Gallows Ghosts? Mystery at Brisbane's Tower Mill

Total Page:16

File Type:pdf, Size:1020Kb

Gallows Ghosts? Mystery at Brisbane's Tower Mill [ INVESTIGATIVE FILES JOE NICKELL Joe Nickell, PhD, is CSI’s senior research fellow. A former stage magician and private detective, he is author of numerous books, including The Science of Ghosts (2012). Gallows Ghosts? Mystery at Brisbane’s Tower Mill ccording to The Ghost Guide to of a survey party, including a number Australia (Davis 1998, 224), one of convicts, awoke at their bush camp Aor perhaps both of the ghosts of some thirty kilometers south of Mount two Aborigines—convicted of murder Lindesay. Surveyor Granville Stapy- and hanged at Tower Mill in Brisbane lton—who exhibited a low regard for in 1841—may still be seen there. indigenous people—sent five convicts Residents in the neighborhood in the to clear a passage over a creek while he mid-twentieth century reported that remained at camp with several Aborig- “sometimes when they looked up at inal men and two other convicts, Wil- the small window facing the street they liam Tuck and James Dunlop (Dawson could see a faint glow and a figure inside 2009, 12). the tower, swinging gently from side to Soon three of the Aborigines left side.” No sources are given, but vari- camp but returned with another, all now ous online sites repeat the claims (e.g., armed with spears. Two went to Sta- “Tower Mill Ghost” 2016), and Tower pylton’s tent and two to Tuck’s, while Mill is a stop—sometimes even a point yet another knocked the observing of origin—for ghost tours. Dunlop senseless with a waddy (a club). I became acquainted with the old Figure 1. Brisbane’s historic Tower Mill is reportedly When the work party returned from the tower (Figure 1) in October 2015 when haunted. (Sketch by Joe Nickell) creek about noon, they found Stapylton I stayed for several days at a hotel just and Tuck murdered. Abandoning the down the street from the historic site. (I was dismantled. injured Dunlop, they fled back toward was there to speak at the annual Austra- From its inception as a grist mill, the Brisbane. A group of thirty or so Ab- lian Skeptics National Convention, Oc- four-story structure became (at one time original men meanwhile returned to the tober 16–18, 2015, spending some two or another) a signal station, a fire tower, scene to strip the bodies and loot the weeks in Australia and New Zealand first home of the Queensland Museum, camp. One Aboriginal man came to and conducting several investigations.) a radio-experiment site, a pioneer televi- Dunlop’s aid, and he later managed to Here is my solution to the mystery of sion broadcasting tower, and (presently) crawl into the bush. The next evening, the ghosts in the tower. a weather observatory (“Old Windmill” exhausted and hungry, he ran into a 2015; Dawson 2009, 22). Once, of search party that had been alerted by the Background course, it briefly served as a gallows. fleeing convicts (Dunlop 1840). Tower Mill is the oldest remaining Murder A gruesome scene awaited the search- building in Brisbane. Constructed of ers. Tuck’s body had been stripped and sandstone blocks and brick in 1828, it There had been conflicts between the partially burned, while Stapylton’s was was at that time encircled (about a third Aborigines and British occupants of found so “torn and mangled” (possibly of the way up) by an exterior balcony. the penal colony of Moreton Bay since by the marauders’ dogs) that it could not The tower was built as a windmill for the 1800s. However, with the seizure of be legally identified. Three of five iden- grinding grain, especially corn. That was hundreds of square miles of Aboriginal tified Aboriginal suspects were captured. the main staple of the diet of convicts, land and the arrival of squatters in One died before trial, but two others, who were transported from Britain to 1840, the native people began a coordi- named Mullan and Ningavil, faced the Australian penal colonies (beginning nated response, largely involving attacks Sydney Supreme Court in May 1841. with Sydney in 1788). on livestock. To this powder keg, sur- The prosecution focused on the murder The mill was outfitted with veyors came waving firebrands. They of Tuck whose body had been identifi- wind-powered sails, but when these were intruding on Aboriginal land filled able, but, since it was impossible to say proved unreliable a treadmill, powered by with cultural sites (Dawson 2009, 4–6; who struck the death blow, the accused convicts, was installed. When the convict Chambers 1999, 131–139). were tried as accessories. They pro- settlement closed in 1842, the treadmill On Sunday, May 31, 1840, members claimed their innocence, but—although 12 Volume 40 Issue 3 | Skeptical Inquirer Dunlop swore they were not the at- 1993, 250) that “frequently protrudes located inside the structure, the source tackers—other convicts claimed to have from the mouth” (Spitz 1993, 463). This is typically not an interior one at all. seen them in the vicinity, and they were confirms reports of the “short drop” of Rather, as explained (with examples) in wearing clothes stolen from the camp. the hanging. my The Science of Ghosts, it is a celestial They were convicted and sentenced to It also casts further doubt on the or terrestrial light being reflected by the death (Dawson 2009, 12–20, 27). hanging-ghost story. Not only is that window glass (Nickell 2012, 113–114). This illusion has fooled many. Hanging often-repeated tale effectively discred- ited by the historical error of placing I conducted experiments at Tower The tower served as an improvised gal- the hanging inside the tower, but (and Mill on two successive nights. Various lows for the men’s hanging on Saturday this is a more subtle point) there was no effects are possible, such as the glow ap- morning, July 3, 1841. While ghost mention of the hanging ghost having parently emanating from the window in raconteurs more than a century later grotesque features—as did at least one of question shown in Figure 2, but are actu- would claim people had seen through the two executed Aborigines. Moreover, ally a reflection of a nearby light. a window a hanged man swinging back the description of the ghost does not give These experiments, along with his- and forth, it seemed to me unlikely the any indication that it was Aboriginal, torical research on the execution of two hanging was carried out inside the tower. and only a single ghost is mentioned. convicted murderers at the site, indicate That it stood on a hill suggested the that the reported ghostly phenomena at hanging was to be a very public display, Tower Mill are part of this—and not ■ not one hidden from view. some supernatural—world. I investigated and found that this Acknowledgments was indeed the case. The hanging was I am exceedingly grateful to John and Mary Frantz exterior to the tower, and a large crowd for their financial assistance, which helps make many of my investigations possible. I also thank gathered, including a hundred or so Ab- Ross Balch, president of Brisbane Skeptic Society, origines. The Foreman of Works in the for inviting me to Australia, and both Cassandra Brisbane settlement, Andrew Petrie, Perryman of Rainbow Beach, Queensland, and Tim Binga, CFI Libraries director, for crucial provided a strong round beam that he research assistance. extended from an upper window. The rope was hung from this beam, its noose References Figure 2. Experimental photograph recreates a dangling to the balcony. Possibly a trap- ghostly glow reported in one of the tower’s windows. Chambers, John H. 1999. Australia: A Traveller’s door was put in the floor, or, more likely, (Photo by Joe Nickell) History. Gloucestershire, Great Britain: The Windrush Press. the prisoners may have been dispatched Davis, Richard. 1998. The Ghost Guide to Australia. by pushing them off the balcony (Knight I suspect that the ghost tale—or Sydney, NSW, Australia: Bantam Books. 1892; Dawson 2009, 23). In any case, someone’s apparitional experience that Dawson, Christopher. 2009. The Hanging at the Brisbane Windmill. Fairfield Gardens, the drop was a short one, resulting in the inspired it—was prompted by knowl- Queensland, Australia: Boggo Road Gaol condemned being slowly strangled to edge of the fact of a hanging at the Historical Society. death. (In later executions a “long drop” tower, while, at the same time, that Dunlop, James. 1840. Deposition of June 7; cited in Dawson 2009, 13. was employed as a humane measure, knowledge was factually limited. Thus, Geberth, Vernon J. 1993. Practical Homicide allowing the body to fall far enough to like many other apparitional experiences Investigation, 2nd ed. Boca Raton, FL: CRC create a force sufficient to break the per- that have the ghost supposedly returning Press. Guiley, Rosemary Ellen. 2000. The Encyclopedia son’s neck.) “to reenact its death” (Guiley 2000, 150), of Ghosts and Spirits, 2nd ed. New York: A ten-year-old boy who watched the the Tower Mill tale is based on a false Checkmark Books. gruesome event was foremen Petrie’s re-creation and is therefore itself obvi- Knight, J.J. 1892. In the early days–XI. The Queenslander (Brisbane), February 27, 402– son, Tom. A convict led him by the hand ously false: apparently the work of some 403. Available online at http://nla.gov.au/ to one of the dead men’s coffins where he percipient’s faulty imagination or the cre- nla.news-article19821754; accessed January saw the man’s face. As Tom Petrie’s own ation of a writer of fakelore.
Recommended publications
  • Shakespeare's Ghosts Live
    Shakespeare’s Ghosts Live “Gradually, but surely, modern neuroscience is transitioning to a perspective that includes consciousness as a fundamental element in our worldview and not an incidental by-product of the brain. Along with this shift is a new appreciation of the complexity of the psyche, and the realization that many of our forebears understood aspects of consciousness that we unfortunately have shunned. Dr Annekatrin Puhle and Dr Adrian Parker-Reed have combed Shakespeareana and modern consciousness research for evidence of the richness of the psyche in the form of ghosts, spirits, and psychical phenomena. They show that these happenings remain an essential part of who we are, and are manifestations of healthy human function. This wonderfully illustrated, eloquent book is a reclamation project for the human psyche, an effort to take back what we have forfeited in our modern era. After reading Shakespeare’s Ghosts Live, you will never think of Shakespeare, ghosts, or yourself in the same way.” —Larry Dossey, MD, author, One Mind: How Our Individual Mind Is Part of a Greater Consciousness and Why It Matters “Talking about psychic phenomena in academia is still not regarded as politically ‘correct’, say the authors of this meticulously researched and engagingly written study of a long neglected area of Shakespeare’s vast survey of the totality of the human condition. This attitude, they add, amounts to ‘wilful disregard of current interest in exploring altered states of consciousness’. It has led to attempts to replace the term ‘parapsychology’ by ‘anomalistic psychology’, implying this to be no more than a ‘deviant belief’.
    [Show full text]
  • Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition
    Chapter 3 Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition Carlos S. Alvarado Abstract Although there is a long tradition of philosophical and historical discussions of the mind–body problem, most of them make no mention of psychic phenomena as having implications for such an issue. This chapter is an overview of selected writings published in the nineteenth and twentieth centuries literatures of mesmerism, spiritualism, and psychical research whose authors have discussed apparitions, telepathy, clairvoyance, out-of-body experiences, and other parapsy- chological phenomena as evidence for the existence of a principle separate from the body and responsible for consciousness. Some writers discussed here include indi- viduals from different time periods. Among them are John Beloff, J.C. Colquhoun, Carl du Prel, Camille Flammarion, J.H. Jung-Stilling, Frederic W.H. Myers, and J.B. Rhine. Rather than defend the validity of their position, my purpose is to docu- ment the existence of an intellectual and conceptual tradition that has been neglected by philosophers and others in their discussions of the mind–body problem and aspects of its history. “The paramount importance of psychical research lies in its demonstration of the fact that the physical plane is not the whole of Nature” English physicist William F. Barrett ( 1918 , p. 179) 3.1 Introduction In his book Body and Mind , the British psychologist William McDougall (1871–1938) referred to the “psychophysical-problem” as “the problem of the rela- tion between body and mind” (McDougall 1911 , p. vii). Echoing many before him, C. S. Alvarado , PhD (*) Atlantic University , 215 67th Street , Virginia Beach , VA 23451 , USA e-mail: [email protected] A.
    [Show full text]
  • Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America by Robert Whitaker
    Journal of Scientifi c Exploration, Vol. 25, No. 2, pp. 343–424, 2011 0892-3310/11 ESSAY REVIEW Medicine To Make You Mad Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and the Astonishing Rise of Mental Illness in America by Robert Whitaker. Crown Publishers, 2010. 404 pp. $26 (hardcover). ISBN 9780307452412. If you want to make someone cry, have them read Chapter 12 of this book: A doctor decided that a child’s bed-wetting warranted treatment with a tricyclic antidepressant. That drug’s “side” effects were then “treated” with further neurologically targeted (psychotropic) “medications,” and 20 years later the formerly bed-wetting child is a permanently “mentally disabled” adult (p. 248 ff.). Anecdotes, individual cases, prove nothing, of course, at least not scientifi cally. But this story comes in Chapter 12, which has been preceded by fully documented accounts of the widespread damage done to tens of thousands of adults and children during the last half century, as psychiatry came to assert that all behavioral, emotional, or mental “problems” stem from drug-reversible biological dysfunctions of the brain. The mainstream research literature is cited by Whitaker on the following points: — The terminology of “anti-psychotic,” “anti-depressant,” “mood stabilizer,” and the like is fundamentally misleading, because the drugs do not have such specifi c, targeted effects. — Instead, these drugs “muck things up” by interfering in a blunderbuss way with various neurotransmitters: They convert normal brain functioning into non-normal functioning. When given to emotionally or mentally disturbed people, they do effect a change of some sort—which can easily be misinterpreted as ameliorating the perceived problem.
    [Show full text]
  • Final Thesis
    University of Huddersfield Repository Marsh, Hannah An Interpretive Phenomenological Analysis of Post Bereavement Apparitions (PBAs) Original Citation Marsh, Hannah (2019) An Interpretive Phenomenological Analysis of Post Bereavement Apparitions (PBAs). Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/35029/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ The school Of Human & Health Sciences An Interpretive Phenomenological Analysis of Post Bereavement Apparitions (PBAs). Hannah Marsh Word Count:26,655 Supervisor(s): Professor Nigel King & Dr Ruth Elliott & Dr Suvi-Maria Saarelainen Dissertation submitted for Master by Research University of Huddersfield, [January] [2019] An Interpretive Phenomenological Analysis of PBAs. Acknowledgements I would like to take the time to express my appreciation to those who have played a significant part in the process and completion of this research project.
    [Show full text]
  • The Third Secret of Fatima
    Fatima Apparitional Experiences Dr James Paul Pandarakalam An apparition may provide evidence of the authenticity of its manifestation at a physical site by offering predictions that are to be fulfilled at a later date. One of the distinctive features of the events at Fatima in Portugal in 1917 is the fulfilment in our own time of the predictions made. Ever since the occurrence of these famous visionary experiences, among observers and believers there has been an exponential interest in the third secret. Voice phenomena observed during Marian apparitions such as those at Fatima have analogies with externally controlled recurrent spontaneous psychokinetic (RSPK) activity, and visionary experiences involving RSPK or RSPK-like activity may be instances of apparitions at a physical site. The voice extinction and sensory disconnection demonstrated in the Fatima percipients could be explained as psychokinetic-like activity on the part of the apparition. True apparitional experiences prove the existence of psi-like phenomena and discarnate survival. In general, paranormal phenomena involve non-physical, physical and social events. Only physical events are accessible to scientific study. Marian apparitional experiences may be subjected to scientific analysis, but Marian apparition is beyond the scientific realm. The Fatima apparitional events inform research into post-mortem existence and offer a complementary insight into our current knowledge of the discarnate realm. Marian apparitions may be regarded as an antidote to the afflictions of the present century. Introduction Several hundreds of apparitional experiences have been claimed to have occurred in the twentieth century. Marian apparitional experiences have been reported in nearly all the continents of the world in the later half of that century.
    [Show full text]
  • Six Modern Apparitional Experiences
    Journal ofScienti$c Exploration, Vol. 9, No. 3, pp. 351-366, 1995 0892-33 10195 0 1995 Society for Scientific Exploration Six Modern Apparitional Experiences Dept. of Psychiatric Medicine, University rfl Virginia, School of Medicine, Chcrrlottesvillr, Virginia 22908 Abstract - The early investigators of paranormal phenomena, in the late 19th century, gave much attention to "hallucinations" occurring in ostensibly healthy persons. The term "apparitions" became applied to perceptions of persons who were not physically present to the percipient. The investigators attached special importance to apparitional experiences that either coincided with the death of the perceived person or contained verified details of which the percipient had no normal knowledge. In recent decades interest in appari- tions on the part of investigators has greatly diminished, but this is not be- cause the experiences no longer occur. A 1948 survey in Great Britain report- ed that 14.3% of respondents had had such an experience and a 1979 survey in the United States gave an even higher figure of 17%. This paper reports the investigations of six modern apparitional experiences occurring in the United States and the United Kingdom between 1955 and 1989. The percipients were interviewed in the 1980s and 1990s. Corroboration before verification was only obtainable in one case. Other confirmatory information, such as death certificates, was, however, obtained for some cases. In four of the six cases the experience coincided with the death of the perceived person or oc- curred close to the time of the death. In the other two cases the percipient saw a deceased relative of a dying person just before the death of that person.
    [Show full text]
  • A Comparative Study of Exceptional Experiences of Clients Seeking
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE ORIGINAL RESEARCH ARTICLE published: 18provided February by 2013 Frontiers - Publisher Connector doi: 10.3389/fpsyg.2013.00065 A comparative study of exceptional experiences of clients seeking advice and of subjects in an ordinary population 1 1,2 3 3 2,3 W. Fach , H. Atmanspacher *, K. Landolt ,T.Wyss and W. Rössler 1 Institute for Frontier Areas of Psychology and Mental Health, Freiburg, Germany 2 Collegium Helveticum, Zurich, Switzerland 3 Psychiatric University Clinic Zurich, Zurich, Switzerland Edited by: Exceptional experiences (EE) occur frequently within the populations of many countries Francesco Pagnini, Catholic University and across various socio-cultural contexts. Although some EE show similarities with men- of Milan, Italy tal disorders, it would be a mistake to identify them in general as disorders. In fact, the vast Reviewed by: Francesco Pagnini, Catholic University number of individuals reporting EE includes subclinical and completely healthy subjects. of Milan, Italy We conducted a comparative empirical study of several characteristics of EE for two sam- Colin M. Bosma, Harvard University, ples – one from ordinary population and the other from clients seeking advice. We found USA surprisingly similar phenomenological patterns of EE in both samples, but the frequency *Correspondence: and intensity of EE for clients seeking advice significantly exceeded those for the ordinary H. Atmanspacher, Institute for population. Our results support the hypothesis of a continuous spectrum between mental Frontier Areas of Psychology and Mental Health, Wilhelmstr. 3a, 79098 health and mental disorder for the types of experiences analyzed. Freiburg, Germany.
    [Show full text]
  • The Claim to Bilocation (Or Multilocation) Is Made by Many Individuals
    Bilocation Written by K B Napier Monday, 09 March 2015 14:29 The claim to bilocation (or multilocation) is made by many individuals. It means they are in two or more places at exactly the same time. So they say. This should not be confused with the instance of the disciple Philip suddenly being relocated by God, from the bank of a river to a city, in which was an element of time. The claim to this phenomenon is made by many cults and occults, such as pagan witches, spiritualists, shamans, Theosophists, Buddhists, Jewish and Christian mystics, Hindus, and others. I think you can see, from this short list, that it is not a Biblical concept! The concept is slightly different from ‘teleportation’, which involves an element of time, between one location and another (and made popular by sci-fi programmes such as Star Trek). Paranormal psychologists believe this kind of activity to be an ‘apparitional experience’, which they see as some kind of perceptual disturbance rather than as a genuine occultism. It is also how they describe ghosts, etc. Another explanation they give, is that the same person is not in two places at exactly the same time. Rather, they say that the second person is a doppelgänger, or ‘lookalike’. Those with spiritualistic leanings think that doppelgängers are a sinister form of bilocation, because they tend to bring ‘bad luck’, such as illness, accident, or death of the person who the lookalike represents. Thus, the lookalike is not a separate person, but a reproduction of the original person. This is all recorded in a variety of historical narratives in different parts of the world.
    [Show full text]
  • “Do Ghosts Exist?”: a Summary of Parapsychological Research Into Apparitional Experiences
    In Newton, J. (2002). Early Modern Ghosts. Durham: Centre for 17th Century Studies, University of Durham Contemporary examinations of Ghosts 107 In Newton, J. (2002). Early Modern Ghosts. Durham: Centre for 17th Century Studies, University of Durham 108 In Newton, J. (2002). Early Modern Ghosts. Durham: Centre for 17th Century Studies, University of Durham “Do ghosts exist?”: A summary of parapsychological research into apparitional experiences Ian S. Baker University of Edinburgh Synopsis “Apparitions are wavering, uncertain, semi-intelligent things, and the majority of people still regard it as ludicrous to spend time in examining them, while science thrusts them aside as empty stories.” Tyrrell’s “Apparitions”(1973), p. 40 This paper was written in order to provide a summary of research into people’s contemporary experiences of apparitions. The material presented here is different to material presented in other papers at the conference in two main respects: firstly, the majority of material examines experiences from a psychological or parapsychological perspective; and secondly, most of the material covered here, whether it is from an experiment or an account of an experience, is from present-day sources, as opposed to the early modern period that most of the papers from the conference were covering. The aim of this was to provide the delegates at the conference with an idea of how present-day apparitional experiences are actively researched, in the hope that this might provide fresh perspective on historical and literary accounts of apparitional experiences. Introduction The first major research into the existence of apparitional experiences and the explanations of the causes of apparitions was a census conducted by some of the earliest members of the Society for Psychical Research (SPR)1, and the traditions of scientific enquiry that they used to research this continues today.
    [Show full text]
  • Apparitional Experiences Primer 1
    Williams, Ventola, & Wilson: Apparitional Experiences Primer 1 Apparitional Experiences: A Primer on Parapsychological Research and Perspectives BRYAN WILLIAMS1, ANNALISA VENTOLA2, & MIKE WILSON3 1University of New Mexico 2 Center for Research on Consciousness and Anomalous Psychology, Lund University 3Psi Society (http://tech.groups.yahoo.com/group/Psi_Society/) Summary: We present here a basic and accessible primer for paranormal enthusiasts on what has generally been learned about apparitions by parapsychologists and psychical researchers since the late 19th century. Topics such as the types and possible characteristics of apparitions, experimental approaches, theories and perspectives, and witness characteristics are covered, and are supplemented with illustrative examples and anecdotes from the published case literature. We wish to dedicate this primer to the memory of Dr. Gertrude R. Schmeidler (1912 – 2009), one of the leading female parapsychologists in the field, who, in 1966, had devised an ingenious method of applying the statistical techniques of laboratory tests to the field study of ghosts, apparitions, and hauntings. 1. Introduction Stories about ghosts and apparitions of the dead have long been the basis for much myth, fantasy, and folklore in human culture. But is there really something to them beyond pure imagination and superstition? According to a Gallup survey conducted in June of 2005, just under one-third of the 1,002 adult Americans surveyed (32%) had answered affirmatively to the question, “Do you believe that ghosts/spirits of dead people can come back in certain places/situations?” (Lyons, 2005). A poll of 808 Americans by CBS News in October of 2005 indicated that just over one- fifth (22%) have seen or felt the presence of a ghost (Alfano, 2005).
    [Show full text]
  • Garabandal Visionary Experiences
    Garabandal Visionary Experiences Dr James Paul Pandarakalam Introduction Five years of regular and sporadic apparitional occurrences challenge the materialistic views of mind currently prevailing in cognitive sciences, pointing towards a spiritual dimension co-existing with the human mind. Voice phenomena observed during Marian apparitions have analogies with externally controlled recurrent spontaneous psychokinesis (RSPK activity), and visionary experiences involving RSPK-like activity may be instances of apparitions at the physical site. The voice extinction and sensory disconnection demonstrated in the Garabandal percipients could be explained as probably due to psychokinetic-like activity of the apparition. The alleged apparitional experiences at Garabandal are probably going to challenge the corollary of materialistic sciences, ushering us into new theoretical models of mind. In the past, transcendental experiences have been reduced to neurophysiological anomalies but medical tests on Garabandal percipients prove their neurological health. Investigations into the circumstances of apparitional events in general have been focused on Marian manifestations. They present us with an opportunity to substantiate a correlation between science and religion. The events at Garabandal in particular reveal significant elements of paranormal phenomena. We need to suspend our scientific scepticism towards the apparitions occurred there and instead implement a more directed approach. Ostensibly, an active apparition inserted herself harmoniously into our three dimensional world, manifesting at Garabandal. Unlike with the generic apparitional experiences reported in the scientific literature of parapsychology, there was two-way communication between the percipients and the apparition at Garabandal for extended period of time. Scientifically minded investigators have had the opportunity to follow up these events as they relate to current world events and they offer an opportunity for sceptics to gain fresh insight into mystical-cum-paranormal phenomena.
    [Show full text]
  • Understanding Medjugorje Apparitional Experiences: Medical and Parapsychological Perspectives
    American Journal of Psychiatry and Neuroscience 2019; 7(4): 126-141 doi: 10.11648/j.ajpn.20190704.17 ISSN: 2330-4243 (Print); ISSN: 2330-426X (Online) Understanding Medjugorje Apparitional Experiences: Medical and Parapsychological Perspectives James Paul Pandarakalam Department of Psychiatry, Hollins Park Hospital, Warrington, UK Email address: To cite this article: James Paul Pandarakalam. Understanding Medjugorje Apparitional Experiences: Medical and Parapsychological Perspectives. American Journal of Psychiatry and Neuroscience. Vol. 7, No. 4, 2019, pp. 126-141. doi: 10.11648/j.ajpn.20190704.17 Received : November 16, 2019; Accepted : December 5, 2019; Published : December 11, 2019 Abstract: Background. The continuing apparitional events at Medjugorje in Bosnia offer an opportunity for sceptics to gain fresh insight into an alleged mystical-cum-paranormal phenomenon. Initially, the apparitional experiences occurred in a collective manner ruling out the possibilities of psychological and spiritual artefacts. Ostensibly, according to the percipients, an active apparition—that has inserted itself harmoniously into our three-dimensional world—is manifesting itself at Medjugorje. In this respect, science is hindered by the lack of both theoretical tools and the vocabulary to handle mystical and paranormal events. Apparitional occurrences involve apparitional experience, the apparition and social events. The apparition is beyond the parameters of science and only apparitional experience can be scientifically studied; social events are more important to social sciences and theology. Aim. To test the postulation that visionary experiences involving RSPK, or RSPK- like activity may be instances of apparitions at the physical site and find the results applying this criterion along with other distinguishable features specific to Marian apparitional experiences.
    [Show full text]