journal of the International College for Postgraduate Buddhist Studies 11, March 2007 a.o. Atsuko Izawa: “Rak asas in the Black Yajurveda Sa hit s” Jap.); Lambert Schmithausen: “Aspects of spiritual practice in early Yog c ra”; Lore Sander: “Preliminary remarks on two versions of the n ya n ika)-S tra in Sanskrit”; Hubert Durt: “The

AS/EA LXII•2•2008, S. 637–664 650 EINGEGANGENE PUBLIKATIONEN

meeting of the Buddha with M y in the Tr yastri a heaven”; Junkichi Imanishi: “A note on Bhagavadg t II.20” Jap.)). Journal, Research Institute of Eastern Culture, Minobusan University 10, April 2006. Kang, Sung Yong: Die Debattte im alten Indien. Untersuchungen zum Sambh vidhi und verwandten Themen in der Carakasa hit Vim nasth na 8.15–28. Reinbek: Dr. Inge Wezler. Verlag für Oriental¬ istische Fachpublikationen. 2003. Philosophia Indica: Einsichten – Ansichten, 6). Karashima, Seishi 2006): “Underlying languages of early Chinese translations of Buddhist scriptures”. Studies in Chinese Language and Culture: Festschrift in Honour of Christoph Harbsmeier on the Occasion of his 60th Birthday. Ed. Christoph Anderl and Halvor Eifring. Oslo: Hermes Academic Publishing. Pp. 355–366. Karashima, Seishi, and Klaus Wille ed.) 2006): Buddhist Manuscripts from Central Asia. The British Library Sanskrit Fragments. Volume I. Tokyo: The International Research Institute for Advanced Buddhology, Soka University. Ursula Sims-Williams: “The papers of the Central Asian scholar and Sanskritist Rudolf Hoernle”; Klaus Wille: “Some recently identified Sanskrit fragments from the Stein and Hoernle collections in the British Library, London 2)”; “The Sanskrit fragments Or. 15003 in the Hoernle Collection”; Seishi Karashima: “The Saddharmapu a¬ r kas tra manuscript from Farh d-B g in the Stein Collection”; “A Sanskrit fragment of the Saddharmapu ar kas tra in the Stein Collection”; Seishi Karashima and Klaus Wille: “The Sanskrit manuscript of the Sarvabuddhavi ay vat rajñ n lok la k ra from Endere in the Stein Collection”; Noriyuki Kudo: “A Sanskrit fragment of the larger Prajñ p ramit in the Stein Collection”; “A Sanskrit fragment of the Caityacatu ka- and Tripusabhallikas tra”; “A Sanskrit fragment of unknown Mah y na charm”; Kenta Suzuki: “A Sanskrit fragment of the Prajñ p ramit stotra in the Stein Collection”; Tatsushi Tamai: “The Tocharian fragments in Or. 15003 of the Hoernle Collection”). Karttunen, Klaus 2001): “Western coins in South Asia: a literary perspective”. South Asian Archaeology 2001. Ed. Catherine Jarrige and Vincent Lefèvre. Volume II: Historical Archaeology and Art History. Éditions Recherche sur les Civilisations. Pp. 531–532. Karttunen, Klaus 2003): “Origin of yona/yavana”. Sar pa-Saurabham. Tributes

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 651

to Indology. Prof. Lakshman Sarup Centenary Volume. Ed. Ashvini Agrawal. New Delhi: Harman Publishing House. Pp. 298–304. Karttunen, Klaus 2004): “Expansion of oriental studies in the early 19th century”. Melammu Symposia IV. Ed. A. Panaino & A. Piras. Milano. Pp. 161–167. Karttunen, Klaus 2005): “Supposed Graeco-Roman goddesses and related matter in the A gavijj ” The Indian Historical Review 32(1), 189–196. Katsura, Shoryu 2004): “Pak a, sapak a and asapak a in Dign ga’s logic”. H rin 11, 119–128. Keller, Agathe 2005): “Making diagrams speak, in Bh skara I’s commentary on the ryabha ya”. Historia Mathematica 32, 275–302. Keller, Agathe 2006): Expounding the Mathematical Seed. A translation of Bh skara I on the mathematical chapter of the ryabhat ya. Volume 1: The translation. Volume 2: The supplements. Basel etc.: Birkhäuser. Science Networks – Historical Studies, vols. 30 & 31). Klaus, Konrad 2004): Die altindische Kosmologie. Nach den Br hma as dargestellt. 2., unveränderte Auflage [of the first edition of 1986]. Marburg: Indica et Tibetica Verlag. Indica et Tibetica, 9). Lee, Yong-Hyun 2004): The Ni pannayog val by Abhay karagupta. A new critical edition of the Sanskrit text revised edition). Seoul: Baegun Press. Legittimo Arias, Elsa I. 2004): “The natural surroundings of the Buddha’s last trip: Notes on environmental topics in the Mah parinirv a-s tra”. Sengokuyama Journal of Buddhist Studies 1, 186–115 1–72). Legittimo, Elsa I. 2005): “Synoptic presentation of the Pusa chu tai jing PCJ), the Bodhisattva Womb S tra, part I chapters 1–14)”. Sengokuyama Journal of Buddhist Studies 2, 260–150 1–111). Ludvik, Catherine 2007): Sarasvat Riverine Goddess of Knowledge. From the manuscript-carrying v -player to the weapon-wielding defender of the Dharma. Leiden/Boston: Brill. Brill’s Indological Library, 27). Maas, Philipp André 2006): Sam dhip da. Das erste Kapitel des P tañja¬ layoga stra zum ersten Mal kritisch ediert / The first chapter of the P tañjalayoga stra for the first time critically edited. Aachen: Shaker Verlag. Geisteskultur Indiens. Texte und Studien. Band 9). Meisig, Konrad 2005): “Zehn Jahre nach Ayodhy : Fundamentalistische Gewalt in Gujarat im Frühjahr 2002”. Mitteilungen für Anthropologie und Religionsgeschichte MARG) 17, 79–89. Meisig, Konrad 2005): “Der Highgatehill Murugan-Tempel in London-

AS/EA LXII•2•2008, S. 637–664 652 EINGEGANGENE PUBLIKATIONEN

Archway: ein Zentrum des Auswanderer-Hinduismus”. Mitteilungen für Anthropologie und Religionsgeschichte MARG) 17, 217–236. Meisig, Konrad 2005): “Wahrheit im Hinduismus”. Jahrbuch für Religionsphilosophie 4, 35–53. Meisig, Marion 2005): “Die Verdrängung der Dev Vier Hindutempel in Madras und Umgebung und ihr Einfluss auf den K m k -Tempel in Hamm-Uentrop”. Mitteilungen für Anthropologie und Religions¬ geschichte MARG) 17, 91–115. Michaels, Axel 2006): “Ritual and meaning”. Theorizing Rituals: Issues, Topics, Approaches, Concepts. Ed. Jens Kreinath, Jan Snoek & Michael Stausberg. Leiden/Boston: Brill. Numen Book Series: Studies in the History of Religions, 114–1). Pp. 247–261. Michaels, Axel 2006): “Sakrale Landschaften und religiöse Raumgefühle”. Archäologischer Anzeiger Deutsches Archäologisches Institut), 1. Halbband, pp. 275–284. Michaels, Axel 2007): “Perfection and mishaps in Vedic rituals”. When Rituals Go Wrong: Mistakes, Failure, and the Dynamics of Ritual. Ed. Ute Hüsken. Leiden/Boston: Brill. Numen Book Series: Studies in the History of Religions, 115). Pp. 121–132. Michaels, Axel 2007): “‘How do you do?’ Vorüberlegungen zu einer Gram¬ matik der Rituale”. Der Mensch – ein “animal symbolicum”? Sprache – Dialog – Ritual. Ed. Heinrich Schmidinger & Clemens Sedmak. Darmstadt: Wissenschaftliche Buchgesellschaft. Pp. 239–258. Mimaki, Katsume & Karmay, Samten 2007): Bon sgo gsal byed Clarification of the Gates of Bon). A fourteenth century Bon po doxographical treatise. Kyoto University: Graduate School of Letters. Muroya, Yasutaka 2007): “Apropos the Ny yas c nibandha: some historical problems and the manuscript transmission of the Ny yas tra”. Ganganatha Jha Kendriya Sanskrit Vidyapeetha 62(1–4), January– December 2006, pp. 405–432. Nagarajaiah, Hampa 2007): Morphology of Jaina Architecture. Shravanabelagola: National Institute of Prakrit Studies and Research. Nagaswamy, R. 2003): Uttaramerur. The historic village in Tamil Nadu. Chennai: Tamil Arts Academy. Nagoya Studies in Indian Culture and Buddhism, Sa bh 26, 2007. a.o. Paul Kiparsky: “P ini is slick, but he isn’t mean”; Stephen Peter Thompson: “Vy kara a Mah bh ya of Patañjali on P ini 3.1 hnikas 1 to 6) 4)”; Kaie Mochizuki: “Is D pa kara r jñ na a M dhyamika?”; Alb-

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 653

recht Hanisch: “The contents of the extant portions of the Candr la - k ra, an unknown commentary on the C ndravy kara a, as preserved in a manuscript fragment written in the ‘arrow-head’ script”). Oberlies, Thomas 2006): “Zum S trap ha des C ndravy kara a Studien zum C ndravy kara a IV)”. Jaina-Itih sa-Ratna. Festschrift für Gustav Roth zum 90. Geburtstag. Ed. Ute Hüsken, Petra Kieffer-Pülz, Anne Peters. Marburg: Indica et Tibetica Verlag. Indica et Tibetica, 47). Pp. 379– 395. Oetke, Claus n.d.): “Philosophy of time and cultural studies”. Zeit: Anfang und Ende / Time: Beginning and End. Ergebnisse und Beiträge des Inte¬ rnationalen Symposiums der Hermann und Marianne Straniak Stiftung, Weingarten 2002. Ed. Walter Schweidler. Sankt Augustin: Academia Verlag. Pp. 239–256. Oetke, Claus 2004): “In which sense are Indian theories of inference non¬ monotonic?” H rin 11, 23–38. Oetke, Claus 2006): Logic Matters in the Prasannapad A study on reasoning and proof in metaphysics. Stockholm University. Acta Universitatis Stockholmiensis, Stockholm Oriental Studies, 18). Olivelle, Patrick ed.) 2006): Between the Empires. Society in India 300 BCE to 400 CE. Oxford University Press. Dilip K. Chakrabarti: “Relating history to the land: urban centers, geographical units, and trade routes in the Gangetic and Central India of circa 200 BCE”; J. Mark Kenoyer: “New perspectives on the Mauryan and Kushana periods”; Frederick M. Asher: “Early Indian art reconsidered”; Shailendra Bhandare: “Numis¬ matics and history: the Maurya-Gupta interlude in the Gangetic plain”; Himanshu Prabha Ray: “Inscribed pots, emerging identities: the social milieu of trade”; Harry Falk: “The tidal waves of Indian history: be¬ tween the empires and beyond”; Patrick Olivelle: Explorations in the early history of Dharma stra”; Stephanie W. Jamison: “Women ‘between the empires’ and ‘between the lines’”; Madhav M. Deshpande: “Changing perspectives in the Sanskrit grammatical tradition and the changing political configurations in ancient India”; Alf Hiltebeitel: “The N r ya ya and the early reading communities of the Mah bh rata”; James L. Fitzgerald: “Negotiating the shape of ‘scripture’: new per¬ spectives on the development and growth of the Mah bh rata between the empires”; Johannes Bronkhorst: “Systematic philosophy between the empires: some determining features”; Gregory Schopen: “A well¬ sanitized shroud: asceticism and institutional values in the middle period

AS/EA LXII•2•2008, S. 637–664 654 EINGEGANGENE PUBLIKATIONEN

of Buddhist monasticism”; Richard Salomon: “Recent discoveries of early Buddhist manuscripts and their implications for the history of Buddhist texts and canons”; Paul Dundas: “A non-imperial religion? Jainism in its ‘Dark Age’”; Aloka Prasher-Sen: “Naming and social exclusion: the outcast and the outsider”; Michael Witzel: “Brahmanical reactions to foreign influences and to social and religious change”). Pagel, Ulrich 2007): Mapping the Path. Vajrapadas in Mah y na literature. Tokyo: The International Institute for Buddhist Studies. Studia Philologica Buddhica, Monograph Series, 21). Panda, Raghunath & Mishra, Madhusudan ed.) 2006): Voice of the Orient. A tribute to Prof. Upendranath Dhal. Delhi: Eastern Book Linkers. a.o. T. N. Dharmadhikari: “Origin of taxes in Vedic literature”; S. Das: “The eagle imagery in gveda”; R. M. Das: “U di-s tras as a successful aid to Vedic interpretation”; J. L. Brockington: “Epic svaya varas”; J. M. de Mora: “On the R m ya a”; R. I. Nanavati: “Punishment of an unchaste woman”; André Couture: “Dharma as a four-legged bull: a note on an epic and pur ic theme”; P. Granoff: “ iva and his ga as: techniques of distancing in pur ic sotires”; A. C. Swain: “Concept of avat ra”; P. G. Lalye: “Pur ic studies: past, present and future”; N. Gangadharan: “Development of R dh cult in the Pur as”; G. S. Rai: “The Vedas and the Pur as”; J. Jani: “The exposition of gveda X.90 in the r mad Bh gavata Pur am: a study”; S. Jena: “Goddess Viraj : a fusion of two cults”; C. Satapathy: “Concept of trim rti in the Saura Pur a”; K. P. Merh: “Seasons in Bh gavata Pur a”; T. Mishra: “Goddess Lak m and her position in Jagann tha cult”; G. C. Nayak: “The idea of justice in Buddhism”; M. Tachikawa: “Questioning the self”; J. Bronkhorst: “A presupposition in Indian philosophy”; B. Kar: “T rtha, Puru ottamak etra and S ya c rya”; D. P. Dubey: “Pray ga: the ritualscape of a Hindu pilgrimage place”; B. K. Swain: “Amalgam¬ ation of Br hma ism and aktism in Orissan sm rta school”; G. Patel: “ nandam m s ”; T. Nandi: “A rejoinder to Jagann tha’s criticism of Mamma a’s K vya-lak a a”; M. Mishra: “The word r madbhaga¬ vadg t or g t : originally a noun or an adjective”; G. C. Tripathy: “Some remarks on the unpublished ritual literature of Orissa and the aivakalpadruma of Lak m dhara”; S. Y. Wakankar: “Some rare Sanskrit manuscripts from Nagpur University Library”; H. v.l.c. Stietencron: “The date of K lid sa’s Vikarmorva yam”; P. Kumar: “Kau ilya’s concept of ideal state”; R. N. Panda: “On the form of

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 655

Jayadeva’s G t govinda”). Papin, Jean tr.) 2006): Traité fondamental de la médecine ayurvédique: 1. Les principes. Caraka Sa hit Introduction, traduction et notes. Préface de Guy Mazars. Paris: Almora. Pelissero, Alberto & Riccardo Garbini 2002): Filosofia del linguaggio ed epigrafia. Torino: Libreria Stampatori. Conoscere l’India, 1). Alberto Pelissero: “L’elucidatrice paspa ”; Riccardo Garbini: “Introduzione all’epigrafia indiana, aspetti e particolarità”). Pelissero, Alberto ed.) 2006): Parola e Pensiero nell’India. Humanitas 60(3; Maggio-Giugno 2006). a.o. Alberto Pelissero: “Il valore della parola nel mondo vedico. Dalla voce v c) agli strumenti per pensare mantra), dalle sa hit alle upani ad”; Maria Piera Candotti & Tiziana Pontillo: “La realtà della lingua e le astrazioni dei grammatici. Parole, frasi e segmenti nello sviluppo della riflessione linguistica indiana”; Stefano Piano: Parola detta, parola scritta, parola ‘respirata’. Note in margine alla dottrina della parola nelle fonti brahmaniche della Sm ti e nel tantrismo”; Pinuccia Caracchi: “La mistica della parola nei canti dei Sant”; Alessandra Consolaro: “Sarasvat e la madre India. Il discorso sull’identità nazionale indiana nella poesia hind tra nationalismo e postcolonialità”). Pozza, Nicola ed.) 2007): Une autre vie. Un siècle de nouvelles hindi. CH¬ Gollion: Infolio éditions. Preisendanz, Karin ed.) 2007): Expanding and Merging Horizons. Con¬ tributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Austrian Academy of Sciences Press. Österreichische Akademie der Wissenschaften, philosophisch¬ historische Klasse, Denkschriften, 351. Band; Beiträge zur Kultur- und Geistesgeschichte Asiens Nr. 53). a.o. David Pingree: “Mesopotamian and Greek astronomy in India”; Francis X. Clooney: “Understanding in order to be understood, refusing to understand in order to convert”; Rosane Rocher: “A glimpse into an orientalist’s workshop: Sir William Jones’s engagement with the Viv d r avasetu and its authors”; Ludo Rocher: “Did ‘the Law of the Shaster’ give Indians justice?”; Richard Fox Young: “Receding from antiquity II): Soman th Vy s and the failure of the second sanskritization of science in Malwa, ca. 1850”; Peter Gaeffke: “India and the European pessimistic tradition”; Klaus Karttunen: “Christian Lassen 1800–1876), a neglected pioneer of Indology”; Lore Sander: “Confusion of terms and terms of confusion in

AS/EA LXII•2•2008, S. 637–664 656 EINGEGANGENE PUBLIKATIONEN

Indian palaeography”; Gustav Roth: “Vergleichende Beobachtungen zu Asokas Felsenedikt XIII”; John Clayton: “R m nuja, Hume and ‘comparative philosophy’: remarks on the r bh ya and the Dialogues Concerning Natural Religion”; Sheldon Pollock: “The languages of science in early-modern India”; Ben Ami Scharfstein: “Authenticity in art”; “Gerdi Gerschheimer: “Les ‘six doctrines de spéculation’ a tark – sur la catégorisation variable des systèmes philosophiques dans l’Inde classique”; Marek Mejor: “Sarvamatasa graha: an anonymous ‘compendium of all systems’”; Ramkrishna Bhattacharya: “What is meant by svabh va bh tacintak ”; Jan C. Heesterman: “For the sake of dharma: an essay on the term dharmam tr ”; Kunio Harikai: “The M m s interpretation of the particle hi in Br hma a literature: is anum na possible in the Veda?”; Kiyotaka Yoshimizu: “Kum rila’s propositional derivation arth patti) without pervasion vy pti)”; Jean- Marie Verpoorten: “La théorie optique au chapitre VI de la Prakara apañcik de alikan tha”; Jeson Woo: “Yogipratyak a in V caspati Mi ra’s Ny yaka ik ”; Shujun Motegi: “Asita Devala, a S khya teacher”; Johannes Bronkhorst: “On the nature of pradh na”; Masanobu Nozawa: “On the Vai e ika definition of mok a”; Elliot M. Stern: “Pad rthasa graha k of Vyoma iva: a partial reconstruction of folia 2–3a”; Toshihiro Wada: “Ga ge a on the meaning of verbal suffixes 1)”; Roque Mesquita: “Die Idee der Erlösung bei Lebzeiten im System Madhvas”; Andrew O. Fort: “Bad and good) tendencies: v san s in the J vanmuktiviveka”; Raffaele Torella: “Studies on Utpaladeva’s varapratyabhijñ viv ti. Part I: Anupalabdhi and apoha in a aiva garb”; Loriliai Biernacki: “Possession, absorption and the transformation of sam ve a”; Tom Tillemans: “Trying to be fair to M dhyamika Buddhism”; Joseph S. O’Leary: “From impermanence to emptiness: Madhyamaka and momentariness”; Lambert Schmithausen: “Nichtselbst, Leerheit und altruistische Ethik im Bodhicary vat ra”; Claus Oetke: “Some aspects of textual exegesis with regard to Dharmak rti’s sattv num na”; George Chemparathy: “Some problems in determining the number and the names of the Vedic Upani ads”; Toru Yagi: “Saty dhi h na reconsidered”; Minoru Hara: “Weapons of virtue”; Michael von Brück: “Dharma und da a: religionswissenschaft¬ liche Anmerkungen zum indischen Konzept der sozialen Harmonie”; Albrecht Wezler: “Epische Streifzüge / Roaming the Indian epics I. Plaintive cry of a k a endangered by traffic: how are we to react to it?”;

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 657

Horst Brinkhaus: “‘Weltuntergang’ pralaya, pratisa cara etc.) in den Pur as”; Gerhard Oberhammer: “Ahirbudhnyasa hit 37: ein Beitrag zur Geschichte der ara gati”; Patrick Olivelle: “Manu and Gautama: a study in stric intertextuality”; George Cardona: “On the position of vy kara a and P ini”; Jan E. M. Houben: “ gveda 1.164.23–24 and Bhart hari’s philosophy of language”; Timothy Cahill: “Logic, love and the complementary concepts of anvaya and vyatireka”). Quagliotti, Anna Maria 2005): “Again on Siddh rtha’s hair”. East and West 55(1–4), 217–242. Quagliotti, Anna Maria 2006): “A Buddha head from Afghanistan”. Vanam l Festschrift A. J. Gail. Ed. Gerd J.. R. Mevissen & Klaus Bruhn. Berlin: Weidler. Pp. 190–198. Rue Descartes 54: Les rationalités de l’Inde. a.o. Lakshmi Kapani: “L’usage des exemples dans le raisonnement philosophique indie”; Pierre-Sylvain Filliozat: “La parole et le yoga de la parole selon Bhart hari”; François Chenet: “Quel statut pour la rationalité en Inde?”; Charles Malamoud: “Sur une forme d’argumentation dans l’Artha stra”; Marc Ballanfat: “La réfutation bouddhique des preuves de l’existence d’un dieu”; “Yoga et expérimentation”; Shri Mahesh: “Itinéraire franco-indien”; Maria- Piera Candotti: “Rationalité et rationalités dans l’école vy kara a”; Johannes Bronkhorst: “Note sur les défauts de rationalité dans la philosophie indienne”). Sakamoto-Got Junko 2005): “P li th na-middha, amg. th agiddhi-/th addhi-und ved. mardh/m dh”. Indogermanica. Festschrift Gert Klingenschmitt. Indische, iranische und indogermanische Studien dem verehrten Jubilar dargebracht zu seinem fünfundsechzigsten Geburtstag. Ed. Günter Schweiger. Taimering: Schweiger VWT-Verlag. Pp. 167–192. Sandhu, K. S. & Mani, A. ed.) 1993): Indian Communities in Southeast Asia. Singapore: Institute of Southeast Asian Studies ISEAS). Reprint 2006. Sanskrit Studies Centre Journal An annual publication on any research subject related to Sanskrit; Sanskrit Studies Centre, Deparment of Oriental Languages, Faculty of Archaeology, Silpakorn University, Bangkok, Thailand) 2, 2006. a.o. Kamaleswar Bhattacharya: “Unity in diversity: anatt revisited”; Mitsuru Ando: “On an interpolation in the Old Javanese Bhagavadg t ”; Hans Henrich Hock: “Ta-participles with ge¬ nitive agents in Vedic Sanskrit: was P ini right?”; Pratap Bandyopadhyay & Suparna Bandyopadhyay: “The N ya stra account of origin of drama and its perennial message of unity in diversity”; Nan-

AS/EA LXII•2•2008, S. 637–664 658 EINGEGANGENE PUBLIKATIONEN

dana Chutiwongs: “Ritual deposits”; Murli Manohar Joshi: “Sanskrit and science”; Marta Kudelska: “Idam agre s t: the principal cosmo¬ logical scheme of the Upani ads”; Kusuma Raksamani: “‘Miracle scene’: the Sanskrit ala k ra ‘sam sokti’ in Thai literary convention”; C. S. Radhakrishnan: “G tar ghava of R makavi: a less-known work of the A apad genre”; Phasook Indrawooth: “Buddhist iconography of Sukhothai period in the light of Buddhist Sanskrit texts”; Kazuyuki Funatsu: “Hasta-mudr and kinesics in N ya stra tradition”; Frits Staal: “The sound pattern of Sanskrit in Asia: an unheralded contri¬ bution by Indian Brahmans and Buddhist monks”). Sarbacker, Stuart Ray 2005): Sam dhi. The Numinous and Cessative in Indo- Tibetan Yoga. Albany: State University of New York Press. Schmithausen, Lambert 2007): “Zur Frage, ob ein Bodhisattva unter bestim¬ mten Voraussetzungen in einer neutralen Geisteshaltung avy k ta-citta) töten darf”. Indica et Tibetica. Festschrift für Michael Hahn. Zum 65. Geburtstag von Freunden und Schülern überreicht. Ed. Konrad Klaus & Jens-Uwe Hartmann. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Wiener Studien zur Tibetologie und Buddhismuskunde, 66). Pp. 423–440. Schnepel, Cornelia 2005): Odissi. Eine ostindische Tanzform im Kontext der Debatten um regionale Traditionen und kulturelle Identität. Halle Saale). Südasienwissenschaftliche Arbeitsblätter, 6). SCIAMVS, Sources and Commentaries in Exact Sciences 5, 2004. a.o. Christopher Minkowski: “A nineteenth century Sanskrit treatise on the revolution of the earth: Govinda Deva’s Bh mibhrama a”). Silk, Jonathan A. 2006): Body Language. Indic ar ra and Chinese shèlì in the Mah parinirv a-s tra and Saddharmapu ar ka. Tokyo: The International Institute for Buddhist Studies. 2006. Studia Philologica Buddhica, Monograph Series, 19). Simson, Georg von 2007): “K a’s son S mba. Faked gender and other ambiguities on the background of lunar and solar myth”. Gender and Narrative in the Mah bh rata. Ed. Simon Brodbeck & Brian Black. London & New York: Routledge. Pp. 230–257. SITES, Journal of Studies for the Integrated Text Science Graduate School of Letters Nagoya University) 3(1), 2005. a.o. Katsunori Hirano: “The interaction between text and context: an aspect of an Indian philosophic commentary text”; Akira Miyaji: “The historical transition of the icono¬ graphy of Bodhisattva Maitreya: the iconographic relationship between

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 659

Maitreya and Avalokite vara”). SITES, Journal of Studies for the Integrated Text Science Graduate School of Letters Nagoya University) 4(1), 2006. a.o. Akira Miyaji: “The genesis of Buddhist images: system of the integration with other religions into Buddhism”). SITES, Journal of Studies for the Integrated Text Science Graduate School of Letters Nagoya University) 4(2), 2006. Skilling, Peter 2007): “Geographies of intertextuality: Buddhist literature iin pre-modern Siam”. Aséanie 19, juin 2007, pp. 91–112. Slaje, Walter 2005): “A note on the genesis and character of r vara’s so-called ‘Jaina-R jatara gi ’”. Journal of the American Oriental Society 125(3), 379–388. Slaje, Walter 2007): “Three Bha as, two Sul ns, and the Kashmirian Atharvaveda”. The Atharvaveda and its Paippal da kh Historical and Philological Papers on a Vedic Tradition. Ed. Arlo Griffiths & Annette Schmiedchen. Aachen: Shaker Verlag. Geisteskultur Indiens, Texte und Studien, 11). Pp. 329–353. Slaje, Walter 2007): “Tradierung und Bewertung von ‘Wissen’ im vormo¬ dernen Indien”. Bildungsformen und Bildungsträger zwischen Tradition und Moderne. Ed. Stefan Leder & Hanne Schönig. Halle Saale): Orientwissenschaftliches Zentrum der Martin-Luther-Universität Halle- Wittenberg. Orientwissenschaftliche Hefte, 22). Pp. 1–16. Slaje, Walter 2007): “The last Buddhist of Kashmir as recorded by Jonar ja”. Sanskrit Studies vol. 2, Sa vat 2063–64 CE 2006–07). Ed. Wagish Shukla. New Delhi: Special Centre for Sanskrit Studies & D. K. Printworld. Pp. 185–193. Slaje, Walter 2007): “Der Sanskrit-Kommentar”. Kommentarkulturen. Sie Auslegung zentraler Texte der Weltreligionen. Ein vergleichender Überblick. Ed. Michael Quisinsky & Peter Walter. Köln/Weimar/Wien: Böhlau. Menschen und Kulturen. Beihefte zum Saeculum, Jahrbuch für Universalgeschichte, 3). Pp. 69–97. South and Southeast Asia, Culture and Religion the SSEASR Journal, South and Southeast Asian Association for the Study of Culture and Religion) 1, 2007. a.o. Arvind Sharma: “Religious pluralism in India and be¬ yond”; T. S. Rukmani: “Janaka in the Mah bh rata: a critique”). Spink, Walter M. 2006): Ajanta: History and Development. Volume two: Arguments about Ajanta. Leiden/Boston: Brill. Handbook of Oriental Studies, Secton Two: India, 18/2).

AS/EA LXII•2•2008, S. 637–664 660 EINGEGANGENE PUBLIKATIONEN

r vakabh mi Study Group Takako Abe, K shin Suzuki, Takashi Maeda, Yasuo Matsunami, Hideomi Yaita) 2005): “The r vakabh mi, part XX. Sanskrit text, analysis, and Japanese translation of the Dvit ya Yogasth nam VIII”. Annual of the Institute for Comprehensive Studies of Buddhism, Taisho University, pp. 1)–(49). Staal, Frits 2005): What Euclid is to Europe, P ini is to India – or are they? Bangalore: National Institute of Advanced Studies. NIAS Lecture LI, 2005). Stevenson, Daniel B., and Kanno, Hiroshi 2006): The Meaning of the Lotus S tra’s Course of Ease and Bliss: An annotated translation and study of Nanyue Huisi’s 515–577) Fahua jing anlexing yi. Tokyo: The Inte¬ rnational Research Institute for Advanced Buddhology, Soka University. Bibliotheca Philologica et Philosophica Buddhica, 9). Stietencron, Heinrich von 2001): Der Hinduismus. München: C. H. Beck. Studies in Indian Philosophy and Buddhism, University of Tokyo, 13, March 2006. a.o. Tsuchida, Ry tar : “The formation of the Anukrama - and the Parvasa grahaparvan of the Mah bh rata”; Sait Akira: “ ntideva’s critique of ‘I’ or self in the early and later recensions of the Bodhi(sattva)cary vat ra”). Studies in Indian Philosophy and Buddhism, University of Tokyo, 14, March 2007. a.o. Ry tar Tsuchida: “On the textual division of the original B hatkath ”; Anne MacDonald: “Revisiting the M lamadhyamaka¬ k rik : text-critical proposals and problems”). Sudyka, Lidia ed.) 2005): Love and Nature in K vya Literature. Proceedings. Kraków. Cracow Indological Studies, 7). a.o. Rajendran Chettiarthodi: “Humanising nature – a study in the imagery of K lid sa”; Cinzia Pieruccini: “The loving creeper and the tree: K lid sa, botany and ancient spells”; Iwona Milewska: “Love and ascetics in the Mah bh rata as compared to Um and iva story from the Kum rasambhava”; David Smith: “Kissing in k vya, with special reference to K lid sa’s Kum rasambhava”; Mariola Pigoniowa: “The lament of Rati”; Anna Bonisoli Alquatti: “The sixteenth sarga of K lid sa’s Raghuva a”; Tiziana Pontillo: “A lexical study of the terms for the sea in the R m ya a and in the Raghuva a”; Giuliano Boccali: “The sea in ancient India’s literary landscape: Pravarasena’s Setubandha II, 1–36”; Lidia Sudyka: “Sea images in the Bha ik vya with special reference to its sarga XIII”; Anna Trynkowska: “From Da akum racarita II: how Sleeping Beauty stole the heart of the Thieving Prince”; Camillo

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 661

Formigatti: “Love as an example for ‘skill in means’ in Buddhist poetic literature”; Paola M. Rossi: “The apsaras-es’ image in the P li Buddhist canon”; Mimma Congedo: “The transformation of nature in the aesthetics of Ananda Kentish Coomaraswamy”; Bruno Lo Turco: “Love and nature in the Mok op ya”; Daniela Rossella: “Savouring God: nature, senses, and the taste of the Divine in Indian and Western mystical poetry”; Alexander Dubyanskiy: “Messenger-poems in Tamil poetry”; Danuta Stasik: “Bh mi-bh a a or how nature should be described. A few glimpses into Ke avd s’s Kavi-priy ”; Herman Tieken: “Authors’ signatures in early k vya”; Cezary Galewicz & Lidia Sudyka: “If you know one thousand loka-s, you are half a poet: on the ak ara- loka traditions of Kerala”). Theatrum Mirabiliorum Indiae Orientalis. A volume to celebrate the 70th birthday of Professor Maria Krzysztof Byrski. Ed. Monika Nowakowska & Jacek Wo niak. Warszawa: Komitet Nauk Orientalistycznych Polskeij Akademii Nauk. 2007. Rocznik Orientalistyczny 60, 2). a.o. Tatiana Y. Elizarenkova: “Notes on the wolf in the g-veda”; Joanna Jurewicz: “How to live a good life? ártha in the g-veda”; Mary Brockington: “Another story: re-composing the R m ya a”; John Brockington: “S t Janak tmaj ”; Joanna Sachse: “Some words on the battle at Kuruk etra retardations and replacements)”; Alexander Dubyanskiy: “Elements of poetic technique in old Tamil poetry”; Barbara Grabowska: “Abduction of Subhadr ”; Joanna Kusio: “Interpretation of the motif of k man y (‘love-sickness’) in the context of Tamil Ku avañci literature”; Lidia Sudyka: “Abhis rik – the heroine pproceeding to a tryst as seen by Indian theoreticians of literature”; Anna Trynkowska: “‘On some quotations of M gha’s verses’ by Ludwik Sternbach – a critical review”; Patrick Olivelle: “On the road: the religious significance of walking”; Natalia widzinska: “Deification in Tamil Culture – the case of Ca Ca ci the ascetic a kili nniy with chain)”; Marzenna Czerniak-Drozdzowicz: “The notion of dharma in the P ñca-r tra tradition”; Przemyslaw Szczurek: “Juggling with tman: remarks on the Bhagavad-g t 6.5–6”; Johannes Bronkhorst: “Echoes of j vikism in medieval Indian philosophy”; Marek Mejor: “Buddhist echoes in M gha’s i up la-vadha”; Artur Karp: “A short note on the Hindi honorificum –j ”; Elzbieta Walter: “On the incompatibility of the Bengali script and pronunciation”; Jacek Wo niak: “What do Tamil teachers actually teach when they teach ‘Tamil’?”; Monika Browarczyk:

AS/EA LXII•2•2008, S. 637–664 662 EINGEGANGENE PUBLIKATIONEN

“Donkeyism – on comic incongruity in the language of Hindi satire Pars and ukla)”; Friedrich Wilhelm: “The daily routine of kings, men-about-town and poets”; Jan Kieniewicz: “Contact, conquest and colonialism on the Malabar coast”; Anna Sieklucka: “Women’s chastity – men’s honour: violence against women in the partition Hindi and Panjabi short story”; Natalia Lidova: “The definition of performance in the N ya- stra”; Bozena liwczynska: “The ritual of beginning: the Pu app u segment of the K iy am theatre tradition”; Danuta Stasik: “On the threshold of modern Hindi drama? A few remarks on nand Raghunandan”; Aleksandra Szyszko: “The hol -M r in R jasth n folk theatre”; Heidrun Brückner: “New light on ‘Bh sa’? The Würzburg multimedia databank on Sanskrit drama and theatre”). Tieken, Herman 2005): “Authors’ signatures in early K vya”. Cracow Indological Studies 7, 285–293. Tieken, Herman 2006): “A oka’s fourteenth rock edict and the gu a m dhurya of the k vya poetical tradition”. Zeitschrift der Deutschen Morgenländischen Gesellschaft 156(1), 95–115. Tieken, Herman 2006): “Some literary embellishment in the Gupta inscriptions”. Archiv Orientálni 74, 451–460. Tieken, Herman 2006): “The role of the so-called A oka inscriptions in the attempt to date the Buddha”. Rivista di Studi Sudasiatici 1, 69–88. Torella, Raffaele 2006): “Congelare il sapere. Servitù e grandezza del manoscritto indiano”. Scritture e codici nelle culture dell’Asia: Giapone, Cina, Tibet, India. Prospettive di studio. Ed. Giuliano Boccali & Maurizio Scarpari. Venezia: Libreria Editrice Cafoscarina. Pp. 245–256. Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific Interpretation of the Vedas and Allied Literature) vol. 6, no. 4, 2004. Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific Interpretation of the Vedas and Allied Literature) vol. 7, no. 1, 2005. Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific Interpretation of the Vedas and Allied Literature) vol. 7, no. 2, 2005. Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific Interpretation of the Vedas and Allied Literature) vol. 7, no. 3, 2005. a.o. Narayan R. Joshi: “Spho a doctrine in Sanskrit semantics and physics of sound”). Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific Interpretation of the Vedas and Allied Literature) vol. 7, no. 4, 2005. Vedic Science A Quarterly Journal Devoted to Vedic Sciences and Scientific

AS/EA LXII• 2•2008, S. 637–664 PUBLICATIONS RECEIVED 663

Interpretation of the Vedas and Allied Literature) vol. 8, no. 1, 2006. Verpoorten, Jean-Marie 2006): “Le scribe en Inde: une fonction subalterne”. Acta Orientalia Belgica 19 Les scribes et la transmission du savoir), 59–66. Wada, Toshihiro 2005): “V sudeva on the Vy ptipañcaka section of Ga ge a’s Tattvacint ma i 1)”. Indologica Taurinensia 31, 2005, 277–300. Wada, Toshihiro 2006): “A rule of substitution in Navya-ny ya: x-vat-tva and x”. Ny ya-Va i ha. Felicitation Volume of Prof. V. N. Jha. Ed. Manabendu Banerjee et al. Kolkata: Sanskrit Pustak Bhandar. Pp. 356– 369. Wada, Toshihiro ed.) 2006): Conflict between Tradition and Creativity in Indian Philosophy: Text and Context. Proceedings of the Seventh Inter¬ national Conference, Studies for the Integrated Text Science. Nagoya: Graduate School of Letters, Nagoya University. 21st Century COE Program, International Conference Series No. 7). a.o. Johannes Bronk¬ horst: “The context of Indian philosophy”; Masahiro Shimoda: “An essay on the formation process of Buddhist scriptures in ancient India”; Katsunori Hirano: “The genesis of commentary texts in ancient India, from a quotation theory viewpoint”; Parimal G. Patil: “Consuming scripture: philosophical hermeneutics in classical India”; Toshihiro Wada: “Quotation and context in commentaries of the New School of Indian logic Navya-Ny ya)”). Wada, Toshihiro 2007): The Analytical Method of Navya-Ny ya. Groningen: Egbert Forsten. Gonda Indological Series, 14). Wangchuk, Dorji 2007): The Resolve to Become a Buddha. A study of the bodhicitta concept in Indo-Tibetan Buddhism. Tokyo: The International Institute for Buddhist Studies. Studia Philologica Buddhica, Monograph Series, 23). Werba, Chlodwig H. 2006): “(Indo-)Iranische Rekonstrukte als textkritisches Korrektiv in der Altiranistik”. Iranistik in Europe – gestern, heute, morgen. Ed. Heiner Eichner et al. Wien: Verlag der Österreichischen Akademie der Wissenschaften. Veröffentlichungen zur Iranistik, 34). Pp. 261–306. Werba, Chlodwig H. & Griffiths, Arlo 2006): “Leopold von Schroeder: Eine annotierte Bibliographie”. Wiener Zeitschrift für die Kunde Südasiens 50, 5–25. Whitaker, Jarrod L. 2007): “Does pressing sóma make you an ryan?” Zeitschrift der Deutschen Morgenländischen Gesellschaft 157(2), 417–

AS/EA LXII•2•2008, S. 637–664 664 EINGEGANGENE PUBLIKATIONEN

426. Yano, Michio 2001): “Un antico testo astrologico indiano e le sue traduzioni cinesi”. Storia della Scienza, II: Cina, India, Americhe. Istituto della Enciclopedia Italiana fondata da Giovanni Treccani). Pp. 269–271. Yano, Michio 2004): “Planet worship in ancient India”. Studies in the History of the Exact Sciences in Honour of David Pingree. Ed. Charles Burnett, Jan P. Hogendijk, Kim Plofker and Michio Yano. Leiden/Boston: Brill. Islamic Philosophy Theology and Science, 54). Pp. 331–348. Yano, Michio 2005): “Medicine and divination in India”. East Asian Science, Technology, and Medicine 24, 44–61. Yonezawa, Yoshiyasu 2006): “Lak a a k Sanskrit notes on the Prasannapad 3)”. Journal of Naritasan Institute for Buddhist Studies 29, 135–163. Yoshimizu, Kiyotaka 2007): “Reconsidering the fragment of the B ha k on inseparable connection avin bh va)”. Pram ak rti Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday. Ed. Birgit Kellner, Helmut Krasser, Horst Lasic, Michael Torsten Much & Helmut Tauscher. Part 2. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. Pp. 1079–1103. Yungdrung, Tenpa; Kvaerne, Per; Tachikawa, Musashi; Nagano, Yasuhiko 2006): Bonpo Thangkas from Khyungpo. Osaka: National Museum of Ethnology. Bon Studies, 10). Zinbun Annals of the Institute for Research in Humanities, Kyoto University) 38, 2005. a.o. Kenta Ohji: “Histoire et droit dans l’Histoire des deux Indes de Raynal/Diderot”). Zinbun Annals of the Institute for Research in Humanities, Kyoto University) 39, 2006. Zysk, Kenneth G. 2007): “The bodily winds in ancient India revisited”. Journal of the Royal Anthropological Institute 2007, pp. 105–115.

AS/EA LXII• 2•2008, S. 637–664