Pope Gregory VII and the Dictatus Papae Christopher J
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Pope Nicholas II's 1059 Decree
Pope Nicholas’s speech about simony and papal election, 1059 Draft translation by Charles West, September 2019 Source: MGH Concilia VIII, pp. 382-3 (JL 4431a) The Lord Pope Nicholas, presiding over the synod in the Constantinian basilica, said: “We decree that there should be no mercy for the simoniacs to protect their indignity, and we condemn them according to the sanctions of the canons and the decrees of the holy fathers, and we declare with apostolic authority that they should be deposed. About those who were ordained by simoniacs not for money but freely, since this question has now been debated for a very long time, we remove every knot of doubt, so that we permit no one henceforth to hesitate over this decree. Since the poisonous calamity of the simoniac heresy has until now grown up to such an extent that hardly any church can be found that is not corrupted in some part by this disease, we permit those who have been freely ordained already by simoniacs to remain in their orders, according not to the censure of justice but to the perspective of mercy, unless perhaps some fault from their life stands against them according to the canons. There is such a multitude of these people that since we are not able to enforce the rigour of canonical vigour upon them, it is necessary that we incline our spirit for the moment to the zeal of pious condescension. We do this on condition, however, that by the authority of the Apostles Peter and Paul we absolutely forbid that any of our successors should ever take this permission of ours as a rule for themselves or anyone else, since the authority of the ancient fathers did not promulgate this by command or concession, but the great necessity of the time extorted it from us by permission. -
Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Kingship. Coronation, and Covenant in Mosiah 1–6
Kingship. Coronation, and Covenant in Mosiah 1–6 Stephen D. Ricks The rst six chapters of Mosiah contain King Benjamin’s farewell address—one of the most memorable sermons on record. These chapters also portray for us the succession of Mosiah2 to the Nephite throne. Many features of this coronation ceremony reect ancient Israelite culture. First is the signicance of the ofce of king. Second is the coronation ceremony for the new king—the details of which have parallels in both Israel and other ancient Near Eastern societies and even in other parts of the world. Third, the order of events reported in these chapters reects the “treaty/covenant” pattern well-known in ancient Israel and the ancient Near East. Finally, an interrelated cluster of concepts in Israelite religion connects the themes of rising from the dust, enthronement, kingship, and resurrection. My discussion of these four sets of features will show how faithfully the Book of Mormon reects these Old World practices and beliefs. KINGSHIP The Meaning of Kingship Although kingship is a political institution whose origins are lost to history, nearly every ancient and medieval civilization had a king who was believed to have been appointed by heaven. The Egyptians held that kingship had existed as long as the world itself;1 to the Sumerians, this form of rule was a gift from the gods.2 The Israelites also believed that the king was appointed and adopted by God and that “he mediated between God and the people and represented them before each other.”3 Although the Nephite king was never viewed as a divine being (which would be inconsistent with Deuteronomy 17:15), he was closely connected with God in the sense that, as an intermediate, he too modeled and represented God to his people (as in Mosiah 2:19). -
Criticism of the Church
Criticism of the Church By: Richard B. Sorensen November 1, 2010, updated November 23, 2020 [email protected] www.richardsorensen.com www.unholygrail.net If you say that the history of the Church is a long succession of scandals, you are telling the truth, though if that is all you say, you are distorting the truth ~ Gerald Vann To a large degree, the Bible and the church have been lumped together in people’s minds and the frustration that some have felt with the actual “institutions of Christianity” have made them question and throw out the church, the Bible, and even Christianity itself. Many of the criticisms are overblown, but the church does have things to answer for. Here are some examples: For centuries the Catholic Church was a secular political power that vied with other governments for control and supremacy. Ignoring the separation enforced in the Old Testament between priests (religious leaders) and kings (secular leaders), and the New Testament pattern of multiple elders to avoid the tendency toward dictatorship, the Catholic Church centralized power by establishing the Papacy and the Vatican in the fourth century, with the Pope being the supreme leader. Subsequent popes sought to expand their authority, and at times there were vicious battles to seize the Papal ring. This is in contrast to Scriptures such as James 3:16-17: “For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.” Many individual pastors and priests were lights for God, but the central leadership became corrupt and hypocritical. -
Durham E-Theses
Durham E-Theses Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845-1870 BUSH, JONATHAN How to cite: BUSH, JONATHAN (2012) Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845-1870, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3648/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Abstract: Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845- 1870 Jonathan Bush This study examines the nature and extent of various forms of anti-Catholicism which existed on Tyneside and in County Durham between 1845 and 1870. Previous studies that have touched upon anti-Catholicism in the North East of England have tended to argue that local cultural factors reduced the anti-Catholic feeling which was more evident in other areas of the country during this period. -
Religion and the Investiture of the Monarch: the European Context
Religion and the investiture of the Monarch: The European context NSS researcher Barry Thorpe has found no other investiture of a European monarch with such overt religious, far less sectarian, associations as in the UK. Denmark Last coronation: 1849 In 1660 the coronation ritual was replaced with a ceremony of anointing, where the new king would arrive at the coronation site already wearing the crown, where he was then anointed. This rite was in turn abolished with the introduction of the Danish Constitution in 1849. Today the crown of Denmark is only displayed at the monarch's funeral, when it sits atop their coffin. The present Queen, Margrethe II, did not have any formal enthronement service; a public announcement of her accession was made from the balcony of Christiansborg Palace, with the new sovereign being acclaimed by her Prime Minister at the time (1972), Jens Otto Krag, then cheered with a ninefold "hurrah" by the crowds below. Liechtenstein No coronation Liechtenstein does not use a coronation or enthronement ceremony, although Prince Hans Adam II did attend a mass by the Archbishop of Vaduz, followed by a choral event. Luxembourg No coronation The Grand Duke of Luxembourg is enthroned at a ceremony held in the nation's parliament at the beginning of his or her reign. The monarch takes an oath of loyalty to the state constitution, then attends a solemn mass at the Notre-Dame Cathedral. Netherlands No coronation. Inauguration With the absence of any religious hierarchy within the Dutch Reformed Church, there is no senior religious prelate to crown the new monarch, unlike in Great Britain under the Archbishop of Canterbury. -
The Fourth Crusade Was No Different
Coastal Carolina University CCU Digital Commons Honors College and Center for Interdisciplinary Honors Theses Studies Fall 12-15-2016 The ourF th Crusade: An Analysis of Sacred Duty Dale Robinson Coastal Carolina University Follow this and additional works at: https://digitalcommons.coastal.edu/honors-theses Part of the History Commons Recommended Citation Robinson, Dale, "The ourF th Crusade: An Analysis of Sacred Duty " (2016). Honors Theses. 4. https://digitalcommons.coastal.edu/honors-theses/4 This Thesis is brought to you for free and open access by the Honors College and Center for Interdisciplinary Studies at CCU Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of CCU Digital Commons. For more information, please contact [email protected]. Robinson 1 The crusades were a Christian enterprise. They were proclaimed in the name of God for the service of the church. Religion was the thread which bound crusaders together and united them in a single holy cause. When crusaders set out for a holy war they took a vow not to their feudal lord or king, but to God. The Fourth Crusade was no different. Proclaimed by Pope Innocent III in 1201, it was intended to recover Christian control of the Levant after the failure of past endeavors. Crusading vows were exchanged for indulgences absolving all sins on behalf of the church. Christianity tied crusaders to the cause. That thread gradually came unwound as Innocent’s crusade progressed, however. Pope Innocent III preached the Fourth Crusade as another attempt to secure Christian control of the Holy Land after the failures of previous crusades. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Polemical Preaching at the University of Paris: Bonaventure’S Use of Paul As a Forerunner of Francis
POLEMICAL PREACHING AT THE UNIVERSITY OF PARIS: BONAVENTURE’S USE OF PAUL AS A FORERUNNER OF FRANCIS C. Colt Anderson We have seven surviving sermons on Francis of Assisi that Bonaventure preached from 1255 through 1267 at the University of Paris. These sermons share all of the formal elements of what has come to be classified as the “thematic” or “university sermon.” While such a designation might lead one to suppress a yawn, the form of the thematic sermon grew out of the same polemical context that helped to birth scholasticism. The masters of thematic preaching would raise questions about disputed matters before turning to answer them through the use of reason and the authority of scripture. This was an effective form of preaching for the Catholic Church as it struggled to respond to the critiques of the Cathars, Waldensians, and Muslims in the twelfth and thirteenth centuries. Normally thematic ser mons were written in the context of conflict, and Bonaventure’s sermons on Francis are no exception. They reveal the mind of a brilliant polemicist who was adept at seizing his opponent’s ground and at tapping into the successful rhetorical strategies of his predecessors. If we look at Bonaventure’s peculiar use of Paul as a type of forerunner for Francis, the rhetorical quality of these sermons stand out in sharp relief. Ignatius Brady, who was a seminal scholar of early Franciscan history, pointed out some of the apologetic elements of several of these sermons and situated them in the context of the Mendicant Controversy. Because the rhetorical quality of the sermons was secondary to his purpose of establishing authenticity, Brady simply identified the way that Bonaven ture associated Francis with Christ, particularly in terms of his defense of the stigmata.1 Bonaventure certainly identified Francis with Christ, but he 1 Ignatius Brady, “The Authenticity of Two Sermons of St. -
Bulletin-2019-02-17
IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall February 17, 2019 SB – School Basement R – Rectory CH – Church Sixth Sunday in Ordinary Time WH – Waldeisen Hall Date Observance Mass Time & Intention Server(s) Readings Event/Meeting 5:30 pm Mon Gn 4:1-15, 25; Nancy Smith Stockdale Morgan Feb 18 Mk 8:11-13 by Fr. Mike Tues Gn 6:5-8, 7-15, 10; Free Store Feb 19 Mk 8:14-21 4:30 pm – 7 pm SB 5:30 pm Wed Gn 8:6-13, 20-22; Contemporary Choir Ethel Witzl Morgan Feb 20 Mk 8:22-26 6: 45 pm CH by Altar & Rosary Society Thur Peter Damian, Gn 9:1-13; Feb 21 Bishop & Doctor Mk 8:27-33 5:30 pm Fri The Chair of St. Peter 1 Pt 5:1-4; Mary Ann Duhon Morgan Feb 22 the Apostle Mt 16:13-19 by Martha J. Klein Confessions 5:30 pm Sat Polycarp, Heb 11:1-7; 9 am -10 am CH Deceased Members of Burkhart Feb 23 Bishop & Martyr Mk 9:2-13 Free Store the Witzl Family 9:30 am – noon SB 8:30 am 8:30 am People of the Parish Brown 1 Sm 26:2, 7-9, 12-13, 22-23; Sun Seventh Sunday 11 am 11 am 1 Cor 15:45-49; Feb 24 in Ordinary Time Deceased Family Members Wilson Lk 6:27-38 of Bob & Kathy Doerr Compton Sanctuary Lamp – Benjamin Blankenship Holy Family Candle – Special Intention COLLECTION REPORT th Week Ending • AFE – Our next session will be March 7 . -
Timeline of Major Dates for Orthodox / Roman Catholic Relations Ca
Timeline of Major Dates for Orthodox / Roman Catholic Relations ca. 37-53 Episcopacy of St. Peter in Antioch. 50 Apostolic Council of Jerusalem overrules St. Peter’s Judaizing. 64 Martyrdom of St. Peter in Rome. 67 Election of St. Linus, first bishop of Rome. 135 First recorded use of title Pope by a Roman bishop (Hyginus). 255 St. Cyprian of Carthage rejects Pope Stephen I’s ruling on the Donatist controversy. 325 Original Nicene Creed ratified at First Ecumenical Council. 330 Founding of Constantinople as New Rome, renaming the city of Byzantium. 357 Pope Liberius signs Semi-Arian creed (possibly under duress). 379 Emperor Gratian permits Roman pope authority over neighboring bishops. 381 Nicene Creed expanded at Second Ecumenical Council. 382 First use of papal title Pontifex Maximus (formerly a pagan religious title reserved to the emperor). 410 Rome sacked by Visigoth invaders. 417 Pope Zosimus waffles on Pelagianism. 451 Fourth Ecumenical Council notes that Rome’s primacy is because it was “the imperial city”; Tome of Pope St. Leo I endorsed by Council after review. 455 Rome sacked by Vandals. ca. 537 Pope Vigilius allegedly writes letter endorsing Monophysitism. 589 Insertion of Filioque into Nicene Creed by local council in Toledo, Spain. ca. 590-604 Pope St. Gregory the Great rejects the title of “universal bishop” for any bishop. 680-681 Sixth Ecumenical Council anathematizes Pope Honorius as a Monothelite heretic. 710 Last papal visit to Constantinople until 1967. ca. 750 Forging of the Donation of Constantine , a false document claiming to be from St. Constantine granting universal secular power to the Pope and his successors.