Life with Dignity
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Mission History and Partners Recommended Reading
Global Ministries—UCC & Disciples Middle East and Europe Mission History and Partners Recommended Reading Christianity: A History in the Middle East, edited by Rev. Habib Badr—This large tome is a collection of articles about the history of Christianity and churches of the countries of the Middle East. Comprehensive and thorough, this book was undertaken by the Middle East Council of Churches and was first available in Arabic. This translation will be of interest to any student of Middle Eastern Christianity. The Arab Christian: A History in the Middle East , by Kenneth Cragg—This book was published in the 1990’s but is indispensible in gaining an historical and contemporary perspective on Arab Christianity. It is a thoroughly researched book, and is not light reading! Cragg lived and served in the Middle East; he is and Anglican bishop. He has studies and written about Christian- Muslim relations extensively, and knows the Christian community well. He discusses history, sociology, the arts, and Christian- Muslim relations in this book. In some places, he over-simplifies my referring to an “Arab mind” or a “Muslim mind,” an approach which is rebuked by Edward Said in Orientalism , but Cragg’s study is quite valuable nonetheless. Jesus Wars , by Philip Jenkins—This book will offer much insight into the Orthodox traditions as it explores theological and Christological debates of the early church. Focusing on the ecumenical councils of the fourth century, the reader will have a better understanding of the movements within, and resultant splits of, the church. Not limited to theological debate, these divisions had to do with political and personal power as well. -
A History of Money in Palestine: from the 1900S to the Present
A History of Money in Palestine: From the 1900s to the Present The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Mitter, Sreemati. 2014. A History of Money in Palestine: From the 1900s to the Present. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12269876 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA A History of Money in Palestine: From the 1900s to the Present A dissertation presented by Sreemati Mitter to The History Department in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts January 2014 © 2013 – Sreemati Mitter All rights reserved. Dissertation Advisor: Professor Roger Owen Sreemati Mitter A History of Money in Palestine: From the 1900s to the Present Abstract How does the condition of statelessness, which is usually thought of as a political problem, affect the economic and monetary lives of ordinary people? This dissertation addresses this question by examining the economic behavior of a stateless people, the Palestinians, over a hundred year period, from the last decades of Ottoman rule in the early 1900s to the present. Through this historical narrative, it investigates what happened to the financial and economic assets of ordinary Palestinians when they were either rendered stateless overnight (as happened in 1948) or when they suffered a gradual loss of sovereignty and control over their economic lives (as happened between the early 1900s to the 1930s, or again between 1967 and the present). -
Why Divestment? Why Now?
Published by Americans for The Link Middle East Understanding, Inc. Volume 39, Issue 3 Link Archives: www.ameu.org August-September 2006 Why Divestment? And Why Now? By David Wildman “The crisis was intensifying in the country, as more and more people were killed, maimed and imprisoned, as one town after another revolted against the apartheid regime, as the people refused to be oppressed or to co-operate with oppressors, facing death by the day… As the apartheid army moved into the towns to rule by the barrel of the gun, a number of [people of faith sought] to determine what response by the Church and by all Christians would be most appropriate.” —Continued on Page 2 The Link Page 2 AMEU Board —Continued from Page 1 of Directors Jane Adas (Vice President) Mapping Apartheid Hugh D. Auchincloss, Jr. In its June 22, 2006 edition, The My friend showed me a map in He- Atwater, Bradley & Partners, Inc. New York Times reported that the brew that the Israeli military had given Elizabeth D. Barlow Presbyterian Church (U.S.A.), at its him. It outlined the planned route that the general assembly in Birmingham, Ala., hafrada, or separation, barrier would take Edward Dillon voted to back off from a 2004 decision near his small village of Aboud on the John Goelet it had made to divest from companies West Bank. His family has 500 olive trees that profit from Israel’s involvement in Richard Hobson, Jr. the Palestinian territories. which have been in the family for centu- Vice President, Olayan America Corp. -
We Hear Your Call
Ecclesio Collection Ecclesio We Hear Your Call The North American Response to Kairos Palestine a collection of articles reporting on how North American churches have responded to the call for solidarity from Palestinian Christians contents Kairos USA: a movement emerges as a response to Kairos Palestine - page 3 Pauline Coffman Kairos Time: A U.S. Call to Action - page 4 Mark Braverman An Awakening: American Churches embrace targeted economic actions in response to Kairos Palestine - page 7 Susanne Hoder Response to Kairos Palestine: “The Letter of 15” and the use of U.S. military aid by Israel in Palestine - page 10 Katherine Cunningham The Canadian response to Kairos Palestine - page 13 Robert Assaly from the editor This collection of articles was published by Ecclesio in a week of reporting on the North American response to Kairos Palestine, a confession of faith written by Palestinian Christians in 2009, which called for solidarity in their hour of need. The document is translated from its original Arabic into twenty languages, and is entitled A Moment of Truth: A word of faith, hope and love from the heart of Palestinian suffering. With all the heads of churches in the Holy Land signing this confession of faith, it is a unique call to action to the Christian community around the world. These articles report on some of the actions taken by U.S. denominations in response to this call. The final article reports on the Canadian response. They appear here in the order they were published in May 2013. As a Presbyterian Elder living in New York City, I was glad and proud to see our General Assembly receive Kairos Palestine for study in 2010, even though some tried to say its call for non-violent economic action should be considered violent Israel’s Separation Wall because of the long, violent Christian history against Jews. -
Palestinian Christians and the Old Testament
1 The Elements of Palestinian Christian Hermeneutics of the Old Testament The reader will at once recognize the inherent complexity of the title, “Palestinian Christian Hermeneutics of the Old Testament.” It contains at least four aspects. The first, and the foundation of the present discussion, is the question of hermeneutics, or as more generally described, the “art of understanding.”1 The second facet of the title qualifies the task of hermeneutics and limits its scope to the understanding of a given text, namely, in this case, one in the Old Testament. This is further qualified by the interpretation of the Old Testament from a Christian perspective, and if that were not multi- faceted enough, the Christian hermeneutics of the Old Testament under consideration here is modified by yet another factor, namely, 1. Hermeneutics can have two dimensions. “Used in a narrower sense, hermeneutics can refer to the method and techniques used to interpret a text. In a wider sense, it can refer to the conditions which make understanding possible and even to the process of understanding as a whole.” Bernard C. Lategan, “Hermeneutics,” 3: 149. ABD 3 PALESTINIAN CHRISTIANS AND THE OLD TESTAMENT a class of individuals and communities commonly identified as “Arab Christians” who live in Israel and Palestine. As the title states, this chapter examines Palestinian Christian hermeneutics of the Old Testament (PCHOT). Each of the aforementioned components has a significant bearing on PCHOT and thereby warrants a brief explanation. As intimated above, hermeneutics -
{PDF} the Falastin Cookbook : 16 Most Populor Palestinian Dishes
THE FALASTIN COOKBOOK : 16 MOST POPULOR PALESTINIAN DISHES PDF, EPUB, EBOOK Dori Dutton | 64 pages | 07 Jul 2020 | Independently Published | 9798664295801 | English | none The Falastin Cookbook : 16 Most Populor Palestinian Dishes PDF Book Here is a roundup of some of our favourite Palestinian recipes for you to try out! Having trouble seeing our list of books? View our privacy policy. Universal Crossword. Reduce the heat to medium and cook for 18 minutes, or until the peppers have cooked through. Ribbon or swirl biscuits Prep Time. Subscribe Top Menu. Follow this link for a fantastic recipe to this delicious treat. Blitz for about 20 seconds, until fine but not powdery. It is important that we continue to promote these adverts as our local businesses need as much support as possible during these challenging times. Remove the top sheet of parchment. Co-authored by food writer Tara Wigley who also co-wrote Ottolenghi Simple , Falastin is a beautifully relaxed, detailed and affectionate celebration of the Palestinian cuisine Tamimi grew up eating. The book introduces readers to grandmothers from eight eastern African countries — South Africa, Mozambique, Madagascar, Comoros, Tanzania, Kenya, Somalia and Eritrea — with intimate portraits, interviews and 75 recipes. But, adds Tara Wigley, his British-born co-author both are long-term members of the Ottolenghi brand and family - Tamimi co-wrote Jerusalem, Yotam Ottolenghi's ground-breaking debut cookery book, to which Falastin is a companion piece , an in-depth knowledge of Israeli-Palestinian relations is not vital to pick up the book and start cooking. Share on Facebook Twitter Pinterest Email to…. -
The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy
religions Article The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy Cary Nelson English Department, University of Illinois at Urbana-Champaign, Urbana, IL 61801, USA; [email protected] Received: 30 May 2019; Accepted: 20 June 2019; Published: 22 June 2019 Abstract: The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there remain theological issues at the center of church discussion. The Protestant church with the longest running and most well-funded anti-Zionist constituency is the Presbyterian church in the US. In the last decade, its Israel/Palestine Mission Network (IPMN) has produced several increasingly anti-Zionist books designed to propel divestment resolutions in the church’s annual meeting. The most widely debated of these was 2014’s Zionism Unsettled: A Congregational Study Guide. This essay mounts a detailed analysis and critique of the book which documents the IPMN’s steady movement toward antisemitic positions. Among the theological issues underlying debate in Protestant denominations are the status of the divine covenant with the Jewish people, the role that the gift of land has as part of that covenant, and the nature of the characterization of the Jews as a “chosen people”. -
Mandate Tourism and National Identity
University of Denver Digital Commons @ DU Religious Studies: Faculty Scholarship Religious Studies Winter 2018 Locating Palestine’s Summer Residence: Mandate Tourism and National Identity Andrea L. Stanton University of Denver, [email protected] Follow this and additional works at: https://digitalcommons.du.edu/religious_studies_faculty Part of the Islamic Studies Commons, and the Islamic World and Near East History Commons Recommended Citation Stanton, A. L. (2018). Locating Palestine’s summer residence: Mandate tourism and national identity. Journal of Palestine Studies, 47(2), 44-62. https://doi.org/10.1525/jps.2018.47.2.44 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This Article is brought to you for free and open access by the Religious Studies at Digital Commons @ DU. It has been accepted for inclusion in Religious Studies: Faculty Scholarship by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Locating Palestine’s Summer Residence: Mandate Tourism and National Identity Comments Original publication may be viewed at https://doi.org/10.1525/jps.2018.47.2.44 Publication Statement Copyright held by the author or publisher. User is responsible for all copyright compliance. This article is available at Digital Commons @ DU: https://digitalcommons.du.edu/religious_studies_faculty/13 Locating Palestine’sSummerResidence: Mandate Tourism and National Identity ANDREA L. STANTON The carving up of the Ottoman Levant into British and French Mandates after World War I introduced new realities for the inhabitants of the region. This article uses Lebanese tourism and the promotion of Lebanon as a tourist destination to Palestinians of all religious backgrounds as a case study to investigate the challenges and potentials of the new Mandate structures. -
Palestinian Christians
Palestinian Christians Palestinian Christians are the descendants of the original indigenous Christians who first believed in Jesus Christ. They are the descendants of the disciples of Jesus Christ & the descendants of other Jews, Philistines, Arabs, Aramaeans/Eremites, Canaanites, Greeks, Romans, Persians & Samaritans... who accepted the Messiah when He was with them in the flesh. Today, they live in Nazareth, Bethlehem, Gaza, Nablus, Ramallah, Jerusalem, Jaffa, Haifa, Jenin, Taybeh, Birzeit, Jifna, al-Bireh, Zababdeh, Tel Aviv, Tubas, Azzun, Aboud, Tiberias, Sakhnin, Shefa-'Amr, Galilee, Jish, Amman, & other places in the Biblical Palestine & Jordan, in addition to the exile. They are Arab Christian Believers of Oriental Orthodox, Eastern Orthodox, Catholic (eastern & western rites), Protestant, Evangelical & other denominations, who have ethnic or family origins in Palestine. In both the local dialect of Palestinian Arabic and in classical or modern standard Arabic, Christians are called Nasrani (a derivative of the Arabic word for Nazareth, al-Nasira) or Masihi (a derivative of Arabic word Masih, meaning "Messiah"). Christians comprise less than 4% of Palestinian Arabs living within the borders of former Mandate Palestine today (around 4% in the West Bank, a negligible percentage in Gaza, and nearly 10% of Israeli Arabs). According to official British Mandate estimates, Mandate Palestine’s Christian population varied between 9.5% (1922) and 7.9% (1946) of the total population. Demographics and Denominations Today, the majority of Palestinian Christians live abroad. In 2005, it was estimated that the Christian population of the Palestinian territories was between 40,000 and 90,000 people, or 2.1 to 3.4% of the population. -
Let Me Distill What Rosemary Ruether Presents As the Critical Features Of
A Study of the Rev. Naim Ateek’s Theological Writings on the Israel-Palestinian Conflict The faithful Jew and Christian regularly turn to the texts of the Hebrew Bible and the New Testament for wisdom, guidance, and inspiration in order to understand and respond to the world around them. Verses from the Hebrew Bible and the New Testament are regularly employed in the discussion of the Israel-Palestine conflict. While the inspiration for justice and righteousness on behalf of all who are suffering is a hallmark of both scriptures, the present circumstance in the Land of Israel poses unique degrees of difficulty for the application of Biblical text. The prophets of old speak eternal and absolute ideas, in the circumstance and the vernacular of their time. God speaks. Men and women hear. The message is precise. The challenge of course is to extract the idea and to apply it to the contemporary circumstance. The contemporary State of Israel is not ancient Israel of the First Temple period, 11th century BCE to 6th century BCE, nor Judea of the first century. Though there are important historical, national, familial, faith, and communal continuities. In the absence of an explicit word of God to a prophet in the form of prophecy we can never be secure in our sense that we are assessing the contemporary situation as the ancient scriptural authors, and, more importantly, God, in Whose name they speak, would have us do. If one applies to the State of Israel biblical oracles addressed to the ancient people Israel, one has to be careful to do so with a sense of symmetry. -
Isratin: the One-State Solution to the Israeli-Palestinian
Isratin: The One-State Solution to the Israeli-Palestinian Conflict Ken-Ben Chao War in the 20th Century Mr. John Bickel January 6, 2011 An anxious crowd of two hundred and fifty people gathered and waited outside the Tel Aviv Museum on May 14, 1948. Within the next thirty-two minutes, the State of Israel was formally established. After nearly two millennia in exile, the Jewish homeland was reborn. The next day, Egypt, Syria, Lebanon, and Iraq attacked Israel, prompting the 1948 Arab-Israeli War. Within the next sixty years, several other wars would be fought over the Israeli-Palestinian question. Today, the Israeli-Palestinian Conflict, or Arab-Israeli Conflict, remains a critical obstacle to world peace and stability in the Middle East. Though peace talks have been in progress for decades, numerous issues continue to obstruct success in the negotiations. If a viable solution to the Israeli-Palestinian Conflict is not created and implemented, the conflict will continue to plague the region with terrorism and war. Despite many proposed solutions, obstacles such as Jerusalem, the Israeli settlements, and Palestinian terrorism impede significant progress in the peace talks. With the numerous issues regarding the Israeli-Palestinian Conflict, the best solution is a gradual reintegration of Palestinians into the Holy Land, a relaxation of tensions between the various factions, and the beginning of serious negotiations towards an eventual one-state solution. History In order to fully comprehend the Israeli-Palestinian conflict, an understanding of the region’s bloody history must first be attained. The origin of the Israeli-Palestinian Conflict goes as far back as the Biblical era. -
Downloaded License
Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem.