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The University of Chicago Looking at Cartoons
THE UNIVERSITY OF CHICAGO LOOKING AT CARTOONS: THE ART, LABOR, AND TECHNOLOGY OF AMERICAN CEL ANIMATION A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CINEMA AND MEDIA STUDIES BY HANNAH MAITLAND FRANK CHICAGO, ILLINOIS AUGUST 2016 FOR MY FAMILY IN MEMORY OF MY FATHER Apparently he had examined them patiently picture by picture and imagined that they would be screened in the same way, failing at that time to grasp the principle of the cinematograph. —Flann O’Brien CONTENTS LIST OF FIGURES...............................................................................................................................v ABSTRACT.......................................................................................................................................vii ACKNOWLEDGMENTS....................................................................................................................viii INTRODUCTION LOOKING AT LABOR......................................................................................1 CHAPTER 1 ANIMATION AND MONTAGE; or, Photographic Records of Documents...................................................22 CHAPTER 2 A VIEW OF THE WORLD Toward a Photographic Theory of Cel Animation ...................................72 CHAPTER 3 PARS PRO TOTO Character Animation and the Work of the Anonymous Artist................121 CHAPTER 4 THE MULTIPLICATION OF TRACES Xerographic Reproduction and One Hundred and One Dalmatians.......174 -
The Creative Process
The Creative Process THE SEARCH FOR AN AUDIO-VISUAL LANGUAGE AND STRUCTURE SECOND EDITION by John Howard Lawson Preface by Jay Leyda dol HILL AND WANG • NEW YORK www.johnhowardlawson.com Copyright © 1964, 1967 by John Howard Lawson All rights reserved Library of Congress catalog card number: 67-26852 Manufactured in the United States of America First edition September 1964 Second edition November 1967 www.johnhowardlawson.com To the Association of Film Makers of the U.S.S.R. and all its members, whose proud traditions and present achievements have been an inspiration in the preparation of this book www.johnhowardlawson.com Preface The masters of cinema moved at a leisurely pace, enjoyed giving generalized instruction, and loved to abandon themselves to reminis cence. They made it clear that they possessed certain magical secrets of their profession, but they mentioned them evasively. Now and then they made lofty artistic pronouncements, but they showed a more sincere interest in anecdotes about scenarios that were written on a cuff during a gay supper.... This might well be a description of Hollywood during any period of its cultivated silence on the matter of film-making. Actually, it is Leningrad in 1924, described by Grigori Kozintsev in his memoirs.1 It is so seldom that we are allowed to study the disclosures of a Hollywood film-maker about his medium that I cannot recall the last instance that preceded John Howard Lawson's book. There is no dearth of books about Hollywood, but when did any other book come from there that takes such articulate pride in the art that is-or was-made there? I have never understood exactly why the makers of American films felt it necessary to hide their methods and aims under blankets of coyness and anecdotes, the one as impenetrable as the other. -
Soy Cuba, Océano Y Lisanka: De Lo Alegórico a Lo Cotidiano
Revista Iberoamericana, Vol. LXXIX, Núm. 243, Abril-Junio 2013, 479-500 SOY CUBA, OCÉANO Y LISANKA: DE LO ALEGÓRICO A LO COTIDIANO. TRANSFORMACIONES EN LAS COPRODUCCIONES CUBANO-SOVIÉTICO-RUSAS POR DAMARIS PUÑALES-ALPÍZAR Case Western Reserve University Por motivos diferentes, entre los cuales se repiten las carencias económicas y técnicas (aunque no son los únicos), y con resultados no siempre halagüeños, la industria cinematográfi ca cubana ha recurrido tradicionalmente a las coproducciones. Dentro de la historia del cine de la isla pueden identifi carse tres períodos principales: el pre-revolucionario, donde imperaban las coproducciones musicales con México; el revolucionario –entendido como el que va de 1959 a 1989–, donde las coproducciones obedecían más bien a compromisos políticos; y el pos-socialista –entendido como posterior al fi n del socialismo europeo a principios de los noventa– en el que prevalecen las relaciones con otros países ante la incapacidad del Instituto Cubano del Arte y la Industria Cinematográfi cas (ICAIC) para producir películas debido a la crisis económica. En esta última etapa, llaman la atención las nuevas relaciones fílmicas que se establecen con los viejos aliados ideológicos. Este ensayo intentará establecer una comparación entre tres coproducciones de dos de estos períodos: Soy Cuba (1964), Océano (2008) y Lisanka (2009).1 A las primeras las une el hecho de haber sido los dos únicos fi lmes dirigidos por un soviético y un ruso, respectivamente, en coproducción con los cubanos. En ambos, además, se intenta desentrañar “lo cubano”; llegar más allá de la poca y mítica información que se poseía sobre la isla en las gélidas tierras eslavas; informar al mundo de la realidad cubana, de su singularidad. -
The Soviet Home Front and Cultural Exchanges with the Republic I
Stalin and the Spanish Civil War: Chapter 8 2/23/04 1:47 PM Email this citation Introduction 8. The Soviet Home Front and Cultural Exchanges with the Republic I. Diplomacy 1 1. Pre-July 1936 Although Soviet cultural interventions in the Spanish Republic experienced a decline in the 2. Civil War 3. To Moscow second half of 1937, very nearly the opposite phenomenon was occurring at the same time II. Soviet Aid in the Soviet Union itself, where Spanish Republican culture was being deployed in the 4. Solidarity service of solidarity and humanitarian aid. Before undertaking a comparison of Moscow's 5. Children cultural policy as it was implemented in the Republican zone and on the Soviet home front, III. Cultural Policy it is first necessary to examine the extent of Spanish cultural influences in the USSR both 6. Pre-War before and after the beginning of the civil war. 7. Agit-prop 8. Home Front The discussion in the previous chapter of VOKS's initial contacts with Spanish citizens IV. Military Aid indicated that, before the civil war, Moscow had never placed a high priority on acquiring 9. Operation X 10. Hardware Spanish cultural information or materials. One of the curious paradoxes of VOKS's relations 11. Spanish Gold with its Iberian correspondents was that there was remarkably little cultural exchange V. Soviet Advisors occurring in the activities directed by an organization calling itself the Society for Cultural 12. Command Exchange with Foreign Countries. From the late 1920s until the summer of 1936, VOKS 13. Activities was interested in disseminating Soviet propaganda in Spain, acquainting the Soviet regime 14. -
Framing 'The Other'. a Critical Review of Vietnam War Movies and Their Representation of Asians and Vietnamese.*
Framing ‘the Other’. A critical review of Vietnam war movies and their representation of Asians and Vietnamese.* John Kleinen W e W ere Soldiers (2002), depicting the first major clash between regular North-Vietnamese troops and U.S. troops at Ia Drang in Southern Vietnam over three days in November 1965, is the Vietnam War version of Saving Private Ryan and The Thin Red Line. Director, writer and producer, Randall Wallace, shows the viewer both American family values and dying soldiers. The movie is based on the book W e were soldiers once ... and young by the U.S. commander in the battle, retired Lieutenant General Harold G. Moore (a John Wayne- like performance by Mel Gibson).1 In the film, the U.S. troops have little idea of what they face, are overrun and suffer heavy casualties. The American GIs are seen fighting for their comrades, not their fatherland. This narrow patriotism is accompanied by a new theme: the respect for the victims ‘on the other side’. For the first time in the Hollywood tradition, we see fading shots of dying ‘VC’ and of their widows reading loved ones’ diaries. This is not because the filmmaker was emphasizing ‘love’ or ‘peace’ instead of ‘war’, but more importantly, Wallace seems to say, that war is noble. Ironically, the popular Vietnamese actor, Don Duong, who plays the communist commander Nguyen Huu An who led the Vietnamese People’s Army to victory, has been criticized at home for tarnishing the image of Vietnamese soldiers. Don Duong has appeared in several foreign films and numerous Vietnamese-made movies about the War. -
Monumental Melodrama: Mikhail Kalatozov’S Retrospective Return to 1920S Agitprop Cinema in I Am Cuba Tim Harte Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Russian Faculty Research and Scholarship Russian 2013 Monumental Melodrama: Mikhail Kalatozov’s Retrospective Return to 1920s Agitprop Cinema in I Am Cuba Tim Harte Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/russian_pubs Part of the Film and Media Studies Commons Custom Citation Harte, Tim. "Monumental Melodrama: Mikhail Kalatozov’s Retrospective Return to 1920s Agitprop Cinema in I Am Cuba." Anuari de filologia. Llengües i literatures modernes 3 (2013) 1-12. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/russian_pubs/2 For more information, please contact [email protected]. Tim Harte Bryn Mawr College “Monumental Melodrama: Mikhail Kalatozov’s Retrospective Return to 1920s Agitprop Cinema in I Am Cuba ” October 2013 Few artists have bridged the large thirty-year divide between the early Soviet avant-garde period of the 1920s and the post-Stalinist Thaw of the late 1950s and early 1960s like the filmmaker Mikhail Kalatozov. Thriving in these two periods of relative artistic freedom and innovation for Soviet culture, the Georgian-born Kalatozov—originally Kalatozishvili— creatively merged the ideological with the kinesthetic, first through his constructivist-inspired silent work and then through his celebrated Thaw-era films. Having participated in the bold experiment that was early Soviet cinema, Kalatozov subsequently maintained some semblance of cinematic productivity under Stalinism; but then in the late 1950s he suddenly transformed himself and his cinematic vision. -
Filming the End of the Holocaust War, Culture and Society
Filming the End of the Holocaust War, Culture and Society Series Editor: Stephen McVeigh, Associate Professor, Swansea University, UK Editorial Board: Paul Preston LSE, UK Joanna Bourke Birkbeck, University of London, UK Debra Kelly University of Westminster, UK Patricia Rae Queen’s University, Ontario, Canada James J. Weingartner Southern Illimois University, USA (Emeritus) Kurt Piehler Florida State University, USA Ian Scott University of Manchester, UK War, Culture and Society is a multi- and interdisciplinary series which encourages the parallel and complementary military, historical and sociocultural investigation of 20th- and 21st-century war and conflict. Published: The British Imperial Army in the Middle East, James Kitchen (2014) The Testimonies of Indian Soldiers and the Two World Wars, Gajendra Singh (2014) South Africa’s “Border War,” Gary Baines (2014) Forthcoming: Cultural Responses to Occupation in Japan, Adam Broinowski (2015) 9/11 and the American Western, Stephen McVeigh (2015) Jewish Volunteers, the International Brigades and the Spanish Civil War, Gerben Zaagsma (2015) Military Law, the State, and Citizenship in the Modern Age, Gerard Oram (2015) The Japanese Comfort Women and Sexual Slavery During the China and Pacific Wars, Caroline Norma (2015) The Lost Cause of the Confederacy and American Civil War Memory, David J. Anderson (2015) Filming the End of the Holocaust Allied Documentaries, Nuremberg and the Liberation of the Concentration Camps John J. Michalczyk Bloomsbury Academic An Imprint of Bloomsbury Publishing Plc LONDON • OXFORD • NEW YORK • NEW DELHI • SYDNEY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com BLOOMSBURY and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2014 Paperback edition fi rst published 2016 © John J. -
Salt for Svanetia (Jim Shvante)
Salt for Svanetia (Jim Shvante) USSR | 1930 | 53 minutes Credits In Brief Director Mikhail Kalatozov Salt for Svanetia (Jim Shvante Marili Svanets) is an ethnographic treasure that Screenplay Mikhail Kalatozov, documents with visual bravado the harsh conditions of life in the isolated mountain Sergei Tretyakov village of Ushgul. Often compared to Buñuel's Land Without Bread, Salt begins as a starkly rendered homage to the resourcefulness and determination of the Svan. But Photography Mikhail Kalatozov, as the focus shifts to the tribe's barbaric religious customs (more haunting and Shalva Gegelashvili otherworldly than any surrealist could have envisioned), Mikhail Kalatozov's film Music Zoran Borisavljević transforms itself into a work of remarkably powerful Communist propaganda, holding up these grotesque, near-pagan ceremonies (which many Svanetians later denied the authenticity of) as an example of religion's corruptive influence. The setting for ... Kalatozov’s Salt for Svanetia (1930) is an isolated village high in the Caucasus Mountains of Georgia. Made by the Georgian state studio with Kalatozov as cameraman, it bears an introductory quotation from Lenin: “The Soviet Union is a country so big and diverse that every kind of social and economic way of life is to be found within it.” So Kalatozov (who was himself of Georgian origin) spends most of his time showing the bizarre, vivid world of the Svan community, living a highly ritualized and brutal existence to which the cinematography lends a mythological dimension. The village’s problem is that it has no salt with which to support life for both humans and animals. Graphic images of death and suffering abound. -
The Russian Cinematic Culture
Russian Culture Center for Democratic Culture 2012 The Russian Cinematic Culture Oksana Bulgakova Follow this and additional works at: https://digitalscholarship.unlv.edu/russian_culture Part of the Film and Media Studies Commons, Other Languages, Societies, and Cultures Commons, and the Slavic Languages and Societies Commons Repository Citation Bulgakova, O. (2012). The Russian Cinematic Culture. In Dmitri N. Shalin, 1-37. Available at: https://digitalscholarship.unlv.edu/russian_culture/22 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Russian Culture by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. The Russian Cinematic Culture Oksana Bulgakova The cinema has always been subject to keen scrutiny by Russia's rulers. As early as the beginning of this century Russia's last czar, Nikolai Romanov, attempted to nationalize this new and, in his view, threatening medium: "I have always insisted that these cinema-booths are dangerous institutions. Any number of bandits could commit God knows what crimes there, yet they say the people go in droves to watch all kinds of rubbish; I don't know what to do about these places." [1] The plan for a government monopoly over cinema, which would ensure control of production and consumption and thereby protect the Russian people from moral ruin, was passed along to the Duma not long before the February revolution of 1917. -
Roman Karmen, Un Soviétique Au Chili : Campagne De Tournage Et Solidarité À L’Est Autour Du Film Le Cœur De Corvalan
DE L’UNITÉ POPULAIRE À LA TRANSITION DÉMOCRATIQUE : REPRÉSENTATIONS, DIFFUSIONS, MÉMOIRES CINÉMATOGRAPHIQUES DU CHILI, 1970-2013 Journées d’étude 9-10 octobre 2013, INHA Université Paris 1 – Panthéon Sorbonne – HiCSA Victor Barbat, Université Paris 1 – Panthéon Sorbonne Roman Karmen, un soviétique au Chili : campagne de tournage et solidarité à l’Est autour du film Le cœur de Corvalan Référence électronique : Victor Barbat, « Roman Karmen, un soviétique au Chili : campagne de tournage et solidarité à l’Est autour du film Le Cœur de Corvalan », in BARBAT, Victor et ROUDÉ, Catherine (dir), De l’Unité populaire à la transition démocratique : représentations, diffusions, mémoires cinématographiques du Chili, 1970-2013, actes des journées d’étude, Paris, 9-10 octobre 2013. 1 Introduction. Le quatrième volet d’un triptyque : le Chili de Roman Karmen raconté aux soviétiques L’arrivée au pouvoir d’une Unité populaire au Chili n’a pas laissé les soviétiques indifférents. Cette nouvelle étape dans la lutte contre l’impérialisme américain et la construction du socialisme mondial a été suivie de près par des millions de soviétiques. La chute du gouvernement chilien et l’installation de la dictature du général Augusto Pinochet a elle aussi suscité un véritable émoi, et l’élan de solidarité en faveur de la cause chilienne qui a suivi a bénéficié d’un véritable engouement partout à l’Est. Parmi les acteurs de cette mobilisation Roman Karmen fut, sans aucun doute, celui qui s’est le plus impliqué dans la défense de la cause chilienne du côté russe. En 1975, Roman Karmen s’engage dans la production d’un documentaire biographique consacré à Luis Nicolas Corvalán Lépez (1916-2010), secrétaire général du Parti communiste chilien (PCCh). -
Stalin's War and Peace by Nina L. Khrushcheva
Stalin’s War and Peace by Nina L. Khrushcheva - Project Syndicate 5/7/21, 12:57 PM Global Bookmark Stalin’s War and Peace May 7, 2021 | NINA L. KHRUSHCHEVA Sean McMeekin, Stalin’s War: A New History of World War II, Allen Lane, London; Basic Books, New York, 2021. Jonathan Haslam, The Spectre of War: International Communism and the Origins of World War II, Princeton University Press, 2021. Norman M. Naimark, Stalin and the Fate of Europe: The Postwar Struggle for Sovereignty, Harvard University Press, 2019. Francine Hirsch, Soviet Judgment at Nuremberg: A New History of the International Military Tribunal after World War II, Oxford University Press, 2020. MOSCOW – From the 2008 war in Georgia to the 2014 annexation of Crimea and the build- up of troops along Ukraine’s eastern and southern borders just this spring, Russia’s actions in recent years have been increasingly worrying. Could history – in particular, the behavior of Joseph Stalin’s Soviet Union after World War II – give Western leaders the insights they need to mitigate the threat? The authors of several recent books about Stalin seem to think so. But not everyone gets the story right. Instead, modern observers often fall into the trap of reshaping history to fit prevailing ideological molds. This has fed an often-sensationalized narrative that is not only unhelpful, but that also plays into Russian President Vladimir Putin’s hands. Nowhere is this more obvious than in the perception, popular in the West, that Putin is a strategic genius – always thinking several moves ahead. Somehow, Putin anticipates his https://www.project-syndicate.org/onpoint/stalin-putin-russia-rel…ad5b7d8-3e09706d97-104308209&mc_cid=3e09706d97&mc_eid=b29a3cca96 Page 1 of 8 Stalin’s War and Peace by Nina L. -
Download the Battle of Dienbienphu Free Ebook
THE BATTLE OF DIENBIENPHU DOWNLOAD FREE BOOK Jules Roy | 368 pages | 20 Dec 2001 | BASIC BOOKS | 9780786709588 | English | United States First Indochina War: Battle of Dien Bien Phu Since they are archetypes, these characters have no name. Believing that he was also tasked with defending neighboring Laos, Navarre sought an effective method for interdicting Viet Minh supply lines through the region. Indirect artillery, generally held as being far superior to direct fire, requires experienced, well-trained crews and good communications, which the Viet Minh lacked. By the time the battle started in earnest on March 13,the garrison already had The Battle of Dienbienphu 1, casualties without any tangible result. This makes the many heroic actions of the troops on the ground poignant and tragic. Communist forces, in human-wave attacks, were swarming The Battle of Dienbienphu the last remaining defenses. David Kush rated it really liked it Aug 04, The next day, artillery fire disabled the French airstrip forcing supplies to be dropped by parachute. On 24 March, an event took place which later became a matter of historical debate. After almost eight hard, arduous years, in an effort to bring an increasingly destructive war to a decisive close both sides threw absolutely everything they had into what was to be one final, ultimately definitive battle: the Battle of Dien Bien Phu. Militarily, disaster had temporarily been averted. The sheer magnitude of preparing that mass of supplies for parachuting was solved only by superhuman feats of the airborne supply units on the outside — efforts more than matched by the heroism of the soldiers inside the valley, who had to crawl into the open, under fire, to collect the containers.