Fall of the Qin Dynasty
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The Qin Dynasty Laura Santos
Level 6 - 10 China’s First Empire: The Qin Dynasty Laura Santos Summary This book is about the Qin Dynasty—both the good and the bad. Contents Before Reading Think Ahead ........................................................... 2 Vocabulary .............................................................. 3 During Reading Comprehension ...................................................... 5 After Reading Think About It ........................................................ 8 Before Reading Think Ahead Look at the pictures and answer the questions. watchtower The Great Wall of China underground sightseeing statues 1. What did guards along the Great Wall use to see invaders? 2. What are most people doing when they visit the Great Wall today? 3. What are the people and horses in the second picture called? 4. Where were these people and horses found? 2 World History Readers Before Reading Vocabulary A Read and match. 1. a. fake 2. b. mercury 3. c. jewels 4. d. wagon 5. e. scholar 6. f. statue 7. g. sightseeing 8. h. chariot China’s First Empire: The Qin Dynasty 3 Before Reading B Write the word for each definition. evidence messenger ban tomb suicide 1. the act of taking one’s own life 2. a person who carries news or information from one person to another 3. a place or building to keep a dead person 4. one or more reasons for believing that something is or is not true 5. to forbid; to refuse to allow C Choose the word that means about the same as the underlined words. 1. The emperor sent many soldiers up the Yellow River to watch for foreign enemies. a. invaders b. scholars c. chariots d. messengers 2. The emperor built a fancy tomb for himself. -
Rhetoric in the New Writings by Jia Yi
Extrême-Orient Extrême-Occident 34 | 2012 Political Rhetoric in Early China “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) La rhétorique de la « Primauté du peuple » (min ben) dans les Nouveaux Écrits de Jia Yi (200-168) “民本”:論賈誼(前200年-前168年)《新書》之修辭 Elisa Sabattini Electronic version URL: http://journals.openedition.org/extremeorient/261 DOI: 10.4000/extremeorient.261 ISSN: 2108-7105 Publisher Presses universitaires de Vincennes Printed version Date of publication: 1 November 2012 Number of pages: 167-194 ISBN: 978-2-84292-352-5 ISSN: 0754-5010 Electronic reference Elisa Sabattini, « “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) », Extrême- Orient Extrême-Occident [Online], 34 | 2012, Online since 01 November 2015, connection on 01 May 2019. URL : http://journals.openedition.org/extremeorient/261 ; DOI : 10.4000/extremeorient.261 © PUV Extrême-Orient, Extrême-Occident, 34 – 2012 “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) Elisa Sabattini 1 The origins of the question The ancient Chinese expression min ben sixiang, usually translated as “the idea of the people as root,” 2 experienced a revival in China starting from the early twentieth century, when it was introduced into the debate on democracy, and later into that on human rights, as a useful tool in the context of a modern political discourse. 3 Seeking democratic seeds 4 in past Chinese political thought, modern- day reformers and revolutionaries reinterpreted the idea of good government derived from “the people as root” (min ben) concept. -
Xunzi and Early Han Philosophy Author(S): Paul R
Harvard-Yenching Institute Xunzi and Early Han Philosophy Author(s): Paul R. Goldin Source: Harvard Journal of Asiatic Studies, Vol. 67, No. 1 (Jun., 2007), pp. 135-166 Published by: Harvard-Yenching Institute Stable URL: http://www.jstor.org/stable/25066840 . Accessed: 06/01/2014 01:27 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Harvard-Yenching Institute is collaborating with JSTOR to digitize, preserve and extend access to Harvard Journal of Asiatic Studies. http://www.jstor.org This content downloaded from 165.123.34.86 on Mon, 6 Jan 2014 01:27:31 AM All use subject to JSTOR Terms and Conditions Xunzi and Early Han Philosophy PAUL R. GOLDIN University ofPennsylvania cultural prestige of the philosopher Xunzi (third century b.c.) The has reached extreme highs and lows over the centuries. In his own day, he was revered as "the most senior of the masters" (zui wei some lao shi ?SUii?fl?)1 and numbered among his students of themost influential men in the Chinese world, including Han Fei (d. 233 b.c.) and Li Si $|ft (d. 208 b.c.). He was stillwidely celebrated in theWest ern Han dynasty, when Dong Zhongshu ?#af (fl. -
Resaerch on the Creation and Booming of Bird Fu in the Han Dynasty
2021 4th International Conference on Arts, Linguistics, Literature and Humanities (ICALLH 2021) Resaerch on the Creation and Booming of Bird Fu in the Han Dynasty Qunyi Ma ,Shinian Ma* Northwest Normal University, Lanzhou, Gansu, 730070, China *corresponding author:Shinian Ma Keywords: Poems on birds in the han dynasty, General situation of creation, Reasons for rise, Ideological connotation Abstract: The literature with birds as the subject has gone through the profound literary accumulation in the pre-Qin period. In the Han Dynasty, the subject of birds and the Han Fu achieved a perfect combination, forming a unique style of the Han Fu. This unique style is manifested in profound cultural accumulation, profound ideological connotation and distinctive artistic achievements. Bird Fu can be greatly developed in the Han Dynasty. On the one hand, it is related to the prosperity of Fu style literature. On the other hand, the unified and stable social environment of the Han Dynasty, the preference of the rulers for Fu, the frequent banquet activities and the interaction between writers Influence has a very important driving effect. The bird poetry of the Han Dynasty showed rich ideological connotation through the ways of embedding Taoism into things, borrowing things to chanting virtue, and entrusting things to express their will. 1. Introduction As early as the “Book of Songs” in the pre-Qin Dynasty, “birds” have entered literary works as a literary image. By the time of the Han Dynasty, the subject of birds had already entered the vision of fu masters, for example, when Jia Yi lived in Changsha, Wang Taifu wrote “Fu on the Birds. -
Foreigners and Propaganda War and Peace in the Imperial Images of Augustus and Qin Shi Huangdi
Foreigners and Propaganda War and Peace in the Imperial Images of Augustus and Qin Shi Huangdi This thesis is presented by Dan Qing Zhao (317884) to the School of Historical and Philosophical Studies in total fulfilment of the requirements for the degree of Master of Arts in the field of Classics in the School of Historical and Philosophical Studies Faculty of Arts University of Melbourne Principal Supervisor: Dr Hyun Jin Kim Secondary Supervisor: Associate Professor Frederik J. Vervaet Submission Date: 20/07/2018 Word Count: 37,371 TABLE OF CONTENTS Acknowledgements i Translations and Transliterations ii Introduction 1 Current Scholarship 2 Methodology 7 Sources 13 Contention 19 Chapter One: Pre-Imperial Attitudes towards Foreigners, Expansion, and Peace in Early China 21 Western Zhou Dynasty and Early Spring and Autumn Period (11th – 6th century BCE) 22 Late Spring and Autumn Period (6th century – 476 BCE) 27 Warring States Period (476 – 221 BCE) 33 Conclusion 38 Chapter Two: Pre-Imperial Attitudes towards Foreigners, Expansion, and Peace in Rome 41 Early Rome (Regal Period to the First Punic War, 753 – 264 BCE) 42 Mid-Republic (First Punic War to the End of the Macedonian Wars, 264 – 148 BCE) 46 Late Republic (End of the Macedonian Wars to the Second Triumvirate, 148 – 43 BCE) 53 Conclusion 60 Chapter Three: Peace through Warfare 63 Qin Shi Huangdi 63 Augustus 69 Conclusion 80 Chapter Four: Morality, Just War, and Universal Consensus 82 Qin Shi Huangdi 82 Augustus 90 Conclusion 104 Chapter Five: Victory and Divine Support 106 Qin Shi Huangdi 108 Augustus 116 Conclusion 130 Conclusion 132 Bibliography 137 ACKNOWLEDGEMENTS I would like to offer my sincerest thanks to Dr Hyun Jin Kim. -
Manufacturing Techniques of Armor Strips Excavated from Emperor Qin Shi Huang’S Mausoleum, China
Manufacturing techniques of armor strips excavated from Emperor Qin Shi Huang’s mausoleum, China LIAO Ling-min(廖灵敏)1, PAN Chun-xu(潘春旭)1,2, MA Yu(马 宇)3 1. Department of Physics, Wuhan University, Wuhan 430072, China; 2. Center for Archaeometry, Wuhan University, Wuhan 430072, China; 3. Museum of the Terra-cotta Warriors and Horses of Qin Shi Huang, Xi’an 710600, China Received 17 February 2009; accepted 17 June 2009 Abstract: The chemical compositions and microstructures of the armor strips excavated from the Emperor Qin Shi Huang’s mausoleum were examined systematically by using optical microscopy and electron microscopy. It was found that the armor strips were made of pure copper. Based on the morphology of α-Cu recrystal grain and copper sulphide (Cu2S) inclusions in the armor strips, the manufacturing techniques were proposed as follows: smelting pure copper, casting a lamellar plate, forming the cast ingots into sheets through repeated cold forging combined with annealing heat treatment, and finally cutting the sheets into filaments. Furthermore, through the deformation of copper sulphide (Cu2S) inclusions in the strips, the work rate during forging was evaluated and calculated to be close to 75%. Key words: Qin Shi Huang’s mausoleum; armor strips; copper; manufacturing techniques; cold forging; annealing complex techniques were employed. However, the 1 Introduction ancient technicians could not manufacture such slender armor strips with the same process in the productive In 1998, the stone armors were excavated in the condition over 2 000 years ago. As a matter of fact, accessory pit K9801 of the Emperor Qin Shi Huang’s following the flourishing period for bronze, Spring and mausoleum[1]. -
Tao Yuanming's Perspectives on Life As Reflected in His Poems on History
Journal of chinese humanities 6 (2020) 235–258 brill.com/joch Tao Yuanming’s Perspectives on Life as Reflected in His Poems on History Zhang Yue 張月 Associate Professor of Department of Chinese Language and Literature, University of Macau, Taipa, Macau, China [email protected] Abstract Studies on Tao Yuanming have often focused on his personality, reclusive life, and pas- toral poetry. However, Tao’s extant oeuvre includes a large number of poems on history. This article aims to complement current scholarship by exploring his viewpoints on life through a close reading of his poems on history. His poems on history are a key to Tao’s perspectives with regard to the factors that decide a successful political career, the best way to cope with difficulties and frustrations, and the situations in which literati should withdraw from public life. Examining his positions reveals the connec- tions between these different aspects. These poems express Tao’s perspectives on life, as informed by his historical predecessors and philosophical beliefs, and as developed through his own life experience and efforts at poetic composition. Keywords Tao Yuanming – poems on history – perspectives on life Tao Yuanming 陶淵明 [ca. 365–427], a native of Xunyang 潯陽 (contem- porary Jiujiang 九江, Jiangxi), is one of the best-known and most-studied Chinese poets from before the Tang [618–907]. His extant corpus, comprising 125 poems and 12 prose works, is one of the few complete collections to survive from early medieval China, largely thanks to Xiao Tong 蕭統 [501–531], a prince of the Liang dynasty [502–557], who collected Tao’s works, wrote a preface, and © ZHANG YUE, 2021 | doi:10.1163/23521341-12340102 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
2015 Sample Topic Ideas
2015 Sample Topics List • Benjamin Franklin and the Library Company of • The Three Leaders: Mazzini, Garibaldi, Cavour and the Philadelphia: A New Intellectual Nation • Charlemagne’s Conquest and its Impact on European • TheUnification International of Italy Space Station: Leading an International Architecture Effort to Unite Space • Mikhail Gorbechev: Leading a Struggling Nation out of the • Cold War Presidency The Iran Hostage Crisis: Defining the Leadership of a • The Euro: How the European Union Led the Movement for • Thomas Paine’s Revolutionary Writings Economic Integration • Bacon’s Rebellion and the Growth of Slavery in Colonial • William Howard Taft and Dollar Diplomacy • The World Health Organization: Leading the Fight to • TheVirginia Bloodless Revolution of 1800: John Adams, Thomas Eradicate Communicable Disease Jefferson, and the Legacy of a Peaceful Transition of Power • Yoga Bonita: How Brazil Led a Soccer Revolution • Andrew Jackson: The Legacy of the People’s President • Globalization of McDonalds: American Corporations • Invoking the Power of the Federal Government: Grover Leading the World’s Economy Cleveland and the Pullman Strike of 1894 • Ronald Reagan and Mikhail Gorbachev: Leading the World • Alice Paul: Leading the Movement for Equal Rights Out of the Cold War • Leading the Charge to Legislate Equality: Lyndon B. • • ThePierre Legacy de Coubertin of King Leopold’s and the Rebirth Vision ofin the InternationalCongo • A.Johnson Philip andRandolph: the Voting Leading Rights the Act Way to Integrate America’s Olympic -
Timeline of Confucianism in China, Korea, and Japan
Timeline of Confucianism in China, Korea, and Japan 1045 – 771 B.C.E. Western Zhou Dynasty 1043 B.C.E. Duke of Zhou (Zhou Gong Dan) becomes the Regent to the King of Zhou 771 – 256 B.C.E. Eastern Zhou Dynasty 722 – 476 B.C.E. Spring and Autumn Period 551 B.C.E. Confucius is born in Qufu 549 B.C.E. Confucius’s father died 535 B.C.E. Confucius’s mother died 533 B.C.E. Confucius got married and appointed the manager of the state of Lu’s granary. (Grain was used as money then) 532 B.C.E. Birth of Confucius’s son, named Li. Confucius appointed the state of Lu’s Husbandry Manager. 522 B.C.E. Confucius starts his own private school. 518 B.C.E. Legendary meeting between Confucius and Lao-Tzu (founder of Taoism) 501 B.C.E. Appointed the Chief Magistrate (Mayor) of Zhongdu 500 B.C.E. Appointed the Minister of Justice for the Kingdom of Lu 497 B.C.E. Leaves the state of Lu and heads to Wei to try to promote his ideas. 484 B.C.E. Confucius returns home to Qufu in Lu and focuses on teaching. 479 B.C.E. Confucius died. 221 – 206 B.C.E. Qin Dynasty Emperor orders the burning of Confucian texts and kills many Confucian scholars. Qin Shi Huang Di favored Legalism. 206 B.C.E. – 220 C.E. Han Dynasty honors Confucian ideals. Civil Service Examination s ystem is introduced. Local officials would select candidates to take part in examination system of the Confucian Classics. -
Cover Page the Handle Holds
Cover Page The handle http://hdl.handle.net/1887/37048 holds various files of this Leiden University dissertation Author: Zhongxiao Wang Title: World views and military policies in the Early Roman and Western Han empires Issue Date: 2015-12-17 Chapter 6 The Son of Heaven: from the Great Unifier to the Wise Monarch 1. The roles of the Chinese emperors of the Qin and Han dynasties Unlike Rome, China had a long-standing tradition of monarchy before the Empire emerged. Although Qin Shi Huang is seen as the first emperor in Chinese history, in many respects the duties he was expected to fulfill and the roles he was expected to play were determined by the monarchic traditions of the pre-Qin period. One century before the unification of China in 221 BC, Qin had attained great power as a result of Shang Yang’s reforms. These reforms significantly weakened the influence of the hereditary aristocratic families and helped to centralize power in the hands of the Qin rulers. Benefiting from this strong basis, Qin Shi Huang managed to incorporate all Chinese states within a unified empire. As noted in Chapter Two, he changed the title of the Qin monarch from king to “August Thearch” to underline the fact that his power exceeded that of all previous overlords and kings. Interestingly, when Liu Bang and his followers established a new dynasty in 202, he decided to keep the title of “August Thearch”, despite the fact that Qin Shi Huang had been deeply detested by many of his subjects.1 The roles that the early Chinese emperors played reflected the long- standing traditions of Chinese monarchy and kingship. -
The China's Rise According to Realist Theories
POWER AND INFLUENCE: IDEATIONAL AND MATERIAL FACTORS IN THE INTERNATIONAL POSTURE OF CHINA RISING AS A GREAT POWER A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences In partial fulfillment of the requirements for the degree of Doctor of Liberal Studies By Massimo Ambrosetti, LLM Georgetown University Washington, D.C. May 1st 2012 ii Copyright 2012 by Massimo Ambrosetti All Rights Reserved iii POWER AND INFLUENCE: IDEATIONAL AND MATERIAL FACTORS IN THE INTERNATIONAL POSTURE OF CHINA RISING AS A GREAT POWER Massimo Ambrosetti LLM DLS Co-Chairs: Francis J. Ambrosio, Ph.D; Michael C. Wall, Ph.D. ABSTRACT The thesis tries to assess the possible “transformative impact” of the rise of China on the international system by analyzing material and ideational elements which shape this process and are reflected in the revisionist and status quo components of the PRC’s international behavior. On the basis of a post-positivist epistemological approach which underscores the necessity of connecting theory to its practical implications - in a logic of hermeneutical rediscovery of the dimension of “phronesis” - the thesis deconstructs neo- realist and neo-liberal paradigms which have examined the rise of China through analytical approaches mainly centered on hegemonic transition and interdependence theories. By arguing that the rise of China is a multifaceted process influenced by domestic and international factors, the thesis analyzes the possible structural transformation of the international system linked to the relative but significant shift of hard and soft power driven not only by the ascendancy of China on the world’s scene but also by other emerging powers. -
The Family of Chinese Character-Type Scripts (Twenty Members and Four Stages of Development)
SINO-PLATONIC PAPERS Number 28 September, 1991 The Family of Chinese Character-Type Scripts (Twenty Members and Four Stages of Development) by ZHOU Youguang Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum.