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The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-Ji and Rebbe Menachem Mendel Schneerson
UCLA Journal of Religion Vol. 4, 2020 UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand Oberlin College ABSTRACT When reading through the stories of Hindu gurus and Hasidic rebbes, the similarities are immediately apparent. This paper will argue that these similarities are due to a parallel need among devotees for ‘relationality,’ which can be seen in case studies of the devotional practices of darshan of the Hindu guru Neem Karoli Baba Maharaj-ji and yechidut with the Seventh Lubavitcher Rebbe of Chabad, Menachem Mendel Schneerson. Additionally, it will be argued that the primary function of saints is to provide their devotees with an accessible form of divinity thereby fulfilling the underlying human desire to be in a relationship with the divine. Relationality’s central role will be proven by exploring a composite definition of the term that draws on four building blocks; the theory of intersubjectivity, Buberian Dialogism, and the practices of darshan in Hinduism, and yechidut in Hasidism. Keywords: darshan, yechidut, Chabad-Lubavitch, Rebbe Menachem Mendel Schneerson, Neem Karoli Baba Maharaj-ji, intersubjectivity, Buberian Dialogism 88 Jonah Gelfand The Guru and the Rebbe UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand1 Oberlin College Maharajji’s company was very special… his presence was more than inspiring; it was enlightening. While mediating in or near his presence, even though he’d be talking and joking loudly, one quickly reached the place of clear light, a place difficult to achieve without his grace and power.2 I know of no one who left the Rebbe without being deeply affected, if not changed by the encounter.. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Not Only for Lubavitchers He'aros and Pilpulim Reb Leibel Raskin
shabbos in PAINTING A VIVID PICTURE LubavitchOF LUBAVITCH OF OLD Reb Leibel Raskin A CHOSSID OF FIRE AND PASSION Not only for Lubavitchers MOSHIACH U'GEULAH He’aros and Pilpulim EVERY JEW’S OBLIGATION $5.95 CHESHVAN 5779 ISSUE 74 (151) NOVEMBER 2018 ב"ה CHESHVAN 5779 DerherContents ISSUE 74 (151) A Chassidisher Derher Magazine is a publication geared toward bochurim, published and copyrighted by A Chassidisher Derher under the auspices of Vaad Hatmimim Haolami. All articles in this publication are original content. Vaad Talmidei Hatmimim Rabbi Tzvi Altein Publisher Rabbi Yossi Kamman Editor in Chief Rabbi Mendel Jacobs Administration/Development Rabbi Levi Kesselman Rabbi Mendel Treitel Editors Rabbi Eliezer Zalmanov Rabbi Moshe Zaklikovsky Advisory Committee Rabbi Mendel Alperowitz LEVI FREIDIN VIA JEM 191328 Rabbi Dovid Olidort Design He’aros and Fire and Rabbi Mendy Weg 16 Pilpulim 40 Passion Contributors Rabbi Yanky Bell • Rabbi Yossi Bendet • Rabbi EVERY JEW’S REB LEIBEL Koppel Chaiton • Rabbi Levi Dubov • Rabbi Tzemach OBLIGATION RASKIN Feller • Rabbi Yossi Feller • Rabbi Levi Greenberg • Rabbi Menachem Mendel Greenberg • Rabbi Mendy Greenberg • Rabbi Zevi Kaplan • Rabbi Levi Katz • Rabbi Levi Levertov • Rabbi Shmuly Levertov • Rabbi Mendel Misholovin • Rabbi Yaakov Raskin • Rabbi Shabbos in Lubavitch Mendy Shemtov 34 Photo Credits Jewish Educational Media Library of Agudas Chasidei Chabad Vaad Hanochos B’Lahak In every issue Rabbi Pinny Lew Lessons For Cheshvan Who Has Questions? Raskin Family Archives DVAR MALCHUS A CHASSIDISHER -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א the 17Th of August, 2021 © 2021
לזכות החתן הרה"ת שלום דובער Memento from the Wedding of והכלה מרת פעסיל ליווי Pessi and Dovie ולזכות הוריהם Levy מנחם מענדל וחנה ליווי ט‘ אלול ה‘תשפ“א הרב שלמה זלמן הלוי וחנה זיסלא The 17th of August, 2021 פישער שיחיו לאורך ימים ושנים טובות Bronstein cover 02.indd 1 8/3/2021 11:27:29 AM בס”ד Memento from the Wedding of שלום דובער ופעסיל שיחיו ליווי Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א The 17th of August, 2021 © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Contents Greetings 4 Soldiering On 8 Clever Kindness 70 From Paris to New York 82 Global Guidance 88 Family Answers 101 Greetings ,שיחיו Dear Family and Friends As per tradition at all momentous events, we begin by thanking G-d for granting us life, sustain- ing us, and enabling us to be here together. We are thrilled that you are able to share in our simcha, the marriage of Dovie and Pessi. Indeed, Jewish law high- lights the role of the community in bringing joy to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Frierdiker Rebbe distributed a special teshurah, a memento, to all the celebrants: a facsimile of a letter written by the Alter Rebbe. -
Menachem Mendel Schneersohn
The Book of Chabad-Lubavitch Customs / 71 Nissan, 5680, in Rostov [on the River Don], and his resting place is there."285 "At about twenty minutes after four, with the approach of dawn on the second day of the first month, the highest heavens opened up, and the pure soul ascended — to pour itself forth into its Father's bosom. With a holy sweetness, with a noble tranquillity, our holy master handed over his soul to G-d, the L-rd of all spirits."286 (c) Yud-Alef Nissan: The eleventh of Nissan is the birthday of the seventh of the Rebbeim of Chabad, Rabbi Menachem Mendel Schneerson — ;תרס׳׳ב) the Lubavitcher Rebbe Shlita, who was born in 5662 ;תש׳׳י) and assumed the mantle of leadership in 5710 ,(1902 287.(1950 May he be blessed with long and happy years! (d) Yud-Gimmel Nissan: The thirteenth of Nissan is the yahrzeit of the third of the Rebbeim of Chabad, Rabbi Menachem Mendel — the Tzemach and] assumed the (תקמ׳׳ט; Tzedek, who [was born in 5549 (1789 תקפ׳׳ח; leadership in 5588 (288.(1827 "Moreover, we must inform you of the passing of our holy master during the night preceding Thursday, the thirteenth of Nissan, 37 minutes after ...289 a.m."290 his resting place is in the ;(תרכ׳׳ו; This was in 5626 (1866 village of Lubavitch. 285. From Chanoch LaNaar (Kehot, N.Y.), p. 16; see also HaYom Yom, entry for 2 Nissan. Regarding the circumstances of his passing, see Ashkavta DeRebbe [by Rabbi Moshe DovBer Rivkin; Vaad LeHadpasas HaKuntreis, N.Y., 1953]. -
Partner with Us in Building Our Community Center !!!
ה“ב :The Board Rabbi Chaim Greenberg, Board member Mr.Menashe Hochstead, Board member 777 Mrs.Alizah F.Hochstead, Board member 777 Partner with us in building our community center !!! To donate your US tax deductible contribution: Please make your check payable to PEF Israel Endowment Funds Inc. Please be sure to include "HaKehilot HaChadoshot 580625614" in the memo line And can be sent to: PEF Israel Endowment Funds Inc. 630 Third Avenue Suite 1501 New York, NY 10017 Or to: HaKehilot HaChadashot P.O.B. 50125 . Beitar Illit , Israel, 9056702 For NIS contributions in Israel: HaKehilot HaChadashot P.O.B 50125 Beitar Illit 9056702 For wire donations Mercantile Bank: #17, Branch: #734 Beitar Illit, account: #47779, HaKehilot HaChadashot We appreciate your generous support Sincerely yours Rabbi Chaim Greenberg Chabad Community Center, Beitar Illit,Israel P.O.B. 50125 . Beitar Illit , Israel, 9056702 Phone: 972-52-770-3760, Fax : 972-2 -652-7340, Email: [email protected] A map of Chabad Beitar Illit, Israel Institutions in Beitar A young and vibrant town, founded 20 years ago, and currently home to sense of responsibility to do all that it can to strengthen children's Kollelim 45,000 people—more than half of whom are children. attachment to the Rebbe. Chassidus Kollel, Hadas neighborhood. The Chabad community is one of the largest in Israel, numbering more 770 will house all educational institutions as well as the Rebbe's room Torat Menahem Chassidus Kollel, HaGeffen neighborhood. than 450 families with more than 2000 children, keinyirbu. where bar mitzvah boys will put on tefillin for the first time. -
Chabad Chodesh Marcheshvan 5771
בס“ד MarCheshvan 5771/2010 SPECIAL DAYS IN MARCHESHVAN Volume 21, Issue 8 In MarCheshvan, the first Beis HaMikdash was completed, but was not dedicated until Tishrei of the following year. MarCheshvan was ashamed, and so HaShem promised that the dedication of the Third Beis HaMikdash would be during MarCheshvan. (Yalkut Shimoni, Melachim I, 184) Zechariah HaNavi prophesied about the rebuilding of the Second Beis HaMikdash. Tishrei 30/October 8/Friday First Day Rosh Chodesh MarCheshvan MarCheshvan 1/October 9/Shabbos Day 2 Rosh Chodesh MarCheshvan father-in-law of the previous Lubavitcher Shlomoh HaMelech finished building the Rebbe, 5698[1937]. Beis HaMikdash, 2936 [Melachim I, 6:35] Cheshvan 3/October 11/Monday Cheshvan 2/October 10/Sunday Yartzeit of R. Yisroel of Rizhyn, 5611[1850]. The Rebbe RaShaB sent a Mashpiah and "...The day of the passing of the Rizhyner, seven Talmidim to start Yeshivah Toras Cheshvan 3, 5611, was very rainy. At three in Emes, in Chevron, 5672 [1911]. the afternoon in Lubavitchn, the Tzemach Tzedek called his servant to tear Kryiah for Yartzeit of R. Yosef Engel, Talmudist, 5679 him and told him to bring him his Tefilin. At [1918]. that time news by telegraph didn't exist. The Rebbitzen asked him what happened; he said Yartzeit of R. Avrohom, son of R. Yisroel the Rizhyner had passed away, and he Noach, grandson of the Tzemach Tzedek, LUCKY BRIDES - TZCHOK CHABAD OF HANCOCKI NPARK HONOR OF THE BIRTHDAY OF THE REBBE RASHAB The fifth Lubavitcher Rebbe, Rabbi Sholom ular afternoon he remained in that position for DovBer, used to make frequent trips abroad a much longer time than usual. -
Torah Online - Rabbi Tuvia Bolton
Torah Online - Rabbi Tuvia Bolton In this week's section tells of how a talented rabble-rouser called Korach succeeded in inciting the entire Jewish nation against Moses declaring; "Why do you (Moses) raise yourself over the congregation of G-d!" (16:3) At first glance, this was a pretty stupid complaint. Moses was the one who single-handedly led the Jews from Egypt, went up on Mt. Sinai to get the Torah, constantly received orders from G-d, brought Manna from heaven and water from a rock to feed all the Jews. It was obvious that he deserved to be the head! Not only that, but Korach himself wanted to rule! So his complaint was transparent as well. Why did it inflame everyone? To understand this here are two stories. Michael Sofer and his wife Atara were avowed atheists. Born and bred in the Israeli commune system (Kibbutzim) they were devoted heart and soul to the ultra communist "Shomair HaTzair" (the 'Young Guard') ideal; hating anything that reeked of religion…. especially the Jewish religion. But all that changed. It began with the communist revolution and takeover of Czechoslovakia. At first the Sofers were overjoyed with the news; but when the new 'enlightened' regime in a rash of brutal arrests and imprisonments, incarcerated a 'Shomer HaTzair' friend of theirs who worked there called Mordechi Oren with the ridiculous charge of 'spying for the benefit of England' they began to realize that Communism was as evil and corrupt as everyone said it was. It wasn't long before they became disenchanted with the Kibbutz movement as well and eventually decided, as so many myriads of their Israeli brothers and sisters, to leave the country for greener pastures. -
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013. -
United States District Court Northern District of Illinois Eastern Division
Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 1 of 20 PageID #:2892 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ILLINOIS EASTERN DIVISION UNITED STATES OF AMERICA ) ) No. 09 CR 830 v. ) ) Judge Harry D. Leinenweber DAVID COLEMAN HEADLEY ) GOVERNMENT’S POSITION PAPER AS TO SENTENCING FACTORS The United States of America, by and through its attorney, Gary S. Shapiro, Acting United States Attorney for the Northern District of Illinois, respectfully submits the following as its position paper as to sentencing factors and objections to the Presentence Report: I. Introduction Determining the appropriate sentence for David Headley requires consideration of uniquely aggravating and uniquely mitigating factors. Headley played an essential role in the planning of a horrific terrorist attack. His advance surveillance in India contributed to the deaths of approximately 164 men, women, and children, and injuries to hundreds more. Undeterred by the shocking images of death and destruction that came out of Mumbai in November 2008, Headley traveled to Denmark less than two months later to advance a plan to commit another terrorist attack. Headley not only worked at the direction of Lashkar e Tayyiba for years, but also with members of al Qaeda. There is little question that life imprisonment would be an appropriate punishment for Headley’s incredibly serious crimes but for the significant value provided by his immediate and extensive cooperation. Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 2 of 20 PageID #:2893 As discussed in this and other filings, the information that Headley provided following his arrest and in subsequent proffer sessions was of substantial value to the Government and its allies in its efforts to combat international terrorism.