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Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
Jain and Hindu Organ Donation Steering Group (JHOD)
Jain and Hindu Organ Donation Steering Group (JHOD) January 2019 update Introduction: You will be pleased to hear of the progress that has been made in the Organ Donation campaign since Autumn 2018. Following the meeting in Parliament hosted by Lord Jitesh Gadhia on 12 September 2018 and the Workshop held in partnership with NHSBT on 2 November 2018, we have established the national Jain and Hindu Organ Donation Steering Group (JHOD). 1 | Page There was extensive interest shown in volunteering to join the Steering Group, and members took part in its first teleconference meeting on 18 December 2018 and 29 January 2019. The Terms of Reference and a strategy was finalised for the Steering Group. Both are set out below. The hard work starts now and we hope that work on organ donation within our community can increase significantly. A number of Hindu and Jain projects were successful in securing funding from NHSBT to undertake projects. These details are set out below. We have also provided a calendar of future events that are currently scheduled, which you will be updated about accordingly. If you are planning any events, then we would encourage you to inform Kirit Modi ([email protected]) about them, so that we can publicise them and offer support, if needed. Calendar of events for the upcoming months: 2 | Page (please note this is not a full itinerary and you will be kept updated as the calendar develops) 17 February 2019: Vanik Council UK: Conference on Living Kidney Donation in Colindale 10 March 2019: Vanik Council UK: Conference on organ donation in Crawley 17 March 2019: Vanik Council UK: Conference on organ donation in Leicester 24 February 2019: SAHA: Conference on living donation in Leicester 16 March 2019: SAHA: World Kidney Day organ donation event in Leicester For information of events organised by the Vanik Council UK, please contact Manharbhai Mehta ([email protected] )and for the SAHA events, please contact Kirit Mistry ([email protected]). -
KEITH SQUIRES ‘Cooking with Love’ Means Just That—Turning an Rediscover the Magic of Food.’ Everyday Activity Into Something Magical
Cooking with Love ‘Whether you love cooking already or find it a chore, this book will help you KEITH SQUIRES ‘Cooking with Love’ means just that—turning an rediscover the magic of food.’ everyday activity into something magical. Keith combines his background in nutrition, What’s the secret? Simply that the way you cook Ayurveda, herbalism and cookery with over (and eat) is just as important as the food itself. 30 years of experience as a vegetarian chef. with Like me, this book isn’t overly intellectual or He travels widely, teaching in workshops, king complicated. It’s full of practical knowledge and retreats and courses around the world. coo insights, and it’s fun to have around. I’ve tried to His events are hugely entertaining as well write it so you can leaf through just for fun, or if being full of practical knowledge on how to you prefer you can read it from cover to cover! live a healthy and fulfilling lifestyle. He is an experienced UK media presenter, More than a cookbook and has made TV appearances in countries ‘Cooking with Love’ takes you on a journey as far afield as Greece and India. His popular ove through the history of food—the origins of blog, keithonfood.com, has become a one- ingredients, their fascinating stories and legends. stop destination for online inspiration and KE You’ll learn about nutrition and the ‘yoga’ of food. resources. Ancient Ayurvedic principles are explained in a ith Some authors are great chefs, others will refreshing and entertaining way. You can enjoy tell you all about different foods and their over 100 easy-to-follow recipes, as well as tips, techniques and knowledge that will change the nutritional benefits. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
VWV TOURISM PVT.LTD. SPECIALLY PREPARED GUJURAT TOUR ITINERARY for 05 Nights 06 Days
TM VWV TOURISM PVT.LTD. SPECIALLY PREPARED GUJURAT TOUR ITINERARY FOR 05 Nights 06 Days GUJARAT Gujarat, India's westernmost state, has varied terrain and numerous sacred sites. In its urban center of Ahmedabad is the Calico Museum of Textiles, displaying antique and modern Indian fabrics. Spiritual leader Mahatma Gandhi's base from 1917–1930 was Sabarmati Ashram, where his living quarters remain on view. The Jama Masjid (Friday Mosque), built in the 15th century, has a huge courtyard and a columned design. 120, Sahid Nagar, Bhubaneswar-751007 Mob:- 9861257600 / 9937457600 Singapore:- BLK 665, Hougang Ave 4 # 11-347 Singapore – 530665 Mob:- +65 81793004, Email: [email protected] TM VWV TOURISM PVT.LTD. Day: 1 Arrival at Ahmedabad Airport:- Arrive at Ahmedabad. After breakfast start city sightseeing by visiting to the Siddi Saiyed Mosque (considered the cultural symbol of Ahmedabad). Then proceed to visit the Sabarmati Ashram (the house where Mahatma Gandhi had stayed for 13 years and from where the historic Dandi march had begun). In the evening, visit the exquisite Akshardham Temple, Kankaria Lake. Attend the Light and Sound Show (own expense) and return to the hotel for an overnight stay Ahmedabad Hotel. Day: 2 Ahmedabad - Statue of Unity – Rajkot After Breakfast, Check-out and move to Statue of Unity and visit Statue of Unity and move to Rajkot and late evening reach at Rajkot and overnight stay at Rajkot hotel. Day 03: Rajkot – Dwarka After breakfast move to Dwarka 4 -5 hours journey from Rajkot. Reach at Dwarka, Visit Gomti Ghat, Dwarikadish Temple, Gopi Talab and Overnight Stay at Dwarka Hotel. -
Particulars North-West Zone North Saurashtra South Saurashtra Bhal & Coastal Area
DAIRYING IN GUJARAT A Statistical Profile 2013 Part VII: AGRICULTURE Particulars North-West Zone North Saurashtra South Saurashtra Bhal & Coastal Area Districts/Talukas 1) Whole of Kuchchh 1) Whole of 1) Whole of Junagadh 1) Area around the Gulf district Jamnagar of Khambhat, Bhal 2) Part of Bhavnagar and coastal region 2) Part of Rajkot 2) Part of Rajkot (Sihor, Ghogha, in Bharuch, Anand district (Maliya disctrict Gariadhar, Palitana, and Surat districts taluka) Paddhari, Lodhika, Talaja and Mahua Jasdan, Rajkot, talukas) 2) Part of Surat district 3) Part of Wankaner, Morvi, (Olpad taluka) Surendranagar Jamkanandorna 3) Part of Amreli district (Halvad, and Kotda Sangani district (Dhari, 3) Part of Bharuch Dhrangadhra and talukas) Savarkundla, district (Hansot and Dasada talukas) Rajula, Jafrabad, Vagra talukas) 3) Part of Khambha, Amreli, 4) Part of Patan Surendranagar Babra, Lilia, Lathi 4) Part of Ahmedabad district (Sami, (Wadhwan, Muli, and Kunkavav district (Dholka Harij, Chanasma, Chotila and Sayla Vadia talukas) and Dhandhuka Santalpur and talukas) talukas) Radhanpur talukas) 4) Part of Rajkot 4) Part of Bhavnagar district (Jetpur, 5) Part of Bhavnagar 5) Part of Banaskantha district (Gadhada, Dhoraji Upleta and district (Vallabhipur district (Kankrej, Umrala and Botad Gondal talukas) and Bhavnagar Deodar, Vav and talukas) talukas) Tharad talukas) 5) Part of Junagadh district (Kodinar 6) Part of 6) Part of Ahmedabad taluka) Surendranagar district (Viramgam district (Limbdi and Daskroi taluka) talukas) Rainfall (mm) 250 to 500 -
Kachchhi Oswal Jain Association in North America 2013
Kachchhi Oswal Jain Association In North America 2013 Website: www.kojain.org A non-profit Organization Tax Exempt No: 06-1442444 Volume 18, Issue 1 March 2013 Board of Directors - Officers: President: Navin S. Dedhia (408) 629-1723 INSIDE THIS ISSUE [email protected] Vice President: Dinesh K. Chheda (973) 394-1701 [email protected] Seq SUBJECT Secretary: Nitul S. Haria 1 President’s Message (650) 714-0668 [email protected] Treasurer: Piyush J. Vora 2 KOJAIN Membership Form (203) 967-3807 [email protected] 3 2013 KOJAIN Directory Project Regional Directors: Region 1: AZ, CO, HI, NM, So.CA, UT 4 Advertisements in KOJAIN E-Newsletter Niketa Dedhia Shah (719) 244-3428 [email protected] 5 KOJAIN Regional News Region 2: AK, ID, MT, NV, No.CA, OR, WA, WY 6 Mansi School for Mentally Challenged Girls Sarla Chheda (Kansara) (510) 226-8450 7 Aawas Yojna – Kutchi Jain Foundation (KJF) [email protected] Region 3: AR, KS, LA, MO, OK, TX 8 Songadh Ashram, Songadh, Gujarat Geeta Gala (281) 398-7402 [email protected] 9 Sheth Dhanji Devshi K.V.O. Kelavani Fund Region 4: IL, IN, IA, MN, NE, ND, SD, WI 10 85% eyes, 95% skin donated by Gujaratis, Louis K. Shah (630) 670-6039 [email protected] 11 Bidada International Foundation Region 5: AL, FL, GA, MS, TN Vinay L. Tejani (423) 842-6463 12 Shri KVO Seva Samaj, Mumbai [email protected] Region 6: KY, MI, OH, W.PA, WV 13 Life History of Sheth Shri Keshavji Nayak Chirag L. Shah (551) 580-8355 14 Historical Perspective of Bhat Bazaar Fountain [email protected] Region 7: WA. -
Unpaidunclaimeddividend2011-12
First Name Middle Last Name Father/Husban Fathe Father/ Address Countr State District PINCode Folio Investment Type Amount Proposed Date Name d First Name r/Hus Husban y Number Due(in of transfer to band d Last of Rs.) IEPF (DDMON Middl Name Securities YYYY) e Name PRAVINCHAND FRANK AUTOMOBILE BLOW VIJAY CO OP Amount for unclaimed and ANJANABEN P SHAH RA KALUPUR CIRCLE AHMEDABAD INDIA Gujarat Ahmedabad 380002 000421 unpaid dividend 62.50 27OCT2019 CHAWL A4,TULSI PARK APTS, SARDARNAGAR Amount for unclaimed and ANJU CHAWLA KISHOR A SARDARNAGAR INDIA Gujarat Ahmedabad 111111 000424 unpaid dividend 62.50 27OCT2019 C/O KRISHAN OIL DEPOT GENDI GATE Amount for unclaimed and ANKIT PATEL RAMESH PATEL POLIOCE STATION BARODA INDIA Gujarat Vadodara 390017 000432 unpaid dividend 62.50 27OCT2019 I 12 SUJATA FLATS CAMP RD SHAHIBAUG Amount for unclaimed and ANNU R JAIN RAJKUMAR JAIN AHMEDABAD INDIA Gujarat Ahmedabad 380014 000441 unpaid dividend 12.50 27OCT2019 AGARW 145 C TYPE B BHEL COLONY SECTORE17 Uttar Gautam Amount for unclaimed and ANURADHA AGARWAL A K AL NOIDA UP NOIDA INDIA Pradesh Buddha Nagar 201301 000448 unpaid dividend 62.50 27OCT2019 POLT 135 J LANE SECTOR 8 VASHI NEW Maharash Amount for unclaimed and ARCHANA JAIN BIMAL JAIN BOMBAY INDIA tra Thane 400703 000457 unpaid dividend 62.50 27OCT2019 B94, MODEL TOWN B, KHAND MALVIYANAGAR, JAGETPURA ROAD, Amount for unclaimed and ARPANA HANDA DR D A JAIPUR. INDIA Rajasthan Jaipur 302017 000465 unpaid dividend 62.50 27OCT2019 1223,RUPASURCHAND'S POLE, NR.M.G DIPTESHBH HAVELI -
The Butterfly Effect • Globalisation • Dharma Rath • Sanket • Breaking the Taboo • Vishwa Samacha
October - December 2015 - Yugaabd 5114 In this edition: • The Butterfly Effect • Globalisation • Dharma Rath • Sanket • Breaking the Taboo • Vishwa Samachar • Balagokulam • Devoted Worker www.hssuk.org • Recipe In the Katha Upanishad, Yama (The Lord of Death) has a fascinating conversation with the young spiritual aspirant, Nachiketa. Yama explains to him the two choices we always confront: "śreyaś ca preyaś ca manuṣyam etas tau samparītya vivinakti dhīraḥ. śreyo hi dhīro’bhipreyaso vṛṇīte, preyo mando yoga- kṣemād vṛṇīte." Yama: The good and the pleasant take hold of man; the wise man examines and distinguishes them. The wise man prefers the good (Sreya) to the pleasant, but the ignorant man chooses the pleasant (Preya) for the sake of the body. Katha Upanishad – 1.2.2 Saprem Namaskar Editorial How dark does it get when the light maker who picks one flower from each starts to fade? The tilt of the Earth away plant so there are always flowers to pick from the Sun during the winter months tomorrow. However the honey bee takes explains why we experience less light nectar from each plant it visits and in during the day. With longer nights doing so pollinates it, in effect building drawing in around us, the cold affects the resources on which it depends. So our physical self (immune cells and blood considering your behavioural traits, do composition) as well as our mental self. you consider yourself as a taker, a neutral Have you ever stopped to consider how or, like the honey bee, a giver? much of an effect seasonality has on you Recently, a lot of effort has we put into those closest to you? organising major events and utsavs. -
Groundwater Brochure Bhavnagar District
For official use Technical Report Series GROUNDWATER BROCHURE BHAVNAGAR DISTRICT Compiled By SANDEEP VIDYARTHI Scientist – B Government of India Ministry of Water Resources Central Ground Water Board West Central Region Ahmedabad 2013 Profile of Bhavnagar District – Gujarat State Sr No. Particular / Items 1 General Information i. Geographic Area (Sq km) : 9980.9 Sq Km ii. Administrative Units : 11Taluaka – Bhavnagar, Botad, Gadhada, Sihor, Umarana, Gariyadhar, Palitana, Mahuva, Talaja, Ghogha&Vallbhipur iii. No of Villages / Towns :793 Villages ; 10 Statutory Towns and 11 Census Towns. iv. Population ( 2011 Census) : 28,77,961 ; 14,90,465Males&13,87,496Females ; Decennial Growth Rate of population 16.53 % v. Climate : Semi-arid vi. Normal Rainfall : 598.40 mm 2 Physiographic Features i. Physiographic Zones :Coastal marshes ,sandy areas,hilly upland area ,hill ranges,inland Plain & Coastal Plain ii. Drainage :Shetrunji, Ranghola and Kaludhar 3 Agriculture & Irrigation i. Area Reported for Land Use : 857945 ha ii. Gross cropped area: 582001 ha iii. Forest: 26924 ha iv. Irrigation Sources(surface water) a. Canal Network Length : 310.58 km b. Irrigation schemes : 1 major, 14 medium and 53 mino c. Area : 12,9615 ha 4 Geology & Hydrogeology i. Major Geological Formation : Deccan Trap & Alluvium ii. Aquifer System: Both Unconfined & Semi to Confined system in Deccan Trap and Alluvium Formation iii. Groundwater Monitoring : 36 Open wells &12 Piezometers iv. Depth to water level : 1.99 to 30.10 m bgl(Pre monsoon) and 1.37 to 21.76 m bgl (Post monsoon) v. Groundwater Quality : Fresh to saline vi. Groundwater Exploration : Exploration up to 94 m at 67 locations; 42 Exploration Wells ,16 Observation Wells , 9 Piezometers vii. -
Indian Archaeology 1959-60 a Review
INDIAN ARCHAEOLOGY 1959-60 —A REVIEW EDITED BY A. GHOSH Director General of Archaeology in India PUBLISHED BY THE DIRECTOR GENERAL ARCHAEOLOGY SURVEY OF INDIA JANPATH, NEW DELHI 1996 First edition 1960 Reprint 1996 1996 ARCHAEOLOGICAL SURVEY OF INDIA GOVERNMENT OF INDIA Price :Rs. 320.00 PRINTED AT BENGAL OFFSET WORKS, 335, KHAJOOR RAOD, NEW DELHI – 110005 ACKNOWLEDGEMENTS The present number of Indian Archaeology—A Review incorporates, as did the previous numbers, all the available information on the varied activities in the field of archaeology in the country during the preceding official year. My grateful thanks are due to all—heads of the archaeological organizations in States and Universities, of Museums and of Research Institutes, my colleagues in the Union Department of Archaeology and a few individuals—who supplied the material embodied in the following pages. I also thank those colleagues of mine who helped me in editing the Review and in seeing it through the press. Considerations of space and others factors do not always permit the printing of the reports in the form in which they are received. All care has been taken to see that the essential facts and views contained in these reports are not affected in the process of abridging, and in some cases rewriting, them; this ensures that the responsibility for the facts and their interpretation remains with those who supplied them. Nevertheless, editorial slips may have crept in here and there in spite of my endeavours to avoid them. For such slips I express my regret. New Delhi : The 11th October 1960 A. -
The Shaping of Modern Gujarat
A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further.