1 the Wisdom of Humanae Vitae
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Casti Connubii (1930), by Pope Pius XI [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Casti Connubii (1930), by Pope Pius XI [1] By: Brind'Amour, Katherine Keywords: Catholicism [2] Popes [3] Contraception [4] Abortion [5] “Casti Connubii,” a papal encyclical given by Pope Pius XI [7] on 31 December 1930, served primarily as a reaffirmation and expansion of the issues discussed in Arcanum [8], an encyclical written by Pope Leo XIII [9]. It was released to address new threats to marriage and conjugal unity, and indeed is translated “On Christian Marriage” or “On Chastity in Marriage.” The document explores the meaning of Christian marriage and emphasizes its threefold purpose as borrowed from St. Augustine [10]: to produce offspring, to grow in conjugal faith, and to show benefit from the sacrament. It begins by exploring the nature of marriage, followed by a discussion of its advantages for individuals and societies, erroneous but common beliefs about marriage, threats to pure marriage, and finally how to address them. Included in the threats to pure marriage is that of the growing popularity of contraception [11] and abortive procedures, at which point Pope Pius XI [7] elaborates on the Church’s statement that life begins at conception [12]. Pope Pius XI’s account of the true purpose of Christian marriage places significant weight on the proper use of sexuality in marriage, in keeping with the Roman Catholic tradition. The stated primary function of this aspect of marriage is procreation [13] for the generation and education of children. In addition to bringing a couple closer together, the exclusivity of this act is considered essential to marital happiness and adultery is strongly condemned. -
Polygamy in Sub-Saharan Africa and the Munus Docendi: Canonical Structures in Support of Church Doctrine and Evangelization
POLYGAMY IN SUB-SAHARAN AFRICA AND THE MUNUS DOCENDI: CANONICAL STRUCTURES IN SUPPORT OF CHURCH DOCTRINE AND EVANGELIZATION Prosper B. LYIMO Thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Faculty of Canon Law Saint Paul University © Prosper B. LYIMO, Ottawa, Canada, 2011 ABSTRACT The practice of polygamy poses some challenging canonical and pastoral problems for the Christian churches in sub-Saharan Africa. This work explores these problems from the perspective of Roman Catholic canon law in light of traditional African cultural values and Roman Catholic theology. It develops some strategies for evangelization and catechesis which are consistent with the Catholic Church’s teaching and which support the pastoral care of people living in polygamous societies. In the first of four chapters, the thesis considers various cultural aspects of polygamy in sub-Saharan Africa: its practice, prevalence, effects on Christian marriage and family life, civil law considerations, and related questions such as the rights of women and children in polygamous unions. The second chapter surveys the principal aspects of the Church’s teachings on marriage and polygamy, teachings that are rooted in Scripture and the great Tradition as consistently taught by councils, popes, and most Catholic theologians and canonists. The third chapter treats various canonical norms related to marital unity in general and to polygamous marriages in particular. The fourth and final chapter focuses on canonical and pastoral approaches to evangelization in polygamous societies today that conform to the requirements of the Catholic faith and its canon law. -
Understanding Sexuality the Popes’ Teachings on Sex and Partnership
Högskolan i Halmstad Sektionen för Humaniora Religionsvetenskap 61-90p Understanding Sexuality The Popes’ teachings on sex and partnership Glorianne Georgii Handledare: C-essay of contemporary religion Heike Peter Autumn 2007 Examinator: Jonas Svensson Preface Having been brought up by devout Catholic parents in a country where approximately 97% of the population is Catholic, I am accustomed to hearing the subject of sexuality frequently, in Sunday sermons. In several Catholic countries, before marrying in the Church Catholic couples, attend a course at the Roman Curia, a local branch of the Vatican where they teach natural birth control and discourage abortion. In order to obtain an annulment, i.e. the dissolving of a marriage, both partners and their families, (parents and brothers and sisters) are questioned by the Roman Curia psychologists, who will decide whether both partners, or only one of the partners, is responsible for the break up of the marriage. In many cases the annulment is only granted to one of the partners, and it is only this partner that is able to marry again in the Catholic Church. Living in Sweden for a good number of years has enabled be to assess the Catholic Church from a distance and this is why I choose this topic for my essay. 2 Table of contents 1. Introduction…………………………………………………………………………4 1.1. Background………… …..…………………………………………………….4 1.2. Purpose and the questions at issue…………………………………………5 2. Method………………………………………………………………………………..5 2.1. Method and Material………………………………………………………… . 5,6 2.2. Theory……………………………………………………………......……..… .6,7 2.3. Limitations………………….………………………………… ……………… .7,8 2.4. Earlier Research……………………………………………………………… .8 3. Hierarchy…………………………………………………………………………….. 9 3.1. -
Correct Teaching of Natural Family Planning
“The Two Shall Become One” The Evils of Contraception and the Strengthening of Catholic Marriages through the Correct Teaching of Natural Family Planning Fr. Francesco Giordano, STD The Breakdown of Family Life and Contraception On February 10th, 1880 Pope Leo XIII published Arcanum Divinae Sapientiae, an encyclical whose main thesis is that the marriage contract and the sacrament cannot be separated. It therefore condemns divorce very strongly because marriage, elevated by Our Lord Jesus Christ to be a sacrament, is something sacred that cannot be touched by mere human institutions. Marriage is not merely a convention which the State can decide upon at whim. The Holy Father summarizes: But, now, there is a spreading wish to supplant natural and divine law by human law; and hence has begun a gradual extinction of that most excellent ideal of marriage which nature herself had impressed on the soul of man, and sealed, as it were, with her own seal; nay, more, even in Christian marriages this power, productive of so great good, has been weakened by the sinfulness of man.1 Marriage was established by God after the creation of our first parents so that they would transmit the life that He had given to them. In the first account of Creation we read that: “God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: "Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth."” (Gn. -
Papal Encyclicals
Papal Encyclicals 1 Encyclical (Latin: Litterae Encyclicae)—According to its etymology, an encyclical (from the Greek enkuklios, kuklos meaning a circle) is nothing more than a circular letter. A “circular letter” is a letter sent to a closed group of people with the intention being widely circulated to inform about important matters Initially Presented August 18, 2018 2 Encyclical Overview Overview Magisterium Selection To Our Venerable Brethren the To the Venerable Brethren, To the Bishops, Priests, Religious, Patriarchs, Primates, Archbishops, Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries having Bishops and other Local Ordinaries the Faithful, and to all men of Grace and Communion with the enjoying Peace and Communion good will Apostolic See with the Apostolic See Pope Leo XIII 1891 Pope Pius XI 1930 Pope Paul VI 1967 Octobri Mense Casti Connubii Popularum Progressio On the Rosary On Christian Marriage On the Development of Peoples To the Bishops, Priests and Deacons, Consecrated Persons, and the Lay Faithful Encyclical 3 Pope Francis 2013 Lumen Fidei On the Light of Faith Salutations To the Bishops of the Catholic To the Bishops, Priests and Deacons, Men and Women Church religious, lay Faithful, and all People of Good Will Pope John Paul II 1998 Fides et Ratio Pope John Paul II 1995 Evangelium Vitae On Faith and Reason Of Human Life 4 Encyclicals issued 1740 to 2018 Number of Encyclicals Issued by Pope 90 81 80 70 60 50 41 40 38 30 30 16 20 14 13 12 9 8 10 6 7 4 3 3 2 1 1 2 0 1740 1758 1769 1775 1800 1823 1829 1831 -
THE CATHOLIC UNIVERSITY of AMERICA the Church As the Bride
THE CATHOLIC UNIVERSITY OF AMERICA The Church as the Bride of Christ in Magisterial Teaching from Leo XIII to John Paul II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Andrew W. Lichtenwalner Washington, D.C. 2012 The Church as the Bride of Christ in Magisterial Teaching from Leo XIII to John Paul II Andrew W. Lichtenwalner, Ph.D. Director: Msgr. Paul McPartlan, S.T.L., D.Phil. The image of the Church as the Bride of Christ is a long-standing and preeminent ecclesial image that continues to offer insights and provoke questions for ecclesiology. Interest in ecclesial bridal imagery reemerged with particular intensity in the Catholic Church in the first half of the twentieth century through the ressourcement. While the magisterium of Pope John Paul II is particularly well-known for its use of spousal imagery, there was a significant trajectory of teaching on the Church as the Bride of Christ in preceding papal and conciliar teaching. This dissertation investigates (1) the use of ecclesial bridal imagery in twentieth-century papal and conciliar teaching from Leo XIII to John Paul II, and (2) the significance and implications of such usage for ecclesiology. The study first surveys the historical use of ecclesial bridal imagery, illustrating the image‘s traditional application in various areas of theology. It then discusses the notion of metaphor in preparation for the subsequent analysis of the nature and use of ecclesial bridal imagery.