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												  Metaphysical PoetryMETAPHYSICAL POETRY Metaphysical poetry is a group of poems that share common characteristics: they are all highly intellectualized, use rather strange imagery, use frequent paradox and contain extremely complicated thought. Literary critic and poet Samuel Johnson first coined the term 'metaphysical poetry' in his book Lives of the Most Eminent English Poets (1179-1781). In the book, Johnson wrote about a group of 17th-century British poets that included John Donne, George Herbert, Richard Crashaw, Andrew Marvell and Henry Vaughan. He noted how the poets shared many common characteristics, especially ones of wit and elaborate style. What Does Metaphysical Mean? The word 'meta' means 'after,' so the literal translation of 'metaphysical' is 'after the physical.' Basically, metaphysics deals with questions that can't be explained by science. It questions the nature of reality in a philosophical way. • Here are some common metaphysical questions: • Does God exist? • Is there a difference between the way things appear to us and the way they really are? Essentially, what is the difference between reality and perception? • Is everything that happens already predetermined? If so, then is free choice non-existent? • Is consciousness limited to the brain? Metaphysics can cover a broad range of topics from religious to consciousness; however, all the questions about metaphysics ponder the nature of reality. And of course, there is no one correct answer to any of these questions. Metaphysics is about exploration and philosophy, not about science and math. CHARACTERISTICS OF METAPHYSICAL POETRY • The group of metaphysical poets that we mentioned earlier is obviously not the only poets or philosophers or writers that deal with metaphysical questions.
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												  Ezra Pound His Metric and Poetry Books by Ezra PoundEZRA POUND HIS METRIC AND POETRY BOOKS BY EZRA POUND PROVENÇA, being poems selected from Personae, Exultations, and Canzoniere. (Small, Maynard, Boston, 1910) THE SPIRIT OF ROMANCE: An attempt to define somewhat the charm of the pre-renaissance literature of Latin-Europe. (Dent, London, 1910; and Dutton, New York) THE SONNETS AND BALLATE OF GUIDO CAVALCANTI. (Small, Maynard, Boston, 1912) RIPOSTES. (Swift, London, 1912; and Mathews, London, 1913) DES IMAGISTES: An anthology of the Imagists, Ezra Pound, Aldington, Amy Lowell, Ford Maddox Hueffer, and others GAUDIER-BRZESKA: A memoir. (John Lane, London and New York, 1916) NOH: A study of the Classical Stage of Japan with Ernest Fenollosa. (Alfred A. Knopf, New York, 1917; and Macmillan, London, 1917) LUSTRA with Earlier Poems. (Alfred A. Knopf, New York, 1917) PAVANNES AHD DIVISIONS. (Prose. In preparation: Alfred A. Knopf, New York) EZRA POUND HIS METRIC AND POETRY I "All talk on modern poetry, by people who know," wrote Mr. Carl Sandburg in _Poetry_, "ends with dragging in Ezra Pound somewhere. He may be named only to be cursed as wanton and mocker, poseur, trifler and vagrant. Or he may be classed as filling a niche today like that of Keats in a preceding epoch. The point is, he will be mentioned." This is a simple statement of fact. But though Mr. Pound is well known, even having been the victim of interviews for Sunday papers, it does not follow that his work is thoroughly known. There are twenty people who have their opinion of him for every one who has read his writings with any care.
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												  The Thought of What America": Ezra Pound’S Strange OptimismUniversity of New Orleans ScholarWorks@UNO English Faculty Publications Department of English and Foreign Languages 2010 "The Thought of What America": Ezra Pound’s Strange Optimism John Gery University of New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/engl_facpubs Part of the Literature in English, North America Commons Recommended Citation Gery, John “‘The Thought of What America’: Ezra Pound’s Strange Optimism,” Belgrade English Language and Literature Studies, Vol. II (2010): 187-206. This Article is brought to you for free and open access by the Department of English and Foreign Languages at ScholarWorks@UNO. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. UDC 821.111(73).09-1 Pand E. John R O Gery University of New Orleans, USA “THE THOUGHT OF What AMerica”: EZRA POUND’S STRANGE OPTIMISM Abstract Through a reconsideration of Ezra Pound’s early poem “Cantico del Sole” (1918), an apparently satiric look at American culture in the early twentieth century, this essay argues how the poem, in fact, expresses some of the tenets of Pound’s more radical hopes for American culture, both in his unorthodox critiques of the 1930s in ABC of Reading, Jefferson and/or Mussolini, and Guide to Kulchur and, more significantly, in his epic poem, The Cantos. The essay contends that, despite Pound’s controversial economic and political views in his prose (positions which contributed to his arrest for treason in 1945), he is characteristically optimistic about the potential for American culture.
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												  A MEDIUM for MODERNISM: BRITISH POETRY and AMERICAN AUDIENCES April 1997-August 1997A MEDIUM FOR MODERNISM: BRITISH POETRY AND AMERICAN AUDIENCES April 1997-August 1997 CASE 1 1. Photograph of Harriet Monroe. 1914. Archival Photographic Files Harriet Monroe (1860-1936) was born in Chicago and pursued a career as a journalist, art critic, and poet. In 1889 she wrote the verse for the opening of the Auditorium Theater, and in 1893 she was commissioned to compose the dedicatory ode for the World’s Columbian Exposition. Monroe’s difficulties finding publishers and readers for her work led her to establish Poetry: A Magazine of Verse to publish and encourage appreciation for the best new writing. 2. Joan Fitzgerald (b. 1930). Bronze head of Ezra Pound. Venice, 1963. On Loan from Richard G. Stern This portrait head was made from life by the American artist Joan Fitzgerald in the winter and spring of 1963. Pound was then living in Venice, where Fitzgerald had moved to take advantage of a foundry which cast her work. Fitzgerald made another, somewhat more abstract, head of Pound, which is in the National Portrait Gallery in Washington, D.C. Pound preferred this version, now in the collection of Richard G. Stern. Pound’s last years were lived in the political shadows cast by his indictment for treason because of the broadcasts he made from Italy during the war years. Pound was returned to the United States in 1945; he was declared unfit to stand trial on grounds of insanity and confined to St. Elizabeth’s Hospital for thirteen years. Stern’s novel Stitch (1965) contains a fictional account of some of these events.
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												  The Sacred and the SecularPart 3 The Sacred and the Secular Allegory of Fleeting Time, c. 1634. Antonio Pereda. Kunsthistorisches Museum, Vienna, Austria. “I write of groves, of twilights, and I sing L The court of Mab, and of the Fairy King. I write of hell; I sing (and ever shall) Of heaven, and hope to have it after all.” —Robert Herrick, “The Argument of His Book” 413 Erich Lessing/Art Resource, NY 00413413 U2P3-845482.inddU2P3-845482.indd 413413 11/29/07/29/07 10:19:5210:19:52 AMAM BEFORE YOU READ from the King James AKG Images Version of the Bible he Bible is a collection of writings belong- ing to the sacred literature of Judaism and- TChristianity. Although most people think of the Bible as a single book, it is actually a collec- tion of books. In fact, the word Bible comes from the Greek words ta biblia, meaning “the little books.” The Hebrew Bible, also called the Tanakh, contains the sacred writings of the Jewish people and chronicles their history. The Christian Bible was originally written in Greek. It contains most of the same texts as the Hebrew Bible, as well as twenty-seven additional books called the New Testament. The many books of the Bible were written at different times and contain various types The Creation of Heaven and Earth (detail of writing—including history, law, stories, songs, from the Chaos), 1200. Mosaic. Monreale proverbs, sermons, prophecies, and letters. Cathedral, Sicily. Protestants living in Switzerland; and the Rheims- “I perceived how that it was impossible Douay Bible, translated by English Roman to establish the lay people in any truth Catholics living in France.
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												  "Ego, Scriptor Cantilenae": the Cantos and Ezra PoundUniversity of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 1991 "Ego, scriptor cantilenae": The Cantos and Ezra Pound Steven R. Gulick University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©1991 Steven R. Gulick Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Literature in English, North America Commons Recommended Citation Gulick, Steven R., ""Ego, scriptor cantilenae": The Cantos and Ezra Pound" (1991). Dissertations and Theses @ UNI. 753. https://scholarworks.uni.edu/etd/753 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. "EGO, SCRIPTOR CANTILENAE": THE CANTOS AND EZRA POUND An Abstract of a Thesis Submitted in Fulfillment of the Requirements for the Degree Master of Philosophy Steven R. Gulick University of Northern Iowa August 1991 ABSTRACT Can poetry "make new" the world? Ezra Pound thought so. In "Cantico del Sole" he said: "The thought of what America would be like/ If the Classics had a wide circulation/ Troubles me in my sleep" (Personae 183). He came to write an 815 page poem called The Cantos in which he presents "fragments" drawn from the literature and documents of the past in an attempt to build a new world, "a paradiso terreste" (The Cantos 802). This may be seen as either a noble gesture or sheer egotism. Pound once called The Cantos the "tale of the tribe" (Guide to Kulchur 194), and I believe this is so, particularly if one associates this statement with Allen Ginsberg's concerning The Cantos as a model of a mind, "like all our minds" (Ginsberg 14-16).
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												  Prolegomena to the Automated Analysis of a Bilingual Poetry Corpus, with Particular Reference to an Annotated Edition of “The Cantos” of Ezra PoundUniversity of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Prolegomena To The Automated Analysis Of A Bilingual Poetry Corpus, With Particular Reference To An Annotated Edition Of “the Cantos” Of Ezra Pound Robin Seguy University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons Recommended Citation Seguy, Robin, "Prolegomena To The Automated Analysis Of A Bilingual Poetry Corpus, With Particular Reference To An Annotated Edition Of “the Cantos” Of Ezra Pound" (2016). Publicly Accessible Penn Dissertations. 2576. https://repository.upenn.edu/edissertations/2576 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2576 For more information, please contact [email protected]. Prolegomena To The Automated Analysis Of A Bilingual Poetry Corpus, With Particular Reference To An Annotated Edition Of “the Cantos” Of Ezra Pound Abstract Standing at the intersection of a theoretical investigation into the possibilities of applying the tools and methods of automated analysis to a large plurilingual poetry corpus and of a set of observables gleaned along the creation of a digitally annotated edition of The Cantos of Ezra Pound — a robust test-case for the TEI — the present dissertation can be read under different guises. One of them, for instance, would be that of a comedy, divina commedia or com�dia de Deus, in which the computer plays — Leibnizian harmonics! — the part of supreme intellect. A: The selva oscura is that of newly born “Digital Humanities” — burgeoning yet obscured already by two dominant paradigms. On the one hand, the constructivism inherited from poststructuralist theory; on the other, a na�ve return to the most trivial kind of linguistic realism.
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												  IntroductionNotes Quotations from Love’s Martyr and the Diverse Poetical Essays are from the first edition of 1601. (I have modernized these titles in the text.) Otherwise, Shakespeare is quoted from The Riverside Shakespeare, ed. G. Blakemore Evans, 2nd edn (Boston: Houghton Mifflin, 1997). Jonson, unless otherwise noted, is quoted from Ben Jonson, ed. C. H. Herford and Percy and Evelyn Simpson, 11 vols (Oxford: Clarendon Press, 1925–52), and Edmund Spenser from The Works of Edmund Spenser: A Variorum Edition, ed. Edwin Greenlaw, Charles Osgood and Fredrick Padelford, 10 vols (Baltimore: The Johns Hopkins University Press, 1932–57). Introduction 1. Colin Burrow, ‘Life and Work in Shakespeare’s Poems’, Shakespeare’s Poems, ed. Stephen Orgel and Sean Keilen (London: Taylor & Francis, 1999), 3. 2. J. C. Maxwell (ed.), The Cambridge Shakespeare: The Sonnets (Cambridge: Cambridge University Press, 1969), xxxiii. 3. See, for instance, Catherine Belsey’s essays ‘Love as Trompe-l’oeil: Taxonomies of Desire in Venus and Adonis’, in Shakespeare in Theory and Practice (Edinburgh: Edinburgh University Press, 2008), 34–53, and ‘The Rape of Lucrece’, in The Cambridge Companion to Shakespeare’s Poetry, ed. Patrick Cheney (Cambridge: Cambridge University Press, 2007), 90–107. 4. William Empson, Essays on Shakespeare (Cambridge: Cambridge University Press, 1986), 1. 5. I admire the efforts of recent editors to alert readers to the fact that all titles imposed on it are artificial, but there are several reasons why I reluctantly refer to it as ‘The Phoenix and Turtle’. Colin Burrow, in The Complete Sonnets and Poems (Oxford: Oxford University Press, 2002), chooses to name it after its first line, the rather inelegant ‘Let the bird of lowdest lay’, which, out of context, to my ear sounds more silly than solemn.
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												  Transatlantica, 2 | 2014 the Politics of Aesthetics: Ezra Pound’S Jefferson Is Mussolini 2Transatlantica Revue d’études américaines. American Studies Journal 2 | 2014 Aesthetics of Theory in the Modern Era and Beyond / Photographie documentaire The Politics of Aesthetics: Ezra Pound’s Jefferson is Mussolini Hélène Aji Electronic version URL: https://journals.openedition.org/transatlantica/7135 DOI: 10.4000/transatlantica.7135 ISSN: 1765-2766 Publisher Association française d'Etudes Américaines (AFEA) Electronic reference Hélène Aji, “The Politics of Aesthetics: Ezra Pound’s Jefferson is Mussolini”, Transatlantica [Online], 2 | 2014, Online since 03 February 2015, connection on 23 July 2021. URL: http:// journals.openedition.org/transatlantica/7135 ; DOI: https://doi.org/10.4000/transatlantica.7135 This text was automatically generated on 23 July 2021. Transatlantica – Revue d'études américaines est mise à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. The Politics of Aesthetics: Ezra Pound’s Jefferson is Mussolini 1 The Politics of Aesthetics: Ezra Pound’s Jefferson is Mussolini Hélène Aji 1 It will be necessary here to return to the historiographic questions raised by the use Ezra Pound makes of historical characters, in the Cantos and elsewhere, 1 placing his own words in their mouths and drawing parallels that often defy documents, events and their general accounts by historians. Within the general frame of Pound’s theory of the “luminous detail,” the attention paid to facts and the accuracy of reference by such as Carroll F. Terrell2 or Tim Redman,3 might resort more to erudition than to a dynamic evaluation of Ezra Pound’s strategic decisions in inscribing historical facts under the sign of a highly idiosyncratic master narrative: the reformulation of historical accounts wills itself into performativity, amounting to an actual reforming of history, in the sense of its reshaping, reorganizing, and redirecting.
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												  Metaphor and the Limits of Print in Ezra Pound's Cantosintervalla: Vol. 4, 2016 ISSN: 2296-3413 METAPHOR AND THE LIMITS OF PRINT IN EZRA POUND’S CANTOS Claire Battershill Simon Fraser University ABSTRACT Ezra Pound’s collected Cantos presents textual scholars with a challenge. Parts of the poem were published in little magazines, in newspapers, in fragments and in deluxe editions. No definitive edition of the Cantos exists, and the poem’s difficulty, though often figured as an interpretive difficulty, was just as much a textual difficulty. Just as the text of the poem itself is complex, so Pound’s own metaphors about the nature of print, textuality, and poetry are multifarious and shifting throughout the poem. This essay reads Pound’s own language of textuality and orality in the Cantos alongside his comments on modernist print culture in order to argue that Pound consistently tested the limits of material textuality even as he drew metaphorical power from the language of book history and print culture. Keywords Book History, Print Culture, Textual Studies, Metaphor, Modernism, Orality, Ezra Pound Copyright 2016 © (Battershill). Licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC by-nc-nd 4.0). Battershill Metaphor and the Limits of Print in the Cantos “And even I can remember A day when the historians left blanks in their writings, I mean for things they didn’t know But that time seems to be passing.” —Ezra Pound, Canto XIII 601 The tremendous number of instructional books about “how to read” Ezra Pound’s Cantos is indicative of more than an attempt to simplify “modernist difficulty.”2 These texts and, indeed, Pound’s own instructive projects in ABC of Reading (1960) and Guide to Kulchur (1952), offer ways of narrowing the epic down into a manageable reading experience.
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												  Three Letters of Ezra PoundBryant John James Knox B, A, (Hons, ) , Simon Fraser University, 1973 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English @ BRYANT JOHN JAMES KNOX 1978 PREVIOUSLY UNPUBLISHED EZRA POUND MATERIAL COPYRIGHT THE TRUSTEES OF THE EZRA POUND LITERARY PROPERTY TRUST 1978 SIMON FRASER UNIVERSITY July 1978 A11 rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without permission of the author, APPROVAL NAME : Bryant John James KNOX DEGREE: Master of Arts TITLE OF THESES: Three Letters of Ezra Pound EXAMINING COMMITTEE: Chairman: Prof. Jared Curtis, Associate Professor of English, Simon Fraser University. -, r Prof. Ralph Maud, Professor of English, S. F.U. - - Prof. Jamila Ismail, Assistant Professor of English, S.F.U. Prof. ~eiddritt, Professor of English, U.B.C. ii Date Approved: &ipd /t! 1978 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission.
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												  Imagism and Te HulmeI BETWEEN POSITIVISM AND Several critics have been intrigued by the gap between late AND MAGISM Victorian poetry and the more »modern« poetry of the 1920s. This book attempts to get to grips with the watershed by BETWEEN analysing one school of poetry and criticism written in the first decade of the 20th century until the end of the First World War. T To many readers and critics, T.E. Hulme and the Imagists . E POSITIVISM represent little more than a footnote. But they are more HULME . than mere stepping-stones in the transition. Besides being experimenting poets, most of them are acute critics of art and literature, and they made the poetic picture the focus of their attention. They are opposed not only to the monopoly FLEMMING OLSEN T AND T.S. ELIOT: of science, which claimed to be able to decide what truth and . S reality »really« are, but also to the predictability and insipidity of . E much of the poetry of the late Tennyson and his successors. LIOT: Behind the discussions and experiments lay the great question IMAGISM AND What Is Reality? What are its characteristics? How can we describe it? Can we ever get to an understanding of it? Hulme and the Imagists deserve to be taken seriously because T.E. HULME of their untiring efforts, and because they contributed to bringing about the reorientation that took place within the poetical and critical traditions. FLEMMING OLSEN UNIVERSITY PRESS OF ISBN 978-87-7674-283-6 SOUTHERN DENMARK Between Positivism and T.S. Eliot: Imagism and T.E.