This Thesis Has Not Been Digitised by the British Library. for Any

Total Page:16

File Type:pdf, Size:1020Kb

This Thesis Has Not Been Digitised by the British Library. for Any This thesis has not been digitised by the British Library. For any enquiries regarding the digitisation of this thesis contact the awarding institution directly. THE UNIVERSITY OF HULL NAMING A PEOPLE: BRITISH FRONTIER MANAGEMENT IN EASTERN BENGAL AND THE ETHNIC CATEGORIES OF THE KUKI-CHIN: 1760-1860 being a Thesis submitted for the Degree of Doctor of Philosophy in the University of Hull by SOONG CHUL RO, MA.(Hull) MAY 2007 CONTENTS Page LIST OF MAPS AND ILLUSTRATIONS ...................................................................... v LIST OF TABLES AND FIGURES ............................................................................... vi PREFACE ................................................................................................................... vii ACKNOWLEDGEMENTS .......................................................................................... viii ABBREVIATIONS ......................................................................................................... ix GLOSSARY ..................................................................................................................... x CHAPTER 1 INTRODUCTION ............................................................................ 1 1. The Ethnic Categories of the Kuki-Chin People ......................................... 1 2. The History of the Kuki-Chin People in the Nineteenth Century ............ 19 3. Scope and Structure of the Thesis ............................................................. 31 CHAPTER 2 THE BEGINNING OF THE BRITISH INVOLVEMENT IN THE KUKI-CHIN FRONTIER AREA: 1760s-1780s ..................... 35 1. Pre-Colonial Polities on the Kuki-Chin Frontier ....................................... 35 2. The Advent of the British ............................................................................ 57 CHAPTER 3 ADMINISTRATIVE REFORMS AND EARLY SCHOLARLY ACTIVITIES: 1780s-1820s ............................................................ 76 1. Administrative Reforms and Information on the Kuki-Chin ...................... 76 2. Scholarly Activities of Early Administrators on the Kuki-Chin ................ 86 iii Page CHAPTER 4 THE FIRST ANGLO-BURMESE WAR AND THE CHANGING FRONTIER: 1824-1833 .......................................... 130 1. The First Anglo-Burmese War ................................................................. 130 2. Surveys and the British Knowledge of the Kuki-Chin ............................ 146 CHAPTER 5 Beginning of the Frontier Administration: the 1830s ................... 179 1. Arrangements for the Newly Acquired Territories ................................. 179 2. The Boundaries of the Frontier ................................................................ 200 CHAPTER 6 EXPEDITIONS INTO THE HILLS: the 1840s ........................... 208 1. Expeditions into the Hills .......................................................................... 208 2. British Knowledge of the Kuki-Chin People ............................................ 242 CHAPTER 7 THE LAST DECADE OF THE COMPANY: the1850s .............. 259 1. Rapprochements with the Kuki-Chin People ........................................... 259 2. Ethnic Categories of the Kuki-Chin People ............................................. 295 CHAPTER 8 CONCLUSION ............................................................................ 321 1. British Management of the Kuki-Chin Frontier ....................................... 321 2. Administration and Ethnographic Knowledge .......................................... 328 3. Categorisation of the Kuki-Chin People .................................................. 330 Appendix A „Vocables‟ of the Kuki-Chin collected by Buchanan .............................. 338 Appendix B Genealogical Table of the Turanian Family of Language. – Southern Division, F. M. Müller. ........................................................................... 340 BIBLIOGRAPHY ........................................................................................................ 342 iv LIST OF MAPS AND ILLUSTRATIONS MAPS Page Map 1. Current Area Inhabited by the Kuki-Chin People .............................................. xiii Map 2. British Territorial Possessions around the Kuki-Chin Land (1765-1860) ......... xiv Map 3. Northern Kuki-Chin Frontier Area ..................................................................... xv Map 4. Southern Kuki-Chin Frontier Area .................................................................... xvi Map 5. Part of Map of Hindoostan by J. Rennell 1782 .................................................. 72 Map 6, Part of Map of the Burmese Empire, by L. Herbert (1825) .............................. 106 Map 7. Part of Map of the Eastern Frontier of British India with the Adjacent Countries, by R. B. Pemberton (1838) ............................................................. 161 Map 8. Part of the New Map of Burma, by H. Yule (1857)........................................... 301 ILLUSTRATIONS Page Illustration 1. Lebbey, the „Abéu‟ or Chief of the Bookee Clan of the Heumá or Shendu ......................................................................................................... 249 v LIST OF TABLES AND FIGURES TABLES Page Table 1. Ethnic Categories in Buchanan‟s Journal of His Journey to Ava, 1795 .......... 100 Table 2. Ethnic Categories in Buchanan‟s Journal of South-Eastern Bengal ............... 110 Table 3. Language Groups of Burma According to Buchanan ..................................... 121 FIGURES Page Fig. 1. The Division of Chin Tribal Groups (from Lian Sakhong, Religion, 83) .............. 3 Fig. 2. The Line of Communication from Cachar to London in the 1830s ..................... 23 Fig. 3. The Poitoo Chiefs .............................................................................................. 212 Fig. 4. The Sailo Chiefs ................................................................................................. 221 vi PREFACE There are four countries where one can find British records regarding the Kuki- Chin people: Burma, India, Bangladesh and Britain. The documents used in this thesis are mainly from the Oriental and India Office Collections (OIOC) in the British Library, London and the National Archives of India in New Delhi. I quote a document by the name of the author (sender), receiver, date of composition, and the title given in the letter, if applicable, rather than by the call numbers alone. This is the way in which official letters were written and quoted by the administrators during the colonial period and therefore the most definite way to identify a document even when copies of the same document appear in different places. For the same reason, I have used paragraph numbers, or dates in the case of diaries, rather than the page numbers when pointing to specific parts within documents. The details of the archives or published books in which the documents are found are included in brackets. vii ACKNOWLEDGEMENTS I owe a lot to the Chin, Kuki and Mizo people who provided me with typical Kuki- Chin hospitality during my field research in Burma and India. Dr. Lian Sakhong, Rev. Lal Dangliana, Dr. S. Haokip, Ms. Arfina Haokip, and the Kuki Student Association of the Jawaharlal Nehru University helped me greatly in obtaining sources and other background information. It is a great pity that I cannot mention some of the names here due to the political situation in Burma. I also thank the staffs of the former Centre for South-East Asian Studies of the University of Hull. Many of them have provided help and advice beyond their duties even after their retirement or transfer. I especially thank Drs. Clive and Jan Christie, Dr. Fiona Kerlogue, Dr. Tim Huxley, Mr. Lewis Hill and Professor Victor King. I am also in debt to Dr. Mandy Sadan, who gave me the privilege to consult her unpublished Guide to the Sources in the Oriental and India Office Collections in the British Library and Mr. Alan Deighton who kindly corrected my English. Without their support this thesis would not have been completed. viii ABBREVIATIONS BL British Library F.C. Foreign Consultations (of Foreign Department Files in the National Archives of India) JASB Journal of Asiatic Society of Bengal JBRS Journal of Burma Research Society KNO Kuki National Organisation Lt. Lieutenant MNF Mizo National Front NAI National Archives of India OIOC Oriental and India Office Collections (at the British Library). P.C. Political Consultations (of Foreign Department Files in the National Archives of India) ROB The Royal Orders of Burma S.C. Secret Consultations (of Foreign Department Files in the National Archives of India) ZORO Zo Re-unification Organisation ix GLOSSARY NOTE: The following terms are Anglo-Indian words unless specified. Ahmú-dàn: (Burmese) Specialised servicemen. They provided service to the crown on a fixed, rotational basis. In modern usage, it means someone in the service of an institutional authority or non-gazetted government employee. Athi: (Burmese) Free non-service taxpayers. Burkundazee: Mercenaries composed of freebooters or soldiers of the disbanded Mughal army, who carried their own weapons. They were usually hired under zemindars as private guards but British administrators also hired them in the early days in Bengal. Some of these were later organised under the military as „militia‟ or „sebundy‟(irregular) corps. Chuklah: A territorial subdivision under the Mughals. Chowkidar: A watchman. Chowky: An out-post. Dah: Dagger widely used in the
Recommended publications
  • The Kuki Experience
    IOSR Journal of Humanities And Social Science (IOSR-JHSS) Volume 26, Issue 2, Series 9 (February. 2021) 08-17 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Understanding the Problems of Elderly: The Kuki Experience Dr Sheikhohao Kipgen* *Dr Sheikhohao Kipgen is an Associate Professor, in the department of History Department, Manipur College, Imphal, Manipur. Abstract Ageing is a natural and universal phenomenon experienced by all sections of the society in all generation and countries. The magnitude of the problems of elderly persons is, however, not the same everywhere but varies from society to society. Human life undergoes a continuous process of transformation from childhood to old age. As a matter of fact, old age encounter human frailty and marginalization of the elderly and finally receded to social oblivion. As such, how well the state and civil society shoulder the responsibility of caring the elderly persons will depend on the appreciation of the pitfall of one life’s journey. This paper focuses on the position of the aged and changes taking place due to various forces among the Kuki community majority of whom has been residing in the hills. No area of life whether it be socio-cultural, polity, economy or religion of the tribal community has been unaffected and untouched by the wind of change. Against this backdrop, study of the elderly problems among the Kukis is attempted taking advantage of my personal knowledge and experience as I belong to the same community. Key words: family, elderly, marginalization, psychosis, militancy, etc. --------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 13-02-2021 Date of Acceptance: 27-02-2021 -------------------------------------------------------------------------------------------------------------------------------------- I.
    [Show full text]
  • Mandy Sadan Syphilis and the Kachin Regeneration Campaign, 1937–38 This Paper Discusses the Introduction of a Policy Known As
    Please note: This paper is an early draft of a paper that was later published as Sadan, Mandy (2010) 'Syphilis and the Kachin Regeneration Campaign, 1937– 38.' Journal of Burma Studies, 14 . pp. 115-149. The published version should be cited. Mandy Sadan Syphilis and the Kachin Regeneration Campaign, 1937–38 This paper discusses the introduction of a policy known as the Kachin Regeneration Campaign in the Kachin Hills from 1937 to 1938. Initiated by a belief that the Kachin people were on the verge of dying out because of an epidemic of syphilis, the campaign reveals much about the realities of Kachin dissociation from the late colonial regime, contrasting sharply with the conventional historical narrative of Kachin compliance with imperial control. A significant part of the Regeneration Campaign’s agenda was a less publicly acknowledged awareness that former Kachin soldiers were becoming a potentially volatile interest group and that there was increasing discontent across the Kachin Hills with regard to the administration, the military and the missions. The paper uses the concept of a sick role to describe the approach of the Regeneration Campaign to Kachin society and discusses how the rhetoric of the campaign became embedded in the sermons of the local Christian missions, justifying changes to women’s roles and more recently impacting upon early responses to the spread of HIV/AIDS in the region. It is the general belief of all who are acquainted with the Kachin Hills, that the Kachins are a dying race doomed shortly to disappear unless specific measures are taken to save them.
    [Show full text]
  • Seilen Haokip
    Journal of North East India Studies Vol. 9(1), Jan.-Jun. 2019, pp. 83-93. Centennial Year of Kuki Rising, 1917-2017: Reflecting the Past Hundred Years Seilen Haokip The year 2017 marks the centennial year of the Kuki Rising, 1917-1919. The spirit of the rising that took place during First World War, also evident in Second World War, when the Kuki people fought on the side of the Axis group, has persisted. Freedom and self-determination remain a strong aspiration of the Kukis. One hundred years on, the history of the Kukis, segmented into three parts are: a) pre-British, b) British period, and c) present-day, in post-independent India. a) The pre-British period An era of self-rule marked the pre-British period. A nation in its own right, governance of Kuki country was based on traditional Haosa kivaipo (Chieftainship). Similar to the Greek-City states, each village was ruled by a Chief. Chieftainship, a hereditary institution, was complete with an administrative structure. The essential features comprised a two-tiered bicameral system: a) Upa Innpi or Bulpite Vaipohna (Upper House) and: b) Haosa Inpi or Kho Haosa Vaipohna (Lower House). Semang and Pachong (council of ministers and auxiliary members) assisted the Chief in the day- to-day administration. Cha’ngloi (Assistant), Lhangsam (Town Crier), Thiempu (High Priest and Judge), Lawm Upa (Minister of Youth & Cultural Affairs), Thihpu (Village Blacksmith) comprisedother organs of the Government (For details read Lunkim 2013). b) The British period The British administered Kuki country through the traditional institution of Chieftainship. However, the rights of the Chiefs were substantially reduced and house tax was imposed.
    [Show full text]
  • IPP: Bangladesh: Second Chittagong Hill Tracts Rural Development Project
    Second Chittagong Hill Tracts Rural Development Project (RRP BAN 42248) Indigenous Peoples Plan March 2011 BAN: Second Chittagong Hill Tracts Rural Development Project Prepared by ANZDEC Ltd for the Ministry of Chittagong Hill Tracts Affairs and Asian Development Bank. CURRENCY EQUIVALENTS (as of 16 March 2011) Currency unit – taka (Tk) Tk1.00 = $0.0140 $1.00 = Tk71.56 ABBREVIATIONS ADB – Asian Development Bank ADR – alternative dispute resolution AP – affected person CHT – Chittagong Hill Tracts CHTDF – Chittagong Hill Tracts Development Facility CHTRC – Chittagong Hill Tracts Regional Council CHTRDP – Chittagong Hill Tracts Rural Development Project CI – community infrastructure DC – deputy commissioner DPMO – district project management office GOB – Government of Bangladesh GPS – global positioning system GRC – grievance redress committee HDC – hill district council INGO – implementing NGO IP – indigenous people IPP – indigenous peoples plan LARF – land acquisition and resettlement framework LCS – labor contracting society LGED – Local Government Engineering Department MAD – micro agribusiness development MIS – management information system MOCHTA – Ministry of Chittagong Hill Tracts Affairs NOTE (i) In this report, "$" refers to US dollars. This indigenous peoples plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. 1 CONTENTS Page A. Executive Summary 3 B.
    [Show full text]
  • Title <Book Reviews>Mandy Sadan. 『Being and Becoming Kachin
    <Book Reviews>Mandy Sadan. 『Being and Becoming Title Kachin: Histories Beyond the State in the Borderworlds of Burma』 Oxford: Oxford University Press, 2013, 470p. Author(s) Imamura, Masao Citation Southeast Asian Studies (2015), 4(1): 199-206 Issue Date 2015-04 URL http://hdl.handle.net/2433/197733 Right ©Center for Southeast Asian Studies, Kyoto University Type Departmental Bulletin Paper Textversion publisher Kyoto University Book Reviews 199 Being and Becoming Kachin: Histories Beyond the State in the Borderworlds of Burma MANDY SADAN Oxford: Oxford University Press, 2013, 470p. Over the past 15 years, Mandy Sadan has single-handedly launched new historical scholarship on the Kachin people. The Kachin, a group of highlanders who mostly reside in the northern region of Myanmar, had long been widely known among academics, thanks to Edmund Leach’s 1954 clas- sic Political Systems of Highland Burma: A Study of Kachin Social Structure. The lack of access to Myanmar, however, has meant that until very recently scholarly discussions were often more about Leach and his theory than about the Kachin people themselves. Sadan, an English historian, has introduced an entirely new set of historical studies from a resolutely empirical perspective. The much-anticipated monograph, Being and Becoming Kachin: Histories Beyond the State in the Border- worlds of Burma, brings together the fruits of her scholarship, including a surprisingly large amount of findings that have not been published before. This publication is certainly a cause for celebration, especially because it is rare that such a thick monograph exclusively focused on one ethnic minor- ity group is published at all nowadays.1) With this monograph, Sadan has again raised the standard of Kachin scholarship to a new level.
    [Show full text]
  • Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts
    Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts Shahana Nasrin Ph.D. Researcher (Session: 2011-2012) Registration No. 143 and Associate Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 A thesis submitted for the fulfillment of the requirements for the degree of Doctor of Philosophy in Social Welfare Institute of Social Welfare and Research University of Dhaka Dhaka-1205 May 2017 Certificate from the Supervisor This is to certify that the thesis entitled Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts done by Ms. Shahana Nasrin is an original research work. The views expressed in the thesis are originated from field-based data and is entirely her contribution. The thesis has not been submitted anywhere else for any purposes, e.g., degree or publications. This may be submitted to the examiners to evaluate for conferring the degree of Doctor of Philosophy in Social Welfare. (Dr. Muhammad Samad) Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 i Declaration I hereby solemnly declare that this thesis represents my own work based on field-based data, except where due acknowledgment is made, and that it has not been previously included in a dissertation or report submitted to any university or other tertiary institution for a degree, diploma or other qualification. (Shahana Nasrin) Ph.D. Researcher (Session: 2011-2012) and Associate Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 ii Acknowledgements I would like to express my gratitude and sincere thanks to a number of people and organizations for their cooperation and good advice to complete the study.
    [Show full text]
  • A Faith-Driven Protocol on Gratitude, Forgiveness, and Stress for Chin
    A FAITH-DRIVEN PROTOCOL ON GRATITUDE, FORGIVENESS, AND STRESS FOR CHIN REFUGEES FROM BURMA: AN EXPLORATORY STUDY by Sally Goh Liberty University A Dissertation Presented in Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy Liberty University February 2017 A FAITH-DRIVEN PROTOCOL ON GRATITUDE, FORGIVENESS, AND STRESS FOR CHIN REFUGEES FROM BURMA: AN EXPLORATORY STUDY by Sally Goh A Dissertation Presented in Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy Liberty University, Lynchburg, VA 2017 APPROVED BY: _____________________________ Fernando Garzon, Ph.D., Committee Chair _____________________________ Joy Mwendwa, Ph.D., Committee Member _____________________________ Melvin Pride, Ph.D., Committee Member ii ABSTRACT The influx of immigrants from a diverse cultural and religious tradition into the United States has renewed counselors’ and researchers' interest in how collectivistic populations from a refugee background experience pre-settlement and post-settlement stress in this country. Refugees who have experienced trauma before their settlement are more likely to experience increasing psychiatric pressure from daily stressors such as language barriers, employment difficulties, familial and generational conflicts, and dwindling psychosocial support. However, some refugee populations, such as the Chin people from Burma, have a low-uptake of help-seeking for their psychological problems, leading to more insufficient adjustment to the host culture. Since the Christian faith and the exercise of spiritual disciplines play a critical role in the mental and subjective health of the Chin population, this researcher conducted a workshop to teach a faith- driven approach (also known as GRACE). This exploratory study will describe the development, rationale, and implementation of the protocol.
    [Show full text]
  • The State and Identities in NE India
    1 Working Paper no.79 EXPLAINING MANIPUR’S BREAKDOWN AND MANIPUR’S PEACE: THE STATE AND IDENTITIES IN NORTH EAST INDIA M. Sajjad Hassan Development Studies Institute, LSE February 2006 Copyright © M.Sajjad Hassan, 2006 Although every effort is made to ensure the accuracy and reliability of material published in this Working Paper, the Development Research Centre and LSE accept no responsibility for the veracity of claims or accuracy of information provided by contributors. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher nor be issued to the public or circulated in any form other than that in which it is published. Requests for permission to reproduce this Working Paper, of any part thereof, should be sent to: The Editor, Crisis States Programme, Development Research Centre, DESTIN, LSE, Houghton Street, London WC2A 2AE. 1 Crisis States Programme Explaining Manipur’s Breakdown and Mizoram’s Peace: the State and Identities in North East India M.Sajjad Hassan Development Studies Institute, LSE Abstract Material from North East India provides clues to explain both state breakdown as well as its avoidance. They point to the particular historical trajectory of interaction of state-making leaders and other social forces, and the divergent authority structure that took shape, as underpinning this difference. In Manipur, where social forces retained their authority, the state’s autonomy was compromised. This affected its capacity, including that to resolve group conflicts. Here powerful social forces politicized their narrow identities to capture state power, leading to competitive mobilisation and conflicts.
    [Show full text]
  • Dr. Dipen Barua
    Dr. Dipen Barua 4.15, 4/F, Centre of Buddhist Studies, The Jockey Club Tower, Centennial Campus, The University of Hong Kong, Pokfulam, Hong Kong Mobile: +852–54403891 E-mail: [email protected] Research Interest Pāli Textual Studies, Buddhist Philosophy, South and Southeast Asian Buddhism Academic Qualifications 07/2017 – 03/2021 PhD Centre of Buddhist Studies, The University of Hong Kong, Hong Kong Thesis: “Identity and Continuity of ‘Personality’ of Selfless Being: A Study of the Concept of Bhavaṅga-citta in Theravāda Buddhism” 09/2014 – 03/2017 MPhil Centre of Buddhist Studies, The University of Hong Kong, Hong Kong Thesis: “Developments of the Concept “Fetter” (Saṃyojana) in the Pāli Canon” 09/2012 – 11/2013 Master of Buddhist Studies (Distinction) Centre of Buddhist Studies, The University of Hong Kong, Hong Kong 07/2010 – 06/2012 Master of Arts (Outstanding) Department of Pali, Savitribai Phule Pune University (formerly University of Pune), India 08/2007 – 07/2010 Bachelor of Arts with Honours (First Class First) Major: Pali University of Calcutta, India Scholarship and Awards 07/2017 – 06/2020 Hong Kong PhD Fellowship (HKPF) for PhD Studies Research Grants Council, Hong Kong 09/2014 – 12/2016 Glorious Sun Group Postgraduate Scholarship for MPhil Studies The University of Hong Kong, Hong Kong 09/2012 – 08/2013 Dhammapala Postgraduate Scholarship for Master of Buddhist Studies Wang Fat Ching She, Hong Kong 02/2011 B.A. Honours First Class First Prize Winner Sanskrit College and University (formerly Government Sanskrit College), Kolkata, India Academic Employment –Teaching and Research 09/2017 – 12/2019 Tutor Centre of Buddhist Studies, The University of Hong Kong Courses: BSTC6045 Reading in Buddhist Sanskrit Texts (Elementary) BSTC2008 Sanskrit Language [Section 1A, 2017] 9/2014 – 05/2015 Tutor Centre of Buddhist Studies, The University of Hong Kong Course: BSTC6045 Reading in Buddhist Sanskrit Texts (Elementary) 02/2017 – 05/2020 Teaching Assistant to Professor G.A.
    [Show full text]
  • Prayer-Guide-South-Asia.Pdf
    2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen.
    [Show full text]
  • Report, Part-I, Vol-XII, Burma
    CENSUS OF INDIA, 1901. VOLUME XII. BURMA. PART I. REPORT. BY C. C. LOWIS, OF THE INDIAN CIVIL SERVICE, SUPERINTENDENT, CENSUS OPERATIONS. RANGOON: OFFICE OF THE SUPERINTENDENT OF GOVERNMENT PRINTING, BURMA. 19 02 • PREFACE. I FIND it impossible to place adequatelY on record my acknow­ ledgments to those who have laboured with me in the preparation of this Report. To review the proofs as a connected whole is to realize, to an overwhelming degree, how much I am beholden to others and to take the measure of my indebtedness is to be seized with an uneasy sense of the hopelessness of attempting to compound, even. to the scC!-n­ tiest extent, with all of my many creditors. I must leave it to the pages of the Report itself to bear grateful testimony to my obli­ gations. A glance at the language chapter will tell how shadowy a production it would have been wIthout the benefit 9f Dr. Grierson's erudition. Every paragraph of the caste, tribe and race chapter will show with how lavish .a hand I have drawn upon Sir George Scott for my material. I would, however, take this opportunity of specially thanking Dr. Cushing and Mr. Taw Sein Kho, who have responded more than generously to my appeals for assistance and advice. '1 he greater part of the Report has been shown to Mr. Eales, and it is to his ripe experience that I am indebted for hints which have led me to alter portions. To Mr. Regan, Superintendent of Government Printing, my thanks are due for having, in the face of sudden and quite excep­ tional difficulties, succeeded in passing this volume through the Press without undue delay.
    [Show full text]
  • Nominalization and Related Phenomena in Marma1
    Nominalization and Related Phenomena in Marma 105 7 Nominalization and Related Phenomena in Marma1 Huziwara Keisuke Kyoto University 1. Introduction Marma is a dialect of Arakanese, a Southwestern variety of Burmese. It is spoken mainly in the Chittagong Hill Tracts (henceforth CHT), Bangladesh, where the population of Marma speaking people is 154,216 (1991 Census2). In India, Marma is commonly known as Mogh and the corresponding population is 30,559 (2001 Census3). There are hardly any linguistic reports on Marma/Mogh, except for Konow (1903), Bernot (1958; 1966), Huziwara (2003) and Maggard et al. (2007). 1 This paper is a thoroughly revised version of my presentation under the same title at NEILS 3. The text in Marma attached to the original appendix in this paper is omitted owing to space constraints. I am indebted to an anonymous reviewer for his/her detailed comments on the first draft, to Atsuhiko Kato, Mark W. Post and Sawada Hideo for their comments on the second draft, and to Mark W. Post for his comments on the third draft. This study was partly supported by the Grants-in-Aid for JSPS Fellows from the Ministry of Educa- tion, Culture, Sports, Science and Technology of Japan for the research entitled ‘Indoken to sinaken kara mita tyakkugo no kizyutu to hikakugengogakuteki kenkyuu’. 2 It is strange but the Population Census of Bangladesh 2001 no longer lists any tribal population, so the latest official tribal figure is that of 1991 (BBS 2002: 143). 3 This figure is available from a webpage of the Census of India, http://www.
    [Show full text]