Where Is the True Church? – and Its Incredible History!
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Sharing the Hope That Is in Us a Preparatory Program for Orthodox Faithful
St. Mark Orthodox Church Rochester Hills, Michigan Diocese of the Midwest Orthodox Church In America Sharing the Hope that is in Us A Preparatory Program for Orthodox Faithful St. Mark Parish Health Grant Committee On our Cover: St. Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. It was she “But sanctify the Lord God who accepted the “living water” offered her by Christ in your hearts, and always Himself after repenting from her many sins (John. be ready to give a defense 4:5-42). She went and told her townspeople that she to everyone who asks you had met the Christ. For this, she is sometimes a reason for the hope that recognized as the first to proclaim the Gospel of is in you.” Christ. (1 Peter 3:15) . Sharing the Hope that is in Us Page 2 St. Mark Orthodox Church, Diocese of the Midwest, Orthodox Church in America ACKNOWLEDGMENTS This curriculum has been prepared under the auspices of a Parish Health Grant bestowed by the Parish Health Program of the Diocese of the Midwest to St. Mark Orthodox Church in Rochester Hills, MI, 2008‐ 2009. The grant proposal called for a preparatory program to equip our parishioners to share our Orthodox Christian Faith and Worship confidently and effectively to non‐Orthodox seekers who approach our doors. Tasks included a) identifying the difficulties that non‐ Orthodox Christians encounter when approaching our faith, and b) training our parishioners to deal with the intellectual, emotional and spiritual obstacles that such seekers face. -
A Concise History of the Baptists
A Concise History Of The Baptists FROM THE TIME OF CHRIST THEIR FOUNDER TO THE 18TH CENTURY. Taken from the New Testament, the first fathers, early writers, and historians of all ages; CHRONOLOGICALLY ARRANGED; Exhibiting their churches with their order in various countries under different names from the establishment of Christianity to the present age: with correlative information, supporting the early and only practice of believers’ immersion: also OBSERVATIONS AND NOTES on the abuse of the ordinance, and the rise of minor and infant baptism. By G. H. Orchard Baptist Minister, Steventon, Bedfordshire, England, 1855 TABLE OF CONTENTS CHAPTER ONE Section 1: Primitive Baptists Section 2: Primitive Baptists Continued Section 3: Primitive Baptists Continued Section 4: Primitive Baptists Continued CHAPTER TWO Section 1: Churches in Italy Section 2: African Churches Section 3: African Churches Continued Section 4: Oriental Churches Section 5: Oriental Churches Continued Section 6: Churches in Italy Resumed Section 7: Churches in Gaul Section 8: Churches in France Continued Section 9: Churches in France Continued Section 10: Churches in Bohemia Section 11: Churches in Piedmont Section 12: German and Dutch Baptists BAPTIST HISTORY A Concise History Of The Baptists By G. H. Orchard CHAPTER 1 SECTION I: PRIMITIVE BAPTISTS. "From the days of John the Baptist till now, the kingdom of heaven suffereth violence, and the violent taketh it by force."--Matt. 11:12. 1. Ecclesiastical history must ever prove an interesting subject to every true lover of Zion. Not only does every saint feel personally interested in her blessings, but he solicitously wishes and prays for their diffusion, as widely as the miseries of man prevail. -
THE TRUE CHURCH by Bishop J. C. Ryle (1816-1900) Liverpool
THE TRUE CHURCH By Bishop J. C. Ryle (1816-1900) Liverpool, England I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, "Do you belong to the one true Church?" Where is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. Give me your attention, and I will provide you with some answers. 1. The one true Church IS COMPOSED OF ALL BELIEVERS IN THE LORD JESUS. It is made up of all God's elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true Church. 2. It is a Church OF WHICH ALL THE MEMBERS HAVE THE SAME MARKS. They are all born again of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ," and holiness of life and conversation. They all hate sin, and they all love Christ. (They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart.) They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible. -
A CONFESSION of FAITH Against Ecumenism
A CONFESSION OF FAITH Against Ecumenism From a Convention of Orthodox Clergymen and Monks Greece, April 2009 Those of us who by the Grace of God have been raised with the dogmas of piety and who follow in everything the One, Holy, Catholic and Apostolic Church, believe that: The sole path to salvation of mankind1 is the faith in the Holy Trinity, the work and the teaching of our Lord Jesus Christ, and their continuance within His Body, the Holy Church. Christ is the only true Light;2 there are no other lights to illuminate us, nor any other names that can save us: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”3 All other beliefs, all religions that ignore and do not confess Christ “having come in the flesh,”4 are human creations and works of the evil one,5 which do not lead to the true knowledge of God and rebirth through divine Baptism, but instead, mislead men and lead them to perdition. As Christians who believe in the Holy Trinity, we do not have the same God as any of the religions, nor with the so-called monotheistic religions, Judaism and Mohammedanism, which do not believe in the Holy Trinity. For two thousand years, the one Church which Christ founded and the Holy Spirit has guided has remained stable and unshakeable in the salvific Truth that was taught by Christ, delivered by the Holy Apostles and preserved by the Holy Fathers. She did not buckle under the cruel persecutions by the Judeans initially or by idolaters later, during the first three centuries. -
Branson-Shaffer-Vatican-II.Pdf
Vatican II: The Radical Shift to Ecumenism Branson Shaffer History Faculty advisor: Kimberly Little The Catholic Church is the world’s oldest, most continuous organization in the world. But it has not lasted so long without changing and adapting to the times. One of the greatest examples of the Catholic Church’s adaptation to the modernization of society is through the Second Vatican Council, held from 11 October 1962 to 8 December 1965. In this gathering of church leaders, the Catholic Church attempted to shift into a new paradigm while still remaining orthodox in faith. It sought to bring the Church, along with the faithful, fully into the twentieth century while looking forward into the twenty-first. Out of the two billion Christians in the world, nearly half of those are Catholic.1 But, Vatican II affected not only the Catholic Church, but Christianity as a whole through the principles of ecumenism and unity. There are many reasons the council was called, both in terms of internal, Catholic needs and also in aiming to promote ecumenism among non-Catholics. There was also an unprecedented event that occurred in the vein of ecumenical beginnings: the invitation of preeminent non-Catholic theologians and leaders to observe the council proceedings. This event, giving outsiders an inside look at 1 World Religions (2005). The Association of Religious Data Archives, accessed 13 April 2014, http://www.thearda.com/QuickLists/QuickList_125.asp. CLA Journal 2 (2014) pp. 62-83 Vatican II 63 _____________________________________________________________ the Catholic Church’s way of meeting modern needs, allowed for more of a reaction from non-Catholics. -
What Motivated Terry Ratzmann's Shooting Spree in the Living
What Motivated Terry Ratzmann’s Shooting Spree in the Living Church of God? Peter Ditzel On March 12, 2005, 44-year-old Terry Ratzmann walked into the services of the Living Church of God. They were being held in the Sheraton Hotel near Milwaukee, Wisconsin. Ratzmann stood near the back of the room where he was spotted by 12-year-old Robert Geiger. The boy later described Ratzmann, whom he had known most of his life, as looking enraged, and "his eyes were real dark." Robert also saw Ratzmann’s gun. Ratzmann opened fire with a 9mm handgun. He fired 22 shots, immediately killing four people. One bullet was intended for Robert, but the bullet whizzed past his face. Ratzmann ended the shooting spree by killing himself. Three more people died in hospital. Police have still not figured out Ratzmann’s motive. At first, they focused on the possibility that Ratzmann was about to lose his job. This now turns out not to be the case. He was near the end of a temporary assignment through an employment firm, and would likely have received a new assignment. Police and media at first assumed the Living Church of God to be an evangelical church. But both have now finally realized that the Living Church of God is no ordinary church. They now believe that Ratzmann’s motives were directly connected with the church. The Living Church of God is one of the most extreme of the many offshoots of the Worldwide Church of God, a church founded in the 1930s by the late Herbert W. -
Seven Restorations of the Work of the Church of God
SEVEN RESTORATIONS OF THE WORK OF THE CHURCH OF GOD Version 3 “He that hath an ear, let him hear what the spirit saith to the churches” Note: we must take note of what the spirit says to the churches (plural). However, we must also take notice of what it is saying to one’s current church phase. Which phase are we entering NOW? And just what is the spirit saying to us? How do phases of the Church’s Work commence and how does this impact YOU? [this paper should be read in conjunction with the paper Roots of Our Beliefs] Seven Restorations of the Work of the Church of God Prologue 5 Introductory Remarks 5 The Candlestick Symbolism in the Old and New Testaments 6 Seven Restorations of the Work 8 A Modern Example of Restoration 10 The Increase in Biblical Knowledge (Dan 12:4) 15 The Doors opened to Philadelphia (Rev 3:8) 16 The 6th Era Proclaims a Warning to the House of Israel 18 A Seventh Restoration Now Forming 19 The Future of Laodicea - who is the Daughter of Zion in 21 Prophecy? Concluding Remarks 23 Appendix 1: Extract from Mystery of the Ages by Herbert W 26 Armstrong, Chapter 6 – The Mystery of the Church Appendix 2: Chart - Possible Relationships to Church Eras 28 Appendix 3: Revelation 2 & 3 29 Appendix 4: Some examples of works by Protestants and others 31 who are rediscovering Bible Law and Hebraic Truth References 32 Suggested Reading 32 2 Seven Restorations of the Work of the Church of God "Still, if you will not fight for the right when you can easily win without bloodshed, if you will not fight when your victory will be sure and not so costly, you may come to the moment when you will have to fight with all the odds against you and only a precarious chance for survival. -
Continuity and Development in Roman Catholic Ecclesiology Susan K
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 5-1-2011 Continuity and Development in Roman Catholic Ecclesiology Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 7, No. 2 (May 2011), DOI: © 2011 Brill Academic Publishers. Used with permission. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. Continuity and Development in Roman Catholic Ecclesiology* Susan K. Wood Department of Theology, Marquette University Milwaukee, WI Abstract An overview of the conceptualizations of the Catholic Church from the theology of Bellarmine to contemporary understanding of the church as communion shows both continuity and development from one concept to the next rather than an abrupt change to a new model that discards the model preceding it. This essay examines the church as perfect society, church as mystical body, church as sacrament, church as people of God, and church as communion, demonstrating that the various conceptualizations represent development, balance, correction, and a deeper penetration in the understanding and articulation of the prior conceptualizations. The church as body of Christ develops the spiritual and Christological dimension of the church as society. The church as sacrament offers a way of differentiating between Christ and the church while at the same time retaining the close correlation between the two. The church as people of God introduces historical consciousness into the definition of the church. The church as communion synthesizes the strong sacramental and spiritual identity of the church with its organizational structure. -
Foundation Institute Class of 2019-2020 Arrives Journeys and Reflections Larry and Judy Salyer
OneAccordOctober/November 2019 2019 CYC Overview Journeys and Reflections Larry and Judy Salyer Foundation Institute Class of 2019-2020 Arrives personal from the president Retirement In the early days of my ministerial career, retirement you, brethren, to recognize those who labor among was a negative word. A minister was encouraged to you, and are over you in the Lord and admonish work until he couldn’t work anymore. The example you, and to esteem them very highly in love for their we had was Herbert Armstrong, who worked right work’s sake. Be at peace among yourselves” up until his death in 1986 at the age of 93. One term (1 Thessalonians 5:12-13). that we heard often in those early years was “the gun We are admonished to “esteem them very highly lap,” which conveyed the idea of a runner coming to in love for their work’s sake.” We have not always the final lap of a race when a gun would be fired to let been good in the Church at recognizing those who everyone know that this was indeed the last lap. While have served us tirelessly for many decades. These Iwe must all live our lives as though Christ will return are couples who have moved dozens of times, today, the concept of the gun lap was to inspire us to sometimes to a different country, leaving family do more work because the end was coming soon. behind to serve a new congregation. I don’t write the above to criticize our past, but In my position as president, one of my goals is to simply to acknowledge that maturity and experience make sure that all the men retiring from the full- have taught us something different. -
Denis Micheal Rohan Ushering in the Apocalypse Contents
Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets ............................................. -
Sabbatarian Groups a Scattered and Little Flock
SABBATARIAN GROUPS A SCATTERED AND LITTLE FLOCK By C M White Version 2.2 The Church of God sabbatarian groups have always been a scattered into various remnants. However, this century, due to the nature of organised nations and governments, and to enable it to do an end-time witness, it is essential for the Church of God to be united. Yet there have always been various branches and eras of the Church. This century, the WCG stood out and proclaimed a major Work. Yet it is now more important than ever to do a Work, yet the remnants of this group just refuse to cooperate. The genesis of this era are particularly interesting and serves to give us insights into the early WCG. Sabbatarian Groups. A Scattered and Little Flock Ever since the scattering of God’s sabbatarian church (Acts 8:1), it has not been one composite organisation, but has consisted of many groups related to one another. Some of those groups have died out; some seem spiritually without life; but some are alive and well, doing a Work to bring many to salvation. This article is about some of these groups today. The Historical Links Between Adventists and Churches of God Both Adventists and Churches of God are familiar with their roots and beginnings last century. With the formation of the Seventh-day Adventist Church, some individuals and fellowships either never joined and remained outside of the SDA Church, withdrew in 1863 or withdrew in 1866 (see Linden, 1844 and the Shut Door Problem, pages 80-81; Bjorling, The Churches of God, Seventh Day. -
THE AUTHORIZED BIOGRAPHY of David C. Pack
THE AUTHORIZED BIOGRAPHY OF david c. pack VOLUME TWO This book was prepared by the editorial staff of The Restored Church of God and others. Contributing writers, researchers, editors and graphic artists include: Jeffrey R. Ambrose, Frank Crowl, Jennifer L. Denee, Kevin D. Denee, Charles E. Herzog, Darnitra D. Jackson, Robert W. Pack, Shirley M. Pack, Vernia I. Pack, William R. Pack, Justin T. Palm, Stacey L. Palm, Bruce A. Ritter, Paula C. Rondeau and David C. Pack Copyright © 2009, 2012 The Restored Church of God® All Rights Reserved. Printed in the United States of America David C. Pack has held a variety of leadership roles throughout his dynamic, event-filled life: author of more than 20 books, scores of booklets and a vast array of articles— Pastor General of The Restored Church of God—voice of The World to Come pro- gram—founder of Ambassador Center—and publisher/editor-in-chief of three magazines. The Authorized Biography of David C. Pack tells the life story of a man who was care- fully prepared by God for a unique position. TABLE OF CONTENTS CHAPTER THIRTY-FIVE Spotlight on the Family ...................................................... 9 CHAPTER THIRTY-SIX Descent into Apostasy ...................................................... 19 CHAPTER THIRTY-SEVEN Startling Developments .................................................... 39 CHAPTER THIRTY-EIGHT Truth—and Consequences ............................................... 57 CHAPTER THIRTY-NINE The Global Church of God ............................................... 79 CHAPTER FORTY Growth and Priorities .................................................... 101 CHAPTER FORTY-ONE Deeper in Global ............................................................ 127 CHAPTER FORTY-TWO United Church Forms—House of Health Inc. ................ 159 CHAPTER FORTY-THREE Growing GCG Problems ................................................ 185 CHAPTER FORTY-FOUR Demoted—Gaining Business Experience ...................... 211 CHAPTER FORTY-FIVE House of Health Provides Unique Opportunity ............