DOCSLIB.ORG

Sister Devamata Forget Not

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sister Devamata Forget Not SISTER DEVAMATA FORGET NOT Sister Devamata H. MUKHERJEE aura Glenn, later Sister Devamata 1895. Laura Glenn was one day walking (1867-1942), was born in Ohio. She along the Madison Avenue in New York and Lalong with her mother and sister had saw a small notice on the window of a hall gone to attend the ‘Great Fair’ held in mentioning one Swami Vivekananda’s talks Chicago in June, 1893, and had then left the on two consecutive Sundays. The topic on city. They had decided to return to Chicago the first Sunday at 3 p.m. would be ‘What is to attend the ‘Congress of Religions’ which Vedanta? ‘and the topic on the following was to be held there in September of the Sunday would be ‘What is Yoga?’. She same year. They left for Chicago but had to found the name of the lecturer familiar and stop en route on getting news about the recalled the talk the minister had with them death of a member of their family. They about the brilliant speeches given by this stayed in a small town and during their stay Indian monk at the Congress of Religions at there they met a Swedenborgian minister Chicago. She became interested and arrived who had just returned from a visit to the next Sunday before the scheduled time. The Congress of Religions in Chicago. He spoke hall was small and two-storied and the in glowing terms about the successful speaker’s platform was on the second floor. holding of the Congress and about various Laura writes later: speakers who had spoken there but reserved By the time three o’clock had arrived, hall, his best praise for one speaker who stood stairs, window-sills, and railings, all were apart from others in his knowledge, crowded to their utmost capacity. Many eloquence and personality —and when even were standing below, hoping to catch a asked about his name, the minister said—‘A faint echo of the words spoken in the hall Hindu—Swami Vivekananda’. above. A sudden hush, a quiet step on The name lingered in Laura’s mind. The the stairs, and Swami Vivekananda passed family came to New York City in the in stately erectness up the aisle to the platform. He began to speak; and memory, autumn of 1894 and decided to stay there. time, place, people, all melted away. Meanwhile, Laura had graduated from Nothing was left but a voice ringing through Vassar College and lived in Europe for some the void. It was as if a gate had swung open time. She had actually spent time as a lay and I had passed out on a road leading to sister in a Christian convent. She had studied limitless attainment. The end of it was not Edwin Arnold’s Light of Asia which was visible; but the promise of what it would be about the life of Lord Buddha and his shone through the thought and flashed teachings. She had also studied the through the personality of the one who gave 2 Bhagavad-Gità and the Upanishads in it. He stood there—prophet of infinitude. English translations and had developed Laura Glenn had regularly attended the interest in Hindu spiritual teachings.1 lectures given by Swamiji in New York in It was some time in the early months of 1895 and 1896. These were held in various Bulletin of the Ramakrishna Mission Institute of Culture September 2018 33 H. MUKHERJEE rented halls. The students came from a the Vedanta Society of New York. She used mixed group consisting of the rich and the to take down notes during Swamiji’s classes poor, old and young, and also included and lectures which were later published in teachers with notebooks in hand. The the journal Messages of the East; some of students did not like to miss a single class. them had been included in Swamiji’s They followed the classes on Bhakti Yoga, Complete Works as well. Jnàna Yoga, Karma Yoga and Ràja Yoga. Laura was to become a source for a They were so keen to attend these classes wealth of information on Swami that they felt sorry that there were only four Vivekananda because of her close Yogas and not six or eight, for in that case association and friendship with Miss Ellen the number of classes could get multiplied. Waldo, a close devotee of Swamiji. The Sometimes there would be three lectures— latter was a middle-aged and affectionate one in the morning, the next one in the lady having a good knowledge of Western afternoon and the third one in the evening. philosophy. She was initiated by Swami The topics included philosophy, metaphysics Vivekananda as a brahmacharini (novice) and astrology. The students were totally and given the name ‘Haridasi’ meaning the focused on the message Swamiji gave servant of the Lord. Miss Waldo acted through his teachings. practically as Swamiji’s personal secretary. On a Sunday, Swami Vivekananda She did everything—right from cooking, delivered his last lecture on ‘ My Master— cleaning, taking dictations, reading proof, His Life and Teachings’. It was held in the editing and finally seeing visitors. She also Madison Square Concert Hall. The large hall had the uncanny ability to follow Swamiji’s was full to its capacity. To quote Miss Laura line of thinking which gave the latter Glenn: confidence to give her the type-written transcriptions of his lectures and class talks He began his lecture with a long preamble; but once in his subject, it swept him. The and ask her to do the final editing, which 4 force of it drove him from one end of the would then go for printing. platform to the other. It overflowed in a Out of many incidents mentioned by swift-running stream of eloquence and Miss Waldo to Laura concerning Swamiji a feeling. The large audience listened in awed very few are related here. Laura reminisces: stillness and at the close many left the hall ‘One morning the Swami found Miss Waldo without speaking. As for myself, I was in tears. “What is the matter, Ellen?” he transfixed. The transcendent picture drawn asked anxiously, “Has anything happened?” overwhelmed me. The call had come, and I “I seem unable to please you”, she replied, answered.3 “Even when others annoy you, you scold me Surprisingly, Laura could never become for it”. The Swami said quickly: “I do not Swami Vivekananda’s disciple or even know those people well enough to scold become close to him personally. She them. I cannot rebuke them, so I come to ascribed it to her shyness coupled with a you. Whom can I scold if I cannot scold my disapproval of her family. As a matter of own?” It goes without saying that Miss fact, her father had threatened to disinherit Waldo no longer felt the same about his her if she continued her association with scoldings; on the contrary, she was Swamiji or his students. Undaunted by all convinced that they were “a proof of these hurdles, she nevertheless involved nearness”.’ herself later in works related to Swamiji and We came to know from Laura many 34 Bulletin of the Ramakrishna Mission Institute of Culture September 2018 SISTER DEVAMATA instances of Miss Waldo’s utmost devotion teachings in the West. Of course, she could to Swamiji. At the same time, the latter went take down only a part ‘as her long hand on watching Swamiji closely to find out lagged behind Swamiji’s flow of words’. whether he had any weakness. One day she Laura wrote: ‘Once Swamiji heard Miss found Swamiji watching himself again and Waldo reading a part of the notes taken again in a full length mirror in a drawing- down by her to some visitors. Later he was room at New York. Miss Waldo was also in to ask her: “How could you have caught my the room. She thought: ‘He is full of thoughts and words so perfectly? It is as if I personal vanity’. Suddenly he turned to her heard myself speaking.”’ and said: ‘Ellen, it is the strangest thing. I These notes lay with Miss Waldo and cannot remember how I look. I look and one day she read it to Laura when the latter look at myself in the glass, but the moment I had exclaimed: ‘It is criminal for you to turn away I forget completely what I look keep the notes to yourself. They belong to like.’6 the world.’ Miss Waldo was hesitant to get Laura mentions another incident which them published as she felt that her notes she heard from Miss Crane, the housekeeper were “too fragmentary, too inadequate for at the New York Vedanta Society. One day, publication—she felt that publishing her during his stay at New York in 1900, notes, as it were, would give a wrong Swamiji was taking his breakfast when the impression of the wonderful teachings of printer arrived and requested him to suggest Swami Vivekananda in the mind of the an emblem for a circular for the Society. readers”. After remaining silent for some Swamiji took a piece of paper, drew the time, however, her face lighted up. She told waves, the swan, the lotus and the sun Laura: ‘If you are willing to take them and circled by a serpent and then gave the paper work on them and bring them out, I am glad with the design to the printer and asked him to pass them over to you.’ to draw it to scale. Henry van Hagen, the Laura Glenn edited the notes taken by printer, converted the rough sketch into a Miss Waldo with the latter’s approval and finished drawing.7 these were published in 1908 as Inspired Laura saw Miss Waldo often when Talks.
Load more

Recommended publications
  • Swami Vivekananda
    Complete Works of Swami Vivekananda Volume 9 Letters (Fifth Series) Lectures and Discourses Notes of Lectures and Classes Writings: Prose and Poems (Original and Translated) Conversations and Interviews Excerpts from Sister Nivedita's Book Sayings and Utterances Newspaper Reports Complete Works of Swami Vivekananda Volume 9 Letters - Fifth Series I Sir II Sir III Sir IV Balaram Babu V Tulsiram VI Sharat VII Mother VIII Mother IX Mother X Mother XI Mother XII Mother XIII Mother XIV Mother XV Mother XVI Mother XVII Mother XVIII Mother XIX Mother XX Mother XXI Mother XXII Mother XXIII Mother XXIV Mother XXV Mother XXVI Mother XXVII Mother XXVIII Mother XXIX Mother XXX Mother XXXI Mother XXXII Mother XXXIII Mother XXXIV Mother XXXV Mother XXXVI Mother XXXVII Mother XXXVIII Mother XXXIX Mother XL Mrs. Bull XLI Miss Thursby XLII Mother XLIII Mother XLIV Mother XLV Mother XLVI Mother XLVII Miss Thursby XLVIII Adhyapakji XLIX Mother L Mother LI Mother LII Mother LIII Mother LIV Mother LV Friend LVI Mother LVII Mother LVIII Sir LIX Mother LX Doctor LXI Mother— LXII Mother— LXIII Mother LXIV Mother— LXV Mother LXVI Mother— LXVII Friend LXVIII Mrs. G. W. Hale LXIX Christina LXX Mother— LXXI Sister Christine LXXII Isabelle McKindley LXXIII Christina LXXIV Christina LXXV Christina LXXVI Your Highness LXXVII Sir— LXXVIII Christina— LXXIX Mrs. Ole Bull LXXX Sir LXXXI Mrs. Bull LXXXII Mrs. Funkey LXXXIII Mrs. Bull LXXXIV Christina LXXXV Mrs. Bull— LXXXVI Miss Thursby LXXXVII Friend LXXXVIII Christina LXXXIX Mrs. Funkey XC Christina XCI Christina XCII Mrs. Bull— XCIII Sir XCIV Mrs. Bull— XCV Mother— XCVI Sir XCVII Mrs.
    [Show full text]
  • Sri Sarada Devi and Her Divine Play
    SWAMI CHETANANANDA RELIGION AND PHILOSOPHY Sri Sarada Devi and Her Divine Play SWAMI CHETANANANDA efore I begin my subject—Sri Sarada discourses on the Kathamrita.’ (Indeed, the Devi and Her Divine Play—I shall way he interpreted The Gospel of Sri Bsay something about Swami Ramakrishna is unique in the Ramakrishna Bhuteshanandaji, as this is his endowment Order. Perhaps, you have seen the seven lecture. I met the swami in1960 in Advaita volumes of Sri Sri Ramakrishna Kathamrita Ashrama, Calcutta, and I was closely Prasanga in Bengali published by connected to him till 1998. I still remember Udbodhan.) hiding his shoes, or sometimes soaking his Responding to my quip, he said, ‘You clothes in soap water, so that he would not are right. When I was at Kankurgachi, I was go away to Belur Math. He would say, ‘You the Vice President and I used to give class are naughty. I am supposed to go to Belur every week. But they made me the President Math, and you are preventing me from of the Order and now I give only initiation going!’ and darshan! I have no time to give classes.’ We loved to hear from him. I sometimes When I met him in 1997, I said, become very emotional when I think of him. ‘Maharaj, what kind of a guru are you? Tulasidàs said: ‘I bow down to the holy and Thakur said that the uttam vaidya (best the unholy. Why? Because both give me physician) put his knee on the patient’s chest pain. When the unholy person comes near and forced in the medicine.
    [Show full text]
  • Kriya Yoga of Mahavatar Babaji
    Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students.
    [Show full text]
  • Sri Ramakrishna Math
    Sri Ramakrishna Math 31, Ramakrishna Math Road, Mylapore, Chennai - 600 004, India & : 91-44-2462 1110 / 9498304690 email: [email protected] / website: www.chennaimath.org Catalogue of some of our publications… Buy books online at istore.chennaimath.org & ebooks at www.vedantaebooks.org Some of Our Publications... Sri Ramakrishna the Great Master Swami Saradananda / Tr. Jagadananda This book is the most comprehensive, authentic and critical estimate of the life, sadhana, and teachings of Sri Ramakrishna. It is an English translation of Sri Sri Ramakrishna Lila-prasanga written in Bengali by Swami Saradananda, a direct disciple of Sri Ramakrishna and who is deemed an authority both as a philosopher and as a biographer. His biographical narrative of Sri Ramakrishna Volume 1 is based on his firsthand observations, assiduous collection of material from Pages 788 | Price ` 200 different authentic sources, and patient sifting of evidence. Known for his vast Volume 2 erudition, spirit of rational enquiry and far-reaching spiritual achievements, Pages 688 | Price ` 225 he has interspersed the narrative with lucid interpretations of various religious cults, mysticism, philosophy, and intricate problems connected with the theory and practice of religion. Translated faithfully into English by Swami Jagadananda, who was a disciple of the Holy Mother, this book may be ranked as one of the best specimens in hagiographic literature. The book also contains a chronology of important events in the life of Sri Ramakrishna, his horoscope, and a short but beautiful article by Swami Nirvedananda on the book and its author. This firsthand, authentic book is a must- read for everyone who wishes to know about and contemplate on the life of Sri Ramakrishna.
    [Show full text]
  • Sri Ramakrishna & His Disciples in Orissa
    Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • PROGRAMS 2019 Sivanandayogaranch.Org | 845.436.6492
    2019 PROGRAMS 2019 sivanandayogaranch.org | 845.436.6492 sivanandayogaranch.org | 845.436.6492 WELCOME TO THE YOGA RANCH Om Namo Narayanaya, Blessed Self, Whether you are considering your first Yoga Vacation, or a residential Yoga Teacher Training Course, or you are a Yoga teacher preparing for a more advanced training, or an old friend of the Ashram returning to nourish your personal practice with a seasonal Yoga Retreat, we welcome you. And we especially welcome you who are relatively new to Yoga and Ashram life. We would like to prepare you for a new kind of unforgettable vacation. What is your “bottom line” for a vacation? A vacation is both a renewal and a reward for many hours of hard work that have opened the space in life where you can get away, rest and renew, and reconnect to what is really meaningful. Yoga, by definition, is that reconnection and renewal. Yoga— physically, emotionally, philosophically, integrally, mystically, and spiritually— offers pathways to that reconnection. It can be hard work, but it is work that strengthens, invigorates, and nourishes the body, mind, and soul. Come join us to rediscover your inner sacred space with twice daily Yoga asana classes and meditation satsangs. Explore the sacred nature that feeds our bodies, minds, and souls with quiet forest walks, or dig into the Ashram gardens that provide us with fruits, vegetables, and flowers. The bottom line of Yoga living is delving into the sacred. This is the goal of an Ashram vacation. Dive deep within and reconnect to the sacred. Find sacred silence.
    [Show full text]
  • Ramakrishna-Vedanta in Southern California: from Swami Vivekananda to the Present
    Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present Appendix I: Ramakrishna-Vedanta Swamis in Southern California and Affiliated Centers (1899-2017) Appendix II: Ramakrishna-Vedanta Swamis (1893-2017) Appendix III: Presently Existing Ramakrishna-Vedanta Centers in North America (2017) Appendix IV: Ramakrishna-Vedanta Swamis from India in North America (1893-2017) Bibliography Alphabetized by Abbreviation Endnotes Appendix 12/13/2020 Page 1 Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present Appendix I: Ramakrishna Vedanta Swamis Southern California and Affiliated Centers (1899-2017)1 Southern California Vivekananda (1899-1900) to India Turiyananda (1900-02) to India Abhedananda (1901, 1905, 1913?, 1914-18, 1920-21) to India—possibly more years Trigunatitananda (1903-04, 1911) Sachchidananda II (1905-12) to India Prakashananda (1906, 1924)—possibly more years Bodhananda (1912, 1925-27) Paramananda (1915-23) Prabhavananda (1924, 1928) _______________ La Crescenta Paramananda (1923-40) Akhilananda (1926) to Boston _______________ Prabhavananda (Dec. 1929-July 1976) Ghanananda (Jan-Sept. 1948, Temporary) to London, England (Names of Assistant Swamis are indented) Aseshananda (Oct. 1949-Feb. 1955) to Portland, OR Vandanananda (July 1955-Sept. 1969) to India Ritajananda (Aug. 1959-Nov. 1961) to Gretz, France Sastrananda (Summer 1964-May 1967) to India Budhananda (Fall 1965-Summer 1966, Temporary) to India Asaktananda (Feb. 1967-July 1975) to India Chetanananda (June 1971-Feb. 1978) to St. Louis, MO Swahananda (Dec. 1976-2012) Aparananda (Dec. 1978-85) to Berkeley, CA Sarvadevananda (May 1993-2012) Sarvadevananda (Oct. 2012-) Sarvapriyananda (Dec. 2015-Dec. 2016) to New York (Westside) Resident Ministers of Affiliated Centers: Ridgely, NY Vivekananda (1895-96, 1899) Abhedananda (1899) Turiyananda (1899) _______________ (Horizontal line means a new organization) Atmarupananda (1997-2004) Pr.
    [Show full text]
  • January 2020
    The Vedanta Society of St. Louis Swami Chetanananda – Minister and Spiritual Teacher RAMAKRISHNA ORDER OF INDIA January 2020 Sunday Services 10:30 a.m. January 5 Stories of Vedanta Monks – Part 27 12 Thoughts on the Gita – Part 104 19 Reminiscences of Vivekananda by Alice Hansbrough (Anniversary Service) 26 Reminiscences of Brahmananda by His Disciples (Anniversary Service) Birth Anniversary 6:30 a.m. (in the Shrine, members only) Friday 17 Swami Vivekananda Classes No Tuesday or Thursday classes (Winter Break) Appointments for interviews should be made with the Swami in advance at 314-721-5118. Membership in the Society is open to all who accept Vedantic teachings. The Society maintains a rental library for members and stocks books for sale. www.vedantastl.org YouTube: VedantaSTL ALL ARE WELCOME The Power of Vivekananda’s Words Josephine MacLeod in her reminiscences of Swamiji, during his visit to her sister Mrs. Leggett in July, 1899 at Ridgely Manor, wrote: “In the evening, sitting around the great fire in the hall, he would talk….One evening he was so eloquent, about a dozen people listening, his voice becoming so soft and seemingly far away: when the evening was over, we all separated without even saying goodnight to each other. Such a holy quality pervaded. My sister Mrs. Leggett, had occasion to go to one of the rooms afterwards. There she found one of the guests, an agnostic, weeping. ‘What do you mean?’ my sister asked, and the lady said, ‘That man has given me eternal life. I never wish to hear him again.’” His words had the power to light the fire in the soul to seek eternal life.
    [Show full text]
  • Halasuru Math Book List
    RAMAKRISHNA MATH No.113 SWAMI VIVEKANADA ROAD, ULSOOR BANGALORE -560 008 Phone: 080 - 25578900 / 25367878 / 9902244822 / 9902019552 E-mail: [email protected] Website: www.ramakrishnamath.in BOOKS CATALOG KANNADA BOOKS Page no. 1 to 13 ENGLISH BOOKS Page No.14 to 38 TAMIL BOOKS Page No.39 to 47 TELUGU BOOKS Page No.48 to 54 SANSKRIT BOOKS Page No.55 and 56 HINDI BOOKS Page No.56 to 59 BENGALI BOOKS Page No.60 to 68 SUBSIDISED SET BOOKS Page No.69 MISCELLANEOUS BOOKS Page No. 70 and 71 ARTICLES(PHOTOS/CD/DVD/MP3) Page No.72 to 80 KANNADA BOOKS Book Price Code Book Name Rs. 002-6-00 SASWARA RIGVEDA 2 KAN 90 003-4-00 SASWARA RIGVEDA 3 KAN 120 05951-00 NANNA BHARATA - TEERTHAKSHETRA 15 0MK35-11 VYAKTITVA NIRMANA (KAN) 12 0MK35-11 VYAKTITVA NIRMANA (KAN) 10 -24 MINCHINA THEARU KAN 120 349.0-00 KRITISHRENI IND. VOLUMES 80 349.0-10 KRITISHRENI IND. VOLUMES 100 349.0-12 KRITISHRENI IND. VOLUMES 120 -43 BHAKTANA LAKSHANA 20 627-4 VIJAYEE SUTRAGALU (KAN) 100 627-4-89 VIJAYEE SUTRAGALA- KAN 100 639-A-00 LALITASAHNAMA (KAN) MYS 16 639A-01 LALTASAHASRANAMA (BOLD KANNADA) 25 639-B SRI LALITA SAHASRANAMA STOTRA - KAN 25 642-A-00 VISHNU SAHASRANAMA STOTRA - KAN BIG 25 648-7 LEADERSHIP FORMULAS (KAN) 100 649-5 EMOTIONAL INTELLIGENCE (KAN) 100 663-0-08 VIDYARTHI VIJAYA - KAN 100 715-A-00 MAKKALIGAGI SACHITRA SET 250 825-A-00 BADHUKUVA DHARI (KAN) 50 840-2-40 MAKKALA SRI KRISHNA - 2 (KAN) 40 B1039-00 SHIKSHANA RAMABANA 6 B4012-00 SHANDILYA BHAKTI SUTRAS 75 B4015-03 PHIL.
    [Show full text]
  • Holy Mother Sri Sarada Devi
    american vedantist Volume 15 No. 3 • Fall 2009 Sri Sarada Devi’s house at Jayrambati (West Bengal, India), where she lived for most of her life/Alan Perry photo (2002) Used by permission Holy Mother, Sri Sarada Devi Vivekananda on The First Manifestation — Page 3 STATEMENT OF PURPOSE A NOTE TO OUR READERS American Vedantist (AV)(AV) is dedicated to developing VedantaVedanta in the West,West, es- American Vedantist (AV)(AV) is a not-for-profinot-for-profi t, quarterly journal staffedstaffed solely by pecially in the United States, and to making The Perennial Philosophy available volunteers. Vedanta West Communications Inc. publishes AV four times a year. to people who are not able to reach a Vedanta center. We are also dedicated We welcome from our readers personal essays, articles and poems related to to developing a closer community among Vedantists. spiritual life and the furtherance of Vedanta. All articles submitted must be typed We are committed to: and double-spaced. If quotations are given, be prepared to furnish sources. It • Stimulating inner growth through shared devotion to the ideals and practice is helpful to us if you accompany your typed material by a CD or fl oppy disk, of Vedanta with your text fi le in Microsoft Word or Rich Text Format. Manuscripts also may • Encouraging critical discussion among Vedantists about how inner and outer be submitted by email to [email protected], as attached fi les (preferred) growth can be achieved or as part of the e mail message. • Exploring new ways in which Vedanta can be expressed in a Western Single copy price: $5, which includes U.S.
    [Show full text]
  • Balancing Inner and Outer
    Editorial Balancing Inner and Outer As the Holy Mother Sesquicentennial Year nears its conclusion, this is perhaps a good time to take stock of what we have learned from Holy Mother’s life and teachings. As spiritual aspirants, we gain a great deal of inspiration for our interior life from her teachings on devotion, work, knowledge, self-effort and self-surrender. From her life, we see how a person living in domestic circumstances can be pure and non-attached as well as loving and concerned. She played her part faultlessly, showing how the highest ideals can be made practical in the workaday world. In some ways her workaday world was a very different place from ours. She did not face the stress of the modern workplace or such a dizzying pace of technological change. But Holy Mother’s world did include terrorism, including state terror, political upheaval, and social stress. Great teachers do not always give us specific answers to specific external challenges. Rather, they give us examples and principles that help us to make the right decisions as we respond to our own particular challenges. We have to engage in our own struggle in our own circumstances. One thing is clear: Holy Mother never attempted to escape or run away from difficulties. Think of her life in the cramped, stuffy Nahabat, without toilet facilities, with fish for her husband’s delicate stomach splashing water all night from a pot hung from the ceiling. Think of her difficulties in Kamarpukur after the Master’s passing, with hardly enough to eat or wear and the constant criticism of her neighbors.
    [Show full text]