Recollections from Hanhalah the Hanachos: an Insider's Perspective

Total Page:16

File Type:pdf, Size:1020Kb

Recollections from Hanhalah the Hanachos: an Insider's Perspective A WEEKLY MAGAZINE • #1 The Hanachos: Recollections An Insider's From Perspective Hanhalah Rabbi Simon Jacobson Rabbi Zalman Kaplan Vaad Hanachos Hatmimim Tzeirei Hashluchim, Tzfas ב"ה Vaad Talmidei Hatmimim Rabbi Tzvi Altein Foreword In collaboration with the Hanachos program Hanachos taking place now in mesivtas, we are pleased to present to you “Hanachos” — a weekly magazine Tzvi Alperowitz designed to enrich this program. Boruch Ceitlin Each week we will feature the column “Hanachos: An Insider’s Perspective,” personally interview- Layout and Design ing one of the manichim. We are honored to have interviewed Rabbi Simon Jacobson for the first Mendy Drookman edition of this weekly magazine. From the planned twenty minute interview that lasted well over an hour and half, to his extensive editing — we can- Special Thanks to not thank him enough. Rabbi Mendel Alperowitz The top three hanachos from each week will be Rabbi Tzemach Feller prominently featured as well. This week we are proud to present the hanachos of the Tmimim Rabbi Mendel Gurarie Menachem Mendel Gurarie, Yossi Kogan and Meir Rabbi Simon Jacobson Twersky. Rabbi Zalman Kaplan As we approach the day of Gimmel Tammuz — the inspiration for the launch of “Hanachos” Rabbi Yossi Kamman — and we yearn to be back with the Rebbe again Rabbi Shmuel Lubecki b’gashmiyus, we will feature the weekly column Rabbi Yaakov Raskin “Recollections from Hanhalah.” We are grateful to Rabbi Zalman Kaplan, who made the time to be Levi Danow interviewed for this column despite his very busy Yisroel Slonim schedule this week. Arik Shemtov Each week, we will present kisvei yad kodesh on the topics shown that week on the Hanachos videos. Tzemach Weg We thank A Chassidisher Derher for this week's kisvei yad. This magazine prominently features images from JEM’s Living Archive, and we express our gratitude to them as well. We beseech of Hashem that the Hanachos initiative will bring closer the day when we will be reunited with the Rebbe, teikef umiyad mamash. The Editors IN CONJUNCTION WITH Rabbi Simon Jacobson Vaad Hanachos Hatmimim The Hanachos: an Insider's Perspective abbi Jacobson, thank you for — what was the process? review with the assistance of the few Rgiving us your time for this After every Farbrengen Reb Yoel and chozrim. Others would also partici- interview. You were a chozer and a group of mostly bochurim and some pate — essentially everyone could maniyach, and were involved in Vaad anash would gather together in what interject with their input, helping Hanachos Hatmimim, and directed it was called chazara - reviewing the si- create an oral record of the Farbren- for a number of years. Can you give chos and maamar the Rebbe delivered gen. During chazara a few people us some of its background? in that respective Farbrengen. This took notes. Then the difficult pro- Sure. Since the beginning of the Reb- was uniquely challenging after a Shab- cess of researching and writing the be’s Nesius in 1950, Reb Yoel Kahan bos or Yom Tov Farbrengen, which hanacha would begin. This was done was the chief chozer and main writer was not recorded or written down. by the main maniyach, who worked (maniyach) of the Rebbe’s Farbren- It therefore required a few brilliant gens. There were always a few bo- from memory, assisted by the notes minds to memorize almost verbatim taken during chazara. He would then churim and anash that assisted him in and then reconstruct the Farbrengen. this work. As the years went by, and give the draft to others for review the work became more demanding Reb Yoel would usually lead the and comments. Often certain points (and Reb Yoel’s time was increasingly demanded by other tasks with which he was charged, chief among them the composition of Sefer HaErchim), a group of bochurim, encouraged by the Rebbe, joined Reb Yoel as chozrim. This took place in 5726. Around that time they established Vaad Hanachos Hatmimim. Under the tutelage of Reb Yoel, the Vaad was committed to ensuring that all the hanachos of the Rebbe’s Farbrengens were published in a timely fashion. As these bochurim got married, new bochurim filled their positions in Vaad Hanachos Hatmimim, and so it continued over the years. I became involved in this work in 5736, and ultimately assumed the position of directing the mosad in 5740. How would they write the Hanachos Chazara on motzo'ei Rosh Hashana 5740 3 Rabbi Jacobson at a Farbrengen, 5736 were clarified by the Rebbe. After a Notik and others. the head of the Vaad and the main few days the final annotated hanacha Throughout the years, various bo- writer of the sichos. I wrote my first was published. (Hanacha means to churim were always involved and official complete hanacha for Shabbos “set down” — to commit to paper and helpful in different capacities — from Parshas Miketz 5740. document the Rebbe’s words). the writing, research and annotating New members joined the Vaad in the to the gashmius’dike needs: collecting subsequent years, including Rabbi Whom were these bochurim that dedications, printing, subscriptions Aaron Leib Raskin, Meir Ossey, Al- directed the Vaad? and distribution. ter Tenenbaum, Chaim Abrahams, The Vaad began in 5726, inspired Boruch Jacobson, Zev Cadaner, Yossi by Rabbi Nosson (Noske) Wolf. The How did you get involved in the Lew, and others. Vaad consisted of the temimim and Vaad? chozrim: Rabbis Leibel Schapiro, After studying in Morristown, I came How did the Vaad develop after that? Shlomo Zarchi, Efraim Piekarski and to 770 in the middle of 5736 at the age In the next few years, technologies Sholom Ber Levitin. of 18. I was deeply intrigued by the (such as the word processor and fax Rabbi Shapiro, with the help of entire chazara and hanacha process, machines) made it possible to en- Rabbi Avrohom Gerlitzky, contin- so I began attending and participat- hance and speed up the process of ued to write hanachos until around ing in the chazara. At the time, I also producing and distributing the far- 5733. Around 5731, Rabbi Yosef secured myself a great spot at the brengens. We were the first in Chabad Hecht joined the effort. After 5733, Farbrengen, standing directly across to purchase a computer (with the as the “old guard” moved on, differ- from the Rebbe. Rebbe’s encouragement and blessing). ent bochurim attempted to continue As I mentioned, a number of bo- After I married in 5743, the Vaad running the Vaad. Around 5735, a churim would be present during decided to establish itself on firmer new group of bochurim assumed the chazara, and some would chime in if ground to ensure consistency, and I leadership of the Vaad and revived they felt they had something to add was offered a position — the first time its work by beginning to publish all or correct. Slowly, I became more and the Vaad was run by someone who the farbrengens in an organized and more involved in the chazaras, getting wasn’t a bochur. The great philanthro- consistent manner. The new Vaad, led better at it, and in time I began help- pists Rabbi Berel Weiss and Rabbi by Rabbis Dovid Feldman and Tzvi ing in reviewing the Farbrengens be- Zalman Deitsch supported us. And Grunblatt from 5735 - 5740, included ing prepared by the people working in that’s when the Rebbe instructed the Rabbis Dovid Olidort, Sholom Chari- the Vaad. In the year 5740, after Rabbi Vaad to incorporate as a legal organi- tonow, Moshe Wolberg, Hirschel Dovid Feldman got married, I became zation. 4 Sichos”. But frankly, I wasn’t a child; I didn’t need recognition of my work by the Rebbe. It was a tremendous honor to do this work. I definitely felt that working on the sichos was the source of all brachos for myself — so much so that I never would write and ask for my own personal needs. I felt that by working for the Rebbe writing his sichos, the Rebbe took care of me. Would you give the hanacha each week to the Rebbe? Of course. These were the Rebbe’s sichos — so the Rebbe was first the receive what we prepared! Did the Rebbe edit the hanachos? If yes, what was the process of this happening? Who initiated the submission of a sicha or a maamar for hagaha? What is the difference between a hanacha bilti mugah and one that was mugah? Generally speaking, most of the hana- In 5747, due to the growing popular- further explanation. The Rebbe would chos written were not edited by the ity of the fax, we began producing on promptly answer all of our questions. Rebbe. In the early years the Rebbe Motzei Shabbos a synopsis of each I actually can’t remember there being made it clear that though he would farbrengen — called tochen kotzer a time that we didn’t receive a reply. like to edit them all, he simply did not — to be faxed out to communities have the time. These hanachos — si- worldwide, enabling them for the Would you sign your name when chos or maamarim — were identified first time to actually read a transcript writing to the Rebbe? by their prominently bearing the line of the farbrengen within 24 hours of The general practice over the years “hanacha bilti mugah” (sometimes when it was delivered! At some point was that those responsible for writing referred to reshimas ha’shomim, notes we were producing these summaries and publishing the Rebbe’s sichos and of those who listened), indicating in 14 (!) languages, translated by maamarim did not sign their names that they were transcripts written by 770 bochurim from all these foreign when asking the Rebbe questions on the manichim, and not edited by the countries.
Recommended publications
  • The Shul Weekly Magazine Sponsored by Mr
    B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests.
    [Show full text]
  • Toward a QQ Meaningful Shavuot
    ­ B”H Q Toward a QQ Meaningful ShavuoT A Personal and Spiritual Guide to Shavuot Making Shavuot Relevant EXCLUSIVE FOR SHLUCHIM By Simon Jacobson Author of Toward A Meaningful Life , A Spiritual Guide to Counting the Omer and 60 Days: A Spiritual Guide to the High Holidays 1. whAt iS ShAvUot? Page 2 5. the SiGnificAnce of MAttAn toRAh Page 18 2. MAttAn toRAh Page 4 a. formal giving of the mitzvoth a. what is torah? b. Uniting heaven and earth, spirit b. the general torah structure and matter c. why was the torah given in a desert? c. the 10 commandments d. G-d chose Us, we chose him 3. diffeRent nAMeS of the holidAy Page 12 e. Special role of children as guarantors f. Special role of women 4. lAwS, cUStoMS Page 13 a. Special prayers; torah readings 6. MoRe iMPoRtAnt eventS Page 21 b. Staying up the first night; tikkun King david and Baal Shem tov’s yahrzeits leil Shavuot 7. MAjoR ShAvUot theMeS And inSiGhtS c. Megillat Ruth Page 24 d. eating dairy e. everyone, even newborns, participate 8. SPeciAl SUPPleMent: 250th AnniveRSARy in hearing the 10 commandments of BAAl SheM tov’S yAhRzeit lecture/Sermon/class : how the Baal Shem tov changed the world Page 33 loAded with MAteRiAl – excellent for your all-night-Shavuos classes and discussions XXXXXXXXXXXXXXXX Q whaT iS ShavuoT ? Q in the 23rd chapter of leviticus, the torah instructs: you shall count for yourselves, from the morrow of the Shabbat, from the day on which you bring the raised omer— q seven complete weeks shall there be.
    [Show full text]
  • Living the Story About Life in the Midst of the Coronavirus Pesach Guide
    ב״ה Wellspringswww.chabadlehighvalley.com Spring 2020/Pesach 5780 DEVORAH’S RECIPE CORNER HOW TO BE Passover CONTAGIOUS ALMOND COOKIES 10 Things I’m Learning Living the Story About Life in the Midst of the Coronavirus Pesach guide A Little Nosh for the Soul Compliments of Chabad of the Lehigh Valley St. Luke’s has been named one of the IBM Watson Health™ 100 Top Hospitals in the Nation. Shana Tova, To learn more visit: stlukes100top.org NOTE FROM THE RABBI Wellsprings Magazine Passover is here... the snow is gone, the weather is turning warmer and the birds are Dedicated to back from their trip to the south. Spring is the Love and in the air! Inspiration of the In Judaism, the proximity of Passover to Lubavitcher springtime is not coincidental. The Torah Rebbe calls Passover “chag ha’aviv” the Holiday of OB”M Spring. In fact, every few years, the Jewish calendar which is lunar-based, is recalibrated to match the solar calendar, for one purpose: to ensure that Passover is in spring. Wellsprings Why spring? The reason is simple, yet profound. While Rosh Ha- shanah marks the beginning of the world’s creation, Passover com- memorates the birth of the Jewish people. For 210 years, the Jewish people were in a womb-like state during the Egyptian servitude. Like a fetus that has all its limbs developed but is unable to control them, our ancestors were living in a suspended state, “a nation within a nation.” And on the 15th of Nissan, they were “born” into freedom. As we celebrate Passover amidst the chirping of the birds and the Editorial flowering of our gardens, we not only remember the birth of the Jewish people 3,300 years ago, but actually re-experience our own Rabbi Yaacov Halperin rebirth.
    [Show full text]
  • Sichos of 5705
    Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1.
    [Show full text]
  • Farbrengen Wi Th the Rebbe
    פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse.
    [Show full text]
  • Jewish Studies Adult Education the Way It Was Meant to Be
    The Center for Jewish Studies Adult Education the way it was meant to be Fall Semester 2005 Courses Study Groups Lectures A project of Chabad Women’s Circle Children’s Programs Holidays Prayer Services The Center for Jewish Studies Friends of Lubavitch of Bergen County WELCOME Shalom elcome to The Center for Jewish Studies. Our goal here at Friends of Lubavitch of Bergen County is to provide the most Wcomprehensive, interesting and educational adult Jewish studies program that one can find. We offer courses, which will be a finite number of classes on a certain topic in Judaism; study groups which are ongoing weekly classes that are continuous; and of course our famous lectures where we have scholars, authors and other such Jewish luminaries for an evening of inspiration. Unless otherwise noted, every course, class and lecture is for men and women of all ages and all backgrounds. The courses and classes are geared to both those who have no formal Jewish education and those who have an extensive background - everyone will find each course and class fascinating and worthwhile. We will also be continuing our Chabad Women’s Circle, a hands-on evening with a fascinating lecture, wonderful desserts and much The Center more. This year we have added a Mommy and Me to our many is dedicated to the programs as well, please see page 20 for details. living legacy of The Lubavitcher Feel free to drop in on and sample any course to see if it’s for you, Rebbe, with our “complimentary evening pass.” Rabbi Menachem If you have any questions (on any of the classes or courses) please Mendel Schneerson feel free to call me at 201-907-0686 or e-mail me at [email protected] at anytime.
    [Show full text]
  • UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
    UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim.
    [Show full text]
  • Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
    Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body).
    [Show full text]
  • Essay Question Parsha Inner Dimensions
    a project of www.Chabad.org Vayeira 5763 (2002) G-d Revealed Himself to You, How'd You Comment Know It's Him? You're sitting in your room and meditating when you hear a voice. Is it the real thing? Is it another Said the Divine Attribute of of your roommate's pranks? Or just your imagi- nation running wild? How to know? Chessed (love): "As long as Abraham was around, there was Nine, Eleven and Ten nothing for me to do, for he did Essay Where have I heard the numbers 9/11 before? Then my work in my stead." it comes to me. In Sefer Yetzirah, the oldest . Kabbalistic text, a cryptic phrase states: Ten sefirot (Sefer HaBahir) of nothingness; ten and not nine, ten and not eleven People Knocking on my Door Question The mezuzah on our front door seems to act as a beacon that draws charity-seeking individuals to our door at all hours of the evening and night. Frankly, we are considering removing it! Story The Probelm One day, a rich and learned Jew came to one of the great European centers of Torah learning to search for a fitting match for his wise, pious and The Doctor beautiful daughter Why do we go to a doctor? Does a doctor give life? We The Feet We go to the doctor because Inner One way to treat what ails the soul is through the we need to repair not just our head -- talking through the problem. Many are now souls, not just our bodies, but our Dimensions realizing, however, that starting at the other end of world as well.
    [Show full text]
  • 1 Beginning the Conversation
    NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375.
    [Show full text]
  • B"H 5 Teves 5775/2014 Price List ENGLISH Code Name List Price
    B"H 5 Teves 5775/2014 Price List ENGLISH Code Name List Price Disc Sale Price EO-334I 334 Ideas $ 24.95 $ 24.95 EY-5NOV.SB 5 Novelettes by Marcus Lehman Slipcased (Adopted Princess, $ 64.95 40 $ 38.97 EF-60DA 60 Days Spiritual Guide to the High Holidays $ 24.95 25 $ 18.71 CD-DIRA A Dirah Loy Yisboraich - Yiddish CD $ 14.50 $ 14.50 EO-DOOR A Door That's Never Locked $ 14.95 25 $ 11.21 DVD-GLIM1 A Glimpse through the Veil #1 DVD $ 24.95 30 $ 17.47 DVD-GLIM2 A Glimpse through the Veil #2 DVD $ 24.95 30 $ 17.47 EY-ADOP Adopted Princess (Lehman) $ 13.95 40 $ 8.37 EY-ADVE Adventures in 3D $ 16.95 $ 16.95 CD-ALBU1 Album Nigunei Lubavitch disc 1 $ 11.95 $ 11.95 CD-ALBU2 Album Nigunei Lubavitch disc 2 $ 11.95 $ 11.95 ERR-ALLF All for the Sake of Heaven (CHS) $ 12.95 40 $ 7.77 DVD-ALTE Alter Rebbe, DVD $ 14.95 30 $ 10.47 EY-ALTE Alter Rebbe: Rabbi Schneur Zalman of Liadi $ 19.95 10 $ 17.96 EMO-ANTI.S Anticipating The Redemption, 2 Vol's Set $ 33.95 25 $ 25.46 EAR-ARRE Arrest and Liberation of Rabbi Schneur Zalman of Liadi $ 17.95 25 $ 13.46 ETZ-ARTO Art of Giving (CHS) $ 12.95 40 $ 7.77 CD-ARTO Art of Living CD sets $ 125.95 $ 125.95 CD-ASHR1 Ashreinu...Sipurei Kodesh Vol 1 - CD $ 11.95 $ 11.95 CD-ASHR2 Ashreinu...Sipurei Kodesh Vol 2 - CD $ 11.95 $ 11.95 CD-ASHR3 Ashreinu...Sipurei Kodesh Vol3 $ 11.95 $ 11.95 EP-ATOU.P At Our Rebbes' Seder Table P/B $ 9.95 25 $ 7.46 EWO-AURA Aura - A Reader On Jewish Woman $ 5.00 $ 5.00 CD-BAALSTS Baal Shem Tov's Storyteller CD - Uncle Yossi Heritage Series $ 7.95 $ 7.95 EFR-BASI.H Basi L'Gani - English (Hard Cover)
    [Show full text]
  • Integrating the Rational and the Mystical: the Insights and Methods of Three Hassidic̣ Rebbeim
    139 Integrating the Rational and the Mystical: The Insights and Methods of Three Hassidic̣ Rebbeim By: RONALD PIES Introduction The leading figures of hasiduṭ combined rational analysis of the hu- man condition with their own mystical insights. Through this synthe- sis they emerged as masters of psychological methods with which they served G-d and guided their followers. The rationalist strain in Judaism identified religious truth with the faculty of reason and the use of logic. Thus, Maimonides has been described as “… the typical rationalist, in that rational understanding stands immeasurably higher for him than the experiences men have through feeling and intuition.”1 It is more difficult, however, to define “mysticism” in the Judaic context. Still, Louis Jacob’s definition is a good start: “Jewish mysticism can be defined as that aspect of the Jewish reli- gious experience in which man’s mind is in direct encounter with God.”2 In this essay, I examine three seminal figures in the Jewish mysti- cal tradition: Rabbi Nahmaṇ of Bratslav, Rabbi Shneur Zalman of Liady and Rabbi Menachem Mendel Schneerson. 1 Borchsenius, Poul. The History of the Jews. Simon and Schuster, New York: 1965. 2 Jacobs, Louis. The Schocken Book of Jewish Mystical Testimonies. Schocken Books, New York: 1996. ______________________________________________________ Ronald Pies, MD is Professor of Psychiatry and Lecturer on Bio- ethics & Humanities at SUNY Upstate Medical University. He is also a Clinical Professor of Psychiatry at Tufts University School of Medi- cine. Ḥ akirah 6 © 2008 140 : Hakirah,̣ the Flatbush Journal of Jewish Law and Thought Rabbi Nahmaṇ of Bratslav Rabbi Nahmaṇ of Bratslav (1772-1810), a great-grandson of the Besht, has rightly been termed “The Tormented Master.”3 As Nahman’ṣ biographer, Arthur Green, notes, “the most essential reli- gious reality for Nahmaṇ was always the realm of his own inner struggle” (Green 40).
    [Show full text]