6Th Tribe of Israel, Naphtali God’S Wrestlings, Wrestling with God Genesis 30:8 Free Spirit

Total Page:16

File Type:pdf, Size:1020Kb

6Th Tribe of Israel, Naphtali God’S Wrestlings, Wrestling with God Genesis 30:8 Free Spirit The 6th Tribe Of Israel, Naphtali God’s Wrestlings, Wrestling with God Genesis 30:8 Free Spirit Naphtali doesn’t to just mean to wrestle, but it means to wrestle, to conquer and to win the victory. This tribe is unafraid to face down the enemy and take dominion from him, winning battles in the name of the Lord. Naphtali is a free spirit like a deer running free, breaking out of the status quo – independence is a necessary component in growth. Yet this free spirit must always take care to ‘deliver words of beauty.’ Genesis 30:7,8 And Bilhah Rachel's maid conceived again, and bare Jacob a second son. And Rachel said, With great wrestling’s have I wrestled with my sister, and have prevailed: and she called his name Naphtali. Naphtali is the sixth son of Jacob, and the second he had by Bilhah, Rachel's maid. Naphtali comes from the Hebrew word naphtaliy (naf-taw-lee). Its root-word is pathal (paw-thal), which means "to struggle, wrestle, forward, be (morally) tortuous, self- unsavory, to twine." Naphtali means to wrestle, and it doesn't just mean to wrestle, it means to wrestle and to conquer and win the victory. Rachel said, "I have wrestled and I have prevailed. I have won the victory." It is not enough to wrestle, it is important that we wrestle right through until we indeed have prevailed and won the victory. Many times we are called into a prayer that is a true wrestling against the powers of darkness and doing great battle with demon spirits and spiritual wickedness in high places. 6th Tribe of Israel, Naphtali page 2 The Symbol For Naphtali Is The Hind Of A Female Red Deer In and after its third year, it’s sense of sight and smell is well- developed. This deer has no gall bladder reveals the beauty of this tribe who is without bitterness. Cannot keep anger long or a bad spirit. Naphtali is the ‘hind on high places’. Overturning worry. Overturning anxiety through the release of supply. Removing the fretting aspect from your life, so you can see your supply lines. You know how to go up into the high places to find rest and vision for your life. You find your joy when you are in the presence of your beloved. Genesis 49:21 Naphtali is a hind let loose, he gives goodly words Naphtali’s Gemstone: Diamond to beat or smite upon Excelling in brilliancy and beautiful display of prismatic colors and of extreme hardness. Used for “cutting” and “perforating” other minerals. Called the stone of fire because of its ability to refract the light of God. It received from God’s lighting bolts and releases them as in the Book of Ezekiel, where the four living creatures release Gods power. Appointed Times: Feast of Esther on 13th day; Purim on 14th WINTER SEASON The three months of the winter season – Tevet Dec/Jan, Shevat Jan/Feb, Adar Feb/Mar– correspond to the three tribes of the camp of Dan – Dan, Asher and Naphtali – who were situated to the north of the Tabernacle in the wilderness. • In the Tenth Month, Tevet (Dan) This is ending of Chanukah: in the midst of destruction, there is mercy. This is a month to judge, grow up and mature. His position is “to rule, to judge, or to execute judgment.” • In The Eleventh Month, Shevat (Asher), God wants righteousness to become your foundation. A time to develop the plan of sustaining the generations. • In the Twelfth Month, Adar (Naphtali), God then wants this to be a time of celebration so that any curse is overturned and things become sweet. Naphtali which means “sweetness is to me.” Prophesies From Jacob and Moses Prophesy From Jacob Genesis 49:21, Naphtali is a hind let loose: he gives goodly words. The word "goodly" comes from the Hebrew shephar (she-fer), which means, "beauty." Its root-word is shaphar (shaw-far), which means "to glisten, to be fair and goodly." 6th Tribe of Israel, Naphtali page 3 The word "give" in this case means "to apply, ascribe, assign, bestow, bring forth, charge, to recompense, to distribute, to shoot forth, .to sing, to utter and to weep." We see that Naphtali is called to a ministry of sharing with others fair and glistening words. This word "words" is usually used only in connection with "the word of the Lord." So we see that Naphtali is called, not to a lot of idle and empty chatter that bores people and tires them, but to give that glistening "diamond" which is theirs to give and to give it in the name of the Lord. Sometimes she gives it in a song, sometimes with weeping. The Naphtali’s weep easily and people cannot under- stand why they cry so quickly when they give their words, but this is a part of Naphtali. Sometimes too, she "shoots forth" the word that God gives her to give and then it pierces like an arrow; other times she distributes it lightly; but with a purpose. This is her gift and it is a blessed gift. I also should say that Naphtali has the gift to "scribe" the words God gives her. In this way and in her gift of light she is close to Zebulun. There are many similarities between Naphtali and Zebulun and they always get along very well together. Prophesy from Moses Deuteronomy 33:23, "And of Naphtali he said , O’ Naphtali , satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south." This is the first time Moses uses the expression, "O" in connection with his prophecies to the tribes. It is not to be ignored, as it is drawing our attention to some- thing that God wants to alert Naphtali to. The words that follow are very beautiful, "satisfied with favor." The word "satisfied" means "to be full of ' and "to be satisfied with." The word "favor" here means "delight, acceptable, favor, pleasure." Naphtali is a happy tribe, gifted by God to enjoy the pleasures which the Lord has promised her, even the joy that comes with freedom to fulfill the will of God. Naphtali will not accept bondages of any kind. She is a female hind let loose. Don't try to catch her! She will not come, except she does it of her own free will. "Full with the blessing of the Lord." This speaks of the fullness, which God wants to give all of His children who walk in His favor. He said. "Delight thyself also in the Lord; and he shall give thee the desires of thine heart." (Psalm 37:4) It is only as 'Naphtali is let loose to seek the green pastures and to be led by the Spirit of the Lord to the still waters, like the hart of Psalm 42, that she can be filled with the blessings which God provides for His beloved. "Possess thou the west and the south.'' The west speaks of the land that lay to the west of Naphtali, which was the mighty Mediterranean Sea. It was the gateway to new lands and new adventures. God wants Naphtali to possess the nations and to move out across the waters into new places in God, both spiritually and in the natural. The south speaks of the pleasant things, which lie at the foot of Naphtali. Just west of Naphtali was Zebulun. God wants the uniting of Naphtali and Zebulun. It was in the southern coast of Naphtali that Jesus preached most of His life. That was the sea coast of Galilee, the town of Capernaum and the little town round about. Here is where the great Sermon on the Mount was preached. God wants Naphtali to possess this message of the Sermon on the Mount....the "Blessed art thou!" 6th Tribe of Israel, Naphtali page 4 Note: The constellations were created by God as seen in Genesis. They were never designed for the Devils use. The Mazzaroth has nothing to do with today’s fortune telling with Horoscopes or your birthday. They are pictures to in God’s creation to see what He is saying to His tribes of Israel. Mazzaroth: Constellations 12th Constellation: Pisces (FISHES) Finding supply in the ‘hidden’ world. There is an identity for you in the invisible world. You will find your supply in the hidden world. This is the month where Jesus told Peter to find fish with money in its mouth to pay their taxes. It is possible that the first six constellations may be prophetically speaking of the 1st Coming of Messiah Jesus and the last 6 constellations are speaking of the 2nd Coming of Messiah Jesus. Can you bring forth Mazzaroth in his season? Job 38:31: Can you bind the sweet influences of Pleiades, or loose the bands of Orion? 32: Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? Strongs 4216 mazzarah maz-zaw-raw' apparently from 5144 in the sense of distinction; some noted constellation (only in the plural), perhaps collectively, the zodiac:--Mazzoroth. 12th Month On God’s Calendar ‘Adar’ (Feb/Mar) Adar is the month of knowing your true identity should be reflected this month, spiritually as well as physically. This is a month to overturn worry through the release of supply. This month you will develop your war strategy. Don’t let the giants produce fear in you and guard yourself from idolatry. This is the time for decrees set against you to be broken.
Recommended publications
  • Download Download
    Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel.
    [Show full text]
  • Cities of Refuge
    Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder.
    [Show full text]
  • 1 Samuel 6:10 – 7:2 July 15, 2018 Faith Presbyterian Church – Morning Service Pr
    “Dwelling with Imminent Transcendence” 1 Samuel 6:10 – 7:2 July 15, 2018 Faith Presbyterian Church – Morning Service Pr. Nicoletti We’ll be looking at 1 Samuel 6:10-7:2 this morning. It could be helpful to recap again where we are at in the story in 1 Samuel. In 1 Samuel 4 the Israelites went to war with the Philistines. Because they were not being faithful to their God, the Christian God of the Bible, identified in the Hebrew by the name Yahweh, the maker of heaven and earth – because they had not been faithful to him, he did not help them in battle, but allowed them to be defeated. Then, rather than reflecting on their sin, on their failure to live in the ways God had called them to, the Israelites instead took the Ark of the Covenant, the special box kept in the holiest part of the sanctuary, which was understood to be God’s throne, which represented his special presence, and they brought it into battle with them, as an attempt to force God’s hand to fight for them. They tried to manipulate God rather than renew their faithfulness to him from the heart. God then responded by allowing an even greater defeat and allowing the Philistines to carry the ark into exile. Yahweh was of course not restricted or bound to the ark, but since it was a symbol of his special presence he continued to be specially present with it, even when it went into exile. In Philistia Yahweh, the God of Israel, then defeated Dagon, the god of the Philistines, and he brought judgment on the Philistines through plague and infestation, until they finally decided, after seven months, to just send the ark away, back to Israel, while also making offerings to Yahweh that were intended as a way of asking for his pardon, so that he might end his judgment on them.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • And This Is the Blessing)
    V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification.
    [Show full text]
  • Parshat Vayechi
    The Book of Genesis Parshat Vayechi A free excerpt from the Kehot Publication Society's new Chumash Breishis/Book of Genesis with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEREISHIT WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE ¢ȱȚȱŘŖŖŞ THE TORAH - CHUMASHby BEMIDBAR ȱȱ ,) $ $)'&%") $"( )'$(")%$ $ %##$)'- ( %$ ) ,%'!( % ) "ȱȱ*+) ' Chabad of California ŝŚŗȱ ¢¢ȱǰȱȱǰȱȱşŖŖŘŚ?@IB978DQ řŗŖȬŘŖŞȬŝśŗŗȱȦȱ¡ȱřŗŖȬŘŖŞȬśŞŗŗ2I 81214?61<96?B>91>3 ȱ¢ Kehot Publication&E2<9C8542I Society ŝŝŖȱȱ ¢ǰȱ¢ǰȱ ȱȱŗŗŘŗřKehot Publication Society 1CD5B>&1B;G1IB??;<I>$5G-?B; ŝŗŞȬŝŝŚȬŚŖŖŖȱȦȱ¡ȱŝŗŞȬŝŝŚȬŘŝŗŞ 1H Order Department: Řşŗȱ ȱǰȱ¢ǰȱ ȱȱŗŗŘŗřOrder Department: ŝŗŞȬŝŝŞȬŖŘŘŜȱȦȱ¡ȱŝŗŞȬŝŝŞȬŚŗŚŞ !9>7CD?>F5>E5 B??;<I>$5G-?B; 1H ǯǯ GGG;58?D?><9>53?= ȱȱǰȱȱȱȱȱȱȱ <<B978DCB5C5BF549>3<E49>7D85B978DD?B5@B?4E35D89C2??;ȱȱǰȱȱ¢ȱǰȱ ȱǰ ?B@?BD9?>CD85B5?69>1>I6?B=G9D8?ED@5B=9CC9?>ȱ ǰȱȱȱȱǰȱ ǯ 9>GB9D9>76B?=81214?61<96?B>91>3 ȱ ȱȱȱȱ ȱȱȂ ¢ȱǰȱ ǯ)85!58?D<?7?9C1DB145=1B; ?6#5B;?C">I?>5989>E38>3 DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşŖȬŗ DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşśȬŘȱǻǼȱ ($ Published in the United States of America 5$-+3*'&+/4*' /+4'&4#4'30( .'2+%# The Book of Genesis Parshat Vayechi GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach
    [Show full text]
  • Jacob Boehme's Theosophical Vision of Islam
    Kom, 2016, vol. V (1) : 1–20 UDC: 14 Беме Ј. 28-1:141.332 DOI: 10.5937/kom1601001P Original scientific paper A Wild Tree toward the North – Jacob Boehme’s Theosophical Vision of Islam Roland Pietsch Ukrainian Free University, Munich, Germany Jacob Boehme, who was given by his friends the respectful title “Philoso- phus Teutonicus”, is one of the greatest theosophers and mystics at the be- ginning of the seventeenth century, whose influence extends to the present day. He was born in 1757 in the village Alt-Seidenberg near Görlitz, in a Protestant family of peasant background. Boehme spent most of his life in Görlitz, as a member of the Cobbler’s Guild. His first mystical experience was in 1600, when he contemplated the Byss and the Abyss. Published in 1612, “Aurora: the Day-Spring (Morgenröte im Aufgang)” was Boehme’s first attempt to describe his great theosophical vision. It immediately incurred the public condemnation of Görlitz’s Protestant Church. He was forbidden to write further. Boehme kept silent for six years and then published “A Description of the Three Principles of the Divine Essence (Beschreibung der drei Prinzipien göttlichen Wesens)” in 1619 and many other works. A large commentary of Genesis, “Mysterium Magnum” came out in 1623, fol- lowed by “The Way to Christ (Der Weg zu Christo)” in 1624. In the same year Jacob Boehme died on November 20th in Görlitz. According to his own self-conception, Boehme’s doctrine of divine wisdom (Theo-Sophia) is a divine science which was revealed to him in its entirety (see Pietsch: 1999, 205-228).
    [Show full text]
  • This Year We Are Going on an Adventure with Moses As He Leads the Israelites Through Egypt to the Promised Land
    JUNE 8–12 | 9:30 AM & 6:30 PM | HPPRES.ORG/LIVE This year we are going on an adventure with Moses as he leads the Israelites through Egypt to the Promised Land. The theme for the entire week is Trusting God. Moses knew from the very beginning of the journey that God was trustworthy and faithful to him. But convincing the Israelites of this was quite a challenge. They whined and complained A LOT! They were not used to traveling for many days in the desert while also struggling to have enough food and water. Moses does have a companion named Malachi for the journey, but he was one of the biggest whiners of them all. He not only whined and complained about everything, he doubted everything that Moses did. The journey was very hard for Moses, but he never gave up and continued to lead the people even when he felt like he was alone. He is an excellent example of faith and perseverance. HERE’S HOW VBS WILL LOOK THIS YEAR Hang in there parents–we are giving you many options so you can choose what works best for your family. Each day will consist of 5 sections: • Lesson for the Day • Make the Lesson Fun • Where is Jesus in this Story? • Summary of the Day • Prayer Time Each of these sections will help your family experience the daily lesson in different ways. For some additional fun, choose a name for your family based on the 12 tribes of Israel: Asher, Benjamin, Dan, Gad, Issachar, Joseph, Judah, Levi, Naphtali, Reuben, Simeon, or Zebulun.
    [Show full text]
  • The Conquest of the Promised Land: Joshua
    TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................
    [Show full text]
  • Rachel and Leah
    1 Rachel and Leah Like brother stories, a sister story is a narrative paradigm that construes the family primarily upon its horizontal axis. In a sister story, identity is determined and the narrative is defined by the sibling bond, as opposed to the more hierarchical parent-child relationship. As I note in my introduction, brother stories dominate the Bible. By the time we meet sisters Rachel and Leah in Genesis 29, Cain has killed Abel, Isaac has usurped Ishmael, and Jacob has deceived Esau. At the conclusion of Rachel and Leah’s sister story, brothers return to the spotlight as Joseph and his brothers become the focus of the narrative. The Bible’s prevailing trope of fraternal rivalry is essentially about patrilineal descent in which paired brothers fight for their father’s and for God’s blessing. Pairing the brothers helps focus the rivalry and makes clear who is the elder and who is the younger and who, therefore, should have the legitimate claim to their father’s property.1 There can be only one winner, one blessed heir in the patrilineal narratives. Naturally, a good story defies cultural expectations, and younger brothers, more often than not, claim their father’s and God’s blessings. Examining this motif in separate works, both Frederick E. Greenspahn and Jon D. Levenson observe how the status of the Bible’s younger sons reflects Israel’s status, and how their stories reflect Israel’s national story.2 Like Israel, younger sons have no inherent right to the status they acquire in the course of their narratives.3 And like Israel, younger sons must experience exile and humiliation to acquire their blessings.4 Isaac faces his father’s knife.
    [Show full text]
  • The Period of the Judges
    THE PERIOD OF THE JUDGES As stated earlier, the Exodus took place c. 1446 B. C. and the conquest of the land began c. 1406 B. C. According to the Bible, the region of Sidon was conquered by the tribe of Asher, identified with 'Aziru' mentioned in the el–Amarna tablets as having conquered this region. We may conclude that according both these sources, the region of Sidon must have been an Israelite one. Yet the Bible appears to contradict our conclusion by its narratives about Hiram king of Zor (Tyre) and Ahab who marries Jezebel, the daughter of Etbaal, king of the Sidonians; about David and Solomon and others who" reigned over all Israel", excluding Sidon. It is puzzling that after the war waged by Asher in the region of Sidon (mentioned in the book of Judges), the Bible does not mention any other war between the Tyrians or Sidonians and the Israelites, whereas many wars of the Israelite tribes against the Philistines, Amorites, Moabites, etc. are mentioned repeatedly. Moreover, when David ascends the throne, a strong friendship develop between Sidon and Israel David is depicted in the Bible as an ambitious man, a warrior and a conqueror, a man whom God does not choose to build the Temple because his hands "shed blood abundantly".1 It is strange that such a man does not go to war against Tyre and Sidon in spite of the fact that these were two important and rich harbour cities. Furthermore, he is a personal friend of king Hiram, and Solomon his successor even enlarges upon this friendship.
    [Show full text]
  • Family of Abraham
    Family of Abraham Terah ? Haran Nahor Sarai - - - - - ABRAM - - - - - Hagar Lot Milcah Bethuel Ishmael (1) ISAAC (2) Daughter 1 Daughter 2 Ishmaelites (12 tribes / Arabs) Laban Rebekah Moabites Ammonites JACOB (2) Esau (1) Leah Rachel Edomites (+Zilpah) (+Bilhah) ISRAELITES Key: blue = men; red = women; (12 tribes / Jews) dashes = spouses; arrows = children Terah: from Ur of the Chaldeans; has 3 sons; wife not named (Gen 11:26-32; cf. Luke 3:34). Haran: dies in Ur before his father dies; wife not named; son Lot, daughters Milcah & Iscah (11:27-28). Nahor: marries Milcah, daughter of his brother Haran (11:29); have 8 sons, incl. Bethuel (22:20-24). Abram: main character of Gen 12–25; recipient of God’s promises; name changed to ABRAHAM (17:5); sons Ishmael (by Hagar) and Isaac (by Sarah); after Sarah’s death, takes another wife, Keturah, who has 6 sons (25:1-4), including Midian, ancestor of the Midianites (37:28-36). Lot: son of Haran, thus nephew of Abram, who takes care of him (11:27–14:16; 18:17–19:29); wife and two daughters never named; widowed daughters sleep with their father and bear sons, who become ancestors of the Moabites and Ammonites (19:30-38). Sarai: Abram’s wife, thus Terah’s daughter-in-law (11:29-31); Abram also calls her his “sister,” which seems deceptive in one story (12:10-20); but in another story Abram insists she really is his half- sister (his father’s daughter by another wife; 20:1-18); originally childless, but in old age has a son, Isaac (16:1–21:7); name changed to SARAH (17:15); dies and is buried in Hebron (23:1-20).
    [Show full text]