MARGARETHE VON TROTTA's MARIANNE and JULIANE Author(S): ELLEN SEITER Reviewed Work(S): Source: Journal of Film and Video, Vol

Total Page:16

File Type:pdf, Size:1020Kb

MARGARETHE VON TROTTA's MARIANNE and JULIANE Author(S): ELLEN SEITER Reviewed Work(S): Source: Journal of Film and Video, Vol THE POLITICAL IS PERSONAL: MARGARETHE VON TROTTA'S MARIANNE AND JULIANE Author(s): ELLEN SEITER Reviewed work(s): Source: Journal of Film and Video, Vol. 37, No. 2, SEXUAL DIFFERENCE (Spring 1985), pp. 41- 46, 39 Published by: University of Illinois Press on behalf of the University Film & Video Association Stable URL: http://www.jstor.org/stable/20687660 . Accessed: 27/03/2012 16:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Illinois Press and University Film & Video Association are collaborating with JSTOR to digitize, preserve and extend access to Journal of Film and Video. http://www.jstor.org THE POLITICAL IS PERSONAL: MARGARETHE VON TROTTA'S MARIANNE AND JULIANE ELLEN SEITER "IfMarianne and Juliane were really exemplifies the problems of interpreting what it claims to be itwould not have the New German Cinema outside the gotten any support, distribution or context of German history and culture. exhibition." -Charlotte Frauen und Film' DeLorme, Margarethe von Trotta is one of a handful of women directors making narrative von Trotta's 1981 film Margarethe feature films to gain an international Marianne and Juliane Bleierne (Die Zeit) reputation on the art film circuit; she is raises critical questions about feminist also thewoman director most often iden filmmaking, political narrative film, and tified in theUnited States with theNew the of German films in the interpretation German Cinema.2 While there are many United States. The director has achieved women directors working in Germany considerable critical acclaim and commer whose films are more strongly feminist cial success filmswith making exclusively than von Trotta's, they have failed (with and often female, feminist, protagonists: the possible exceptions ofDaniele Huillet, Die Verlorene Ehre Der Katharina Blum Helke Sander, and Helma Sanders with Volker (co-directed Schlondorff, Brahms) to receive the same recognition in Das Zweite Erwachen Der Christa 1975), theU.S.3 This may be attributed in part to Klages (1977), Schwestern Oder Die von Trotta's collaboration with Volker Balance Des Glucks and most (1979), Schl5ndorff, her association as an actor Heller Wahn recently, (1982). Particularly with the New German Cinema, the noted has been von Trotta's attention to production of her films by Schl6ndorff's intimate between women relationships company, Bioskop-Film. To some extent, and the dimension of these psychological von Trotta's protagonists can be seen as Marianne and Juliane relationships. the female counterparts toWim Wenders' stands as an work especially problematic alienated heroes of the post war genera in this because it is based in on regard part tion; her films, like Schlondorff's, resem the lifeof Gudrun Ensslin, member of the ble a genre familiar toAmerican distribu Baader Meinhof Frak - group (Rote Armee tors, the thriller as Thomas Elsaesser and her tion) explores personal history has argued.4 Von Trotta's films can also be from the of point view of Ensslin's sister, compared to the work of other women Christiane. Set during the 1970's with directors who have had some success on flashbacks to the sisters' childhoods in the the American art film circuit, and whose the film is bound in postwar period, films are distributed in 16mm here. Many German so that it history inextricably of these films have focused, like von Trotta's last three films, on a relationship ELLEN SEITER teaches filmand television between two women, such as Vera at the University of Oregon in Eugene. Her Chytilova's Daisies, Diane Kurys's Entre articles have in Film Reader, appeared Jump Nous, Marta Meszaros's Women and Cut, Tabloid and theJournal of Film and Video. Varda's One The Other In 1983, she received a grant to study at the Agnes Sings Doesn't. Goethe Institute in Bremen, Germany. What distinguishes von Trotta's films from these is the absence of comic @ Copyright 1985by Ellen Seiter relief, nostalgia, heterosexual romance or JOURNALOFFILM AND VIDEO XXXVII (Spring 1985) 41 careerism. Von Trotta is unremittingly have been murdered in prison). As in serious about relationships between Sisters, thedifferences between thewomen women in her films, and the relationships are emphasized. At the beginning of the she portrays tend to be rather tortured. film Juliane is involved in a stable, childless relationship with a man and is In Sisters (Schwestern) and inMarianne deeply committed toworking forwomen's and Juliane, von Trotta examines the rights through journalism and legal relationship between women in the con reform. The film's first dialogue scene - textof the nuclear family the characters consists of a conversation between Juliane - are sisters and aspects of personal life and Marianne's husband, Werner, in which have been studied by feminists: which it is revealed that Marianne is feminine identity, identification, ego involved in terrorism, has deserted her formation, competition and jealousy husband and her son, Jan, and that Juliane among women. In the first film the older perceives her as selfish, spiteful and sister,Maria and the younger sister,Anna, irresponsible. Marianne's first scenes in are characterized as disparate in personali the film,meeting her sister clandestinely ty,world view, relationship to others and and storming into her apartment in the to theirwork, yet their relationship is one middle of the night demanding coffee and of intense and destructive interdepen clothing, tend to reinforce this view. dence. Flashbacks and dream sequences Juliane (played by Jutta Lampe, who convey the psychological relationship appeared as Maria in Sisters) is responsi between the sisters. Anna remembers her ble, dedicated, sensitive; Marianne is sister reading a fairy tale to her about hard, cynical, contemptuous of others. In children lost in the forest, and a scene the scenes between the sisters at the prison standing with her sister before a mirror, after Marianne's arrest, they confront one putting on make up and fascinated by their another and their personal and political multiple, doubled reflection.After Anna's differences in exchanges which are alterna suicide, Maria obsessively tries to estab tely tender and violent. When Marianne lish a similar relationship with another dies in prison, Juliane engages in a desper woman. In her dreams she looks into the ate search for evidence to prove that her mirror and sees, not her own reflection, sister's death was a murder, not a suicide, but her sisteras.At the conclusion of the and sacrifices her work and her personal film,Maria gains a painful understanding relationship to do so. Her actions prove to of their relationship and resolves to have no public usefulness, however, and, integrateAnna's attributes into her own rebuked after one attempt to make the personality. information public, she accepts the role of guardian to the now physically and emo InMarianne and Juliane the relationship tionally traumatized Jan. between sisters is more solidly grounded in the nuclear family and social institu Marianne and Juliane resembles Sisters in tions, while von Trotta retains a strong its emphasis on psychology, its sustained emphasis on its psychological dimension. emotional intensity,and its confinement, The story is told from the point of view of in a majority of scenes, to domestic space. Juliane (Christiane Ensslin) and concerns Stylistically the films are realist: eye level her attempts to resolve her troubled camera, moderately long takes, naturalis relationship to her sisterMarianne (Gu tic lighting, location shooting. Von Trot drun Ensslin), to understand her sister's ta's sisters are usually suffering,and we are commitment to violent political action, invited, in several lingering facial close and to come to terms with her death. ups, to scrutinize them. All these char (Gudrun Ensslin was widely believed to acteristics would suggest that the films 42 JOURNALOFFILM AND VIDEO XXXVII (Spring 1985) belong to the domain of the domestic American distribution, with its emphasis melodrama. The characters are angry and instead on the female characters. alienated, however, ill-suited to the kind of sentimental treatment which melo All of the flashback sequences in drama demands. The families are the site Marianne and Juliane derive from of strained and constraining relationships Juliane's point of view, as E. Ann Kaplan and a desperate struggle for identity.Von has demonstrated.6 The firstmeeting of Trotta subjects the family itself to scru the sisters is followed by a flashback to tiny,as well as the individuals within it. It them as small children, watching the skin J L a JuttaLampe as Juliane in von Trotta'sMarianne and Juliane. is this investigation of the past and of the form on their cocoa while their stern relationships which, among other things, looking father recites his morning prayer. gives the films the emotional tenor of the When Juliane attempts to visit Marianne psychological thriller rather than the in prison for the first time, there is a melodrama. InMarianne and Juliane, the flashback to the sisters playing in the yard investigation takes the form of flashback together, racing each other home. Other sequences which occur seven times in the flashbacks present the emotional impact film and cover, with one exception, the of German history on the sisters: at four childhood period from 1945-55. These and five years old, woken in the night and flashbacks situate the relationship taken by theirmother to air raid shelters, between the sisters in history as well as in as teenagers watching scenes of the con the family.
Recommended publications
  • Post-1990 Screen Memories: How East and West German Cinema Remembers the Third Reich and the Holocaust
    German Life and Letters 59:2 April 2006 0016–8777 (print); 1468–0483 (online) POST-1990 SCREEN MEMORIES: HOW EAST AND WEST GERMAN CINEMA REMEMBERS THE THIRD REICH AND THE HOLOCAUST DANIELA BERGHAHN ABSTRACT The following article examines the contribution of German feature films about the Third Reich and the Holocaust to memory discourse in the wake of German unifi- cation. A comparison between East and West German films made since the 1990s reveals some startling asymmetries and polarities. While East German film-makers, if they continued to work in Germany’s reunified film industry at all, made very few films about the Third Reich, West German directors took advantage of the recent memory boom. Whereas films made by East German directors, such as Erster Verlust and Der Fall Ö, suggest, in liberating contradiction to the anti-fascist interpretation of history, that East Germany shared the burden of guilt, West German productions subscribe to the normalisation discourse that has gained ideological hegemony in the East-West-German memory contest since unification. Films such as Aimée & Jaguar and Rosenstraße construct a memory of the past that is no longer encumbered by guilt, principally because the relationship between Germans and Jews is re-imag- ined as one of solidarity. As post-memory films, they take liberties with the trau- matic memory of the past and, by following the generic conventions of melodrama, family saga and European heritage cinema, even lend it popular appeal. I. FROM DIVIDED MEMORY TO COMMON MEMORY Many people anticipated that German reunification would result in a new era of forgetfulness and that a line would be drawn once and for all under the darkest chapter of German history – the Third Reich and the Holocaust.
    [Show full text]
  • Introducing Margarethe Von Trotta
    Introducing Margarethe von Trotta The Personal is Political Biography Born 1942 in Berlin; moved to Dusseldorf at war’s end Raised by mother, Elisabeth von Trotta, with only occasional visits from father, painter Alfred Roloff, who died when she was ten Childhood included stint at Protestant boarding school, where von Trotta rebelled against repressiveness of rules, and experiences of being cared for by authoritarian elderly people at boarding houses where mother rented room Education Attended commercial school and worked in office before deciding to study art history Semester at Sorbonneinterest in filmmaking, discovery of French New Wave and other European art cinema (Bergman, Antonioni) Political awareness also began to develop in Paris Return to Germanyfew job prospects for women filmmakers or art historians; turned to German studies, Romance languages and literature and drama Career as Actor Began getting stage roles in 1963 Actor with goal of becoming film director Cast in first movie role in 1968(SchrägeVögel) Career as actor and director concomitant with rise of social and political protest movements, women’s movement and New German Still from Gods of the Plague (Fassbinder, 1970). Cinema Image source: Home Cinema @ The Digital Fix Worked in films by Fassbinder, Hauff, Achternbusch and Schlöndorff Career as Director Began working as writer and assistant director for Volker Schlöndorff in 1970 (married him in 1971) Co-directed The Lost Honor of Katharina Blum (1975) First solo feature: The Second Awakening of Christa
    [Show full text]
  • INEMA INTERNATIONAL Students, Faculty, Staff and the Community Are Invited • ADMISSION IS FREE • Donations Welcome 7:30 P.M
    MURRAY STATE UNIVERSITY • Spring 2017 INEMA INTERNATIONAL Students, faculty, staff and the community are invited • ADMISSION IS FREE • Donations Welcome 7:30 p.m. Thursday, Friday and Saturday evenings • Curris Center Theater JAN. 26-27-28 • USA, 1992 MARCH 2-3-4 • USA, 2013 • SHAKESPEARE FESTIVAL THUNDERHEART WARM BODIES Dir. Michael Apted With Val Kilmer, Sam Shephard, Graham Greene. Dir. Jonathan Levine, In English and Sioux with English subtitles. Rated R, 119 mins. With Nicholas Hoult, Dave Franco, Teresa Palmer, Analeigh Tipton, John Malkovich Thunderheart is a thriller loosely based on the South Dakota Sioux Indian In English, Rated PG-13, 98 mins. uprising at Wounded Knee in 1973. An FBI man has to come to terms with his mixed blood heritage when sent to investigate a murder involving FBI A romantic horror-comedy film based on Isaac Marion's novel of the same agents and the American Indian Movement. Thunderheart dispenses with name. It is a retelling of the Romeo and Juliet love story set in an apocalyptic clichés of Indian culture while respectfully showing the traditions kept alive era. The film focuses on the development of the relationship between Julie, a on the reservation and exposing conditions on the reservation, all within the still-living woman, and "R", a zombie…A funny new twist on a classic love story, conventions of an entertaining and involving Hollywood murder mystery with WARM BODIES is a poignant tale about the power of human connection. R a message. (Axmaker, Sean. Turner Classic Movies 1992). The story is a timely exploration of civil rights issues and Julie must find a way to bridge the differences of each side to fight for a that serves as a forceful indictment of on-going injustice.
    [Show full text]
  • Stehle October 3, 2014
    REVUE D’ÉTUDES INTERCULTURELLES DE L’IMAGE JOURNAL OF CROSS-CULTURAL IMAGE STUDIES IMAGINATIONS JOURNAL OF CROSS_CULTURAL IMAGE STUDIES | REVUE D’ÉTUDES INTERCULTURELLES DE L’IMAGE Publication details, including open access policy and instructions for contributors: http://imaginations.csj.ualberta.ca “Askew Positions—Schieflagen: Depictions of Children in German Terrorism Films” Maria Stehle October 3, 2014 To Cite this Article: Stehle, Maria. “Askew Positions—Schieflagen: Depictions of Children in German Ter- rorism Films” Imaginations 5:2 (2014): Web (date accessed) 46-66. DOI: 10.17742/IM- AGE.TGVC.5-2.4 To Link to this article: http://dx.doi.org/10.17742/IMAGE. TGVC.5-2.4 The copyright for each article belongs to the author and has been published in this journal under a Creative Commons Attribution NonCommercial NoDerivatives 3.0 license that allows others to share for non-commercial purposes the work with an acknowledgement of the work’s authorship and initial publication in this journal. The content of this article represents the author’s original work and any third-party content, either image or text, has been included under the Fair Dealing exception in the Canadian Copyright Act, or the author has provided the required publication permissions. ASKEW POSITIONS—SCHIEFLAGEN ASKEW POSITIONS—SCHIEFLAGEN: DEPICTIONS OF CHILDREN IN GERMAN TERRORISM FILMS MARIA STEHLE THE UNIVERSITY OF TENNESSEE, KNOXVILLE This essay discusses the appearance of children Cet article examine la représentation des in films that negotiate the legacies of West left- enfants dans des films qui traitent du legs wing German and global terrorism. The four du parti gauchiste de l’Allemagne de l’ouest films discussed in this essay depict children in et du terrorisme international.
    [Show full text]
  • Images of Ambivalence: Photography in Margarethe Von Trotta's Die
    Graduate Journal of Visual and Material Culture Issue 6 | 2013 Images of Ambivalence: Photography in Margarethe von Trotta’s Die bleierne Zeit Daniel Norford Abstract Taking John Tagg’s intervention in “Evidence, Truth and Order: Photographic Records and the Growth of the State” as its principle point of departure, this paper will investigate the hybrid meanings of photographic imagery in New German Women’s Cinema. Of particular interest will be the marked instances of photographic portraiture in Helma Sanders-Brahm’s Under the Pavement Lies the Strand (1974) and Margarethe von Trotta’s Marianne and Juliane (1981). Drawing from the student movements of ’68 and their aftermath, the crisis of terrorism, the specter of state surveillance and the complex struggles of the feminist movement, my argument will also move in the direction of seeing these phenomena in the context of much broader historical developments in institutional practices across the spectrum of social life. More specifically, I will attempt to articulate and explore the complex inter-textuality that informs the appearance of photographic images in these films, arriving at a perspective that reckons with the over- determined role of photography in modern society. In this way, the photographic image enfolds and disseminates an ambivalent and contradictory set of discourses that resist both state practices of social control, and leftist attempts (in the realms of cinema and art photography) to dramatize a counter-photographic practice. In Derridean terms, then, photography—and in particular portrait photography—is always somewhere “in-between” the discourses which attempt to pinpoint and define it. As such, it (and cinema) is always haunted by a trace-structure which leaves it open to both progressive and regressive lines of flight.
    [Show full text]
  • To Download SEARCHING for INGMAR BERGMAN
    SYNOPSIS Internationally renowned director Margarethe von Trotta examines Ingmar Bergman’s life and work with a circle of his closest collaborators as well as a new generation of filmmakers. This documentary presents key components of his legacy, as it retraces themes that recurred in his life and art and takes us to the places that were central to Bergman’s creative achievements. DIRECTOR’S BIOGRAPHY The daughter of Elisabeth von Trotta and the painter Alfred Roloff, Margarethe von Trotta was born in Berlin in 1942 and spent her childhood in Düsseldorf. After fine art studies, she moved to Munich to study Germanic and Latin language. She then joined a school for dramatic arts and began an acting career, in the theatres of Düsseldorf and afterwards in the Kleines Theater of Frankfurt in 1969 and 1970. At the end of the 1960 she moved in Paris for her studies and immersed herself in the film-lover circles of the time. She took part in script redacting and directing of short films and discovered via the Nouvelle Vague directors and critics the films of Ingmar Bergman and Alfred Hitchcock. In Germany, Margarethe von Trotta has worked with a new generation of young filmmakers: Herbert Achternbusch, Volker Schlöndorff who she married in 1971 and with whom she directed and wrote The Sudden Wealth of the Poor People of Kombach (1971) and The Lost Honour of Katharina Blum (1975), as well as Rainer Werner Fassbinder who made her act in four of his films. She directed in 1978 her first long feature, The Second Awakening of Christa Klages.
    [Show full text]
  • 1 Through Rosa-Colored Glasses: Rosa Luxemburg As
    THROUGH ROSA-COLORED GLASSES: ROSA LUXEMBURG AS A FEMINIST ICON By JANET MELISSA ROBY A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2012 1 © 2012 Janet Melissa Roby 2 To My Parents 3 ACKNOWLEDGMENTS The completion of this thesis would have been unimaginable without the support of the following people. First and foremost, I owe an enormous debt of gratitude to my extraordinary committee members, Dr. Peter Bergmann, Dr. Alice Freifeld, and Dr. Sheryl Kroen, for the countless ways in which they have assisted me throughout my graduate studies and for never once doubting my capabilities, when facing both the normal setbacks of graduate study as well as the personal challenges of chronic illness. Dr. Bergmann and Dr. Freifeld have always encouraged me to pursue my interdisciplinary interests, on which this project is based. I am also particularly grateful for the unwavering support of Dr. Kroen, who originally suggested that I look into the work of Rosa Luxemburg. I am also grateful for the guidance and support of Dr. Stuart Finkel. Although his influence cannot be clearly felt in this particular research project, he has played an important role in my intellectual development. Last but not least, I would like to extend my thanks to my family and friends. I remain grateful to my wonderful parents for their support of all my efforts, scholarly and otherwise. I also wish to thank Toby Shorey for friendship beyond measure. Our conversations have guided my thinking and therefore this thesis in many interesting ways.
    [Show full text]
  • Heather Bigley, Phd Student, Writing a Dissertation on Film Studies
    New German Cinema ENG 4135-13958 and GET 4523-15377 Barbara Mennel, Rothman Chair and Director, Center for the Humanities and the Public Sphere Office Hours: Mondays 11:00-12:00pm and by appointment Office: 200 Walker Hall (alternative office: 4219 TUR) Phone: (352) 392-0796; Email: [email protected] Meeting times: Class meetings: MWF 3 (9:35am-10:25) Room: TUR 2334 Screening: W 9-11 (beginning at 4:05pm) (attendance required) Room: Rolfs 115 Course objectives: In 1962, a group of young filmmakers at the Oberhausen Film Festival in West Germany boldly declared: “The old cinema is dead! We believe in a new cinema!” Out of this movement to overcome the 1950s legacies of fascism emerged a wave of filmmaking that became internationally known as New German Cinema. Its filmmakers were indebted to the student movement and a vision of filmmaking and distribution based on the notion of the director as auteur. This course offers a survey of the films from this brief period of enormous output and creativity, including the films by Rainer Werner Fassbinder, Werner Herzog, Alexander Kluge, Helke Sander, Volker Schlöndorff, Margarethe von Trotta, and Wim Wenders. We will trace the influence of the women's movement on feminist aesthetics and situate the films’ negotiations of history and memory in postwar West German politics. Required reading: Julia Knight. New German Cinema: Images of a Generation. London: Wallflower Press, 2004. Eric Ames. Aguirre, The Wrath of God. London: BFI, 2016. Excerpts and articles in Canvas. All readings are also on reserve and accessible through the website of Library West and Canvas.
    [Show full text]
  • Ontologizing the Public Realm: Arendt and the Political
    123 Ontologizing the Public Realm – Arendt and the Political Cecilia Sjöholm Within the tradition of German philosophy, the idea of a public realm has incarnated the possibilities of emancipation and enligh- tenment. To Immanuel Kant, the public sphere opened up in the eighteenth century represents a victory of reason over private interests. To Jürgen Habermas, the debates that are undertaken within the public sphere represent a promise of democracy. In this latter interpretation, the possibilities for communication are con- ditioned by the public realm, and the possibilities of democracy are conditioned by the communication taking place in the public realm; the goal of democracy is to make it possible, for as many people as possible, to participate in public debates. To Habermas as for Kant, the public sphere represents the possibilities of eman- cipation; we participate in open discussion and debate with a kind of unaffected enthusiasm where we are able to transcend our pri- vate interests, thereby participating in the realm of freedom opened up by the modern discovery of normativity. In a similar way, Hannah Arendt idealised the polis of ancient Greece as a retrospective vision of political freedom. But to Arendt, the political impact of the public realm is less about the trajectory of modernity, the realization of reason or normative language. It is, rather, an ontologized vision of how our concepts of reality and truth arise. Rather than defining human reality as a product of The Human, Arendt’s describes it as the product of CECILIA SJÖHOLM plurality. Through the gathering of perspectives which are realized in and through public realm, in its historical versions as given in the polis, the res publica and so on, what Arendt calls reality comes into being.
    [Show full text]
  • Theater Treffen Fünfzig 3.– 20.5.13 Theater Treffen Fünfzig 3.– 20.5.13 Ichnis Inhaltsverze
    THEATER TREFFEN FÜNFZIG 3.– 20.5.13 THEATER TREFFEN FÜNFZIG 3.– 20.5.13 ICHNIS INHALTSVERZE 3 Grußwort Thomas Oberender Zugaben 4 Vorwort Yvonne Büdenhölzer 5 Grußwort Hortensia Völckers und 46 Preisverleihungen Alexander Farenholtz 48 Symposium: Behinderte auf der Bühne – 6 Inszenierungen in der Diskussion Künstler oder Exponate? 49 Theatertreffen 2013 in den Medien / Die Auswahl 2013 Public Viewing 8 Die Misstrauensseligen – Über die Akademie diesjährige Auswahl 12 Medea 50 Fünf Jahre Theatertreffen-Blog: 14 Murmel Murmel Ein Werkstattbericht 16 Jeder stirbt für sich allein 51 Die Blogger 18 Krieg und Frieden 52 Internationales Forum 2013: 20 Die Straße. Die Stadt. Der Überfall. Öffentlichkeiten inszenieren 22 Disabled Theater 53 Fokus Forum 24 Reise durch die Nacht 54 Die Stipendiaten 26 Die heilige Johanna der Schlachthöfe 56 Open Campus / Forum Kulturpolitik 28 Die Ratten 57 Akademie-Stundenplan 30 Orpheus steigt herab 58 Ausblick: Theatertreffen der Jugend 2013 Stückemarkt Informationen 32 Wohin? – 35 Jahre, 35 Texte, 35 Richtungen 60 Theatertreffen 2013: An Overview 33 Stückemarkt Teil I 61 Verfahrensordnung 34 Stückemarkt Teil II 62 Impressum 36 Stückemarkt Teil III / Szenisches Archiv / 78 Kalendarium Hörspiellounge 80 Service 39 Autorengespräche / Hörtheater / Preisträgerstücke im Gorki Fünfzig 40 Fahrt & Fest 42 „Fünfzig Theatertreffen 1964 – 2013“ – das Jubiläumsbuch 44 „50 Jahre Theatertreffen: Wir fahren nach Berlin! “ – die 3sat-Dokumentation 45 Diskussionen zum Jubiläum 1 GRU SSWORT Das Theatertreffen hat etwas von einem Klassentreffen – man kennt sich. Irgendwie gehen die Jahre dahin, man redet von den Mitschülern, die umgezogen sind, zitiert Anekdoten und tauscht sich aus übers Neue, wobei viel getrunken wird und auch gestrit- ten, aber eher um Erinnerungslücken, grundsätzlich ist man durch die gleiche Schule vereint.
    [Show full text]
  • Academic-Handbook-2019-2020.Pdf
    Religion .............................................................................................. 315 TABLE OF CONTENTS Romance Languages and Literatures ............................................. 323 Home ............................................................................................................. 2 Russian .............................................................................................. 337 General Information ..................................................................................... 3 Sociology ........................................................................................... 343 College Calendar .......................................................................................... 4 Theater and Dance ........................................................................... 350 The Offer of the College .............................................................................. 6 Educational Resources and Facilities .................................................... 364 Admission and Financial Aid ...................................................................... 7 Student Affairs ......................................................................................... 369 Expenses .................................................................................................... 13 Prizes ........................................................................................................ 370 A Liberal Education at Bowdoin College .................................................
    [Show full text]
  • 1 Modular Narratives in Contemporary Cinema
    Notes 1 Modular Narratives in Contemporary Cinema 1. Evan Smith also notes the success during the late 1990s of films featuring complex narrative structures, in terms of ‘impressive reviews, Oscar wins, and dollar-for-dollar returns’ (1999, 94). 2. Lev Manovich argues that narrative and database are two distinct and com- peting cultural forms: ‘the database represents the world as a list of items, and it refuses to order this list. In contrast, a narrative creates a cause-and-effect trajectory of seemingly unordered items (events)’ (2001b, 225). As I discuss in Chapter 2, Manovich’s argument must be qualified by an understanding of narrative’s ability to make use of the database for its own ends. 3. Manuel Castells, for example, argues that the dominant temporality of today’s ‘network society’, produced through technologization, globalization and instantaneous communication, is ‘timeless time’ (2000, 494): ‘Time is erased in the new communication system when past, present, and future can be programmed to interact with each other in the same message’ (406). 4. Ricoeur’s analysis centres upon Mann’s The Magic Mountain (1924), Woolf’s Mrs. Dalloway (1925) and Proust’s In Search of Lost Time (1913–27). 5. Syuzhet patterning, argues Bordwell, is medium-independent; the same pat- tern could be reproduced, for example, across literature, theatre and cinema (1985, 49). 6. In his treatment of order, duration and frequency, Bordwell is drawing upon the work of narratologist Gérard Genette. Like Bordwell, Genette distin- guishes between the narrative content (‘story’) and the way this content is organized and expressed (‘discourse’) (1980, 27).
    [Show full text]