June 2019 New Arrivals
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(Or a Close Approximation Thereof). Some Among
'!10} !SX6!nc:?l l?l+ , MAR?.l'lN L[iTHii'M. , . B lil'i ?l l '.', The Theology of Marttn Luther. '11mm ll? l lllll'l m'l A Critical Assessment, By Hans- l m l 14 f 111 i ls' l!,I Martin Barth. Translated by Linda l 1 l' ill 1811 } 41i l I Thll I l:i l J 1 :!l IW l'.a .1 i'i l l Malony. Minneapolis: Fortress l :l l t 111 yaim m l :ll l -l W Press, 2012. W l mm mmmPl :!17 f Ql l ix 11 mmsl l l fl. m il mm r 11 # ti im l N l m l I !i l 11 m H s llffil l I m mil ffl mi l s ! n a Y m & .i N Jjkl nkl sii l m l 11 l i W i Ul 11!iill *!l l s ll l m & I'kll lk s m l m i l l mli m 411114 anli a ir im Renaissance over a century ago, nu- s ii fflilailjiM iMii W j&&l l a ?ir 1 vmimlJlm mmmi s mms l l a 111111 imi "The Theology of Martin Luther" (or a close approximation thereof). Some among these have aimed at a more systematic presentation (notably the contri- butions of Theodosius Harnack, Paul Althaus, and Oswald Bayer), while others have mixed chronological and systematic approaches (notably Julius K5stlin and Bernhard Lohse). Nev- erthe}ess, all such treatments have generally focused on what they considered to be valuable about their subject and have at- tempted to highlight the Reformer's positive contribution to theology, Hans-Martin Barth's presentation of Luther stands in both continuity and discontinuity with these studies. -
Hans Rößler Nationalsozialismus in Der Fränkischen Provinz Neuendettelsau Unterm Hakenkreuz
Hans Rößler Nationalsozialismus in der fränkischen Provinz Neuendettelsau unterm Hakenkreuz Hans Rößler Nationalsozialismus in der fränkischen Provinz Neuendettelsau unterm Hakenkreuz Bibliografische Informationen der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbib- liografie; detaillierte bibliografische Daten sind im Internet unter http://dnb.d-nb.de abrufbar. 1. Auflage 2017 © Diakonie Neuendettelsau ISBN 978-3-9809431-9-2 Gestaltung: Andrea Töcker/Neuendettelsau Druck: VDS VERLAGSDRUCKEREI SCHMIDT 91413 Neustadt an der Aisch Umschlagsgestaltung: Reinhard Zimmermann/Mörsach Bildvorlage: Postkarte „Heilgrüße aus Neuendettelsau“ (Verlag SA. Trupp 4/19 Neuendettels- au/Mfr.), 1933 Inhalt Geleitwort von Rektor Dr. Mathias Hartmann .......................................................... 9 Vorwort: NS-Forschung in der fränkischen Provinz ................................................... 11 Einleitung: Der Ort Neuendettelsau in den 1930-er Jahren ....................................... 17 1. Teil: Christian Keyßers Hitler-Lied und seine Unterzeichner (1933) ............................... 21 1.1 Das Hitler-Lied von Christian Keyßer ......................................................................... 21 1.2 Dr. h. c. Christian Keyßer (1877–1961) – von der Missionspraxis der Stammesbekehrung zur völkischen Ideologie ............................................................ 24 1.3 Dr. Friedrich Eppelein (1887–1969) – durch die Volksmission zum Nationalsozialismus -
Robert D. Hawkins
LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous. -
2013-2014 Catalog
THE SCHOOL OF THEOLOGY Catalog 2013–2014 THE SCHOOL OF THEOLOGY CATALOG 2013-2014 The School of Theology is a division of the University of the South. It comprises an accredited seminary of the Episcopal Church and a programs center, that offers on-site and distance learning theo- logical education. It is accredited by the Association of Theological Schools in the United States and Canada and the Southern As- sociation of Colleges and Schools to offer the degrees of Master of Divinity, Master of Arts, Master of Sacred Theology, and Doctor of Ministry. The School of Theology is located atop the Cumberland Plateau, 95 miles southeast of Nashville and 45 miles northwest of Chattanooga. For additional information write or phone: The School of Theology The University of the South 335 Tennessee Avenue Sewanee, TN 37383-0001 800.722.1974 Email: [email protected] Website: theology.sewanee.edu Nondiscrimination Policy The University of the South’s policy against discrimination, harassment, sexual misconduct, and retaliation is consistent with Titles VI and VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, 34 CFR Part 106, the Americans with Disabilities Act of 1990, Section 504 of the Rehabilitation Act of 1973 and 34 CFR 104.7, the Age Discrimination Act of 1975, the Age Discrimination in Employment Act of 1967, and the Genetic Information Non-Discrimination Act of 2008. In addition to contacting the Associate Provost for Planning and Administration, who is the compliance coordinator, persons with inquiries regarding the application of Title IX and 34 CFR Part 106 may contact the Regional Civil Rights Director, U.S. -
Preliminary Program Book
PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M. -
Aspects of Anglicanism
Aspects of Anglicanism Today's Church & Today's World G. J. C. MARCHANT Section VI After the wide-ranging symposium of the articles in the previous five sections, the final three essays of Section VI face a question both elusive and challenging. What is Anglicanism, that we have been surveying in all its breadth and length? The question might be regarded as exhibiting those anxiety traits that have caused almost all institutions, assumptions and principles-social, moral or religious-to be re-examined rigorously during the post-war decades. Anyone actually flying in a plane, while perhaps wondering whether the wings will stay on, is hardly likely to ask whether it is working correctly to aerodynamic principles. The nagging introspective enquiry that keeps surfacing in these three last articles is, however, of this order: not whether Anglicanism is wise or right in this or that; nor what might be new approaches, formulations, realignments, growth points or other developmental themes. These of course are there. But the real matter that underlies the three is: What is peculiar, native, identifying, about Anglican churchmanship, now that it has spread beyond the Anglo Saxon, British racial origins to embrace great provinces of Asian, African and South American peoples? It is more explicit in the first of the three articles, 'On Being Anglican', by Bishop Stephen Neill; and it is obviously haunting the third by Bishop John Howe, the Secretary-General of the Anglican Consultative Council (ACC) in his 'Anglican Patterns'; but it is also iJnplicit in the discussion by Bishop Oliver Tomkins in the second, 'Anglican Christianity and Ecumenism'. -
Calendar of Upcoming Events
wendish news WENDISH HERITA GE SOCIETY A USTRALIA NUMBER 42 MARCH 2009 Calendar of upcoming events Join our March tour to Tatura and Our 2009 AGM will follow at 1.30pm, at which Shepparton, 7–8 March 2009 we will hear reports about our various activities and Our country destinations on the Labour Day hold elections for officers and Committee members weekend are Tatura and Shepparton. All are for the next year. Since some committee members welcome. are considering retirement, our Society is seek- We will meet late morning on Saturday 7 March at ing more members who are prepared to be on our the Tatura Museum, 49 Hogan Street. At about 1.00 Executive Committee and become office-bearers. pm, a tour guide will show us around the Museum. Please consider how you can help in maintaining our We will then visit the German War Cemetery, Society and its aims. Dhurringile and other sites. The Tatura area was the Our guest speaker Joel Blackburn will present infor- site of seven Prisoner of War and Internment camps mation, family names and photos relating to some of during World War II. The camps held 4,000 to 8,000 the villages in Lower Lusatia where the ancestors of people at any one time. A very interesting group Australia’s Wendish descendants lived before migrat- of Tatura internees were the Templers. Over 500 ing to Australia. These included Babow, Brahmow, Templers were transferred from Palestine to Tatura Burg, Cottbus, Dissen, Drehnow, Drewitz, Gulbin, in 1941. Heinersbruck, Jaenschwalde, Kolkwitz, Laugsdorf, We will have an evening meal in Shepparton on Milkersdorf, Papitz, Peitz, Preilack, Sandow, Saturday with some members of the local historical Schmellwitz, Schmogrow, Sielow, Syrow, Tauer, societies. -
The Anglo-Catholic Tradition in Australian Anglicanism Dr David
The Anglo-Catholic Tradition in Australian Anglicanism Dr David Hilliard Reader in History, Flinders University Adelaide, Australia Anglicanism in Australia has had many Anglo-Catholics but no single version of Anglo-Catholicism.1 Anglo-Catholics have comprised neither a church nor a sect, nor have they been a tightly organised party. Within a framework of common ideas about the apostolic succession, the sacraments and the central role of ‘the Church’ in mediating salvation, they were, and remain, diverse in outlook, with few organs or institutions to link them together and to promote common goals. Since the mid-nineteenth century, in Australia as in England, two very different trends in the movement can be identified. There were Anglo- Catholics who were primarily concerned with personal religion and the relationship of the individual soul to God, and those, influenced by Incarnational theology, who were concerned to draw out the implications of the Catholic 1 Published works on Anglo-Catholicism in Australia include: Brian Porter (ed.), Colonial Tractarians: The Oxford Movement in Australia (Melbourne, 1989); Austin Cooper, ‘Newman—The Oxford Movement—Australia’, in B.J. Lawrence Cross (ed.), Shadows and Images: The Papers of the Newman Centenary Symposium, Sydney, August 1979 (Melbourne, 1981), pp. 99-113; Colin Holden, ‘Awful Happenings on the Hill’: E.S. Hughes and Melbourne Anglo-Catholicism before the War (Melbourne, 1992) and From Tories at Prayer to Socialists at Mass: St Peter’s, Eastern Hill, Melbourne, 1846-1990 (Melbourne, 1996); Colin Holden (ed.), Anglo-Catholicism in Melbourne: Papers to Mark the 150th Anniversary of St Peter’s, Eastern Hill, 1846-1996 (Melbourne, 1997); L.C Rodd, John Hope of Christ Church St Laurence: A Sydney Church Era (Sydney 1972); Ruth Teale, ‘The “Red Book” Case’, Journal of Religious History, vol. -
Reproduced by Permission on Project Canterbury, 2006 HIGH CHURCH VARIETIES Continuity and Discontinui
HIGH CHURCH VARIETIES Continuity and Discontinuity in Anglican Catholic Thought MATTIJS PLOEGER Westcott House, Cambridge, 1998 Originally published as: Mattijs Ploeger, High Church Varieties: Three Essays on Continuity and Discontinuity in Nineteenth-Century Anglican Catholic Thought (Publicatiereeks Stichting Oud-Katholiek Seminarie, volume 36), Amersfoort NL: Stichting Oud-Katholiek Boekhuis, Sliedrecht NL: Merweboek, 2001. For other volumes of the Publication Series of the Old Catholic Seminary, see www.okkn.nl/?b=494. For this 2006 internet edition the author has integrated the original three essays into one text consisting of three chapters. The Revd Mattijs Ploeger, M.A, studied at the Theological Faculty of Leiden University and the Old Catholic Seminary at Utrecht University (the Netherlands). Additionally he spent five months at the Anglican theological college Westcott House, Cambridge (United Kingdom), where the present text was written. In 1999 he was ordained to the diaconate and the presbyterate in the Old Catholic diocese of Haarlem (the Netherlands), where he serves as a parish priest. Fr Matt is a member of several ecumenical liturgical organisations in the Netherlands and is preparing a dissertation on liturgical/eucharistic ecclesiology at Utrecht University. He has published articles in the Dutch liturgical journal Eredienstvaardig and in the Old Catholic theological quarterly Internationale Kirchliche Zeitschrift. ACKNOWLEDGEMENTS The author wishes to express his gratitude to the Archbishop of Utrecht, the Most Revd Dr Antonius Jan Glazemaker, and the Bishop of Haarlem, the Rt Revd Dr Jan-Lambert Wirix- Speetjens, who allowed him to study at the Anglican theological college of Westcott House, Cambridge, during Easter Term and the summer of 1998. -
The Formula of Concord As a Model for Discourse in the Church
21st Conference of the International Lutheran Council Berlin, Germany August 27 – September 2, 2005 The Formula of Concord as a Model for Discourse in the Church Robert Kolb The appellation „Formula of Concord“ has designated the last of the symbolic or confessional writings of the Lutheran church almost from the time of its composition. This document was indeed a formulation aimed at bringing harmony to strife-ridden churches in the search for a proper expression of the faith that Luther had proclaimed and his colleagues and followers had confessed as a liberating message for both church and society fifty years earlier. This document is a formula, a written document that gives not even the slightest hint that it should be conveyed to human ears instead of human eyes. The Augsburg Confession had been written to be read: to the emperor, to the estates of the German nation, to the waiting crowds outside the hall of the diet in Augsburg. The Apology of the Augsburg Confession, it is quite clear from recent research,1 followed the oral form of judicial argument as Melanchthon presented his case for the Lutheran confession to a mythically yet neutral emperor; the Apology was created at the yet not carefully defined border between oral and written cultures. The Large Catechism reads like the sermons from which it was composed, and the Small Catechism reminds every reader that it was written to be recited and repeated aloud. The Formula of Concord as a „Binding Summary“ of Christian Teaching In contrast, the „Formula of Concord“ is written for readers, a carefully- crafted formulation for the theologians and educated lay people of German Lutheran churches to ponder and study. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
Current Theology
CURRENT THEOLOGY CURRENT ACCENTS IN LUTHER STUDY: 1960-67 In 1521, the year in which Luther made his stand at Worms in what the Whiggish English historian James Froude has described as "perhaps the finest scene in human history," Luther exclaimed: "We have become the spectacle of the world!" Four and a half centuries later Luther is once again in front and center as the Church reconsiders its past with an eye toward the future. "The historian," quipped the philosopher A. W. Schlegel, "is a prophet looking backward." In the eighteenth century J. G. Hamann, the magus of the North, could lament (1759) : "What a shame for our times that the spirit of this man [Luther] who founded our church lies thus under the ashes. What a power of eloquence, what a spirit for interpretation, what a prophet I How good the old wine will taste to you!" A hundred years later Theodosius Harnack declared the renewed study of Luther's theology to be one of the joyous developments in theological scholarship, although his own two-volume work (1862) remained almost a unique effort in the dismal nine teenth century. With the renaissance of Reformation studies in the twentieth century, Luther literature has reached mountainous proportions, so that one American scholar has estimated that more has been written about Luther than about any other person in history with the exception of Christ. The fifty years between the Reformation celebrations in 1917 and the year 1967 have not only witnessed an increase in volume but also the emerg ence of many new lines of inquiry in Luther study.