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Byzantine Conquests in the East in the 10 Century
th Byzantine conquests in the East in the 10 century Campaigns of Nikephoros II Phocas and John Tzimiskes as were seen in the Byzantine sources Master thesis Filip Schneider s1006649 15. 6. 2018 Eternal Rome Supervisor: Prof. dr. Maaike van Berkel Master's programme in History Radboud Univerity Front page: Emperor Nikephoros II Phocas entering Constantinople in 963, an illustration from the Madrid Skylitzes. The illuminated manuscript of the work of John Skylitzes was created in the 12th century Sicily. Today it is located in the National Library of Spain in Madrid. Table of contents Introduction 5 Chapter 1 - Byzantine-Arab relations until 963 7 Byzantine-Arab relations in the pre-Islamic era 7 The advance of Islam 8 The Abbasid Caliphate 9 Byzantine Empire under the Macedonian dynasty 10 The development of Byzantine Empire under Macedonian dynasty 11 The land aristocracy 12 The Muslim world in the 9th and 10th century 14 The Hamdamids 15 The Fatimid Caliphate 16 Chapter 2 - Historiography 17 Leo the Deacon 18 Historiography in the Macedonian period 18 Leo the Deacon - biography 19 The History 21 John Skylitzes 24 11th century Byzantium 24 Historiography after Basil II 25 John Skylitzes - biography 26 Synopsis of Histories 27 Chapter 3 - Nikephoros II Phocas 29 Domestikos Nikephoros Phocas and the conquest of Crete 29 Conquest of Aleppo 31 Emperor Nikephoros II Phocas and conquest of Cilicia 33 Conquest of Cyprus 34 Bulgarian question 36 Campaign in Syria 37 Conquest of Antioch 39 Conclusion 40 Chapter 4 - John Tzimiskes 42 Bulgarian problem 42 Campaign in the East 43 A Crusade in the Holy Land? 45 The reasons behind Tzimiskes' eastern campaign 47 Conclusion 49 Conclusion 49 Bibliography 51 Introduction In the 10th century, the Byzantine Empire was ruled by emperors coming from the Macedonian dynasty. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521853591 - The Cambridge History of Warfare Edited by Geoffrey Parker Index More information Index Abrams, Creighton (American general, aircraft carriers, 251; American (1930s), Vietnam War), 381 320; American (World War II), 356; Actium, battle of (31 BC), 427 Japanese (World War II), 355 Adrianople; battle of (AD 378), 63; Aisne offensive (1918), 283, 305 most fought-over town in history, Aix-la-Chapelle, treaty of (1748), 183, 427 184 Aelian (Tactics), 4, 157, 417, 431 Alans, 64 Aemilius Paulus (Roman general), 40 Alba, duke of, 5, 152, 155 Aeschylus on the Persian wars, 23, 25 Alberich (German withdrawal, 1917), Aetius (Roman general), 62, 63 298 Afghanistan’s democratic election. See Alberti, Leon Battista, on angled also al-Qaeda; Laden, Osama Bin, defences, 106 407 Alexander the Great, 3, 71, 98, 418 Agesilaus (Spartan general), 26, 37 Alexius (east Roman emperor), 79 aggression in the western military Alfonso X of Castile (Siete Partidas), 99 tradition, 6, 10, 414, 416, 418, Alfred the Great, 72, 76 425 Algerian War (1954–62), 372–374 Agincourt, battle of (1415), 88, 89 Algonkians, 139 agrarian warfare, 25, 30; Bronze-Age, Aljubarrota, battle of (1385), 85 18; hoplite, 18, 19, 21, 22; Roman Allerheim, battle of (1645), 160 militias, 49 Alma, battle of (1854), 222 air attacks; Gulf War, 392; Six Day War, Almagro, Diego de (Spanish 386; Vietnam War, 377–378, 380, conquistador), 139, 140 381; World War I, 309; World War al-Qaeda, 412. See also Laden, Osama II, 334, 351, 354, 357, 364; Yom Bin, 403; America strikes back, Kippur War, 387 406–412; America under attack, Air Corps Tactical School (USA), 319 403–406; Madrid explosion, 411 air defence,319, 387, 392; British Alvarez de Toledo, Don Fernando. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
I) If\L /-,7\ .L Ii Lo N\ C, ' II Ii Abstract Approved: 1'
AN ABSTRACT OF THE THESIS OF Asaad AI-Saleh for the Master of Arts Degree In English presented on _------'I'--'I--'J:..=u:o...1VL.c2=0"--'0"-=S'------ _ Title: Mustafa Sadiq al-Rafii: A Non-recognized Voice in the Chorus ofthe Arabic Literary Revival i) If\l /-,7\ .L Ii lo n\ C, ' II Ii Abstract Approved: 1'. C". C ,\,,: 41-------<..<.LI-hY,-""lA""""","""I,--ft-'t _ '" I) Abstract Mustafa Sadiq al-Rafii, a modem Egyptian writer with classical style, is not studied by scholars of Arabic literature as are his contemporary liberals, such as Taha Hussein. This thesis provides a historical background and a brief literary survey that helps contextualize al-Rafii, the period, and the area he came from. AI-Rafii played an important role in the two literary and intellectual schools during the Arabic literary revival, which extended from the French expedition (1798-1801) to around the middle of the twentieth century. These two schools, known as the Old and the New, vied to shape the literature and thought of Egypt and other Arab countries. The former, led by al-Rafii, promoted a return to classical Arabic styles and tried to strengthen the Islamic identity of Egypt. The latter called for cutting off Egypt from its Arabic history and rejected the dominance and continuity of classical Arabic language. AI-Rafii contributed to the Revival by supporting a line ofthought that has not been favored by pro-Westernization governments, which made his legacy almost forgotten. Deriving his literature from the canon of Arabic language, culture, and history, al-Rafii produced a literature based on a revived version of classical Arabic literature, an accomplishment which makes him unique among modem Arab writers. -
6 X 10.Long New.P65
Cambridge University Press 978-0-521-51517-7 - The Languages of Gift in the Early Middle Ages Edited by Wendy Davies and Paul Fouracre Index More information Index al-Abbas b. al-Hasan, vizier, 152 Arlanza, monastery, 222 Abd al-Hamid ibn Yahya, 158 Artemios, saint, 36 Abd al-Rahman III, caliph, 157 Aruin, duke, 134 Abellar, monastery, 229 Athala, abbot, 97 Abu Bakr Muhammad, 154 Athanasios of Athos, saint, 178, 179, 182, AbuUthmanSa’d,154 186, 188 Adalard, 140 Athos, mount, 13, 33, 116, 192, 247, Adalbert II, marquis of Tuscany, 150, 151, 253 152, 250 Iviron monastery, 13, 180, 183, 185, adventus, 194, 262 189, 190, 191 Ælffled, 102 Lavra, 176, 178, 182, 183, 185, 186, Æthelwold Moll, king, 101, 102 187, 188, 191 al-Afdal, 158 Auden, W. H., 14 Agatho, pope, 96, 105, 240 Audiperto of Brioni, 197 Agde, council of, 30 Augustine of Hippo, 26, 27, 30, 67 agros, 185, 262 Augustus, emperor, 133 Aidan, saint, 110, 250 al-Awhadi, 153 Ai’isha, wife of Muhammad, 166 al-‘Aziz, caliph, 166 Airlie, Stuart, 146 al-Azmeh, 168 Albelda, monastery, 222 Alchfrith, 103 Bagaudano, 229 Alcuin, 125, 129, 139, 251 Balthild, queen, 249 Aldfrid, king, 105, 113 Basil I, emperor, 48, 50, 52, 57, 59 Aldfrith, abbot, 100, 104, 106 Basil II, emperor, 47, 188, 189, 190 Alexander, emperor, 50, 51, 56, 58 Bede, 10, 30, 89–115, 240 Alexander the Great, 133 Historia Abbatum, 89, 93, 96, 109 Alexios I, emperor, 48, 55 Historia Ecclesiastica, 92 Algazi, Gadi, 2, 3 Vita Cuthberti, 102 Alhfrid, sub-king, 101 bema, 46, 262 ‘Ali, caliph, 166 Benedict Biscop, 90–115 ‘Ali ibn Khalaf, -
E X I L E and No St a L Gi a in Arabic and Hebrew Poetry in Al -Andal Us (Muslim Spain) Thesis Submitted F O R the Degree Of
Exile and Nostalgia in Arabic and Hebrew Poetry in al-Andalus (Muslim Spain) Thesis submitted for the Degree of Doctor of Philosophy at the University of London by Rafik M. Salem (B .A.; M.A., Cairo) School of Oriental and African Studies December, 1987 ProQuest Number: 10673008 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673008 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ( i ) ABSTRACT The purpose of this study is to examine the notions of "exile" (ghurba) and "nostalgia" (al-banTn i 1a-a 1-Wafan) in Arabic and Hebrew poetry in al-Andalus (Muslim Spain). Although this theme has been examined individually in both Arabic and Hebrew literatures, to the best of my knowledge no detailed comparative analysis has previously been undertaken. Therefore, this study sets out to compare and contrast the two literatures and cultures arising out of their co-existence in al-Andalus in the middle ages. The main characteristics of the Arabic poetry of this period are to a large extent the product of the political and social upheavals that took place in al-Andalus. -
Sanjay Subrahmanyam, Three Ways to Be Alien: Travails and Encounters in the Early Modern World
three ways to be alien Travails & Encounters in the Early Modern World Sanjay Subrahmanyam Subrahmanyam_coverfront7.indd 1 2/9/11 9:28:33 AM Three Ways to Be Alien • The Menahem Stern Jerusalem Lectures Sponsored by the Historical Society of Israel and published for Brandeis University Press by University Press of New England Editorial Board: Prof. Yosef Kaplan, Senior Editor, Department of the History of the Jewish People, The Hebrew University of Jerusalem, former Chairman of the Historical Society of Israel Prof. Michael Heyd, Department of History, The Hebrew University of Jerusalem, former Chairman of the Historical Society of Israel Prof. Shulamit Shahar, professor emeritus, Department of History, Tel-Aviv University, member of the Board of Directors of the Historical Society of Israel For a complete list of books in this series, please visit www.upne.com Sanjay Subrahmanyam, Three Ways to Be Alien: Travails and Encounters in the Early Modern World Jürgen Kocka, Civil Society and Dictatorship in Modern German History Heinz Schilling, Early Modern European Civilization and Its Political and Cultural Dynamism Brian Stock, Ethics through Literature: Ascetic and Aesthetic Reading in Western Culture Fergus Millar, The Roman Republic in Political Thought Peter Brown, Poverty and Leadership in the Later Roman Empire Anthony D. Smith, The Nation in History: Historiographical Debates about Ethnicity and Nationalism Carlo Ginzburg, History Rhetoric, and Proof Three Ways to Be Alien Travails & Encounters • in the Early Modern World Sanjay Subrahmanyam Brandeis The University Menahem Press Stern Jerusalem Lectures Historical Society of Israel Brandeis University Press Waltham, Massachusetts For Ashok Yeshwant Kotwal Brandeis University Press / Historical Society of Israel An imprint of University Press of New England www.upne.com © 2011 Historical Society of Israel All rights reserved Manufactured in the United States of America Designed and typeset in Arno Pro by Michelle Grald University Press of New England is a member of the Green Press Initiative. -
Forgotten Queens F19 Syllabus
HIS 381: The Forgotten Queens of Islam Fall 2019 Tuesdays and Thursdays, 11:00 AM – 12:15 PM Main Hall 402 Syllabus Professor: Dr. Elizabeth Urban Office: Wayne Hall 713 EMail: [email protected] Office Hours: TBA Phone: (610) 436-2541 Course Description: For the Past 1,400 years, woMen have had a Profound iMPact on institutions and ideologies in the Islamic world. They have Mastered branches of knowledge, Produced works of culture, amassed wealth, and eVen ruled as queens. In this course, students will read about ProMinent women's lives in historical texts froM the Islamic world, focusing on the Period froM 600–1700 CE. Students will learn to read these historical texts "against the grain" through the lens of feMinist history, which uses feMale PersPectiVes to reframe and reconfigure our understanding of the Past. By the end of the course, students will be equiPPed to analyze the Various forMs of Power that have historically been available (and unavailable) to woMen the Islamic Middle East, and to assess the Many ways woMen have navigated unequal Power structures in order to ParticiPate in their Polities. The course will also equiP students to articulate an informed, reasoned oPenness to differences related to issues such as: gender roles, family structures (including concubinage and polygyny), clothing/veiling, sex segregation (including the hareM institution), sexuality, and legal status (particularly, the Many complex Meanings of slaVery and freedom). This course challenges students to MoVe beyond siMPle, binary thinking when considering woMen froM the Islamic Middle East. Such woMen have neVer been either PassiVe, oPPressed VictiMs on the one hand, or fully liberated, agentiVe indiViduals on the other. -
Ab Tamm M's Contribution to Abb Sid Gazal Poetry
AB� TAMM�M'S CONTRIBUTION TO �ABB�SID GAZAL POETRY When Abu Tammam is mentioned, three things come to mind: the col- lection of the Ifamäsa, the badi-style and the madih-poems, because it was this genre to which Abu Tammam devoted most of his verses. Therefore, western scholars label Abu Tammam as a "neo-classical" poet along with al-Buhturi and al-Mutanabbi because, unlike Abu Nuwds, Abu Tammam did not contribute to the "modern" genres, such as, e.g., wine and love poetry. While this is quite true in the case of wine poetry, it is not true at all in the case of the gazal genre. Of course, the number of lines of Abu Tam- mdm's gazal poems is much smaller than the number of lines devoted to madih poems. But this is simply due to the fact that gazal poems are much shorter than madih poems. If we take the number of poems, the proportion of madih to gazal turns out to be rather surprising: the dlwan1 contains 132 gazal poems compared to 175 madih poems, so the difference is not so great. In fact, as far as we know, there is no poet between Abu Nuwas and Halid al-Katib who has left behind a comparable amount of gazal verse. This comparatively high number of gazal verse in the dlwän of Abu Tam- mam corresponds to the importance this poet is given in the later antholo- gies of love poetry. Let us take as an example the first part of the Kitab az- Zahra of Ibn Däwüd al-Isfahani.2 In this book, the most often quoted poets are al-Buhturi and Abu Tammam. -
Reading of Old People to Poetic Text 'The Book of the Balance As an Example'
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 15, 2020 READING OF OLD PEOPLE TO POETIC TEXT 'THE BOOK OF THE BALANCE AS AN EXAMPLE' Mr.: Khalid Abid Salih Dr. Ehab Majeed Mahmoud Anbar University Anbar University College of Education for Humanities College of Education for Humanities Received: 14 March 2020 Revised and Accepted: 8 July 2020 Abstract: This research investigates the reading of the old people to poetic text in the book of Balancing of Al-Amidi (Al- Mouwazna) because it has a great importance among critic books. This research has monitored the most important rhetorical and critical readings on the evidences that were chosen, because the opinions of the ancient people were different, due to their departure from the prevailing custom, and this is why most of them were regarded as defects of poetry. Some of critics even went on to say that these reading caused the corruption of the language. However, it can be seen that many of these readings criticized or attacked Abu Tammam, due to the movement of the struggle between the old and the new that appeared in that era However, the researcher provesthat getting out of the ordinary and the frequent use of aesthetic is not considered a defect for the poet. This is clear in the difference of the reading of the same verse from one critic to another, and in many cases the refusal of the verse is due to getting out of the old patterns. Those critics who reproached Abu Tammam for his verses do not want to acknowledge his genius, or they did not understand the poetic mentality of his era that it differs from its predecessor. -
The Authority of the Sunnah According to the Qur'anic Text
ajiss301-latest_ajiss 12/10/2012 6:55 PM Page 48 The Authority of the Sunnah According to the Qur’anic Text Ahmad Eldridge Cleaver Abstract This study analyzes what the Qur’an ascribes to the Sunnah of Muhammad and highlights the existence of indicators within the Qur’anic text as to the Sunnah’s significance, role, and legal au- thority. Insight into its place and role is researched according to the Qur’an, and answers are sought as to its significance in Is- lamic law and thought. The answers presented are the ones found in the Qur’anic discourse circulating around Muhammad. The analysis, which examines thirty-five Qur’anic verses that mention Muhammad, is organized according to several themes, among them obedience to God and to Muhammad and the lat- ter’s judicial role. Introduction The Qur’an, the first source of the Islamic lifestyle,1 contains numerous rules and broad guidelines related to religious, spiritual, moral, legal, social, and economic matters, as well as to what is acceptable in war and peace.2 Such verses are often constructed as a direct dialogue with Muhammad (Q. 2:80, 97, 135; 3:154; 8:38; 17:110). For example, Q. 2:80 proclaims: Ahmad Eldridge Cleaver is an American Ph.D. candidate in Islamic studies at the Interna- tional University of Africa in Khartoum, Sudan. He earned his M.A. in Islamic studies from the Centre of Islamic Studies, School of Oriental & African Studies, University of London. His first published book Soul on Islam (Seaburn: 2006) is a partly biographical work that discusses misconceptions about Islam and his conversion. -
Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (D
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933) Carolyn Anne Brunelle University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Islamic Studies Commons, Islamic World and Near East History Commons, and the Law Commons Recommended Citation Brunelle, Carolyn Anne, "From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933)" (2016). Publicly Accessible Penn Dissertations. 1626. https://repository.upenn.edu/edissertations/1626 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1626 For more information, please contact [email protected]. From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933) Abstract Scholars of Islamic law point to the absence of any extant work of legal theory between the Risāla of al- Shāfiʿī and the Fuṣūl of al-Jaṣṣāṣ as a major barrier to reconstructing the history of Islamic legal thought. However, careful analysis of three major works of the Ḥanafī jurist al-Ṭaḥāwī, Aḥkām al-Qurʾān, Sharḥ maʿānī al-āthār and Sharḥ mushkil al-āthār, reveals the existence of myriad brief passages elaborating questions of legal theory scattered throughout their many volumes. This study reconstructs the legal thought of al-Ṭaḥāwī as a window onto legal theory in the late 3rd/9th and early 4th/10th centuries, a crucial period of transformation between late formative and post-formative Islamic law.