Early Writings
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320 Piccola biblioteca ramente comprende quelli della Divina Provvidenza. L'ironia dell'Ariosto avvolge tutti i progetti umani di fronte alle molteplici confusioni della vita: ma si tratta di confusioni solo apparenti, reali solo per l'uomo che ignora i disegni, i piani, la sincronia delle cose stabilite dalla Provvidenza. Nel momento in cui Rodomon- te sembra sul punto di distruggere Parigi, il Cristianesimo e l'Impero, in Oriente Astolfo porta avanti la sua missione che si concluderà con la sconfìtta dei Mussul- mani ed ascolta le lodi di Carlo V, un imperatore che reggerà quell'Impero molti anni più tardi, estendendolo fino all'America sconosciuta ai tempi di Carlomagno. In tal modo l'Ariosto avvicina tre momenti fondamentali della storia dell'Impero, quello delle sue origini con Enea, quello carolingio e quello contemporaneo, riaf- fermando la natura provvidenziale dell'antica istituzione destinata a mantenere l'or- dine e la civiltà nel mondo: conferma emblematica, questo avvicinamento, degli impulsi storici e sociali che alimentano l'arte dell'Ariosto e la poesia del Furio- so. Certo molte cose si potrebbero aggiungere all'indagine del Marinelli, come anche alcune altre non risultano del tutto convincenti o dovrebbero almeno essere approfon- dite e chiarite. Ma a parte tali riserve di scarsa importanza, non c'è dubbio che questo volume rappresenti un punto di partenza fondamentale per l'esame dei rapporti fra i due poemi e meriti la massima attenzione per gli stimoli e gli spunti che offre ad ulteriori ricerche in questo campo. ANTONIO FRANCESCHETTI University of Toronto, Scarborough Campus Bernardino Ochino. Seven Dialogues. -
The Legacy of Servetus: Humanism and the Beginning of Change of the Social Paradigm. on the Occasion of 450Th Anniversary of His Martyrdom
The Legacy of Servetus: Humanism and the Beginning of Change of the Social Paradigm. On the Occasion of 450th Anniversary of His Martyrdom Marian Hillar Center for Philosophy and Socinian Studies Published in A Journal from The Radical Reformation, A Testimony to Biblical Unitarianism, Volume 11, No. 2, 2003, pp. 34-41. Michael Servetus occupies a unique place in the annals of European history. He was a lonely scholar and a bold mind who left two great legacies.1 In the realm of intellectual inquiry he demanded a radical reevaluation of the entire ideological religious system of assertions and dogmas imposed on Western Europe since the fourth century. Servetus's theological inquiry initiated the study of scriptural tradition in an attempt to uncover the real religious doctrines contained in it. On the moral societal level Servetus demanded freedom of intellectual inquiry, thought, conscience, and expression that was denied to millions on doctrinal theological grounds. By his sacrifice Servetus set into motion a process of change in the entire social paradigm and recovery of the right to freedom of conscience. Establishment of an ecclesiastical paradigm. Servetus’s role as a central figure in history who initiated the process of recovering the social humanistic paradigm becomes obvious if we put it in a historical perspective. Greco-Roman pre-Christian society enjoyed toleration, freedom of religion, of conscience, and of thought. Ancient religions never demanded conversion. The ancient western world did not have the concept of "heresy" or "heretic." This was due to the lack of a state religion and state sanctioned theological doctrine, though the people and the centers of power were highly religious. -
The Creation of a Calvinist Identity in the Reformation Period
chapter 7 The Creation of a Calvinist Identity in the Reformation Period Ole Peter Grell Calvinism, as opposed to other Protestant confessions quickly developed a pan-European identity during the Reformation period – from the mid- sixteenth to the early seventeenth century. This early modern Reformed iden- tity, including the theology which underpinned it, was shaped by the prolonged experience of persecution, exodus and subsequent exile which came to form the experience of an increasingly large number of influential Calvinist fami- lies. This chapter is concerned with how and why this came about and what it resulted in.1 First, an overview of the size and nature of Calvinist emigration and re- emigration together with a record of the principal places of settlement is pro- vided. Then follows a discussion of the rationale for emigration amongst the wealthy, Calvinist merchants who came to constitute the spine of the exiled Reformed communities and to what extent it was determined by religious and/ or economic factors. This leads into an analysis of the raison d’être which Calvinist exiles applied to their own experiences of persecution, exile, and minority existence, focussing in particular on the role of providential history and the use of the Old Testament as a matrix for their personal experiences. A variety of contemporary sources illustrating the role of providential history and the use of texts from the Bible are quoted here. The second half of the chapter is focussed on the significance of the so- called ‘Weber thesis’ for explaining the success of the first three generations of wealthy Calvinist merchants-bankers who provided leadership for the exiled Calvinist communities across Europe. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform
6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B. -
AELIANUS TACTICUS, Translated from the Greek Into Latin By
AELIANUS TACTICUS, translated from the Greek into Latin by FRANCESCO ROBORTELLO and THEODORUS GAZA, Περὶ Στρατηγικῶν Τάξεων Ἑλληνικῶν [Latin translation: De militaribus ordinibus instituendis more græcorum and De instruendis aciebus], with a manuscript fragment of SIGEBERT OF GEMBLOUX [SIGEBERT GEMBLACENSIS], Chronica, and manuscript fragments from a Glossary and a Grammar In Latin (with some Greek), imprint on paper, with three manuscript fragments in Latin (with some Low German in one fragment) Venice, Andreas and Jacobus Spinellus, 1552 (imprint); Western Germany(?), c. 1140-60; Northwestern Germany(?), c. 1300-1350; Northwestern Germany(?), c. 1400-1450 In-4o format, preceded by one manuscript flyleaf (medieval fragment) and followed one paper flyleaf and two small manuscript flyleaves (both medieval fragments), printed [8 pp.], pp. 1-64, 73-77, [78], [24 pp.], incomplete (collation, sig. *4, A-G4, H4? [sig. H on outer sheet and sig. I ii on inner sheet, but with no disruption to pagination; a quire does appear to be lacking following this one, with loss of text], K3 [last leaf cancelled], A-C4), printed in Roman and Italic type, printer’s device on sig. K3 verso (U104 in EDIT16; see Online Resources), two engraved ornamental initials, numerous printed diagrams and tables, some of which incorporate woodcuts of soldiers alone or in formation, slight staining in the margins, some small losses to the outer edges of individual leaves, sig. K1 (pp. 73-74) is loose. Bound in sixteenth-century leather, blind-tooled with four concentric rectangular -
Celio Secondo Curione a Cura Di Chiara Lastraioli
“Cinquecento plurale” BIBLIOGRAFIA Celio Secondo Curione a cura di Chiara Lastraioli aggiornato al 28 maggio 2018 Con la presente bibliografia curioniana si tenta di tracciare un panorama per quanto possibile completo e coerente delle opere del Piemontese e dei princi- pali studi ad esso dedicati. Data la complessa vicenda editoriale dei volumi pasquineschi, la rarità di certe edizioni e la scarsa affidabilità di alcune fonti bibliografiche, nella sezione Testi pasquineschi si è ritenuto opportuno asso- ciare ad ogni riferimento bibliografico la localizzazione e la segnatura di al- meno un esemplare conosciuto. Devo a Davide Dalmas, oltre all’attenta rilet- tura del testo, la segnalazione di alcune edizioni e di svariati suggerimenti bi- bliografici. TESTI PASQUINESCHI o Pasquino in estasi. Ragionamento di Marforio, e di Pasquino, Stampata in Ro- ma, a instantia di Mro Pasquino, s. d. [British Library 1080.h.22.(1) – (uni- cum?)] o Der verzucket Pasquinus. Auß Welscher Sprach inn das Teütsch gebracht, Rom [Augsburg], Pasquinus [Philipp Ulhart d. A.], 1543 [Münich UB, 8° Thol 2151] o Pasquilli extatici seu nuper e coelo reversi de rebus partim superis, partim in- ter homines in christiana religione passim hodie controversis cum Marphorio colloquium, multa pietate, elegantia, ac festivitate refertum; Suivi de: Rhythmi; Epigrammata, [s.l., ca. 1543?] [Bibl. Cantonale et Universitaire de Dorigny, LL 3741 (esemplare non consultato)] o Caelij Secundi Curionis Pasquillus ecstaticus, unà cum alijs etiam aliquot san- ctis pariter et lepidis Dialogis, quibus pracipua religionis nostrae Capita ele- gantissime explicantur. Omnia quam unquam antea, cum auctiora, tum emen- datoria. quorum Catalogum uersa pagella indicat. Adiectae quoque sunt Quae- stiones Pasquilli, in futuro Concilio à Paulo III. -
CURRICULUM VITAE Nelson Hubert Minnich Born
CURRICULUM VITAE Nelson Hubert Minnich Born: 15 January 1942, Cincinnati, Ohio Addresses: 5713 37th Avenue Program in Church History Hyattsville, Maryland 20782 Catholic University of America Tel. (301) 277-5891 Washington, D.C. 20064 Tel. (202) 319-5702 (office) or 5079 (CHR) Education: 1959-63 Xavier University (Cincinnati, Ohio) -- part time (Humanities) 1963-65 Boston College (Chestnut Hill, Massachusetts) -- AB (Philosophy) 1965-66 Boston College (Chestnut Hill, Massachusetts) -- MA (History) 1968-70 Gregorian University (Roma, Italia) -- STB (Theology) 1970-77 Harvard University (Cambridge, Massachusetts) -- PhD (History) Dissertation: "Episcopal Reform at the Fifth Lateran Council (1512-17)" directed by Myron P. Gilmore Post-Graduate Distinctions: Foundation for Reformation Research: Junior Fellow (1971) for paleographical studies Institute of International Education: Fulbright Grant for Research in Italy (1972-73) full award for dissertation research -- resigned due to impending death in family Harvard University: Tuition plus stipend (1971-72), Staff Tuition Scholarship (1972-73, 1974- 76), Emerton Fellowship (1972-73), Harvard Traveling Fellowship (1973-74) for dissertation research Sixteenth Century Studies Conference: Carl Meyer Prize (1977) National Endowment for the Humanities: Summer Stipend (1978) to work on the "Protestatio" of Alberto Pio Villa I Tatti: The Harvard University Center for Italian Renaissance Studies: Fellowship for the summer (1979) to study Leo X's concern for doctrine prior to Luther American Academy -
Epigraphical Research and Historical Scholarship, 1530-1603
Epigraphical Research and Historical Scholarship, 1530-1603 William Stenhouse University College London A thesis submitted in fulfilment of the requirements of the Ph.D degree, December 2001 ProQuest Number: 10014364 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10014364 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis explores the transmission of information about classical inscriptions and their use in historical scholarship between 1530 and 1603. It aims to demonstrate that antiquarians' approach to one form of material non-narrative evidence for the ancient world reveals a developed sense of history, and that this approach can be seen as part of a more general interest in expanding the subject matter of history and the range of sources with which it was examined. It examines the milieu of the men who studied inscriptions, arguing that the training and intellectual networks of these men, as well as the need to secure patronage and the constraints of printing, were determining factors in the scholarship they undertook. It then considers the first collections of inscriptions that aimed at a comprehensive survey, and the systems of classification within these collections, to show that these allowed scholars to produce lists and series of features in the ancient world; the conventions used to record inscriptions and what scholars meant by an accurate transcription; and how these conclusions can influence our attitude to men who reconstructed or forged classical material in this period. -
Introduction: the Spirituali and Their Goals
NOT BY FAITH ALONE: VITTORIA COLONNA, MICHELANGELO AND REGINALD POLE AND THE EVANGELICAL MOVEMENT IN SIXTEENTH CENTURY ITALY A Thesis Submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies Christopher Allan Dunn, J.D. Georgetown University Washington, D.C. March 19, 2014 NOT BY FAITH ALONE: VITTORIA COLONNA, MICHELANGELO AND REGINALD POLE AND THE EVANGELICAL MOVEMENT IN SIXTEENTH CENTURY ITALY Christopher Allan Dunn, J.D. MALS Mentor: Michael Collins, Ph.D. ABSTRACT Beginning in the 1530’s, groups of scholars, poets, artists and Catholic Church prelates came together in Italy in a series of salons and group meetings to try to move themselves and the Church toward a concept of faith that was centered on the individual’s personal relationship to God and grounded in the gospels rather than upon Church tradition. The most prominent of these groups was known as the spirituali, or spiritual ones, and it included among its members some of the most renowned and celebrated people of the age. And yet, despite the fame, standing and unrivaled access to power of its members, the group failed utterly to achieve any of its goals. By 1560 all of the spirituali were either dead, in exile, or imprisoned by the Roman Inquisition, and their ideas had been completely repudiated by the Church. The question arises: how could such a “conspiracy of geniuses” have failed so abjectly? To answer the question, this paper examines the careers of three of the spirituali’s most prominent members, Vittoria Colonna, Michelangelo and Reginald Pole. -
Michael Servetus : Champion of Humanism and Freedom of Conscience
1 Michael Servetus : Champion of Humanism and Freedom of Conscience Marian Hillar Center for Philosophy and Socinian Studies Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should „make no law respecting an establishment of religion, or prohibiting the free exercise thereof,‟ thus building a wall of separation between Church and State. Thomas Jefferson, 1 January 1802 Letter of reply to the Danbury Association The Genius of Servetus There is no figure in the history of ideas who would match the breadth and scope of Michael Servetus's outlook and importance for the evolution of culture in Western Europe. He was a lonely scholar and a bold mind who brought together what was best in the cultural renewal of the Renaissance and in the attempt at the moral renewal programmed by those who came to be called Radical Reformers. He discovered through the study of the bible, which was made possible by the Reformation trends that its truth contrasted with official Christian practice and official doctrinal formulations. He saw that Christianity was corrupt morally and 2 ideologically, and, inspired by the rising spirit of the reform, he envisioned a plan to restore Christianity to its original simplicity and integrity as suggested by Erasmus. The genius of Michael Servetus extends to many fields of human endeavor: jurisprudence, mathematics, geography, astrology, philosophy, medicine, theology, and biblical criticism. -
*** Le Explicationes Rappresentano Il Primo Significativo Com- Mento Cinquecentesco Alla Poetica Di Aristotele Dopo La Tradu- Zi
Anno II ISSN 2421-4191 2016 DOI : 10.6092/2421-4191/2016.2.153-174 FRANCESCO ROBORTELLO IN LIBRUM ARISTOTELIS DE ARTE POETICA EXPLICATIONES Francesco Robortello (Udine 1516 - Padova 1567), allievo di Gregorio Amaseo a Padova e di Romolo Amaseo a Bologna, iniziò l’attività accademica nel 1538, a Lucca, come docente di eloquenza. Chiamato a decla- mare l’orazione inaugurale per la ripresa delle attività dello Studio pisano (1° novembre 1543), divenne nella stessa sede lettore di humanae litterae , tenendo corsi, tra l’altro, sulle opere retoriche e morali di Cicerone. Nel 1548 – anno della pubblicazione di alcune delle sue opere più significative – Robortello si trasferì a Venezia, succedendo a Giambattista Egnazio nell’insegnamento di lettere greche e latine. Proprio durante il soggiorno veneziano intensi- ficò la sua attività filologica, di cui l’edizione delle sette tragedie di Eschi- lo è uno dei risultati di maggiore rilievo. Nel 1552 a Padova ricoprì la cattedra di eloquenza greca e latina, prendendo il posto di Lazzaro Buo- namici. Risale al 1553 la nota polemica con Carlo Sigonio. Dopo un anno di insegnamento presso lo Studio di Bologna, il filologo udinese ritornò a Padova, dove morì nel 1567. MURATORI 1732; LIRUTI 1762, t. II, pp. 413-83; POMPELLA , in ROBORTELLO 1975, pp. 9-10; McCUAIG 1989, ad indicem ; BARSANTI 2000, p. 531; DONADI 2001, pp. 80-81; ZLOBEC DEL VECCHIO 2006- 2007 (per Robortello poeta); SCALON - GRIGGIO - ROZZO 2009. *** Le Explicationes rappresentano il primo significativo com- mento cinquecentesco alla Poetica di Aristotele dopo la tradu- zione latina di Alessandro Pazzi de’ Medici (ARISTOTELE 1536).