DOCSLIB.ORG

A Study of the Doctrine and Covenants

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Study of the Doctrine and Covenants Brigham Young University BYU ScholarsArchive Theses and Dissertations 1940 A Study of the Doctrine and Covenants John William Fitzgerald Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, Linguistics Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Fitzgerald, John William, "A Study of the Doctrine and Covenants" (1940). Theses and Dissertations. 4683. https://scholarsarchive.byu.edu/etd/4683 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE DOCTRINE AND COVENANTS A THESIS SUBMITTEDSUBMIT TO THE DIVISION OF RELIGION OF BRIGHAM YOUNG university IN PARTIAL fulfillment OPOF THE requirements FOR THE DEGREE OF MASTER OF SCIENCE BY JOHN WILLIAM fitzgerald 1940 acknowledgments the writer ives special acknowledfacknowledgmentment and sincere appreciation to dean asael C lambert of brinhambriwhambrigham young university for his helpful suggestions his careful and constructive criticism during the full course of the preparation of this thesis the writer is gratefula to professors russel B swensen sidney B sperry and ariel S ballif for read- intinginf certain parts of the manuscript and for giving helpful suggestionssursunCICrestionsrestione for its improvement the writer appreciates the kindness of professor wilford M poulson for the help he gave the writer in obtaining a corrected copy of putnam and mcgregormcgregors verbatim copy of A book of commandments appreciation is extended to the following limmrTIXlym alvin smith and mr A william lund of the church historianhistorians office without whose cooperation the study could not have been done the writer is grateful to grandma furbushPorbush of union utah for her kindness in loaning the writer an 1835 and an 1852 edition of the doctrine and covenants the writer expresses his gratitude to his wife mary elsie barr fitzgerald her constant aid and encourage- ment have been an inspiration iv TABLE OF CONTENTS chafterohapCHAPTERCHAP PAGE I1 statement and limits of the problem 1 significance of the study 2 limitation of data and procedure used 53 II11 introduction to part one 0 e e 6 title pages and descriptions of the var- ious editions of the do ctrlnedoctrine and covenants 9 list of editions of the doctrine and cov- enants and date of eheeeetheir espectrvrespectivee printingspaintingsprintings 67 preface to the first edition of the doctrine and covenants 9 e e 9 6 6 68 preface to the first english edition of the doctrine and covenants 70 section on marriage 0 0 0 D 0 0 0 0 0 e 74 general assembly 0 0 0 0 0 0o 0 0 0 0 0 0 0 0 0 0 0 0 0 s 77 iliIII111 introduction to part two 84 copies of introductions to sections in 18351855185201852 1876 and 1921 editions of the doctrine and covenants 9 9 9 e 0 e e e 0 86 table giving section numbers of the corresponding sections in the four editions mentioned above s v e e e 231 V table of contents chapter page IV introduction to part three 0 0 t 0 t 239 copy of vatYatmaterialerial containing changes taken fromprom A book of Ccommandmentss and the 1921 edtttoedittoeditionn 0ot the docdoedoctrinetrine and covenantscovenants 0 0 t t t 0 a 0 e t 245243 table containing a list of the numbers of the corresponding chapters and sections in the above two volumes 0 0 0 0 517317 copy of introductions to chapters in A book ofoj Commandmentcommandmentscommandmentsocommandmentqso 0 0 0 0 0 0 0 0 0 0 0 520320 V summary and conclusions 0 10 6 16 0 4 D 0 0 529329 APPENDIXI e t t t 0 0 0 0 0 t 0 0 t 0 e t 0 0 0 0 s 547347 bibliography 0 0 0 0 0 0 0 b 0 b e 579379 Aa&xkexaexacx IL ssi CHAPTER I1 statement of the problem the general topic of this thesis is the changes that have occurred in the doctrine and covenants through its various editions beginning with A book off commandments which was printed in 18531833 to the 1937 edition of the doctrine and covenants limits of the problem furforpurposes of this study the problem has been limited to the following tasks 1 A description of each edition of the doctrine and covenants giving title page general description measurements and any other identifying characteristics of each one of the several editionseditionsditionslons 2 A comparison of the introductions that appear before each section in each of the editions issued in 183501835 185201852 1876 and 1921 3 A careful comparison of the sixty five chapters contained in A book of C ommandmentcommandmentcommandments s with corresponding sections in the 1921 edition of the doctrine and covenants to show changes in wording and meaning 1 T1 see introductiintroductionoi to part three 2 the writer has given no special consideration to changes in punctuation or in footnotes that have occurred in the various editions or to any revelations that were received by the prophet joseph smith or by any of his successors which do not appear in any edition of the doctrine and covenants 2 it Is not within the scope of this study to make any detailed comments or explanations as to why any par- ticular change or changes in wording or meaning in the doctrine and covenants took place that point is left to anyone who cares to pursue the subject further general statements setting forth the writerwriters opinion concerning certain changes are given in the conclusions no consideration has been given in this study to any foreign language edition of the doctrine and covenantcovenants 3 significance of the studstudy the writer thinks that this study is significant 1 to the writwriterwriterswritertseriserts knowledge no literature or co- mplete body of information is extant concerning the problem with which this study deals 2 the original copies of the early editions of the doctrine and covenants are becoming more scarce as 7rar proof of the existence of such revelations is provided by the verbal statement of elder joseph fielding smith historian of the church of jesus christ of latter day saints to the writer 3 time goes on and definite means of identification will become increasingly important 3 this study marks the starting point from which further studies in this field can be developed sources of data the sources of data that were used in the prepar- ation of this study were the following 1 valid copies of the various editions of the doctrine and covenants 2 putnam and McGregmcgregortsmcgregormcgregorasortsorrs verbatim copy of A book ofoj commandmentcommendmentcommandments s the date and where it was published are not known to the writer limitations of data and procedure used there are materials in this study which were copied directly from the original printed editions where certain editions of the doctrine and covenants are listed as the same edition more than once yet appear with different dates the writer was not able to learn the reason fforroror this listing 53 A certain complete list of the editions which the writer understands have been printed by the church of IT3 historians of the church of jesus christ of latter day saints could give the writer no explanation of the above question 4 jesus christ of latter day saints since 18541834 could not be found by the writer it is possible that there may be one or more editions not mentioned or described in this study an original copy of A book off commandments was not available so a verbatim copy by putnam and mcgregor was used this copy the writer understands is essentially correct4correctcorrects 4 valid copies of all editions described in this thesis were examined personally by the writer however the large amount of detail that is contained in this study precludes perfection but through much checking the writer believes that errors in the writerwriters work have been reduced to a minimum 7 verbal opinions of professorfwilfordprofessoirwilfordfond X1cac poulson brigham young university anandanaa mr alvin smith assistant historian church of jesus christ of latter day saints PART I1 CHAPTER II11 introduction to part one part one of this study endeavors to give a co- mplete description of all the editions of the doctrine and covenants which the writer could obtain A copy of the title page of each one of the editions printed up to 1900 Is given there also appears a copy of the title page of the 1921 edition together with the in- formation that is contained on the reverse side of it with the exception of the edition of 1921 1 which is used for comparisons all editions printed since 1900 and which the writer exexaminedned are described but the title pages are not exhibited in this study since the only changes that have occurred in those editions are the date of publication and perhaps a change in dimensions of the book itself the writer deemed it unnecessary to give here the title pages of each of the editions from 1900 to 1921 because of the insignificant differences that have occurred in them as just noted for the same reason title pages and contents of all editions issued subsequent to the 1921 edition are not presented in this report fbotnotesfootnoteshave been used in part one to make more clear some of the information that is presented in this chapter 7 the first title page given here is a copy of the title page of A book ojof commandments that was published in part in zion 1pap missouri in 18351833 that is the only instance
Load more

Recommended publications
  • Doctrine and Covenants Section 110: from Vision to Canonization
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation.
    [Show full text]
  • Moroni: Angel Or Treasure Guardian? 39
    Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended.
    [Show full text]
  • Relief Society
    9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842.
    [Show full text]
  • Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
    BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests.
    [Show full text]
  • GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
    GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood .
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
    religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus.
    [Show full text]
  • Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1
    Do Mormon “Scriptures” Pass the Tests for Divine Inspiration?1 Let us examine the Mormon “scriptures” to determine if they past the tests of divine inspiration. In order to qualify as inspired, a text must pass all the tests for inspiration: 1. Be spoken from, and in the name of, the Lord (Jeremiah 30:2, 1 Peter 1:21). 2. Exalt and glorify God (John 5:39 &; 17:4-10; Ephesians 1:13-14). 3. Directs the love of men toward God (Colossians 3:16; Revelation 19:10). 4. Draw men to repent of their rebellion against God and to submit fully to Him (Psalms 19:17; 2 Timothy 3:16). 5. Prophecies come to fulfillment with 100 percent accuracy (Deuteronomy 18:20-222). 6. Support the laws, precepts, and principles set forth in the rest of Scripture-without contradiction (Isaiah 8:20; Matthew 5:17; John 10:353). 7. Communicate only truth, in all disciplines of knowledge (Psalms 119:160; Hebrews 6:18 4). Upon examination, one finds all the Mormon “scriptures” fail one or more of the last three tests. 5. Prophecies come to fulfillment with 100 percent accuracy. The Bible warns us regarding false prophecy: “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1). In addition, we are told to “examine everything carefully; hold fast to that which is good;” (1 Thessalonians 5:21). Contrary to Mormon teachings, which encourage prayer to receive a “burning in the bosom,” the Bible tells us to test truthfulness of prophecy by seeing if the prophecy comes to pass.
    [Show full text]
  • Chippenham YSA Ward Amy Parks
    Virginia Commonwealth University VCU Scholars Compass RELS 108 Human Spirituality School of World Studies 2015 Chippenham YSA Ward Amy Parks Follow this and additional works at: https://scholarscompass.vcu.edu/rels108 Part of the Religion Commons © The Author Downloaded from https://scholarscompass.vcu.edu/rels108/36 This Article is brought to you for free and open access by the School of World Studies at VCU Scholars Compass. It has been accepted for inclusion in RELS 108 Human Spirituality by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. RELS 108 Human Spirituality | PAGE 1 Chippenham YSA Ward by Amy Parks n November 22nd I attended the in attendance. OChippenham YSA Ward sacrament meeting for the 1-3 ‘o clock service. The It was a mellow environment. In the beginning, church is located on 5600 Monument Avenue, there was soft chatter before the sermon Richmond VA. The Bishop who presided was started, but when it started, it was silent and Roland McClean, and the administration of the serious. There were a lot of breaks in between Sacrament speakers were Elder Walton and the announcements with hymns. All the Elder Peterson. After the opening announce- hymns sounded similar to me. They were all ments and singing, Candy Chester taught the about giving thanks since Thanksgiving was lesson of the sermon. right around the corner. It was a reserved and formal feel. The outside appearance looks mediocre. There is simple landscaping, and the church is built The speaker shared an intense story that with brick. There is one grand, white steeple happened to her son.
    [Show full text]
  • Ziba Peterson: from Missionary to Hanging Sheriff H
    ZIBA PETERSON: FROM MISSIONARY TO HANGING SHERIFF H. Dean Garrett As the Church of Christ (LDS Church) moved from hatt and Ziba Peterson, were called to go on this impor- New Yo* to Kirtland and then on to Missouri, some of tant, ground-breaking mission (D&C 32). the early converts remained faithful and continued afIT1- iating with the Church until their death while others fell The Lamanite mission was the Eust longdstance into apostasy and left th: Church One person who fell mission in the Church So important was this mission by the wayside is Ziba Peterson Through studying th: that Oliver Cowdery wrote a statement dated 17 October scant historical records of Peterson's life as an early con- 1830 in which he declared: vert to Mormonism, as a missionaxy to the Lamanites, as a resident of Missouri, and as a sheriff in Hangtown, I, Oliver, being commanded by the Lord God, to go California, we can gain a better understandhg of th: forth unto the Lamanites, to proclaim glad tidings of influences that shaped his life. great joy unto them, by presenting unto them the fullness of th: Gospel, of the only begotten Son of One of the first recorded events of Ziba Peterson's God; and also, to rear up a pillar as a witness where life was his baptism into the Church of Christ in Seneca th: temple of God shall be built, in the glorious new Lake, New York, 18 April 1830, by Oliver Cowdery.1 Jerusalem; and having certain brothers with me, who Not much is lamwn of his life before his baptism No are called of GOD TO ASSIST ME, whose names identifiable sources of his birth, parentage, or his early are Parley, and Peter and Ziba, do &refore most childhood have been discovered.
    [Show full text]
  • Assessing the Joseph Smith Papyri: an Introduction to the Historiography of Their Acquisitions, Translations, and Interpretations
    INTERPRETER§ A Journal of Mormon Scripture Volume 22 · 2016 · Pages 17-49 Assessing the Joseph Smith Papyri: An Introduction to the Historiography of their Acquisitions, Translations, and Interpretations Kerry Muhlestein Offprint Series © 2016 The Interpreter Foundation. A 501(c)(3) nonprofit organization. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. ISSN 2372-1227 (print) ISSN 2372-126X (online) The goal of The Interpreter Foundation is to increase understanding of scripture through careful scholarly investigation and analysis of the insights provided by a wide range of ancillary disciplines, including language, history, archaeology, literature, culture, ethnohistory, art, geography, law, politics, philosophy, etc. Interpreter will also publish articles advocating the authenticity and historicity of LDS scripture and the Restoration, along with scholarly responses to critics of the LDS faith. We hope to illuminate, by study and faith, the eternal spiritual message of the scriptures—that Jesus is the Christ. Although the Board fully supports the goals and teachings of the Church, The Interpreter Foundation is an independent entity and is neither owned, controlled by nor affiliated with The Church of Jesus Christ of Latter-day Saints, or with Brigham Young University. All research and opinions provided are the sole responsibility of their respective authors, and should not be interpreted as the opinions of the Board, nor as official statements of LDS doctrine, belief or practice.
    [Show full text]
  • Claremont Mormon Studies J Newsletteri
    Claremont Mormon Studies j NEWSLETTERi SPRING 2011 t IssUE NO . 4 A Claremont Sojourn IN THIS ISSUE BY Richard Bushman The End of Our Era PAGE 2 Howard W. Hunter Chair of Mormon Studies k laudia and I spent a year in Pas- enterprise. Mormon students iBlessed, Honored adena in 1997 and 1998 when I would comprise the bulk of the C Pioneers PAGE 2 started work on Joseph Smith: Rough seminar participants with a few Stone Rolling. At that time Interstate curious outsiders scattered in. The k 210 had not reached Claremont, and experiment has worked well. It Farewells to Richard and the town seemed a long way away. attracted a large group of inquisitive The last five miles or so on Foothill Latter-day Saints to the School of Claudia Bushman PAGES 2 & 3 Boulevard seemed to take forever. Religion. Claremont had always k Even so the beautiful campus made drawn Mormons but by this last the university alluring, a little aca- winter, Mormon students or non- Contributions to Mormon demic paradise well worth the trip. Mormons in the Mormon Studies Studies PAGE 4 Ten years later, when an offer came program constituted 20% of all k to teach here, it did not take much to active SOR students taking courses persuade us. or preparing for qualifying exams. Students Bid Farewell PAGE 7 We were drawn This core with their by the grand “The beautiful campus active program experiment Karen made the university of speakers and Torjesen and the alluring, a little conferences, and now The students had less of a School of Religion the institution of the problem adjusting to the academic were undertaking.
    [Show full text]