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Who Have Interested Tltemselves in the Endeavour to Acquire Any
TilE HALACHA AND THE HAGADA. ALL who have interested tltemselves in the endeavour to acquire any knowledge of the Talmud are aware that the Rabbis who have contributed to that strange· and enormous encyclop<edia of twelve folio volumes,. fa.ll into two schools-the Halachists and the Haga dists ; and although an Halachist might occasionally indulge himself in Hagadoth, and a Hagadist might sometimes distinguish himself in the Halacha, 1 yet the distinction between the two schools is so radical, that we cannot advance a step until it is completely grasped and understood. I. The origin, development, and intention of the HALACHA will, I think, be clear to any reader of my papers on the Oral Law in previous numbers of Tu1c: ExPOSITOR. 2 The word (of which the plural is Hilchoth or Halachoth) is derived from I-Ialak, "to walk," and simply means a rule, a decisive tradition, "the ultimate conclusion on a matter long debated.''3 No system of laws, and above all no system so brief as the Mosaic legislation in its earliest form, could possibly include all the vast varieties of human cir cumstance ; and since the law was regarded as in· finitely sacred in its minutest regulations, it was x For imtnnce, R. Levi Ben Sisi tried to unite the Ha gad a and the lblacha, as R. Jochnnan Den Zakkai had tried to do befo1e him. Hamburger, s. v. v. Agada and Jochanan. 2 February, March, and May, 1S77. 1 i1:~~i1, Halachah. "Apud Rahbinos et Thalmudi<:os est constitutio juri,, sententia, decisio, traditio decisa, et usu ac consuetudine recepta et approhata. -
Torah in Triclinia: the Rabbinic Banquet and the Significance of Architecture
Theological Studies Faculty Works Theological Studies 2012 Torah in triclinia: the Rabbinic Banquet and the Significance of Architecture Gil P. Klein Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/theo_fac Part of the Religion Commons Recommended Citation Klein, Gil P. "Torah in Triclinia: The Rabbinic Banquet and the Significance of Architecture." Jewish Quarterly Review, vol. 102 no. 3, 2012, p. 325-370. doi:10.1353/jqr.2012.0024. This Article is brought to you for free and open access by the Theological Studies at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Theological Studies Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. T HE J EWISH Q UARTERLY R EVIEW, Vol. 102, No. 3 (Summer 2012) 325–370 Torah in Triclinia: The Rabbinic Banquet and the Significance of Architecture GIL P. KLEIN INASATIRICALMOMENTin Plato’s Symposium (175a), Socrates, who ARTICLES is expected at the banquet, disappears, only to be found lost in thought on the porch of a neighboring house. Similarly, in the Palestinian Talmud (yBer 5.1, 9a), Resh Lakish appears so immersed in thought about the Torah that he unintentionally crosses the city’s Sabbath boundary. This shared trope of the wise man whose introspection leads to spatial disori- entation is not surprising.1 Different as the Platonic philosopher may be -
How Did Halacha Originate Or Did the Rabbis Tell a “Porky”?1 Definitions Written Law the Written Law Is the Torah Or Five Books of Moses
How Did Halacha Originate or Did the Rabbis Tell a “Porky”?1 Definitions Written Law The Written Law is the Torah or Five books of Moses. Also known from the Greek as the Pentateuch. (What status is the Tanach?) Oral Law An Oral Law is a code of conduct in use in a given culture, religion or community …, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, ...2 lit. "Torah that is on the ,תורה שבעל פה) According to Rabbinic Judaism, the Oral Torah or Oral Law mouth") represents those laws, statutes, and legal interpretations that were not recorded in the Five lit. "Torah that is in writing"), but nonetheless are ,תורה שבכתב) "Books of Moses, the "Written Torah regarded by Orthodox Jews as prescriptive and co-given. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation of leaders of the people until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.3 Halacha • all the rules, customs, practices, and traditional laws. (Lauterbach) • the collective body of Jewish religious laws derived from the Written and Oral Torah. (Wikipedia) • Lit. the path that one walks. Jewish law. The complete body of rules and practices that Jews are bound to follow, including biblical commandments, commandments instituted by the rabbis, and binding customs. -
A Comparative Study of Jewish Commentaries and Patristic Literature on the Book of Ruth
A COMPARATIVE STUDY OF JEWISH COMMENTARIES AND PATRISTIC LITERATURE ON THE BOOK OF RUTH by CHAN MAN KI A Dissertation submitted to the University of Pretoria for the degree of PHILOSOPHIAE DOCTOR Department of Old Testament Studies Faculty of Theology University of Pretoria South Africa Promoter: PIETER M. VENTER JANUARY, 2010 © University of Pretoria Summary Title : A comparative study of Jewish Commentaries and Patristic Literature on the Book of Ruth Researcher : Chan Man Ki Promoter : Pieter M. Venter, D.D. Department : Old Testament Studies Degree :Doctor of Philosophy This dissertation deals with two exegetical traditions, that of the early Jewish and the patristic schools. The research work for this project urges the need to analyze both Jewish and Patristic literature in which specific types of hermeneutics are found. The title of the thesis (“compared study of patristic and Jewish exegesis”) indicates the goal and the scope of this study. These two different hermeneutical approaches from a specific period of time will be compared with each other illustrated by their interpretation of the book of Ruth. The thesis discusses how the process of interpretation was affected by the interpreters’ society in which they lived. This work in turn shows the relationship between the cultural variants of the exegetes and the biblical interpretation. Both methodologies represented by Jewish and patristic exegesis were applicable and social relevant. They maintained the interest of community and fulfilled the need of their generation. Referring to early Jewish exegesis, the interpretations upheld the position of Ruth as a heir of the Davidic dynasty. They advocated the importance of Boaz’s and Ruth’s virtue as a good illustration of morality in Judaism. -
Marketing Fragment 6 X 10.5.T65
Cambridge University Press 978-0-521-84453-6 - The Origins of Judaism: From Canaan to the Rise of Islam Robert Goldenberg Index More information Index Aaron, 15, 45, 227 allegory, Torah viewed as, 111, Abba (Rav, rabbi), 167, 217–218, 261 112–113, 134, 227–228 Abbahu (rabbi), 217 Alon, Gedaliahu, 138 Abbaye (rabbi), 218 altar, preexilic, in Arad, 16 Abram/Abraham, 10–11, 226, 227 Ambrose of Milan (bishop), 182 Adam and Eve, 9 Amenhotep IV (Akhenaton, Aelia Capitolina, 135 pharaoh), 38–39 afterlife. See resurrection and life Ammonites, 26–27, 33 after death Amora’im, 217–219 Agrippa I (Herodian king), 97, 126 Amorites, 26 Agrippa II (Herodian king), 126, Amos, 7 127, 128 Anathbethel (worshiped with Yahu Ahab (king of Israel), 24, 32 at Elephantine), 64 Akhenaton (Amenhotep IV, Andreas (Lukuas, North African pharaoh), 38–39 Jewish leaders), 134 Akhnai, oven of, 170–171 angels, 58, 248 Akiva ben Joseph (rabbi), 137, 190, Antigonus (Hasmonean prince), 215–216 120 Alcimus (high priest), 81, 89 Antioch, Diaspora in, 109 Alexander Jannaeus (Hasmonean Antioch-in-Jerusalem, 74–75 king), 86, 87, 88, 132 Antiochus III (Seleucid king), 70, Alexander the Great, 24, 61, 65, 228 68–69, 109 Antiochus IV (Seleucid king), 65, Alexandria, Jewish community of, 70–76, 81, 85, 89, 222, 228 227 Antiochus V (Seleucid king), 81 anti-Jewish riots of 38–41, 114–115 Antiochus VII (Seleucid king), 86 Claudian decree regarding, apocalyptic literature and belief, 115–117 78–79, 97–102, 231. See also creation of, 68, 109 Daniel Diaspora wars of 115–117 CE, 134 Apocrypha, -
Babylonian Rabbanism Zechariah 5
Digression 5: Page 80 Babylonian Rabbanism It is instructive to examine the role that Babylon played qua the Jewish people in the post-exilic period. In order to accomplish this recourse will be made to historical data, which is a valid undertaking as long as it is supplementary to intertextual study. The already/not yet format points to the characteristic short term/long term dualistic fulfilment of prophecy, indicating that prophets (and people) expected a short term (almost immediate) primary outworking. This was necessary in order to establish the prophet’s credentials. However, the short term (already) outworking did not make the prophecy redundant – instead it establishes a pattern, a prism through which the long term (not yet) accomplishment can be viewed. Such a prophecy, concerned with the return from Babylonian exile, is Zechariah 5 which relates to wickedness in Shinar (Babylon). Zechariah 5 The visions in Zechariah 1-8 were probably received between 518 and 516 BC and are set during the return from Babylonian exile – the reestablishment or worship and rebuilding of the temple are the background to these chapters. Andrew Perry1 understands the vision in Zechariah 5 concerning the ephah transported to Shinar as describing resistance to the rebuilding of the Jerusalem temple such as the challenge issued by Tatnai et al (Ezra 5.6) who probably sent delegations to Babylon.2 The two unclean women with stalk wings represent two cities that wanted to retain their cultic duopoly and resented religious centralization in Jerusalem. Opponents such as Sanballat (best known from the Book of Nehemiah) were one of the chief opponents of the Jewish governor Nehemiah during the latter’s efforts to rebuild the walls of Jerusalem and carrying out his reforms among the Jews. -
Haggadah SUPPLEMENT
Haggadah SUPPLEMENT Historical Legal Textual Seder Ritualistic Cultural Artistic [email protected] • [email protected] Seder 1) Joseph Tabory, PhD, JPS Haggadah 2 cups of wine before the meal ; 2 cups of wine after the meal (with texts read over each pair); Hallel on 2nd cup, immediately before meal; more Hallel on 4th cup, immediately after meal; Ha Lachma Anya – wish for Jerusalem in Aramaic - opens the seder; L’Shana HaBa’ah BiYerushalyaim – wish for Jerusalem in Hebrew - closes it; Aramaic passage (Ha Lachma Anya) opens the evening; Aramaic passage (Had Gadya) closes the evening; 4 questions at the beginning of the seder; 13 questions at the end (Ehad Mi Yode‘a); Two litanies in the haggadah: the Dayenu before the meal and Hodu after the meal. 2) Joshua Kulp, PhD, The Origins of the Seder and Haggadah, 2005, p2 Three main forces stimulated the rabbis to develop innovative seder ritual and to generate new, relevant exegeses to the biblical Passover texts: (1) the twin calamities of the destruction of the Jerusalem Temple and the Bar-Kokhba revolt; (2) competition with emerging Christian groups; (3) assimilation of Greco-Roman customs and manners. 2nd Seder 3) David Galenson, PhD, Old Masters and Young Geniuses There have been two very different types of artist in the modern era…I call one of these methods aesthetically motivated experimentation, and the other conceptual execution. Artists who have produced experimental innovations have been motivated by aesthetic criteria: they have aimed at presenting visual perceptions. Their goals are imprecise… means that these artists rarely feel they have succeeded, and their careers are consequently often dominated by the pursuit of a single objective. -
Derech Hateva 2018.Pub
Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University, Stern College for Women Volume 22 2017-2018 Co-Editors Elana Apfelbaum | Tehilla Berger | Hannah Piskun Cover & Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s volume would like to thank Dr. Harvey Babich for the incessant time and effort that he devotes to this journal. Dr. Babich infuses his students with a passion for the Torah Umadda vision and serves as an exemplar of this philosophy to them. Through his constant encouragement and support, students feel confident to challenge themselves and find interesting connections between science and Torah. Dr. Babich, thank you for all the effort you contin- uously devote to us through this journal, as well as to our personal and future lives as professionals and members of the Jewish community. The publication of Volume 22 of this journal was made possible thanks to the generosity of the following donors: Dr. and Mrs. Harvey Babich Mr. and Mrs. Louis Goldberg Dr. Fred and Dr. Sheri (Rosenfeld) Grunseid Rabbi and Mrs. Baruch Solnica Rabbi Joel and Dr. Miriam Grossman Torah Activities Council YU Undergraduate Admissions We thank you for making this opportunity possible. Elana Apfelbaum Tehilla Berger Hannah Piskun Dedication We would like to dedicate the 22nd volume of Derech HaTeva: A Journal of Torah and Science to the soldiers of the Israel Defence Forces (IDF). Formed from the ashes of the Holocaust, the Israeli army represents the enduring strength and bravery of the Jewish people. The soldiers of the IDF have risked their lives to protect the Jewish nation from adversaries in every generation in wars such as the Six-Day War and the Yom Kippur War. -
THE LAW" and the LAW of CHANGE* (Concluded.)
"THE LAW" AND THE LAW OF CHANGE* (Concluded.) B. The Mishnah Cycle. The next cycle, that between the Old Testament canon and the Mishnah, is better known to us for its political and religious history than for its legal development. It is the period of the Second Temple, of the Maccabees, of the birth of Christianity, of the Wars of the Jews, of the destruction of the Temple and of the dispersion of the Jewish people. These great events did not pass without influencing the development of Jewish law, but the period furnishes a remarkable instance of how the common people's law takes its natural course in spite of catastrophes. We are told that Simeon the Righteous, the last of the Men of the Great Assembly, was followed by Antigonus of Soko and he by ZiIghth, "pairs," who through four generations conserved the traditions to the days of Hillel and Shammai. Four generations of Tanna'im (tanra'dm, "teachers," a title in this period), the schools of Hillel and Shanmai, carry on the tradition until the next codification, the Mishnah. Though very little has been written of the steps by which this law grew-and for this reason I shall study the period more fully than the others-we have suffi- cient evidence to support the view that glossation (including fictions), commentation (including equity) and legislation, so far as it appeared, followed each other in the usual order. Of the first step, the verbal expounding of the Bible, we havo several kinds of evidence. The reading of the Torah and the explaining of passage by passage in the synagogfie is supposed to go back to Ezra.3 5 This method of the study and application of the law to which the name of Midrash (midhrash,from ddrash, "to expound") has been given is, according to a very old reliable tradition, to be ascribed to the pre-tannaitic period. -
The Crucifixion Is a Uniquely Distinctive Work on the Extraordinary Historical Odyssey of the Jews During a Pivotal Slice of History
THE DIRECT TRAJECTORY FROM THE CANON GOSPELS IN THE FIRST CENTURY TO AUSCHWITZ IN THE TWENTIETH www.Crucifixion1000.com TM NewHAR ParadigmVARD M AMatrixTRIX TM HARVARD MATRIX TM 21st CENTURY PUBLISHING www.NewParadigmMatrix.com OF THE JEWS David Birnbaum’s The Crucifixion is a uniquely distinctive work on the extraordinary historical odyssey of the Jews during a pivotal slice of history. This work focuses on the 1300 year time frame bracketing the emergence of Christianity in the First Century, followed by the Christianizing of the Roman Empire post–Constantine, and finally, by the ending of the Crusades c. 1300 CE. The author focuses on the crushing historical forces at–play. The Jewish nation which entered this period, is unrecognizable from the Jewish nation which emerged…. * * * 21st CENTURY PUBLISHING New Paradigm Matrix Publishing David Birnbaum Editor-in-Chief [email protected] About the Author David Birnbaum is known globally as “the architect of Poten- tialism Theory” – a unified philosophy/cosmology/metaphysics. The paradigm-challenging theory is delineated in Birnbaum’s 3-volume Summa Metaphysica series (1988, 2005, 2014). A riposte to Summa Theologica of (St.) Thomas Aquinas, the Birnbaum treatise (see PotentialismTheory.com) challenges both the mainstream Western philosophy of Aristotelianism and the well-propped-up British/atheistic cosmology of Randomness (see ParadigmChallenge.com). The focus of over 150 reviews and articles (see SummaCoverage.com), a course text at over 15 insti- tutions of higher learning globally (see SummaCourseText.com), Summa Metaphysica was the focus of an international academic conference on Science & Religion April 16-19, 2012 (see BardCon- ference.com). -
Techniques and Assumptions in Jewish Exegesis Before 70 CE
Texte und Studien zum Antiken Judentum Herausgegeben von Martin Hengel und Peter Schäfer 30 Techniques and Assumptions in Jewish Exegesis before 70 CE by David Instone Brewer J.C.B. Mohr (Paul Siebeck) Tubingen Die Deutsche Bibliothek - CIP-Einheitsaufnahme Instone Brewer, David: Techniques and assumptions in Jewish exegesis before 70 CE / by David Instone Brewer. - Tübingen : Mohr, 1992 (Texte und Studien zum antiken Judentum ; 30) ISBN 3-16-145803-6 NE: GT © 1992 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Typobauer, Scharnhausen using Times typeface, printed by Guide-Druck in Tübingen on acid-free paper from Papierfabrik Gebr. Buhl in Ettlingen and bound by Heinrich Koch in Tübingen. ISSN 0721-8753 Preface This book was originally submitted as a PhD thesis at Cambridge, Eng- land. I would like to acknowledge the assistance and encouragement of Dr William Horbury of whose breadth of knowledge I have yet to discover the limits. He is truly "a plastered cistern which loses not a drop" (mAv.2.8). His suggestions have been acknowledged occasionally, but every page has been influenced by his careful and balanced scholarship. I would also like to thank Barnabus Lindars and Raphael Loewe for their careful reading of the complete text. I have followed Raphael Loewe's advice about translation of Mishnaic Hebrew at many points, but the literal and 'un-English' translation style is my own. -
History of the Jewish Nation After the Destruction of Jerusalem Under Titus by Rev
History of the Jewish Nation after the Destruction of Jerusalem under Titus by Rev. ALFRED EDERSHEIM, M.A., D.D., Ph.D. a Grace Notes study Grace Notes – Warren Doud, editor http://www.gracenotes.info Jewish Nation after the Destruction of Jerusalem 2 History of the Jewish Nation after the Destruction of Jerusalem under Titus by Rev. ALFRED EDERSHEIM, M.A., D.D., Ph.D. Table of Contents Preface to the Third Edition ................................................................................................................................................ 3 Author’s Preface ....................................................................................................................................................................... 3 Editorial Note ............................................................................................................................................................................ 5 Chapter 1 – The Hebrew Commonwealth ..................................................................................................................... 6 Chapter 2 – Closing Scenes of the Jewish War of Independence ....................................................................... 18 Chapter 3 – The Dispersed of Israel ............................................................................................................................... 27 Chapter 4 – Political and Religious State of the Jews after the Destruction of Jerusalem ....................... 44 Chapter 5 – Internal History of the Synagogue