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The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
Indian Archaeology, Epigraphy and Ancient History ABSTRACTS
IIT Gandhinagar, August 23-24, 2012 Workshop on Indian Archaeology, Epigraphy and Ancient History ABSTRACTS Dr Shanti Pappu Prehistoric Archaeology in India: Introducing Key Issues and Future Prospects This paper presents an overview of recent issues and debates in the study of prehistoric archaeology. We present a brief overview of Indian prehistory in the context of recent studies and questions topics related to early hominin dispersals, lithic technology, palaeoenvironments and behavioural variability of populations, over a period beginning around 2 million years ago. We then situate our recent research along the southeast coast of India (Tamil Nadu), in this perspective. Our multidisciplinary approach aims at investigating the nature of prehistoric sites in this region, establishing a chronology, and examining how populations adapted to past environmental changes. We present an overview of recent aspects of our research including excavations at Attirampakkam, palaeoenvironments at this site, implications of recent attempts to date the site, and lithic technology, use of satellite remote sensing and GIS and digital technology in prehistory. We discuss future directions which prehistoric archaeology in India should take to situate it on par with studies being conducted elsewhere in the world, and ways in which collaborate research with other institutes of science and technology, may aid in establishing new directions for this subject. Since 2000, Dr Shanti Pappu has conducted excavations at the Palaeolithic site of Attirampakkam, Tamil Nadu. She is founder‐secretary, Sharma Centre for Heritage Education, Chennai, and joint editor of Man and Environment, journal of the Indian Society for Prehistoric and Quaternary Studies, Pune. She has published two books and more than 20 research publications in peer‐reviewed national and international journals, as also one children’s book and popular articles. -
Iasbaba's 60 Days Plan – Day 35 (History)
IASbaba’s 60 Days Plan – Day 35 (History) 2018 Q.1) Consider the following pairs. Sculpture Material made from 1. Mother goddess Stone 2. Bearded priest Terracotta 3. Dancing girl Copper Which of the above pairs is/are correctly matched? a) 1 and 3 only b) 3 only c) All the above d) None Q.1) Solution (d) Terracotta: Terracotta figures are more realistic in Gujarat sites and Kalibangan. Toy carts with wheels, whistles, rattles, bird and animals, gamesmen, and discs were also rendered in terracotta. The most important terracotta figures are those represent Mother Goddess. Stone Statues: Stone statues found in Indus valley sites are excellent examples of handling the 3D volume. Two major stone statues are: Bearded Man (Priest Man, Priest-King) and Male Torso Bronze Casting: Bronze casting was practiced in wide scale in almost all major sites of the civilization. The technique used for Bronze Casting was Lost Wax Technique. Dancing girl and bull from Mohenjo-Daro. Do you know? Thousands of seals were discovered from the sites, usually made of steatite, and occasionally of agate, chert, copper, faience and terracotta, with beautiful figures of animals such as unicorn bull, rhinoceros, tiger, elephant, bison, goat, buffalo, etc. Some seals were also been found in Gold and Ivory. THINK! 1 IASbaba’s 60 Days Plan – Day 35 (History) 2018 Harappan pottery. Q.2) Arrange the following parts of stupa from top to bottom. 1. Yasti 2. Harmika 3. Chatras 4. Anda Select the correct answer using the codes given below. a) 3-1-2-4 b) 3-2-1-4 c) 2-3-1-4 d) 2-1-3-4 Q.2) Solution (a) Stupa dome is called as Anda. -
Cape Comorin Volume II Issue II July 2020
ISSN: 2582-1962 Cape Comorin Volume II Issue II July 2020 An International Multidisciplinary Double-Blind Peer-reviewed Research Journal Maurya Dynasty. Myth, Legend or History Daya Dissanayake, Novelist, Poet and Blogger, Udumulla Road, Battaramulla, Sri Lanka Abstract: Over the past two centuries we have created a Maurya dynasty, or which should have been called a Chandragupta dynasty. Though Rama was deified, and the deification extended to Hanuman and Valmiki as we find at Ram Tirth in Amritsar, even Asoka Maurya has not been deified yet, leaving us the freedom to discuss the historicity of the Mauryas. In India Buddha and Mahavira have become founders of two great religious traditions. They are accepted as historical characters, and their biographies cannot be questioned, because it would amount to questioning the faith of people. About other people we come across in the long history of India, specially those who are believed to have lived Before the Common Era, we do not have any solid evidence of writing or archaeological remains to determine their historicity, chronology or about their lives. Their biographies are accepted by many as history, by a few as legends, and could even be considered myths only. We call him Chandragupta assuming he is the same Sandracottus of the Greeks. Bindusara is claimed to be his son, identified as Amitrocades. Aśoka/Devanampiya/Piyadassi is accepted as his grandson, but never mentioned by the Greeks, by any name, Greek or Indian. Chandragupta‟s biography was created by the British, selectively picking from secondary and tertiary Greek sources, and from a drama produced about eight centuries after Chandragupta. -
The Mauryan Empire Opens a New Era in the History Of
Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 History Part - 7 7] Maurya Empire MAURYAN EMPIRE NOTES Mauryan Empire (321 – 184 BC) The foundation of the Mauryan Empire opens a new era in the history of India and for the first time, the political unity was achieved in India. The history writing has also become clear from this period due to accuracy in chronology and sources. Besides plenty of indigenous and foreign literary sources, a number of epigraphical records are also available to write the history of this period. RISE OF MAURYAS The last of the Nanda rulers, Dhana Nanda was highly unpopular due to his oppressive tax regime. Also, post Alexander’s invasion of North-Western India, that region faced a lot of unrest from foreign powers. They were ruled by Indo-Greek rulers. Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. 1 www.winmeen.com | Learning Leads to Ruling Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 Chandragupta Maurya (322 – 298 B.C.) Chandragupta Maurya was the first ruler who unified entire country into one political unit, called the Mauryan Empire. He had captured Pataliputra from Dhanananda, who was the last ruler of the Nanda dynasty. He didn’t do achieve this feat alone, he was assisted by Kautilya, who was also known as Vishnugupta or Chanakya. Some scholars think that Chanakya was the real architect of this empire. After establishing his reign in the Gangetic valley, Chandragupta Maurya marched to the northwest and conquered territories upto the Indus. -
Depiction of Asoka Raja in the Buddhist Art of Gandhara
Journal of the Research Society of Pakistan Volume No. 54, Issue No. 2 (July - December, 2017) Mahmood-ul-Hasan * DEPICTION OF ASOKA RAJA IN THE BUDDHIST ART OF GANDHARA Abstract Asoka was the grandson of the Chndragupta Maurya, founder of one of the greatest empires of the ancient India (321-297 BC). The empire won by Chandragupta had passed to his son Bindusara, after his death, it was again transmitted to his son Asoka. During early years of his kingship he was a very harsh ruler. But after witnessing the miseries and suffering of people during the Kalinga War (260 BCE.) Ashoka converted to Buddhism and decided to substitute the reign of the peace and tranquility for that of violence. Due to his acts of piety and love for the Buddhist faith he become the most popular and personality after Buddha for the Buddhists. Many legends associated with him i.e. “a handful dust”, “redistribution of Relics”, “ his visit of underwater stupa at Ramagrama” are depicted in Gandhara Art. In the present article an effort has been made to identify and analyze the legends of Ashoka in the light of their historical background. Keywords: Chandragupta Maurya, Bindusara, Ashoka, Kalanga war, Buddhism. Introduction The Buddhist Art of Gandhara came in to being in the last century before the Christian era, when the Sakas were ruling in the North-West (Marshall, 1973:17) and further developed during the Parthian period (1st century A.D.). Like the Sakas, the Parthians were confirmed philhellenes and proud of their Hellenistic culture, and not only had they large numbers of Greek subjects in their empire but they were in a position to maintain close commercial contacts with the Mediterranean coasts (Ibid: 6). -
Ashoka's Edicts & Inscriptions
AsHokA’s Edicts & inscriptions The great Emperor Ashoka, the third monarch of the Maurya dynasty converted to Buddhism after witnessing the horrific effects of war in Kalinga. He became a champion and patron of Buddhism and strove to spread Dhamma throughout his empire and beyond. He erected pillars and edicts all over the subcontinent and even in modern-day Afghanistan, Nepal, Bangladesh and Pakistan to spread the Buddha’s word. The Edicts of Ashoka are in total 33 inscriptions written on the Pillars, boulders and cave walls of Mauryan Period, during the reign of the Emperor Ashok that are dispersed throughout the Indian Sub-continent covering India, Pakistan and Nepal. These inscriptions are divided into three broad sections – 1. Major Rock Edicts 2. Pillar Rock Edicts 3. Minor Rock Edicts These edicts have mentioned that Buddhism as a religion had reached as far as Mediterranean under the Ashokan reign. Many Buddhist monuments had been created in the wide-spread area. In these edicts, Buddhism and the Buddha are also mentioned. But primarily these edicts focus more on social and moral precepts rather than the religious practices (or the philosophical dimension) of Buddhism during Ashoka’s reign. A notable thing in these inscriptions is, that Ashoka refers to himself in many of these inscriptions as “Devampiyaa” which means “Beloved of the Gods” and “King Piyadassi.” Language used: The inscriptions found in the eastern parts of Mauryan empire are written using the Brahmi script in Magadhi language. While in the western parts of the empire, the script used is Kharoshti, written in Prakrit. -
Magadha-Empire
Rise & Growth of Magadha Empire [Ancient Indian History Notes for UPSC] The Magadha Empire encompasses the rule of three dynasties over time - Haryanka Dynasty, Shishunaga Dynasty, and Nanda Dynasty. The timeline of the Magadha Empire is estimated to be from 684 BCE to 320 BCE. Read about the topic, 'Rise and Growth of the Magadha Empire,' in this article; which is important for the IAS Exam (Prelims - Ancient History and Mains - GS I & Optional). Rise of Magadha Notes for UPSC Exam The four Mahajanapadas - Magadha, Kosala, Avanti and Vatsa were vying for supremacy from the 6th century BCE to the 4th century BCE. Finally, Magadha emerged victorious and was able to gain sovereignty. It became the most powerful state in ancient India. Magadha is situated in modern Bihar. Jarasandha, who was a descendant of Brihadratha, founded the empire in Magadha. Both are talked about in the Mahabharata. Read about the 16 Mahajanapadas in the linked article. Magadha Empire - Haryanka Dynasty The first important and powerful dynasty in Magadha was the Haryanka dynasty. Bimbisara (558 BC – 491 BC) • Son of Bhattiya. • According to Buddhist chronicles, Bimbisara ruled for 52 years (544 BCE - 492 BCE). • Contemporary and follower of the Buddha. Was also said to be an admirer of Mahavira, who was also his contemporary. • Had his capital at Girivraja/Rajagriha (Rajgir). o It was surrounded by 5 hills, the openings of which were closed by stone walls on all sides. This made Rajagriha impregnable. • Also known as Sreniya. • Was the first king to have a standing army. Magadha came into prominence under his leadership. -
SUNGA and KANVA DYNASTY Sunga Empire (187 to 78 BCE)
SUNGA AND KANVA DYNASTY Sunga Empire (187 to 78 BCE) Pushyamitra Sunga (187–151 BCE): The dynasty was established by Pushyamitra Sunga, after the fall of the Maurya Empire (when the emperor Brihadratha, the last of the Mauryan rulers, was assassinated by the then Senapati of the Mauryan armed forces, Pushyamitra Sunga). Its capital was Pataliputra, but later emperors such as Bhagabhadra also held court at Besnagar, modern Vidisha in Eastern Malwa. The empire of Pushyamitra was extended up to Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the Indo-Greeks and the Deccan to the Satavahanas. Origin Patanjali in his Mahabhashya and Panini in his Ashtadhyayi clearly states Pushyamitra Sunga was a Brahmin from Bhardwaj Gotra. The meaning of “Sunga” is the fig tree in Sanskrit. So Sungas took their dynastic name from the fig tree. (Other example of Indian dynasties like Kadamba (a tree name) of Banavasi, Pallava(Sanskrit word for “branch and twig”) of Kanchi who took their dynastic name from tree.) Prosecution of Buddhists? It believed by some historians to have persecuted Buddhists and contributed to a resurgence of Brahmanism that forced Buddhism outwards to Kashmir, Gandhara and Bactria. The earliest reference to persecution of Buddhists by Pushyamitra Sunga is from the Sarvastivadin Buddhist text of 2nd Century CE, Divyavadana and its constituent part, the Ashokavadana.Tibetan Buddhist Historian Taranatha also mentions proscution. Pushyamitra Sunga might have withdrawn royal patronage of Buddhist institutions. -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
HT-101 History.Pdf
Directorate of Distance Education UNIVERSITY OF JAMMU JAMMU SELF LEARNING MATERIAL B. A. SEMESTER - I SUBJECT : HISTORY Units I-IV COURSE No. : HT-101 Lesson No. 1-19 Stazin Shakya Course Co-ordinator http:/www.distanceeducation.in Printed and published on behalf of the Directorate of Distance Education, University of Jammu, Jammu by the Director, DDE, University of Jammu, Jammu ANCIENT INDIA COURSE No. : HT - 101 Course Contributors : Content Editing and Proof Reading : Dr. Hina S. Abrol Dr. Hina S. Abrol Prof. Neelu Gupta Mr. Kamal Kishore Ms. Jagmeet Kour c Directorate of Distance Education, University of Jammu, Jammu, 2019 • All rights reserved. No part of this work may be reproduced in any form, by mimeograph or any other means, without permission in writing from the DDE, University of Jammu. • The script writer shall be responsible for the lesson/script submitted to the DDE and any plagiarism shall be his/her entire responsibility. Printed at :- Pathania Printers /19/ SYLLABUS B.A. Semester - I Course No. : HT - 101 TITLE : ANCIENT INDIA Unit-I i. Survey of literature - Vedas to Upanishads. ii. Social Life in Early & Later Vedic Age. iii. Economic Life in Early & Later Vedic Age. iv. Religious Life in Early & Later Vedic Age. Unii-II i. Life and Teachings of Mahavira. ii. Development of Jainism after Mahavira. iii. Life and Teachings of Buddha. iv. Development of Buddhism : Four Buddhist Councils and Mahayana Sect. Unit-III i. Origin and Sources of Mauryas. ii. Administration of Mauryas. iii. Kalinga War and Policy of Dhamma Vijaya of Ashoka. iv. Causes of Downfall of the Mauryas. -
Book Reviews
BOOK REVIEWS Indian Beads: A Cultural aud Technological Study. Shantaram Bha1chandra Deo. Pune: Deccan College Postgraduate and Research Institute, 2000. 205 pp., 7 color, 37 b/w plates, 3 maps, 24 figures, bibliography, no index. Paper 600 rupees. No ISBN. Distinctive Beads in Ancient India. Maurya Jyotsna. BAR International Series 864. Oxford: Archaeopress, 2000. 122 pp., 1 map, 10 figures, 7 tables, bibliography, index. Paper cover. ISBN 1-84171-067-9. Amulets and Pendants in Ancient Maharashtra. Maurya Jyotsna. New Delhi: D. K. Printworld, 2000. 102 pp., 4 maps, 12 figures, 3 tables, bibliography, index. Cloth 220 rupees. ISBN 81-246-0158-5. Reviewed by PETER FRANCIS JR. (1945-2003), former Director of the Centerfor Bead Research, Lake Placid, New York India is one of the world's largest countries rate with him on a book. That project with one of its most ancient civilizations. never happened, as Dikshit passed away in Blessed with immense natural and human 19(}9, just before his own History (?f Indian resources. It is no surprise that it is a lead Class was published. ing source of beads in both ancient and Deo received a fellowship from the In modern times. Only China is larger and as dian Council of Historical Research to ancient, but the Chinese have never been study and prepare a manuscript on Indian as interested in beads as have the Indians. beads during the years 1985 to 1988. He The Indian subcontinent has been unparal worked on the project for many years, long leled in terms of bead making, bead trad after the period of the fellowship.