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The Christian Martyr Movement of 850S Córdoba Has Received Considerable Scholarly Attention Over the Decades, Yet the Movement Has Often Been Seen As Anomalous
The Christian martyr movement of 850s Córdoba has received considerable scholarly attention over the decades, yet the movement has often been seen as anomalous. The martyrs’ apologists were responsible for a huge spike in evidence, but analysis of their work has shown that they likely represented a minority “rigorist” position within the Christian community and reacted against the increasing accommodation of many Mozarabic Christians to the realities of Muslim rule. This article seeks to place the apologists, and therefore the martyrs, in a longer-term perspective by demonstrating that martyr memories were cultivated in the city and surrounding region throughout late antiquity, from at least the late fourth century. The Cordoban apologists made active use of this tradition in their presentation of the events of the mid-ninth century. The article closes by suggesting that the martyr movement of the 850s drew strength from churches dedicated to earlier martyrs from the city and that the memories of the martyrs of the mid-ninth century were used to reinforce communal bonds at Córdoba and beyond in the following years. Memories and memorials of martyrdom were thus powerful means of forging connections across time and space in early medieval Iberia. Keywords Hagiography / Iberia, Martyrdom, Mozarabs – hagiography, Violence, Apologetics, Córdoba, Córdoba, Spain – martyrs, Eulogius of Córdoba, martyr, Álvaro de Córdoba, Paulo, author, Visigoths (Iberian kingdom) – hagiography In the year 549, Agila (d. 554), king of the Visigoths, took it upon himself to bring the city of Córdoba under his power. The expedition appears to have been an utter disaster and its failure was attributed by Isidore of Seville (d. -
Beatriz Bernal and Her Cristalián De España: A
i CHIVALRY THROUGH A WOMAN’S PEN: BEATRIZ BERNAL AND HER CRISTALIÁN DE ESPAÑA: A TRANSCRIPTION AND STUDY ________________________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board _____________________________________________________________________ In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy ________________________________________________________________________ By Jodi Growitz Shearn August, 2012 Examining Committee Members: Montserrat Piera, Advisory Chair, Department of Spanish and Portuguese Hortensia Morell, Department of Spanish and Portuguese Teresa Scott Soufas, Department of Spanish and Portuguese Stacey Schlau, External Member, Department of Languages and Cultures, West Chester University ii © Copyright 2012 by Jodi Growitz Shearn All Rights Reserved iii ABSTRACT Title: Chivalry through a Woman’s Pen: Beatriz Bernal and Her Cristalián de España: A Transcription and Study Candidate’s Name: Jodi Growitz Shearn Degree: Doctor of Philosophy Temple University, 2012 Doctoral Advisory Committee Chair: Dr. Montserrat Piera This doctoral dissertation is a paleographic transcription of a Spanish chivalric romance written by Beatriz Bernal in 1545. Cristalián de España, as the text is referred to, was printed twice in its full book form, four parts and 304 folios. It was also well-received outside of the peninsula, and published twice in its Italian translation. This incunabulum is quite a contribution to the chivalric genre for many reasons. It is not only well-written and highly entertaining, but it is the only known Castilian romance of its kind written by a woman. This detail cannot be over-emphasized. Chivalric tales have been enjoyed for centuries and throughout many different mediums. Readers and listeners alike had been enjoying these romances years before the libros de caballerías reached the height of their popularity in Spain. -
A Design Research Journal of the Moorish Influence of Art and Design in Andalusia Written and Designed by Breanna Vick
FOLD UN - A design research journal of the Moorish influence of art and design in Andalusia written and designed by Breanna Vick. This project is developed as a narrative report describing personal interactions with design in southern Spain while integrating formal academic research and its analysis. Migration of Moorish Design and Its Cultural Influences in Andalusia Migration of Moorish Design and Its Cultural Influences in Andalusia UROP Project - Breanna Vick Cover and internal design by Breanna Vick. Internal photos by Breanna Vick or Creative Commons photo libraries. All rights reserved, No part of this book may be reproduced in any form except in case of citation or with permission in written form from author. Printed and bound in the United States of America. Author Bio Breanna Vick is a Graphic Designer based in Minneapolis, Minnesota. She is interested in developing a deeper understanding of different methods of design research. On a site visit to Morocco and Spain in May through June of 2017, Breanna tested her knowledge of design research by observing Moorish design integrated in Andalusia. By developing a research paper, establishing sketchbooks, collecting photographs, and keeping journal entries, she was able to write, design and construct this narrative book. With Breanna’s skill-set in creating in-depth research, she has a deep understanding of the topics that she studies. With this knowledge, she is able to integrate new design aesthetics into her own work. Project Objective My undergraduate research project objective is to advance my understanding of how Moorish design appears in cities located throughout the southern territory of Spain. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
CAHI>. MUSLIM/MUDEJAR/MORISCO
CHAPTER TEN CAHI>. MUSLIM/MUDEJAR/MORISCO COMMUNITIES AND SPANISH-CHRISTIAN AUTHORITIES Mikel de Epalza This chapter explores an important reality of medieval society in the Iberian Peninsula: coexistence between Muslim subject communities and the dominant Christian society by means of pacts that regulated their mutual relationships. Islamic political thought regarding Muslim pacts with non-Muslims, as well as modern theological doctrine, will be considered in this discussion.1 Muslims and Christians were compelled to enter into pacts with one another in order to coexist. An understanding of such pacts is essential for comprehending the dynamics of Muslim-Christian inter action in Iberia during the six centuries during which sizable Muslim communities lived under Christian domination. The numerous pacts ({uhudy sing. tahd) established between Muslims and Christians from /ww the late twelfth century to the early seventeenth century in Iberia created a framework for mutual coexistence and structured the re sponse of subject Muslim communities to the dominant Hispanic so ciety. The survival of these Muslim communities, or afjamas de moros, in the Christian society was predicated on the establishment o f these pacts. An understanding of the Islamic doctrine of *ahd will help to explain how these agreements were understood by the subject Mus lim communities and came to be implemented.2 The Mudejars sought to obtain from the Christian authorities the same rights as subject Christian communities had enjoyed under Is lamic rule. If they surrendered without fighting (.sulhan), they expected to be granted security (<aman), with respect to person and property, guaranteed by a fundamental pact (€ahd), which both parties agreed to 1 Transcription from Arabic here conforms to the system explained above in the first paragraph of chapter three. -
History of Islam
Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS ......................................................................................................................... -
The Christian Recovery of Spain, Being the Story of Spain from The
~T'^~r''m»^ STORY OF r>.e N ATJONS^rrrr: >' *•=• ?(¥**''' ^'i^^J^^^^'^'^^rP'.'fiS- «* j; *!v'---v-^^'--: "'I'l "i .'^l^lllL""ll'h i' [i^lLl^lA^AiiJ rr^^Tf iii Di ii i m im wmV' W M»\immmtmme>mmmm>timmms6 Digitized by the Internet Arciiive in 2008 witii funding from IVIicrosoft Corporation http://www.arcliive.org/details/cliristianrecoverOOwattricli THE STORY OF THE NATIONS 2MO, ILLUSTRATED. PER VOL., $1.50 THE EARLIER VOLUMES ARE THE STORY OF GREECE. By Prof. Jas. A. Harrison THE STORY OF ROME. By Arthur Oilman THE STORY OF THE JEWS. By Prof. Jas. K. Hosmer THE STORY OF CHALDEA. By Z. A. Ragozin THE STORY OF GERMANY. By S. Baring-Gould THE STORY OF NORWAY. By Prof. H. H. Bovesen THE STORY OF SPAIN. By E. E. and Susan Hale THE STORY OF HUNGARY. By Prof. A. V.^MBfiRY THE STORY OF CARTHAGE. By Prof. Alfred J. Church THE STORY OF THE SARACENS. By Arthur Oilman THE STORY OF THE MOORS IN SPAIN. By Stanley Lane-Poole THE STORY OF THE NORMANS. By Sarah O. Jewett THE STORY OF PERSIA. By S. G. W. Benjamin THE STORY OF ANCIENT EGYPT. By Geo. Rawlinson THE STORY OF ALEXANDER'S EMPIRE. By Prof. J. P. Mahaffy THE STORY OF ASSYRIA. By Z. A. Ragozin THE STORY OF IRELAND. By Hon. Emilv Lawless THE STORY OF THE GOTHS. By Henry Bradley THE STORY OF TURKEY. By Stanley Lane-Poole THE STORY OF MEDIA, BABYLON, AND PERSIA. By Z. A. Ragozin THE STORY OF MEDIEVAL FRANCE. By Gustave Masson THE STORY OF MEXICO. -
Social Justice in a Traditional Muslim Built Environment: the Case of Non-Muslim Communities in Cordoba, Spain
Sustainable Development and Planning II, Vol. 2 1373 Social justice in a traditional Muslim built environment: the case of non-Muslim communities in Cordoba, Spain H. Mortada Department of Architecture, College of Environmental Design, King Abdul Aziz University, Jeddah, Saudi Arabia Abstract Relying on Shariah's (the legal system of Islam) sources such as the Qur’an and Prophet's tradition (Sunna), this paper explores the points of view of Islam on treatment of as well as dealing with non-Muslims. These points of view have physically been exhibited in the traditional city of early Muslims, Cordoba. As the paper discusses toward its end, the stand of Islam on non-Muslim communities has not only provided them with the peaceful atmosphere they needed for their advancement, but also inspired them to heavily contribute to Islamic civilisation. Keywords: religious tolerance, Islamic city, Jews in Islam, Christians in Islam, Cordoba, Andalusia, non-Muslims in Islam, Islam in Spain, socio-religious unit. 1 Introduction Throughout history, traditional societies believed in principles that called for respect, tolerance and acceptance of those who differed in faith. Early Muslims co-existed and lived side by side with Christian and Jewish communities in peace and harmony. This has indeed led to the creation of a remarkable civilisation collectively established by a solid society of Muslims, Christians and Jews. To early Muslims, the presence of those of other faiths in their territory was part of their presence/destiny. Accordingly, to many philosophers and religious scholars, the tradition of Islam was an extension of the two previous traditions: Christianity and Judaism Lou’abi [1]. -
The Moors in Spain No
Adyar Pamphlets The Moors in Spain No. 161 The Moors in Spain by: C. Jinarajadasa A paper read on April 3, 1932, at a meeting of the Islamic Culture Society of Madras Published in 1932 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India I HAVE taken this subject of “The Moors in Spain," because in two visits to Spain I had noted the beautiful architecture which had been left by them. I knew very little of the history of the Moors when I was in Spain, and I found that others were as little informed. In India little attention seems to have been given to a phase of Muslim culture which developed in Spain. Of course everyone who has read the history of the Middle Ages has known that a part of the magnificent body of knowledge of Greece and Rome came to Europe by way of Spain, where the Moorish universities were centres of culture. When I offered to read a paper on this subject, I had not calculated on the length of the period of history which is covered by the Moorish occupation in Spain. Eight centuries are covered by the records of Moorish influence, and therefore my task to condense them all into one hour is a difficult one. I shall not attempt to give any comprehensive idea of the events which enter into this period. I shall confine myself to touching upon the personalities of certain individuals who stand out in an [Page 2] especial way, and who are representative of the events of the time. -
Historical Tales: Spanish
Conditions and Terms of Use TABLE OF CONTENTS Copyright © Heritage History 2009 Some rights reserved THE GOOD KING WAMBA ....................................................... 3 THE GREEK KING'S DAUGHTER .............................................. 5 This text was produced and distributed by Heritage History, an organization dedicated to the preservation of classical juvenile history books, and to the THE ENCHANTED PALACE ....................................................... 7 promotion of the works of traditional history authors. THE BATTLE OF GUADALETE .................................................. 9 HE ABLE OF OLOMON The books which Heritage History republishes are in the public domain and T T S ...................................................... 11 are no longer protected by the original copyright. They may therefore be reproduced THE STORY OF QUEEN EXILONA ........................................... 15 within the United States without paying a royalty to the author. PELISTES, THE DEFENDER OF CORDOVA ............................... 18 The text and pictures used to produce this version of the work, however, are THE STRATAGEM OF THEODOMIR ......................................... 21 the property of Heritage History and are licensed to individual users with some THE CAVE OF COVADONGA .................................................. 23 restrictions. These restrictions are imposed for the purpose of protecting the integrity HE DVENTURES OF A UGITIVE RINCE of the work itself, for preventing plagiarism, and for helping to assure -
Birth of a Crusading Mentality
CHAPTER 2 | ENCOUNTER Cuzco, meaning “the navel of the universe.” Today one speaks of “the Incas,” but the name Inca actually referred only to the em- peror and his empire. Ethnically, the people of Cuzco were Quechua speakers, and they, too, drew on a long history of previous cultural evolution in the Andes. Cuzco’s architectural marvels—earthquake- resistant masonry walls with interlocking stones— were an old trick among Andean builders. Heirs to ancient civilizations, the Aztec and Inca empires were newer and more fragile than they appeared. The Mayas were less imperially inclined. Beginning much earlier than Tenochtitlan and Cuzco, various Maya city- states with impos- ing ceremonial centers held sway in Central America: Tikal, Copán, Tulum, Uxmal. In cultural attainments, such as art, architecture, and astronomy, the Mayas were second to none in America. But the Mayas did not create an empire to rival the Inca or Aztec empires. And since the high point of the Maya Empire, if such a term really applies, was many centuries before the Eu ro pe ans arrived, it plays little part in our story. At the moment of the Encounter, then, most of Latin Amer- ica was inhabited by nonsedentary or semisedentary people, such as the Pampas of Argentina and the Tupis of Brazil. Today, few of their descendants remain. Instead, the large indigenous populations of Latin America descend from the sedentary farmers, many of whom lived under Aztec, Maya, or Inca rule until the Euro pe ans arrived. Why did they survive when the others perished? The answer is com- plex, but it explains much about Latin America. -
Granada Syllabus
Ethnic Studies 190 Summer Session A (Granada, Spain) University of California, Berkeley Al-Andalus: Islam in Spain and Construction of Otherness From 711 to 1492 and Beyond Professor Hatem Bazian ( [email protected] ) and Professor Ramon Grosfoguel ([email protected] ) Summer Travel Course Units: 6 Units Course Description: Spain’s relationship with Islam is extremely important to the development of Spanish and European culture in general. It is accurate to state that what we think of as typically “Spanish” has its roots in Islam and in the early history of Muslim arrival into the Iberian Peninsula beginning in 711 and lasting, in many different ways, to the present. Europe’s construction of Muslim otherness can be traced to this formative period with emphasis on difference in belief, social and ethical norms as well as the emergence of racial theory. Tracing the developments from the early 8th century to the 15th century and beyond through an examination of a variety of sources as well as hands-on exploration of elements dating to this formative period and beyond. For some 700 years, the Iberian Peninsula (today Spain and Portugal) was a Muslim country, called al-Andalus, where a uniquely sophisticated and luxurious culture flourished when the rest of Europe was living in relative poverty and ignorance. Although the Muslim political presence in Spain came to an end in 1492 with the defeat of the Kingdom of Granada by the Catholic Monarchs Isabella and Ferdinand, the last Muslims did not leave Spain until 1614. The course will introduce the students to Islam and the ideas that shaped the early development in the Iberian Peninsula around 711 and continuing with a systematic presentation of unfolding political, social, intellectual, economic, architectural, and cultural events that made al-Andalus, which continue to cast a profound shadow on the present.