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Cyberman, Ou Essai De Téléconnectique Vinc E Cyberman, ou Essai de téléconnectique Vinc e. nt P @ul TOCCOLI Cyb e.e.e. rmrmrm @nnn e.ssai d e. té.lé.conn e. ctiqu e. Avant-propos de Re.né. B e.rg e.r, cyberanthropologue Préface de Mich e.l Voll e., économiste e. xtr @ int e.rn e.t null @ s@lus é. ditions b é. né. ve.nt - 1 - Cyberman, ou Essai de téléconnectique Bill Gates tient ses enfants éloignés de l'ordinateur ! Le président de Microsoft, Bill Gates, a indiqué qu'il interdit à sa fille de 10 ans d'utiliser son ordinateur plus de 45 minutes par jour. Il a expliqué à Reuters qu'il avait pourtant eu du mal à intéresser Phoebe à l’Internet jusqu'à cette année, alors qu’elle entrait dans une école où les étudiants utilisent leurs ordinateurs pour presque tout. Elle s’est finalement intéressée à l’ordinateur avec un jeu de jardinage, appelé Viva Pinata, sur sa console Xbox 360. Elle s’est mise à jouer plus de trois heures par jour. Finalement, son célèbre papa a décidé d’imposer une limite : pas plus de 45 minutes de Xbox 360 par jour. En ce qui concerne l'ordinateur de Phoebe, Bill Gates a réglé le contrôle parental au maximum de sorte qu'il puisse vérifier les sites Internet qu'elle a visités et qu’il soit averti de toute utilisation de messagerie instantanée. Sir William Gates a également fixé quelques règles pour son fils Rory. par David Avrot: Mercredi 21 Février 2007: Adaptation d’un article de Nick Farrell le 21 Février 2007. Le philosophe ( le théologien, l’anthropologue ) est confronté à la réalité qui, aujourd'hui, est industrielle et technologique . Donc, je m'intéresse à l'industrie et à la technologie. Bernard Stiegler, Directeur du développement culturel du Centre Pompidou. Il se réclame du Socrate qui participe à la guerre du Péloponnèse ou du Leibniz qui invente la machine à calculer : il est à l'opposé du penseur reclus. Lui a besoin de mettre la main à la pâte . Au risque de se brûler. Les dieux passent comme les hommes, et il ne serait pas bon qu’ils fussent éternels. Souvenirs d’enfance et de jeunesse , Ernest Renan La téléconnectique 1est une NTIC (Nouvelle Technique de l’Information et de la Communication) destinée à regrouper toutes les techniques et recherches idéologiques liées aux connexions mentales • des liaisons culturo spirituelles • ainsi que des transmissions de ces données : c’est-à-dire les organes connecteurs et centraux. La téléconnectique est déjà omniprésente dans nos vies immatérielles, que ce soit • pour relier nos cerveaux à des prises de toutes sortes d’alimentations • ou pour relier les différents éléments de 1. nos systèmes nerveux, 2. nos récepteurs 3. ou nos systèmes de représentation symbolique. 1 Cousine germaine de la cognitique de Jean-Michel Truong (voir chapitre 4 : Où est la matrice ?) , mais toutes deux nées sans se connaître ! La cognitique est la science et la technique du traitement automatique de la connaissance. Elle associe l'automatique, l'informatique et les sciences humaines et biologiques, comme bases de compétences des ingénieurs cogniticiens. C'est une discipline d'ingénierie reconnue par la CTI (Commission des Titres d'Ingénieur) depuis 2003. La cognitique est indexée à la rubrique « Systèmes d'information » de la CDEFI comme sous-discipline des sciences de l'information. - 2 - Cyberman, ou Essai de téléconnectique À Joseph Ratzinger, pape Benoît XVI La vérité virtuelle corrompt virtuellement, la vérité absolue corrompt absolument 2 2 Calligraphie du caractère "Fidélité", Hakuin Ekaku (1685-1768) réformateur de la pensée zen (secte rinzaï) - 3 - Cyberman, ou Essai de téléconnectique Sommaire Avant-propos : René Berger, cyberanthropologue Préface : Michel Volle, économiste 1. Factus est repente ! (Y’a eu un clic !) 2. Anathema sit ? (Qu’il soit anathème ?) 3. Quid homo? (Qu’est-ce que l’homme ?) 4. Ge.n e.r@tio Int e.rn e.t (Génération Internet) 5. Ubi matrix ? (Où est la matrice ?) 6. Cultura Luminaris (e.Culture) 7. Βίοι Παράλληλοι / Bíoi Parállêloi (Les Vies Parallèles) 8. Post it (Pense bête) Postface *Anthologie des citations * Biblio- & Web-graphie * Du même auteur - 4 - Cyberman, ou Essai de téléconnectique AVANT-PROPOS Sur le chemin de la sérendipité "La sérendipité est la caractéristique d'une démarche qui consiste à trouver quelque chose d'intéressant de façon imprévue, parfois en cherchant autre chose, parfois sans rien de particulier" (http://fr.wikipedia.org/wiki/Sérendipité ). Le mot, qui ne comprenait que quelques pages il y a deux ans à peine, s'étend aujourd'hui dans Wikipédia sur quelque 32 pages! C'est l'illustration de l'importance accordée à un phénomène relativement méconnu ou qui s'appliquait à des situations relativement limitées et dont on découvre aujourd'hui qu'il n'est quasiment plus rien qui n'en relève. Ne faut-il pas voir dans cette situation le signe même qu'Internet et les réseaux sont devenus le champ permanent de toutes les rencontres possibles, d'autant plus que nous nous sommes rencontrés, Vincent Paul Toccoli et moi, à l'occasion de cette démarche partagée. A preuve, Vincent Paul Toccoli : "... C’était la première fois que je tenais dans mes mains un ordinateur, portable de surcroît ... l’‘ordi’ représentait, pour moi jusqu’alors, l’inaccessible et l’impensable, sinon l’intouchable ! J’écrivais toujours à la plume et sur de grandes feuilles blanches : le crissement discret des traits d’encre a toujours été le rite, accompagné de l’odeur noire envahissant mot après mot la surface encore neutre où naissait ma pensée en fleurs obscures...! Je fus tellement suffoqué de son ordre en forme d’invitation – ou l’inverse !-, que je restai coi ...". René Berger : Au seuil critique qu'elles ont atteint (" L'Origine du futur ", 1996), les nouvelles technologies restructurent non seulement le champ des techniques, mais l'ensemble de nos faits et gestes individuels et collectifs, à tous les niveaux et dans tous les domaines. Un nouveau type de civilisation émerge, dont les délinéaments commencent seulement à voir le jour. A l'évidence, on peut dire qu'une nouvelle étape de l'évolution se profile, à condition d'ajouter aussitôt qu'elle ne sera pas le simple prolongement du passé. C'est à une nouvelle métamorphose que nous avons à faire, métamorphose (méta- technologique, méta- physique) que nous n'avons pas à subir mais à construire. VPT : "Il y eut soudain un clic d’on ne sait où! ... Ce clic, c’est la souris qui permet de le faire résonner et qu’on l’entende : bien activée elle ouvre tous les trésors de la sagesse et de la science. Soudain, c’est soudain que la bascule se fait dans l’e.sprit de l’homme : il faut du temps, de l’entraînement et de la persévérance : comme pour Ignace, Sigmund et Siddhârta. Du temps et de l’exercice. Pour passer d’un mo(n)de par default au mo(n)de réel ! J’ai mis personnellement 30 ans, en 3 étapes : à 30 (psychanalyse), à 50 (exercices ignaciens) et à 60 ans (zen)". RB : "De l'"onto-fiat" au "techno-clic" ( http://oeuf.epfl.ch/carnets/de-l-onto-fiat-au-techno-clic ) : On se souvient du premier verset de la Genèse : " Que la lumière soit, et la lumière fut ". Mots apparemment innocents qui commandent la structure et le déroulement des jours qui suivent : "Le deuxième jour, il sépara ciel et mer », créant ainsi la plate-forme de base du monde. ... La cohérence de ces structures s'établit en effet essentiellement à partir de célébrations périodiques au moyen de rituels, sans doute variés, mais procédant eux aussi d'un même mécanisme originel : danses, chants, évocations, gestes, "chorégraphies", sacrifices, lieux, temps, autant d'opérations "sacrées" que la tradition transmet pour renforcer les processus d'assimilation et d'organisation qui constituent la ritualisation cosmogonique d'un "fiat" originel. ... A l'évidence, notre époque est entrée dans une ère démiurgique. Mais à la différence du démiurge de Platon (Le Timée), organisateur, configurateur, sculpteur du monde, dont l'instrument d'action est à la fois la Pensée et le Verbe, de nos jours, c'est incontestablement la Technologie qui est devenue la force primordiale. Comme les idées, comme les concepts, comme les sentiments, comme les représentations figurées ou mentales qui ont dominé au cours des siècles précédents, nous découvrons que les technologies sont dotées d'un pouvoir d'instauration que j'appelle "pouvoir techno-urgique". ... Il ne s'agit pas d'un tour de passe-passe - 5 - Cyberman, ou Essai de téléconnectique linguistique. Le terme "technologie" (étymologiquement : discours sur la technique), s'il tient effectivement compte des conditions de la langue, comme il était légitime de le faire pendant longtemps, ne tient pas compte du pouvoir d'action sui generis des techniques devenu prioritaire aujourd'hui. Ce que fait précisément le suffixe -urgie (du grec ergon, anciennement wergon; cf. allemand : Werk, anglais : work, faire, agir sur)". De nouveaux "uni-versaux" sont-ils en train d'apparaître ? A juste titre VPT signale l'apport décisif d'Edgar Morin qui accrédite la nécessité d'introduire en toute chose l'uni-versal" de la complexité. VPT : "Depuis plus de 25 ans, il (Edgar Morin) se consacre à la recherche d’une méthode apte à relever le défi de la complexité qui s’impose désormais, non seulement à la connaissance scientifique, mais aussi aux problèmes humains, sociaux et politiques… et religieux ! Cette recherche intensive débouche sur la proposition d'une véritable réforme de pensée. Cette complexité, dans son domaine de relevance, rejoint structurellement et significativement, - même si analogiquement -, la complexité d’Internet, et pose les mêmes questions fondamentales que lui (et que pose aussi la globalisation de l’économie) : questions que ne peuvent comprendre - ni même imaginer -, ceux qui ne connaissent d’autre considération que la loi écrite, Civile ou Canonique, la tradition, et bagatellisent les interactions de plus en plus subtiles que tissent entre eux les phénomènes humains les plus ordinaires ( peut-être simplement parce qu’ils n’en ont aucune idée, ayant été nourris au dogme, au passé et à la loi du plus fort)".
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